Despite this famous protestation in a letter to his friend William Jackson, Gainsborough was clearly prepared to make an exception when it came to making portraits of his own family and himself. This book, and the major exhibition it accompanies, features a dozen portraits of his daughters Mary and Margaret, the same number of himself and his wife Margaret (though, perhaps tellingly, only one of the couple together), as well as works depicting four of his five siblings, his handsome nephew Gainsborough Dupont (who became his studio assistant) , an aunt and uncle, several in - laws and - last, but not least - his beloved dogs, Tristram and Fox. Spanning more than four decades, Gainsborough's family portraits chart the period from the mid - 1740s, when he plied his trade in his native Suffolk , through his time in Bath ( 1758 - 74 ), when he established hi mself with a rich and fashionable clientele , to his most successful latter years at his luxuriously appointed studio in London's We st End. Alongside this story of a provincial 18th - century artist's rise to fame and fortune runs a more private narrative, ab out the role of portraiture in the promotion of family values, at a time when these were assuming a recogni s ably modern form. In the first of three introductory essays, David H. Solkin writes on Gainsborough himself, placing his family portraits in the context of earlier practice - including that of the Flemish master Peter Paul Rubens and British portraitists from Mary Beale to Joseph Highmore . Ann Bermingham explores Gainsborough's portraits of his daughters, with particular reference to two finished double portraits painted seven years apart and the tragic story arising from them. Susan Sloman discusses Margaret's role as her husband's business manager, its effect on the family dynamic and hence the visual representation of its members.

This is the first complete translation of the biographies of fifteen artists, including Annibale Carracci, Caravaggio, Rubens, Van Dyck, and Poussin, written by the seventeenth-century antiquarian Giovan Pietro Bellori. Originally conceived as a continuation of Vasari's famous Lives, it is a fundamental source for seventeenth-century Italian art and artistic theory, providing detailed descriptions of extant and lost works of art, while casting light on the cultural politics of contemporary Rome and the relations between Rome and France. The importance of Bellori's Lives lies in the scrupulous documentation of artists, many of whom he knew personally; the author's detailed descriptions of their works; and his exposition of the classicist theory of art in the introductory lecture, the Idea. This volume contains the twelve Lives published in the original edition of 1672 and three Lives (Guido Reni, Andrea Sacchi, and Carlo Maratti) that survive in manuscript form and that were published for the first time in 1942.

This volume deals with the crisis in the representation of the monarchy that was provoked by the execution of Charles I. It looks at both sympathetic and hostile representations of Charles I and addresses not only the period of mid-century crisis but also the earlier years of his reign and the afterlife of his royal image. Besides courtly and popular literary representations, it examines Charles's visual image in paintings, sculpture, engravings and coins and considers the role of the King's Music in projecting a positive view of the monarch. The volume will appeal not only to literary scholars but also to historians, art historians and musicologists.

Are works of art imitations? If so, what exactly do they imitate? Should an artist remind his audience that what it is perceiving is in fact artifice, or should he try above all to persuade it to accept the illusion as reality? Questions such as these, which have dominated aesthetic theory since the Greeks, were debated with extraordinary vigour and ingenuity in eighteenth-century France. In this book Dr Hobson analyses these debates, focusing in turn on painting, the novel, drama, poetry and music. In each case she relates theory to contemporary works of art by Watteau, Chardin, Diderot, Beaumarchais, Gluck and many others. She shows that disputes within the theory of each art centred upon the nature of the perceiver's attention. Dr Hobson provides a method of mapping the changes in artistic style which took place as the century advanced. In discussing such conceptual transformations Dr Hobson opens an important perspective for the study of Romanticism and Realism.

This bibliography provides a source for reviews of the state-sponsored Parisian exhibitions of painting and sculpture (Salons) held during the July Monarchy and Second Republic (1831-1851). It includes an extensive list of references, each presented in a standard format, with titles, dates and ordering codes based upon the holdings of the Bibliotheque nationale in Paris. It is indexed both by authors and by periodicals. The essays and articles that are catalogued are of fundamental importance in establishing a picture of contemporary reactions to art in mid-nineteenth-century France and yet the standard work by Maurice Tourneux, Salons et expositions d'art a Paris, 1801-1870, has been out of print for several decades. By incorporating and correcting the relevant material from Tourneux and adding new references gathered from unpublished nineteenth-century manuscript bibliographies and a broad sample of the periodical press, this work offers a substantial increase in the volume and range of criticism available for analysis by cultural and literary historians.

This bibliography provides a source for reviews of the state-sponsored Parisian exhibitions of painting and sculpture (Salons) held during the period 1699-1827. It includes an extensive list of references, each presented in a standard format with titles, dates and ordering codes based upon the holdings of the Bibliotheque nationale in Paris. It is indexed both by authors and by periodicals. The essays and articles that are catalogued are of fundamental importance in establishing a picture of contemporary reactions to art in eighteenth- and early nineteenth-century France, and yet the standard work by Maurice Tourneux, Salons et expositions d'art a Paris, 1801-1870, has been out of print for several decades. By incorporating and correcting the relevant material from Tourneux, adding references from the Deloynes collection (together with full details of original sources) and incorporating a broad sample from the periodical press, the authors have achieved a substantial increase in the volume and range of criticism available for analysis by cultural and literary historians.

This collection of essays explores the rise of aesthetics as a response to, and as a part of, the reshaping of the arts in modern society. The theories of art developed under the name of 'aesthetics' in the eighteenth century have traditionally been understood as contributions to a field of study in existence since the time of Plato. If art is a practice to be found in all human societies, then the philosophy of art is the search for universal features of that practice, which can be stated in definitions of art and beauty. However, art as we know it - the system of 'fine arts' - is largely peculiar to modern society. Aesthetics, far from being a perennial discipline, emerged in an effort both to understand and to shape this new social practice. These essays share the conviction that aesthetic ideas can be fully understood when seen not only in relation to intellectual and social contexts, but as themselves constructed in history.

"Forget the rural idylls. This sublime show recasts John Constable as the godfather of the Avant Garde, producing explosive, nightmarish paintings of a vanishing world." – Jonathan Jones, Guardian One of Britain’s greatest landscape painters, John Constable (1776–1837) was brought up in Dedham Vale, the valley of the River Stour in Suffolk. The eldest son of a wealthy mill owner, he entered the Royal Academy Schools in 1800 at the age of 24, and thereafter committed himself to painting nature out of doors. His ‘six-footers’, such as The Hay Wain and The Leaping Horse, were designed to promote landscape as a subject and to stand out in the Academy’s Annual Exhibition. Despite this, he sold few paintings in his lifetime and was elected a Royal Academician late in his career. With texts by leading authorities on the artist, this handsome book looks at the freedom of Constable’s late works and records his enormous contribution to the English landscape tradition.

Painting in Latin America, 1550-1820: From Conquest to Independence surveys the diverse styles, subjects, and iconography of painting in Latin America between the 16th and 19th centuries. While European art forms were widely disseminated, copied, and adapted throughout Latin America, colonial painting is not a derivative extension of Europe. The ongoing debate over what to call it-mestizo, hybrid, creole, indo-hispanic, tequitqui-testifies to a fundamental yet unresolved question of identity. Comparing and contrasting the Viceroyalties of New Spain, with its center in modern-day Mexico, and Peru, the authors explore the very different ways the two regions responded to the influence of the Europeans and their art. A wide range of art and artists are considered, some for the first time. Rich with new photography and primary research, this book delivers a wealth of new insight into the history of images and the history of art. Published in association with Ediciones El Viso

In late seventeenth- and early eighteenth-century Rome, a rhetorical war raged among intellectuals in the attack and defense of language, literature, and the visual arts. The Death of the Baroque and the Rhetoric of Good Taste examines the cultural upheaval that accompanied attacks on the baroque predilection for ornament, extended visual metaphors, grandiloquence, and mystical rapture. Rome's Academy of the Arcadians emerged as a potent social and cultural force in the final decade of the seventeenth century and throughout the eighteenth century it provided a setting for arguments on artistic taste and reforms in literature and religion. This book describes the waning days of the baroque and ends with an analysis of the Parrhasian Grove, the Arcadian garden on the slopes of Rome's Janiculum Hill.

With the walls of their churches bereft of imagery and colour and their worship centered around sermons with carefully constructed outlines (as opposed to movement and drama), Reformed Protestants have often been accused of being dour and unimaginative. Here, William Dyrness explores the roots of Reformed theology in an attempt to counteract these prevailing notions. Studying sixteenth-century Geneva and England, seventeenth-century England and Holland and seventeenth and eighteenth-century Puritan New England, Dyrness argues that, though this tradition impeded development of particular visual forms, it encouraged others, especially in areas of popular culture and the ordering of family and community. Exploring the theology of John Calvin, William Ames, John Cotton and Jonathan Edwards, Dyrness shows how this tradition created a new aesthetic of simplicity, inwardness and order to express underlying theological commitments. With over forty illustrations, this book will prove invaluable to those interested in the Reformed tradition.

With the walls of their churches bereft of imagery and colour and their worship centered around sermons with carefully constructed outlines (as opposed to movement and drama), Reformed Protestants have often been accused of being dour and unimaginative. Here, William Dyrness explores the roots of Reformed theology in an attempt to counteract these prevailing notions. Studying sixteenth-century Geneva and England, seventeenth-century England and Holland and seventeenth and eighteenth-century Puritan New England, Dyrness argues that, though this tradition impeded development of particular visual forms, it encouraged others, especially in areas of popular culture and the ordering of family and community. Exploring the theology of John Calvin, William Ames, John Cotton and Jonathan Edwards, Dyrness shows how this tradition created a new aesthetic of simplicity, inwardness and order to express underlying theological commitments. With over forty illustrations, this book will prove invaluable to those interested in the Reformed tradition.

This lavishly produced volume presents a survey and analysis of a fascinating cabinet of curiosities established around 1750 by the Cobbe family in Ireland and added to over a period of 100 years. Although such collections were common in British country houses during the 18th and 19th centuries, the Cobbe museum, still largely intact and housed in its original cabinets, now forms a unique survivor of this type of private collection from the Age of Enlightenment. A detailed catalogue of the objects and specimens is accompanied by beautiful, specially commissioned photographs that showcase the cabinet's component elements. Reproductions of portraits from the extensive collection of the Cobbe family bring immediacy to the narrative by illustrating the personalities involved in the collection's development. Scholars contribute commentary on the significance of the objects to their collectors; also included are essays outlining, among other topics, the place of the cabinet of curiosities in Enlightenment society and the history of the Cobbe family. Extracts from the extensive family archive place the collection in its social context. Published for the Paul Mellon Centre for Studies in British Art

In the Catholic countries of seventeenth- and early eighteenth-century Europe, communities of monks and nuns were growing in number and wealth. They constructed vast buildings, dominated education, and played a large part in the practice and patronage of learning, music, and the arts. This lavishly-illustrated book offers a unique, comparative description of these communities--their wealth, growth, life, and importance--and then explains their catastrophic decline and fall between 1650 and 1815 by reforming rulers, the 'Enlightenment', and the French Revolution. Derek Beales, Professor Emeritus of Modern History, Cambridge, is a Fellow of both the Royal Historical Society and the British Academy. He has published numerous historical monographs including a book on musical history entitled, Mozart and the Habsburgs (Reeding, 1993) as well as articles in the New York Review of Books and the Times Literary Supplement.

It was a century of war (mostly) and peace (occasionally), of extraordinary wealth and grinding poverty, gargantuan appetites and desperate famines, high ideals and hypocrisy, a century of intellectual, social and religious turmoil. In this fertile turbulence flourished one of Britain's greatest artists: painter, printmaker, satirist, and social critic William Hogarth, of whom the essayist and poet Charles Lamb once said, 'Other pictures we look at; his pictures we read'. Illustrating the full range of Hogarth's most important paintings and prints, this book shows them in a new light, juxtaposed with work by major European contemporaries who influenced him or took their inspiration from him in their painting of modern life - including Watteau, Chardin, Troost and Longhi. Hogarth is revealed not only as a key figure in British art history, but also as a major European artist. It is also a tale of four cities: London, Paris, Venice and Amsterdam, represented in maps from the period. The themes of city life, social protest, sexuality and satire which come to the fore in the art of Hogarth and his contemporaries are very much live today.

Velázquez's 1656 masterpiece Las Meninas has inspired an avalanche of published attention since it was first placed on public view in the Museo del Prado in 1819. The essays in this volume survey the responses to the painting in the nineteenth century, when Velázquez's fame outside Spain peaked. They include introductions to interpretations of Las Meninas by twentieth-century art historians, critics, philosophers, and art theorists, as well as the modern appropriation of the work by Picasso.

Velázquez's 1656 masterpiece Las Meninas has inspired an avalanche of published attention since it was first placed on public view in the Museo del Prado in 1819. The essays in this volume survey the responses to the painting in the nineteenth century, when Velázquez's fame outside Spain peaked. They include introductions to interpretations of Las Meninas by twentieth-century art historians, critics, philosophers, and art theorists, as well as the modern appropriation of the work by Picasso.

The subject of writing and receiving letters, which recurs frequently in the work of Johannes Vermeer (1632-1675), is given dramatic tension in this masterful painting of two women in a mysterious moment of crisis. The artist seldom, if ever, surpassed the subtly varied effects of light seen here as it gleams from the pearl jewellery, sparkles from the glass and silver objects on the table, and falls softly over the figures in their shadowy setting. The Frick Diptych series sparks a dialogue between creative spirits and art historians, promising new insights into some of the Frick's most famous masterpieces. The third volume, to be published in 2019, will have a contribution by author Edmund de Waal on a pair of porcelain and bronze candlesticks by the 18th-century French metalworker Pierre Gouthiere.

The Cambridge Companion to Velázquez offers a synthetic overview of one of the greatest painters of Golden Age Spain and seventeenth century Europe. With contributions from art historians and those working in other disciplines, this book offers fresh approaches to the vast literature on this artist. The essays also guide the reader to an understanding of Velázquez's work--his training in his native Seville, reflections in his oeuvre of artistic currents from outside Spain, and how Velázquez's religious paintings may be understood within the religious context of Counter-Reformation Spain.

A moment in history when verbal satire, caricature, and comic performance exerted unprecedented influence on society, the Enlightenment sustained a complex, though now practically invisible, culture of visual humor. In Seeing satire in the eighteenth century contributors recapture the unique energy of comic images in the works of key artists and authors whose satirical intentions have been obscured by time. From a decoding of Charles-Germain de Saint-Aubin's Livre de caricatures as a titillating jibe at royal and courtly figures, a reinterpretation of the man's muff as an emblem of foreignness, foppishness and impotence, a reappraisal of F. X. Messerschmidt's sculpted heads as comic critiques of Lavater's theories of physiognomy, to the press denigration of William Wilberforce's abolitionist efforts, visual satire is shown to extend to all areas of society and culture across Europe and North America. By analysing the hidden meaning of these key works, contributors reveal how visual comedy both mediates and intensifies more serious social critique. The power of satire's appeal to the eye was as clearly understood, and as widely exploited in the Enlightenment as it is today. Includes over 80 illustrations.

This collection of writings by specialists from many disciplines explores a wide range of topics relating to English painter George Romney (1734-1802). The contributors to the book address not only Romney's personality and artistic practice, but also aspects of the cultural context of his work, such as its relation to theater and its diffusion through prints. Key essays discuss the central themes of the artist's work, his rivalry with Sir Joshua Reynolds, and his painting technique. Alex Kidson offers in the introduction a survey of previous writings about Romney and their impact on the artist's reputation two centuries after his death. Published for the Paul Mellon Centre for Studies in British Art

A sweeping history of premodern architecture told through the material of stone Spanning almost five millennia, Painting in Stone tells a new history of premodern architecture through the material of precious stone. Lavishly illustrated examples include the synthetic gems used to simulate Sumerian and Egyptian heavens; the marble temples and mansions of Greece and Rome; the painted palaces and polychrome marble chapels of early modern Italy; and the multimedia revival in 19th-century England. Poetry, the lens for understanding costly marbles as an artistic medium, summoned a spectrum of imaginative associations and responses, from princes and patriarchs to the populace. Three salient themes sustained this "lithic imagination": marbles as images of their own elemental substance according to premodern concepts of matter and geology; the perceived indwelling of astral light in earthly stones; and the enduring belief that colored marbles exhibited a form of natural-or divine-painting, thanks to their vivacious veining, rainbow palette, and chance images.

Sir Joshua Reynolds could never have anticipated an edition of his letters; he once told Boswell that “If I felt the same reluctance in taking a Pencil in my hand as I do a pen I should be as bad a Painter as I am a correspondent.” Yet although his surviving letters are those of a busy man, and many are perfunctory responses or requests, they remain of considerable interest to the reader. This is the first edition of letters by Reynolds to be published since 1929. Since that date the number of known letters has almost doubled. The new volume contains a total of 308 letters by the artist to friends, family, and patrons, all of which are accompanied by detailed notes to identify the recipient and illuminate the text. Published for the Paul Mellon Center for Studies in British Art

Full of repetition, pendants and series, this catalogue allows the reader to scrutinize some of Chardin's greatest works, and to follow the artist's exploration of some of his most arresting subjects. Prints by Pierre Filloeul, Antoine Marcenay de Ghuy and others demonstrate the shifts in appearance and meaning that Chardin's card-house compositions underwent through transposition from painting to engraving. The prints also help reconstruct some of the occasional pairings in which Chardin's figure paintings were staged, whether on the walls of the Salon or in the cabinets of private collectors. The pendants include two of the most famous of all Chardin's figure paintings, Lady Taking Tea and Girl with a Shuttlecock. Essays in self-containment and stillness, these works invite us to consider the nature of attention - the attention of the painter, his human subjects and ourselves.