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Books > Philosophy > Western philosophy > Modern Western philosophy, c 1600 to the present > Western philosophy, from c 1900 - > Analytical & linguistic philosophy
This volume discusses some crucial ideas of the founders of the analytic philosophy: Gottlob Frege, Bertrand Russell and Ludwig Wittgenstein, or the 'golden trio'. The book shows how these 'old' ideas are still present and influential in the current philosophical debates and to what extent these debates echo the original ideas. The collection aim is twofold: to better understand these fruitful ideas by placing them in the original setting, and to systematically examine these ideas in the context of the current debates animating philosophical discussions today. Divided into five sections, the book first sets the stage and offers a general introduction to the background influences, as well as delimitations of the initial foundational positions. This first section contains two papers dedicated to the discussion of realism and the status of science at that time, followed by two papers that tackle the epistemic status of logical laws. The next three sections constitute the core of the volume, each being dedicated to the most important figures in the early analytic tradition: Frege, Russell, and Wittgenstein. The last section gathers several essays that discuss either the relation between two or more analytic thinkers, or various important concepts such as 'predicativism' and 'arbitrary function', or the principles of abstraction and non-contradiction.
This title was first published in 2001. This work examines the self-renouncing dimension which Wittgensteinian philosophy subscribes to ethico-religious ideals. "Wittensteinian values" are explored through a range of literary and cultural illustrations from Wittgenstein's own European milieu. The book also highlights an alternative model of self-renouncing faith, which has methodological implications for how a Wittgensteinian descriptivist approach should be carried out. Wittgensteinian assumptions about the nature of self-renunciation, the religious believer's orientation to the world and the place of the metaphysical in religion are among some of the elements that need to be reappraised.
Religion Within the Limits of Language Alone provides a critical examination of the Wittgensteinian philosophers of religion who claim that the word 'God' cannot be understood as referring to a metaphysical being who may or may not exist. McCutcheon traces the arguments offered by these philosophers of religion back to Wittgenstein's own criticisms of speculative metaphysics, arguing that in its religious usage the concept of God does not fall under Wittgenstein's anti-metaphysical gaze. In presenting a detailed account of Wittgenstein's own philosophical method, including his criticisms of metaphysics, McCutcheon shows that it is possible to accept Wittgenstein's criticisms of metaphysics whilst retaining the metaphysical content of religious language. This book offers a fresh understanding of Wittgenstein's philosophical method and a new critique of religious discourse for those studying philosophy and religious studies.
Fin de siecle Vienna was once memorably described by Karl Kraus as a "proving ground for the destruction of the world." In the decades leading to the World War that brought down the Austro-Hungarian empire, the city was at once an operetta dream world masking social and political problems and tension, as well as a center for the far-reaching explorations and innovations in music, art, science, and philosophy that would help to define modernity. One of the most powerful critiques of the retreat into fantasy was that of the philosopher Ludwig Wittgenstein, whose early career in Vienna has helped frame debates about ethical and aesthetic values in culture. In Wittgenstein's Vienna Revisited Allan Janik expands upon his work Wittgenstein's Vienna (co-authored with Stephen Toulmin) to amplify a number of significant points concerning the genesis of Wittgenstein's thought, the nature of Viennese culture, and criticism of contemporary culture. Although Wittgenstein is the central figure in this volume, Janik places considerable emphasis on other influential figures, both Viennese and non-Viennese, in order to break down some of the persistent stereotypes about the philosopher and his surrounding culture, especially the myths of "carefree" Vienna and Wittgenstein the positivist. The persistence of these myths, in Janik's view, stems in part from the inability of many historians to differentiate past from present in the evaluation of intellectual currents. Janik reviews a number of figures overlooked in assessing Wittgenstein: Otto Weininger, Kraus, Schoenberg, Nietzsche, Wagner, Ibsen, Offenbach, and Georg Trakl. All of these, Janik demonstrates, are absolutely necessary to understand what was at stake in the debates on aestheticism and the critique of a modern culture. Wittgenstein's efforts to recognize the limits of thought and language and thus to be fair to science, religion, and art account for his place of honor among critical modernists. These essays elucidate Wittgenstein's perspective on our culture.
"Minds, Causes, and Mechanisms" questions the internal consistency
of causal physicalism, and vindicates a novel approach to mental
causation. Through a series of original and detailed arguments, it
is made clear that many difficulties in the physicalist picture
derive from an implausible view about causality. An alternative
approach is defended which shows how mental contents, as opposed to
functional properties, may be causally efficacious without having
an implementing mechanism. This volume includes a lucid discussion of recent developments
by philosophers such as Block, Davidson, Fodor, Kim, Lewis, Mellor,
Putnam, Schiffer, Shoemaker, and Yablo. No one who wants to deal with the issue of mental causation, or causation in general, will be able to ignore the strong case against physicalism that this book makes.
Russell's "On Denoting" and Frege's "On Sense and Reference" are now widely held to be two of the founding papers of 20th-century philosophy and form the heart of the famous "linguistic turn". They have generated a wealth of secondary literature and remain at the forefront of contemporary discussion in philosophy of language, thought and logic. This book challenges the accepted understanding of these two seminal papers. It forces us to reconsider contemporary approaches to the semantics of proper names and definite descriptions through a historically sensitive interpretation of Russell's and Frege's work on meaning. Gideon Makin compares the work Russell did shortly before his famous essay "On Denoting" with the essay itself and argues that this comparison shows that the traditional view of the problem Russell was trying to solve is untenable. Makin then examines Frege's classic essay and argues that some of the less well-known views that Frege held have radical implications for our understanding of this essay.
Russell's "On Denoting" and Frege's "On Sense and Reference" are now widely held to be two of the founding papers of 20th-century philosophy and form the heart of the famous "linguistic turn". They have generated a wealth of secondary literature and remain at the forefront of contemporary discussion in philosophy of language, thought and logic. This book challenges the accepted understanding of these two seminal papers. It forces us to reconsider contemporary approaches to the semantics of proper names and definite descriptions through a historically sensitive interpretation of Russell's and Frege's work on meaning. Gideon Makin compares the work Russell did shortly before his famous essay "On Denoting" with the essay itself and argues that this comparison shows that the traditional view of the problem Russell was trying to solve is untenable. Makin then examines Frege's classic essay and argues that some of the less well-known views that Frege held have radical implications for our understanding of this essay.
This work discusses philosophical problems of perceptual content, the content of deomonstrative thoughts, and the unity of proposition. By demonstrating a connection between phenomenology and analysis, Kelly suggests ways in which they can be fruitfully pursued.
Epistemology is more than the theory of knowledge. Its range of concern includes not only knowledge proper but also rational belief, probability, plausibility, evidentiation, and not least, erotetics, the business of raising and resolving questions. Aristotle indicated that human inquiry is grounded in wonder; when matters are so out of the ordinary we puzzle about the reason why and seek for an explanation. With increasing sophistication, the ordinary as well as the extraordinary excites the intellect, so that questions gain an increasing prominence within epistemology. Inquiry Dynamics focuses on the phenomena and theory of rational inquiry, focusing on its concern for questions and their management. An introductory chapter lays the groundwork of the book's deliberations, followed by chapter 2, explaining the basic concepts involved in the abstract logic of questions and answers and sets out the generic fundamentals of the domain. Chapters 3 and 4 expound the theoretical principles that characterize the field of question epistemology in general, clarifying the fundamental themes and theses of the subject. Chapters 5 through 9 then explore the landscape of question epistemology within science. Rescher seeks to show that there are limits-restrictions of basic principle-to our ability to resolve scientific questions. The concluding chapter argues in particular that the grand goal of an ultimate theory, one resolving all explanatory questions, has to be approached with great caution. Throughout Rescher emphasizes that a question-oriented approach to the process of inquiry serves to highlight the inherent limitations of the cognitive project. Rescher's question-oriented treatment of epistemology proceeds in the tradition of Kant and stands in decided contrast to the dominant knowledge-oriented approach originating with Descartes. He demonstrates that a concern for the issue of plausible question resolution is a necessary component of the epistemological enterprise. Inquiry Dynamics will be of interest to philosophers, scientists, and social scientists.
Available for the first time in 20 years, here is the Rudolf Carnap's famous principle of tolerance by which everyone is free to mix and match the rules of language and logic. In The Logical Syntax of Language, Carnap explains how his entire theory of language structure came to him like a vision when he was ill. He postulates that concepts of the theory of logic are purely syntactical and therefore can be formulated in logical syntax.
First published in 2000. This is Volume II of six in the Library of Philosophy series on the Philosophy of Science. Written in 1938, philosophical systems which employ logical methods almost exclusively would undoubtedly be expected to produce non-empirical results. If, however, logic is taken simply as a method of connecting meanings it is not difficult to reconcile logical methods with empirical results. If logical formular, in other words, assert nothing about the meanings of propositions, but simply show how such meanings are connected, then an empiricism based on a logical analysis of meanings is not inconsistent. This is what the Logical Positivists have attempted to do. This book looks at two areas: the foundations of a scientific method free from metaphysics, and the elimination of pseudo-concepts introduced by metaphysics into science and philosophy.
This new, second edition of the popular college textbook offers the beginning philosophy student a comprehensive introduction to several aspects of one of the most influential schools of thought in the twentieth century. Professor Klemke begins by pointing out the distinctions among the various types of analytic and linguistic philosophies, while emphasising that they all arose as a response to the formerly predominant school of absolute idealism. After a prologue section containing a representative exposition of idealism by Josiah Royce, the following sections show the radically new philosophical approach of the analytic school in its various guises: realism and common sense (G. E. Moore); logical atomism (Bertrand Russell); logical positivism (A. J. Ayer); conceptual analysis (Gilbert Ryle, G. E. Moore, John Wisdom); logico-metaphysical analysis (Gustav Bergman, W. V. Quine); linguistic analysis (J. L. Austin, P. F. Strawson, J. R. Searle); and the recent development of new realism (Saul Kripke, Hilary Putnam, Tyler Burge, Richard N. Boyd).
This book investigates the significance of Wittgenstein's philosophy for aesthetic understanding. Focusing on the aesthetic elements of Wittgenstein's philosophical work, the authors explore connections to contemporary currents in aesthetic thinking and the illuminating power of Wittgenstein's philosophy when considered in connection with the interpretation of specific works of literature, music, and the arts. Taken together, the chapters presented here show what aesthetic understanding consists of and the ways we achieve it, how it might be articulated, and why it is important. At a time of strong renewal of interest in Wittgenstein's contributions to the philosophy of mind and language, this book offers insight into the connections between philosophical-psychological and linguistic issues and the understanding of the arts.
From the author of Wittgenstein's Poker and Would You Kill the Fat Man?, the story of an extraordinary group of philosophers during a dark chapter in Europe's history On June 22, 1936, the philosopher Moritz Schlick was on his way to deliver a lecture at the University of Vienna when Johann Nelboeck, a deranged former student of Schlick's, shot him dead on the university steps. Some Austrian newspapers defended the madman, while Nelboeck himself argued in court that his onetime teacher had promoted a treacherous Jewish philosophy. David Edmonds traces the rise and fall of the Vienna Circle-an influential group of brilliant thinkers led by Schlick-and of a philosophical movement that sought to do away with metaphysics and pseudoscience in a city darkened by fascism, anti-Semitism, and unreason. The Vienna Circle's members included Otto Neurath, Rudolf Carnap, and the eccentric logician Kurt Goedel. On its fringes were two other philosophical titans of the twentieth century, Ludwig Wittgenstein and Karl Popper. The Circle championed the philosophy of logical empiricism, which held that only two types of propositions have cognitive meaning, those that can be verified through experience and those that are analytically true. For a time, it was the most fashionable movement in philosophy. Yet by the outbreak of World War II, Schlick's group had disbanded and almost all its members had fled. Edmonds reveals why the Austro-fascists and the Nazis saw their philosophy as such a threat. The Murder of Professor Schlick paints an unforgettable portrait of the Vienna Circle and its members while weaving an enthralling narrative set against the backdrop of economic catastrophe and rising extremism in Hitler's Europe.
An evaluation of Wittgenstein's account of rules and rule-following which brings together a combination of philosophical and sociological viewpoints. Wittgenstein claimed that the way we follow rules is an "institution" without ever explaining what he meant by this term. Wittgenstein's contribution to the debate has since been subject to opposed interpretations by "collectivist" and "individualist" readings by philosophers; in the light of this controversy, Bloor argues for a collectivist, sociological understanding of Wittgenstein's later work. |
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