What is judgement?

This question has exercised generations of philosophers. Early analytic philosophers such as Frege, Russell and Wittgenstein as well as phenomenologists such as Brentano, Husserl and Reinach changed how philosophers think about this question. The papers in this book explore and assess their contributions and help us to retrace their steps. In doing so we will get a clearer picture of judgement and the related notion of truth.

This forward-thinking collection presents new work that looks beyond the division between the analytic and continental philosophical traditions-one that has long caused dissension, mutual distrust, and institutional barriers to the development of common concerns and problems. Rather than rehearsing the causes of the divide, contributors draw upon the problems, methods, and results of both traditions to show what post-divide philosophical work looks like in practice. Ranging from metaphysics and philosophy of mind to political philosophy and ethics, the papers gathered here bring into mutual dialogue a wide range of recent and contemporary thinkers, and confront leading problems common to both traditions, including methodology, ontology, meaning, truth, values, and personhood. Collectively, these essays show that it is already possible to foresee a future for philosophical thought and practice no longer determined neither as "analytic" nor as "continental," but, instead, as a pluralistic synthesis of what is best in both traditions. The new work assembled here shows how the problems, projects, and ambitions of twentieth-century philosophy are already being taken up and productively transformed to produce new insights, questions, and methods for philosophy today.

The Third City, first published in 1982, offers an innovative response to the troubled relationship between Western philosophy, as it has been conducted since the Renaissance, and the everyday lives of the communities in which we live. Bebek contends that the model of philosophical reflection is to be found in Plato's dialogues, which, rather than simply describing utopia through a series of abstract 'concepts', were instead designed to impel the learner towards a recognition of the true nature of reality - as much a 'self-recognition' as an understanding of the world 'out there'. Thus, in order to revive the spirit of true philosophy, it is necessary to avoid both the false extremes of idealism and materialism, and to allow ethics once more to merge with epistemology. This title presents an exposition of this ethically based philosophy, allowing the very human insights of Plato to illumine the diverse problems of today.

Taking a multidisciplinary approach this addresses the academic and practical issues concerning the present and future of the built environment, arguing for its enlightened management in the future of our present-day environment.

Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita (Sankara, Vacaspati and Sri Harsa), but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a world, independently of an appeal to cognition itself. This position is constructed against idealist denials of externality, realist arguments for an independent world and the sceptical denial of the coherence of cognition.

In Vagueness and Degrees of Truth, Nicholas Smith develops a new theory of vagueness: fuzzy plurivaluationism. A predicate is said to be vague if there is no sharply defined boundary between the things to which it applies and the things to which it does not apply. For example, 'heavy' is vague in a way that 'weighs over 20 kilograms' is not. A great many predicates - both in everyday talk, and in a wide array of theoretical vocabularies, from law to psychology to engineering - are vague. Smith argues, on the basis of a detailed account of the defining features of vagueness, that an accurate theory of vagueness must involve the idea that truth comes in degrees. The core idea of degrees of truth is that while some sentences are true and some are false, others possess intermediate truth values: they are truer than the false sentences, but not as true as the true ones. Degree-theoretic treatments of vagueness have been proposed in the past, but all have encountered significant objections. In light of these, Smith develops a new type of degree theory. Its innovations include a definition of logical consequence that allows the derivation of a classical consequence relation from the degree-theoretic semantics, a unified account of degrees of truth and subjective probabilities, and the incorporation of semantic indeterminacy - the view that vague statements need not have unique meanings - into the degree-theoretic framework. As well as being essential reading for those working on vagueness, Smith's book provides an excellent entry-point for newcomers to the era - both from elsewhere in philosophy, and from computer science, logic and engineering. It contains a thorough introduction to existing theories of vagueness and to the requisite logical background.

Analytic Philosophy began in the first decades of the 20th century at Cambridge with Bertrand Russell, in Vienna with the Vienna Circle of Logical Positivists, and in Berlin with Hans Reichenbach's Society for Empirical Philosophy. While the story of the rise of this intellectual movement is chronicled in a number of recent and not so recent books, these treatments largely focus on the story of the ideas. Largely missing are the figures themselves, their lives and personalities. Those are saved in the memories of the people who knew them. Analytic Logic/Synthetic Lives is a collection of eleven edited transcripts of oral history interviews collected over twenty years with those who had such memories - the widows, spouses, classmates, and students of these towering figures of 20th century analytic thought. The primary and secondary scholarly literature on the history of early analytic philosophy is plentiful, but the same is not true when it comes to the personal side of these figures. This volume fills that hole by collecting personal remembrances from those who knew them best.

"Latin American Positivism: Theory and Practice" examines the role of positivism in the intellectual and political life of three major nations: Colombia, Brazil, and Mexico. In doing so, the authors first focus on the intellectual linkages and distinctions between Latin American positivists and their European counterparts. Also, they examine the impact of positivist theory on the political cultures of these nations and the more significant impact of the political and socio-economic cultures of those states upon positivist thought. Rather than asserting that the positivist movement was a moving force that reformatted many Latin American modalities, the authors demonstrate that the dynamics of nineteenth- and twentieth-century Latin American societies altered positivism to a greater extent that the positivists altered these nations.

This book collects 13 papers that explore Wittgenstein's philosophy throughout the different stages of his career. The author writes from the viewpoint of critical rationalism. The tone of his analysis is friendly and appreciative yet critical. Of these papers, seven are on the background to the philosophy of Wittgenstein. Five papers examine different aspects of it: one on the philosophy of young Wittgenstein, one on his transitional period, and the final three on the philosophy of mature Wittgenstein, chiefly his Philosophical Investigations. The last of these papers, which serves as the concluding chapter, concerns the analytical school of philosophy that grew chiefly under its influence. Wittgenstein's posthumous Philosophical Investigations ignores formal languages while retaining the view of metaphysics as meaningless -- declaring that all languages are metaphysics-free. It was very popular in the middle of the twentieth century. Now it is passe. Wittgenstein had hoped to dissolve all philosophical disputes, yet he generated a new kind of dispute. His claim to have improved the philosophy of life is awkward just because he prevented philosophical discussion from the ability to achieve that: he cut the branch on which he was sitting. This, according to the author, is the most serious critique of Wittgenstein.

Is work as we know it disappearing? And if so why should we care? These questions are explored by Raymond Geuss in this compact but sweeping survey which integrates conceptual analysis, historical reflection, autobiography and social commentary. Geuss explores our concept of work and its origins in industrial production, the incentives and compulsions which societies use to get us to work, and the powerful hold which the work ethic has over so many of us. He also looks at dissatisfaction with work - which is as old as work itself - and at various radical proposals for doing away with it, and at the seemingly irreversible growth of unemployment as a result of mechanisation. His book will interest anyone who wishes to understand the place of work in our world. This new series offers short and personal perspectives by expert thinkers on topics that we all encounter in our everyday lives.

The work of G.B. Richardson has given insights into key issues and debates such as markets versus hierarchies, price stability, the economics of information and the concept of competition based upon differentiated firms. This collection encourages further development of Richardson's themes. It will make excellent reading for students looking at the capability or competence approach to the firm, and for all those wishing to familiarise themselves with the work of this important economist.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

This collection of fourteen original essays addresses the seminal contribution of Franz Brentano and his heirs, to philosophy of language. Despite the great interest provoked by the Brentanian tradition and its multiple connections with early analytic philosophy, precious little is known about the Brentanian contribution to philosophy of language. The aim of this new collection is to fill this gap by providing the reader with a more thorough understanding of the legacy of Brentano and his school, in their pursuit of a unique research programme according to which the analysis of meaning is inseparable from philosophical inquiries into what goes on in the mind and what there is in the world. In three parts, the volume first reconstructs Brentano's pathbreaking thoughts on meaning and grammatical illusions, exploring their strong connections with the Austro-German tradition and analytic philosophy. It then addresses the multifaceted debates on the objectivity of meaning in the Brentano School and its aftermath (Meinong, Husserl, Ingarden, Twardowski and the Lvov-Warsaw School). Finally, part three explores Brentano's wider legacy, namely: Husserl's theory of modification and typicality, Buhler's theory of linguistic and non-linguistic expressions, and Wittgenstein's thoughts on guidance and rule-following. The result is a unique collection of essays which shows the significance, originality and timely character of the Brentanian philosophy of language.

This book presents and discusses the varying and seminal role which colour plays in the development of Wittgenstein's philosophy. Having once said that "Colours spur us to philosophize", the theme of colour was one to which Wittgenstein returned constantly throughout his career. Ranging from his Notebooks, 1914-1916 and the Tractatus Logico-Philosophicus to the posthumously published Remarks on Colours and On Certainty, this book explores how both his view of philosophical problems generally and his view on colours specifically changed considerably over time. Paying particular attention to his so-called intermediary period, it takes a case-based approach to the presentation of colour in texts from this period, from Some Remarks on Logical Form and Philosophical Remarks to his Big Typescript.

ThisInstitute's Yearbook for the most part, documents its recent activities and provides a forum for the discussion of exact philosophy, logical and empirical investigations, and analysis of language. This volume holds a collection of papers on various aspects of the work of Rudolf Carnap by an international group of distinguished scholars. "

First published in 2000. This is Volume II of six in the Library of Philosophy series on the Philosophy of Science. Written in 1938, philosophical systems which employ logical methods almost exclusively would undoubtedly be expected to produce non-empirical results. If, however, logic is taken simply as a method of connecting meanings it is not difficult to reconcile logical methods with empirical results. If logical formular, in other words, assert nothing about the meanings of propositions, but simply show how such meanings are connected, then an empiricism based on a logical analysis of meanings is not inconsistent. This is what the Logical Positivists have attempted to do. This book looks at two areas: the foundations of a scientific method free from metaphysics, and the elimination of pseudo-concepts introduced by metaphysics into science and philosophy.

Wittgenstein, one of the most influential, and yet widely misunderstood, philosophers of our age, confronted his readers with aporias -- linguistic puzzles -- as a means of countering modern philosophical confusions over the nature of language without replicating the same confusions in his own writings. In Ethics as Grammar, Brad Kallenberg uses the writings of theological ethicist Stanley Hauerwas as a foil for demonstrating how Wittgenstein's method can become concrete within the Christian tradition. Kallenberg shows that the aesthetic, political, and grammatical strands epitomizing Hauerwas's thought are the result of his learning to do Christian ethics by thinking through Wittgenstein.

Kallenberg argues that Wittgenstein's pedagogical strategy cultivates certain skills of judgment in his readers by making them struggle to move past the aporias and acquire the fluency of language's deeper grammar. Theologians, says Kallenberg, are well suited to this task of "going on" because the gift of Christianity supplies them with the requisite resources for reading Wittgenstein. Kallenberg uses Hauerwas to make this case -- showing that Wittgenstein's aporetic philosophy has engaged Hauerwas in a life-long conversation that has cured him of many philosophical confusions. Yet, because Hauerwas comes to the conversation as a Christian believer, he is able to surmount Wittgenstein's aporias with the assistance of theological convictions that he possesses through grace.

Ethics as Grammar reveals that Wittgenstein's intention to cultivate concrete skill in real people was akin to Aristotle's emphasis on the close relationship of practical reason and ethics. In this thought-provoking book,Kallenberg demonstrates that Wittgenstein does more than simply offer a vantage point for reassessing Aristotle, he paves the way for ethics to become a distinctively Christian discipline, as exemplified by Stanley Hauerwas.

This is a new and highly original monograph examining Quine's naturalism, an issue central to the work of this hugely influential analytic philosopher.W. V. Quine was the most important naturalistic philosopher of the twentieth century and a major impetus for the recent resurgence of the view that empirical science is our best avenue to knowledge. His views, however, have not been well understood. Critics charge that Quine's naturalized epistemology is circular and that it cannot be normative. Yet, such criticisms stem from a cluster of fundamental traditional assumptions regarding language, theory, and the knowing subject - the very presuppositions that Quine is at pains to reject. Through investigation of Quine's views regarding language, knowledge, and reality, the author offers a new interpretation of Quine's naturalism. The naturalism/anti-naturalism debate can be advanced only by acknowledging and critiquing the substantial theoretical commitments implicit in the traditional view. Gregory argues that the responses to the circularity and non-normativity objections do just that. His analysis further reveals that Quine's departure from the tradition penetrates the conception of the knowing subject, and he thus offers a new and engaging defence of Quine's naturalism.

Today, quantum field theory (QFT) the mathematical and conceptual framework for contemporary elementary particle physics is the best starting point for analysing the fundamental building blocks of the material world. QFT if taken seriously in its metaphysical implications yields a picture of the world that is at variance with central classical conceptions. The core of Kuhlmann s investigation consists in the analysis of various ontological interpretations of QFT, e.g. substance ontologies as well as a process-ontological approach. Eventually, Kuhlmann proposes a dispositional trope ontology, according to which particularized properties and not things are the most basic entities, in terms of which all other entities are to be analysed, e.g as bundles of properties. This book was chosen for the 2009 ontos-Award for research on analytical ontology and metaphysics by the German Society for Analytical Philosophy."

A COMPANION TO WITTGENSTEIN The most comprehensive survey of Wittgenstein's thought yet compiled, this volume of fifty newly commissioned essays by leading interpreters of his philosophy is a keynote addition to the Blackwell Companions to Philosophy series. Full of penetrating insights into the life and work of the most important philosopher of the twentieth century, the collection explores the full range of Wittgenstein's contribution to philosophy. It includes essays on his intellectual development, his work in logic and mathematics, philosophy of language, philosophy of mind and action, epistemology, ethics, philosophy of religion, and much else. As well as examining Wittgenstein's contribution to human understanding in detail, the Companion features vital contextual analysis that traces the relationship between his ideas and those of other philosophers and schools of thought, including the Aristotelian and continental philosophical traditions. Authors also address prominent themes that remain current in today's philosophical debates, explaining Wittgenstein's continuing legacy alongside his historical significance. Essential reading for scholars of philosophy at all levels, A Companion to Wittgenstein combines engaging commentary with unrivaled academic authority.

This book is an investigation into the descriptive task of moral philosophy. Nora Hamalainen explores the challenge of providing rich and accurate pictures of the moral conditions, values, virtues, and norms under which people live and have lived, along with relevant knowledge about the human animal and human nature. While modern moral philosophy has focused its energies on normative and metaethical theory, the task of describing, uncovering, and inquiring into moral frameworks and moral practices has mainly been left to social scientists and historians. Nora Hamalainen argues that this division of labour has detrimental consequences for moral philosophy and that a reorientation toward descriptive work is needed in moral philosophy. She traces resources for a descriptive philosophical ethics in the work of four prominent philosophers of the twentieth century: John Dewey, Ludwig Wittgenstein, Michel Foucault, and Charles Taylor, while also calling on thinkers inspired by them.

Philosophy and the Vision of Language explores the history and enduring significance of the twentieth-century turn to language as a specific object of investigation and resource for philosophical reflection. It traces the implications of the access to language in some of the most prominent projects and results of the historical and contemporary tradition of analytic philosophy, including the projects of Frege, Wittgenstein, Sellars, Quine, Brandom, and Cavell. Additionally, it demonstrates the deep and enduring connections between the analytic tradition's inquiry into language and the parallel inquiries of phenomenology, critical theory, and deconstruction over the course of the twentieth century. Finally, it documents some of the enduring consequences of philosophy's inquiry into language for contemporary questions of social and political life. The book provides a clear, accessible and widely inclusive introduction to the relevance of language for analytic and continental philosophy in the twentieth century and is readable by non-specialist audiences. It should contribute to a growing historical sense of the location of the analytic tradition in a broader geography of social, political and critical thought. Furthermore, it contributes to building bridges between this tradition and the neighboring continental ones from which it has all too often been estranged.

In recent years numerous attempts have been made by analytic philosophers to naturalize various different domains of philosophical inquiry. All of these attempts have had the common goal of rendering these areas of philosophy amenable to empirical methods, with the intention of securing for them the supposedly objective status and broad intellectual appeal currently associated with such approaches. This volume brings together internationally recognised analytic philosophers, including Alvin Plantinga, Peter van Inwagen and Robert Audi, to question the project of naturalism. The articles investigate what it means to naturalize a domain of philosophical inquiry and look at how this applies to the various sub-disciplines of philosophy including epistemology, metaphysics and the philosophy of the mind. The issue of whether naturalism is desirable is raised and the contributors take seriously the possibility that excellent analytic philosophy can be undertaken without naturalization. Controversial and thought-provoking, Analytic Philosophy Without Naturalism examines interesting and contentious methodological issues in analytic philosophy and explores the connections between philosophy and science.

This book investigates the emergence and development of early analytic philosophy and explicates the topics and concepts that were of interest to German and British philosophers. Taking into consideration a range of authors including Leibniz, Kant, Hegel, Fries, Lotze, Husserl, Moore, Russell and Wittgenstein, Nikolay Milkov shows that the same puzzles and problems were of interest within both traditions. Showing that the particular problems and concepts that exercised the early analytic philosophers logically connect with, and in many cases hinge upon, the thinking of German philosophers, Early Analytic Philosophy and the German Philosophical Tradition introduces the Anglophone world to key concepts and thinkers within German philosophical tradition and provides a much-needed revisionist historiography of early analytic philosophy. In doing so, this book shows that the issues that preoccupied the early analytic philosophy were familiar to the most renowned figures in the German philosophical tradition, and addressed by them in profoundly original and enduringly significant ways.

The distinguished philosopher of language, Francois Recanati, has proposed a wide-ranging truth-conditional model of pragmatics. In this collection, various aspects of his theories are addressed by distinguished contributors, and are then commented on or answered by Recanati himself so that the reader is drawn into the central debate within philosophy of language and cognitive science as to what kind of pragmatics system is needed.