Physical, sensory, and mental impairments can influence an individual's status in society as much as the more familiar categories of gender, class, religion, race, and ethnicity. This was especially true of the early modern Arab Ottoman world, where being judged able or disabled impacted every aspect of a person's life, including performance of religious ritual, marriage, job opportunities, and the ability to buy and sell property. Sara Scalenghe's book is the first on the history of both physical and mental disabilities in the Middle East and North Africa, and the first to examine disability in the non-Western world before the nineteenth century. Unlike previous scholarly works that examine disability as discussed in religious texts such as the Qur'an and the Hadith, this study focuses on representations and classifications of disability and impairment across a wide range of biographical, legal, medical, and divinatory primary sources.

In this fascinating collection, twelve colleagues of the late Mark Kishlansky come together to reconsider the meanings of England's mid-seventeenth-century revolution. Their chapters range widely: from shipboard to urban conflicts; from court sermons to local finances; from debates over hairstyles to debates over the meanings of regicide; from courtrooms to pamphlet wars; and from religious rights to human rights. Taken together, they indicate how we might improve our understanding of a turbulent epoch in political history by approaching it more modestly and quietly than historians of recent decades have often done. Revolutionising politics will appeal to professional historians and their students interested in the social, cultural, religious and legal history of seventeenth-century English politics. Specific chapters will interest scholars in book history, the cultural history of politics and the history of political, civil and human rights. -- .

Early modern Protestant scholars closely engaged with Islamic thought in more ways than is usually recognized. Among Protestants, Lutheran scholars distinguished themselves as the most invested in the study of Islam and Muslim culture. Mehmet Karabela brings the neglected voices of post-Reformation theologians, primarily German Lutherans, into focus and reveals their rigorous engagement with Islamic thought. Inspired by a global history approach to religious thought, Islamic Thought Through Protestant Eyes offers new sources to broaden the conventional interpretation of the Reformation beyond a solely European Christian phenomenon. Based on previously unstudied dissertations, disputations, and academic works written in Latin in the seventeenth and eighteenth centuries, Karabela analyzes three themes: Islam as theology and religion; Islamic philosophy and liberal arts; and Muslim sects (Sunni and Shi'a). This book provides analyses and translations of the Latin texts as well as brief biographies of the authors. These texts offer insight into the Protestant perception of Islamic thought for scholars of religious studies and Islamic studies as well as for general readers. Examining the influence of Islamic thought on the construction of the Protestant identity after the Reformation helps us to understand the role of Islam in the evolution of Christianity.

This volume historicizes the use of the notion of self-interest that at least since Bernard de Mandeville and Adam Smith's theories is considered a central component of economic theory. Having in the twentieth century become one of the key-features of rational choice models, and thus is seen as an idealized trait of human behavior, self-interest has, despite Albert O. Hirschman's pivotal analysis of self-interest, only marginally been historicized. A historicization(s) of self-interest, however, offers new insights into the concept by asking why, when, for what reason and in which contexts the notion was discussed or referred to, how it was employed by contemporaries, and how the different usages developed and changed over time. This helps us to appreciate the various transformations in the perception of the notion, and also to explore how and in what ways different people at different times and in different regions reflected on or realized the act of considering what was in their best interest. The volume focuses on those different usages, knowledges, and practices concerned with self-interest in the modern Atlantic World from the seventeenth to twentieth centuries, by using different approaches, including political and economic theory, actuarial science, anthropology, or the history of emotions. Offering a new perspective on a key component of Western capitalism, this is the ideal resource for researches and scholars of intellectual, political and economic history in the modern Atlantic World.

This edited volume examines how individuals and communities defined and negotiated the boundaries between inclusion and exclusion in England between 1550 and 1800. It aims to uncover how men, women, and children from a wide range of social and religious backgrounds experienced and enacted exclusion in their everyday lives. Negotiating Exclusion takes a fresh and challenging look at early modern England's distinctive cultures of exclusion under three broad themes: exclusion and social relations; the boundaries of community; and exclusions in ritual, law, and bureaucracy. The volume shows that exclusion was a central feature of everyday life and social relationships in this period. Its chapters also offer new insights into how the history of exclusion can be usefully investigated through different sources and innovative methodologies, and in relation to the experiences of people not traditionally defined as "marginal." The book includes a comprehensive overview of the historiography of exclusion and chapters from leading scholars. This makes it an ideal introduction to exclusion for students and researchers of early modern English and European history. Due to its strong theoretical underpinnings, it will also appeal to modern historians and sociologists interested in themes of identity, inclusion, exclusion, and community.

This comprehensive and beautifully illustrated collection of essays conveys a vivid picture of a fascinating and hugely significant period in history. Featuring contributions from thirty-eight international scholars, the book takes a thematic approach to a period which saw the defeat of the Spanish Armada, the explorations of Francis Drake and Walter Ralegh, the establishment of the Protestant Church, the flourishing of commercial theatre and the works of Edmund Spencer, Philip Sidney and William Shakespeare. Encompassing social, political, cultural, religious and economic history, and crossing several disciplines, The Elizabethan World depicts a time of transformation, and a world order in transition. Topics covered include central and local government; political ideas; censorship and propaganda; parliament, the Protestant Church, the Catholic community; social hierarchies; women; the family and household; popular culture, commerce and consumption; urban and rural economies; theatre; art; architecture; intellectual developments ; exploration and imperialism; Ireland, and the Elizabethan wars. The volume conveys a vivid picture of how politics, religion, popular culture, the world of work and social practices fit together in an exciting world of change, and will be invaluable reading for all students and scholars of the Elizabethan period.

"Landscape, Literature and English Religious Culture, 1660-1800" offers a powerful revisionist account of the intellectual significance of landscape descriptions during the "long" eighteenth century. Landscape has long been a major arena for debate about the nature of eighteenth-century English culture; this book surveys those debates and offers a provocative new account. Mayhew shows that describing landscape was a religiously contested practice, and that different theological positions led differing authors to different descriptive approaches. Landscape description, then, shows English intellectual life still in the grips of a Christian and classical mentality in the "long" eighteenth-century.

The political culture of absolute monarchy that structured French society into the eighteenth century is generally believed to have emerged late in the sixteenth century. This new interpretation of the origins of French absolutism, however, connects the fifteenth-century conciliar reform movement in the Catholic Church to the practice of absolutism by demonstrating that the monarchy appropriated political models derived from canon law. Tyler Lange reveals how the reform of the Church offered a crucial motive and pretext for a definitive shift in the practice and conception of monarchy, and explains how this First French Reformation enabled Francis I and subsequent monarchs to use the Gallican Church as a useful deposit of funds and judicial power. In so doing, the book identifies the theoretical origins of later absolutism and the structural reasons for the failure of French Protestantism.

This book explores how families of the early modern age in Italy, France and England adopted a system of selective infanticide to manage food and economic resources avoiding the creation of problematic situations for the survival of the family. Providing students and researcher of early modern history with a new take on the history of the family to inform their studies. The book is based on careful transcription of a wide array of documents, including hundreds of criminal cases, thousands of instances of civil litigation and claims of property damage, baptism records, a complete set of village assembly records and attendant tax assessments. Enabling students and researchers to see how these legal and economic records can expand their knowledge of social history and the period more broadly. Death Control in the West provides students and researchers interested in the demographic mechanisms of the age and for the study of social and family relationships in early modern Europe with the tools to undertake their own research and form their own conclusions about the prolificity of infanticide in early modern Europe.

This book explores how families of the early modern age in Italy, France and England adopted a system of selective infanticide to manage food and economic resources avoiding the creation of problematic situations for the survival of the family. Providing students and researcher of early modern history with a new take on the history of the family to inform their studies. The book is based on careful transcription of a wide array of documents, including hundreds of criminal cases, thousands of instances of civil litigation and claims of property damage, baptism records, a complete set of village assembly records and attendant tax assessments. Enabling students and researchers to see how these legal and economic records can expand their knowledge of social history and the period more broadly. Death Control in the West provides students and researchers interested in the demographic mechanisms of the age and for the study of social and family relationships in early modern Europe with the tools to undertake their own research and form their own conclusions about the prolificity of infanticide in early modern Europe.

Now in its fifth edition, The Italian City Republics illustrates how, from the eleventh century onwards, many Italian towns achieved independence as political entities, unhindered by any centralising power. Until the fourteenth century, when the regimes of individual 'tyrants' took over in most towns, these communes were the scene of a precocious, and very well-documented, experiment in republican self-government. In this new edition, Trevor Dean has expanded the book's treatment of women and gender, the early history of the communes and the lives of non-elites. Focusing on the typical medium-sized towns rather than the better-known cities, the authors draw on a rich variety of contemporary material, both documentary and literary, to portray the world of the communes, illustrating the patriotism and public spirit as well as the equally characteristic factional strife which was to tear them apart. Discussion of the artistic and social lives of the inhabitants shows how these towns were the seedbed of the cultural achievements of the early Renaissance. The Bibliography has been updated to a list of Further Reading with the latest scholarship for students to continue their studies. Both students and the general reader interested in Italian history, literature and art will find this accessible book a rewarding and fascinating read.

This 1997 book describes the spread of new agricultural practice in the half millennium after 1350, and reconstructs a neglected part of Europe's agricultural past: the introduction of fodder crops, and the continuous reorganisation of traditional botanical inputs within a new system of farming. New agricultural systems, based on convertible husbandry, clovers, turnips and roots, were introduced to some areas of Europe from the 1750s, and gave new impetus to productivity. However this so-called 'agricultural revolution' had demanded a learning process in which recourse to ancient and medieval botany helped farmers and scholars to overcome a situation of stalemate in early modern technology. The book breaks entirely new ground by showing the distant historical origins of a major transformation in land potential and farm productivity. A vast range of evidence is cited from Italy, France, England and elsewhere to provide a history of the 'agricultural revolution' in Europe.

In this book, Sarah Rolfe Prodan examines the spiritual poetry of Michelangelo in light of three contexts: the Catholic Reformation movement, Renaissance Augustinianism, and the tradition of Italian religious devotion. Prodan combines a literary, historical, and biographical approach to analyze the mystical constructs and conceits in Michelangelo's poems, thereby deepening our understanding of the artist's spiritual life in the context of Catholic Reform in the mid-sixteenth century. Prodan also demonstrates how Michelangelo's poetry is part of an Augustinian tradition that emphasizes mystical and moral evolution of the self. Examining such elements of early modern devotion as prayer, lauda singing, and the contemplation of religious images, Prodan provides a unique perspective on the subtleties of Michelangelo's approach to life and to art. Throughout, Prodan argues that Michelangelo's art can be more deeply understood when considered together with his poetry, which points to a spirituality that deeply informed all of his production.

This book examines early modern social contract theories within European representations of the Americas in the 16th and 17th century. Despite addressing the Americas only marginally, social contract theories transformed American social imaginaries prevalent at the time into Aboriginality, allowing for the emergence of the idea of civilization and the possibility for diverse discourses of Aboriginalism leading to excluding and discriminatory forms of subjectivity, citizenship, and politics. What appears then is a form of Aboriginalism pitting the American/Aboriginal other against the nascent idea of civilization. The legacy of this political construction of difference is essential to contemporary politics in settler societies. The author shows the intellectual processes behind this assignation and its role in modern political theory, still bearing consequences today. The way one conceives of citizenship and sovereignty underlies some of the difficulties settler societies have in accommodating Indigenous claims for recognition and self-government.

"Western Civilization in a Global Context" is a source collection that introduces a comparative element to the study of Western civilization, offering students an opportunity to explore non-Western perspectives. An interesting and provocative set of readings are included, from a range of primary sources, including official documents, historical writings, literary sources, letters, speeches, interviews as well as visual sources. These different sources are carefully selected with a view to generating class discussion and to provide students with a sense of the different approaches historians might take to understanding the past. Volume I covers prehistory to the Enlightenment, including sources that help gain insight into the political, social, religious, cultural and intellectual history of this period. Topics covered include: - The Rise of Rome - Byzantine Civilization - The Renaissance in Europe and China - Religious Reformation - European Expansion - The Scientific Revolution To aid student engagement and understanding, the book begins with a guide to using primary sources, includes questions for discussion throughout and concludes with a glossary of key terms. "Western Civilization in a Global Context" is the ideal companion for students who want to explore the contribution of non-Western cultures, and gain a more thorough understand the complex history of the world as a result.

This book addresses particular aspects of the Grand Embassy and sets the Petrine reforms in their context, providing a basis for analysis of their impact on issues of modernization and westernization. The relationship between Peter and Britain is examined from both perspectives. Maritime history is considered in detail with emphasis on Peter's appropriation of development in Western science. The issue of Russia's orientation between East and West, evident even in changes in the style of portraiture, was crucial to military and diplomatic issues in Peter's reign.

This volume uses four case studies, all with strong London connections, to analyze homicide law and the pardoning process in eighteenth-century England. Each reveals evidence of how attempts were made to negotiate a path through the justice system to avoid conviction, and so avoid a sentence of hanging. This approach allows a deep examination of the workings of the justice system using social and cultural history methodologies. The cases explore wider areas of social and cultural history in the period, such as the role of policing agents, attitudes towards sexuality and prostitution, press reporting, and popular conceptions of "honorable" behavior. They also allow an engagement with what has been identified as the gradual erosion of individual agency within the law, and the concomitant rise of the state. Investigating the nature of the pardoning process shows how important it was to have "friends in high places," and also uncovers ways in which the legal system was susceptible to accusations of corruption. Readers will find an illuminating view of eighteenth-century London through a legal lens.

This book is a detailed examination of the sources and protocols John Foxe used to justify the Reformation, and claim that the Church of Rome had fallen into the grip of Antichrist. The focus is on the pre-Lollard, medieval history in the first two editions of the Acts and Monuments. Comparison of the narrative that Foxe writes to the possible sources helps us to better understand what it was that Foxe was trying to do, and how he came to achieve his aims. A focus on sources also highlights the collaborative circle in which Foxe worked, recognizing the essential role of other scholars and clerics such as John Bale and Matthew Parker.

This book re-evaluates and extends understandings about how work was conceived and what it could entail for women in the premodern period in Europe from c. 1100 to c. 1800. It does this by building on the impressive growth in literature on women's working experiences, and by adopting new interpretive approaches that expand received assumptions about what constituted 'work' for women. While attention to the diversity of women's contributions to the economy has done much to make the breadth of women's experiences of labour visible, this volume takes a more expansive conceptual approach to the notion of work and considers the social and cultural dimensions in which activities were construed and valued as work. This interdisciplinary collection thus advances concepts of work that encompass cultural activities in addition to more traditional economic understandings of work as employment or labour for production. The chapters reconceptualise and explore work for women by asking how the working lives of historical women were enacted and represented, and analyse the relationships that shaped women's experiences of work across the European premodern period.

This book provides a collective view of the five major English chartered trading companies which were active during the period 1688-1763: The East India Company, the Royal African Company, the Hudson's Bay Company, The Levant Company, and the Russia Company. Using both archival and secondary sources, this monograph fills in some of the knowledge gaps concerning the less well-studied companies, and examines the interconnections between international rivalry, the financial operations of the companies, and politics which have not featured prominently in the historiography.

This book explores perceptions of toleration and self-identity through an analysis of otherness' real experience of Italian travellers, Catholic missionaries and Maltese proto-journalists within Mediterranean border-spaces. Employing a multidisciplinary approach, which integrates the analysis of original and unpublished archival documentation with early modern European travel literature, the book shows how fluid subjects and border groups adapted to new environments, often generating information that made the Ottomans and their system of values real and dignified to an Italian audience. The interdisciplinary combining of historical methodology with the tools of comparative literature, anthropology and folklore studies provides a fresh perspective on concepts of tolerance as experienced in the early modern Mediterranean.

In recent decades historians have emphasized just how dynamic and varied early modern Europe was. Previously held notions of monolithic and static societies have now been replaced with a model in which new ideas, different cultures and communities jostle for attention and influence. Building upon the concept of interaction, the essays in this volume develop and explore the idea with specific reference to the ways in which diasporas could act as translocal societies, connecting worlds and peoples that may not otherwise have been linked. The volume looks at the ways in which diasporas or diasporic groups, such as the Herrnhuters, the Huguenots, the Quakers, Jews, the Mennonites, the Moriscos and others, could function as intermediaries to connect otherwise separated communities and societies. All contributors analyse the respective groups' internal and external networks, social relations and the settings of social interactions, looking at the entangled networks of diaspora communities and their effects upon the societies and regions they linked through those networks. The collection takes a fresh look at early modern diasporas, combining religious, cultural, social and economic history to better understand how early modern communication patterns and markets evolved, how consumption patterns changed and what this meant for social, economic and cultural change, how this impacted on what we understand as early developments towards globalization, and how early developments towards globalization, in turn, were constitutive of these.

Early-modern Venice is predominantly remembered as a maritime power, yet historians have become increasingly interested in its political and military aspirations within the Italian mainland. Adding to the growing literature on this subject, Giulio Ongaro's book addresses the practical management of the Venetian military apparatus in this period. Focusing on two provinces - Vicenza and Brescia - he interrogates a broad spectrum of primary source documents produced by these rural communities that illuminate Venetian military activities between the mid-sixteenth century and the end of the War of Candia in 1670. From the production of the saltpeter, the construction of the fortresses, the supplying and the training of the rural militia and the quartering of troops, this book shows how essential military activities were managed and overseen at the local level. In so doing, it demonstrates how local autonomy over the management of Venetian military apparatus - particularly from an economic point of view - did not necessarily conflict with wider, ongoing processes of state building or moves towards the centralization of particular public functions. Indeed the state appeared to encourage local elites (initially urban, then rural) to take a leading role in overseeing the localised management of military tasks. The result was a system that both supported the resilience of the local economy (both public and private), and which strengthened and improved the Republic's military assets, allowing it to remain the only Italian state free from the domination of European monarchies.