The Stoic philosopher Epictetus has been one of the most influential of ancient thinkers, both in antiquity itself and in modern times. Theodore Scaltsas and Andrew S. Mason present ten specially written papers which discuss Epictetus' thought on a wide range of subjects, including ethics, logic, theology, and psychology; explore his relations to his predecessors (including his two philosophical heroes, Socrates and Diogenes the Cynic, as well as the earlier Stoic tradition); and examine his influence on later thinkers. Written by some of the leading experts in the field, the essays in this volume will be a fascinating resource for students and scholars of ancient philosophy, and anyone with in an interest in the Stoic attitude to life.

A. A. Long, one of the world's leading writers on ancient philosophy, presents eighteen essays on the philosophers and schools of the Hellenistic and Roman periods--Epicureans, Stoics, and Sceptics. The discussion ranges over four centuries of innovative and challenging thought in ethics and
politics, psychology, epistemology, and cosmology.

Metaphysics and Hermeneutics in the Medieval Platonic Tradition consists of twelve essays originally published between 2006 and 2015, dealing with main trends and specific figures within the medieval Platonic tradition. Three essays provide general surveys of the transmission of late ancient thought to the Middle Ages with emphasis on the ancient authors, the themes, and their medieval readers, respectively. The remaining essays deal especially with certain major figures in the Platonic tradition, including pseudo-Dionysius the Areopagite, Iohannes Scottus Eriugena, and Nicholas of Cusa. The principal conceptual aim of the collection is to establish the primacy of hermeneutics within the philosophical program developed by these authors: in other words, to argue that their philosophical activity, substantially albeit not exclusively, consists of the reading and evaluation of authoritative texts. The essays also argue that the role of hermeneutics varies in the course of the tradition between being a means towards the development of metaphysical theory and being an integral component of metaphysics itself. In addition, such changes in the status and application of hermeneutics to metaphysics are shown to be accompanied by a shift from emphasizing the connection between logic and philosophy to emphasizing that between rhetoric and philosophy. The collection of essays fills in a lacuna in the history of philosophy in general between the fifth and the fifteenth centuries. It also initiates a dialogue between the metaphysical hermeneutics of medieval Platonism and certain modern theories of hermeneutics, structuralism, and deconstruction. The book will be of special interest to students of the classical tradition in western thought, and more generally to students of medieval philosophy, theology, history, and literature. (CS1094).

C. C. W. Taylor presents a clear and faithful new translation of one of the most famous and influential texts in the history of Western thought, accompanied by an analytical and critical commentary focusing on philosophical issues. In Books II to IV of the Nicomachean Ethics Aristotle gives
his account of virtue of character, which is central to his ethical theory as a whole and a key topic in much modern ethical writing.

This Key Concepts pivot discusses the contemporary relevance of the ancient Chinese concept of Tianxia or 'All-Under-Heaven' and argues the case for a new global political philosophy. 'All-under-heaven' is a conceptualization of the world as the composition of three realms: the physical, psychological and political, which places inclusivity and harmony at the heart of a global world view above other considerations, transcending the notion of nation state. In a highly interconnected and globalized world, the idea of Tianxia can offer a new 21st century vision of international relations and world order, based on a harmonized global organization defined by the "all-inclusiveness principle." Promoting the ontology of co-existence and relational rationality hand in hand with rational risk aversion in a globalized world, this pivot makes the case that Tianxia could offer a new vision for contemporary world order, redefining the universality and legitimacy of politics.

Blends expert insights on ancient Greek thought and modern psychoanalysis; focuses on expanding analytic theory and clinical practice; contains rich clinical material

Moses Mendelssohn (1729-86) is considered the father of the Jewish Enlightenment and the last great Leibnizian in the German philosophical tradition. One of his most successful works was this dialogue on the immortality of the soul, modelled on Plato's "Phaedo". Mendelssohn sought to recast Plato's proofs of the soul's immortality by adding "such arguments as are supplied by modern philosophy". Like its ancient ancestor, Mendelssohn's dialogue includes an account of the death of Socrates - an important figure in 18th-century Europe. ""Ph don": or, "The Death of Socrates"", originally published in German in 1767 and translated by Charles Cullen in 1789, has never been rendered into modern English. Cullen's translation is thus the only recourse for present-day scholars who cannot read German. It is long out of print and difficult to find, even in the largest academic libraries. Now that the Englishspeaking philosophical world is delving ever more deeply into the history of German philosophy, this facsimile of the 1789 edition - newly introduced by Curtis Bowman - should be widely welcomed.

The first monograph devoted to the theology of the Epinomis, offering an insight into its philosophical and historical context and solidfying the role of this work as a major step towards the cosmic theology of the Hellenistic period.

An Ancient Guide to Good Politics: A Literary and Ethical Reading of Cicero's De Republica illuminates Cicero's subtlety of craft and thought in his most painstakingly written dialogue. As Cicero-notable among ancient thinkers for his accomplishments as a statesman and as a philosopher-has enjoyed a resurgence of interest in recent decades, scholars are discovering in Cicero's De Republica (On the Republic) an original, insightful, and relevant teaching on republicanism, liberty, leadership, and citizenship. Through a close reading of this work, Moryam VanOpstal highlights Cicero's ingenuity in addressing age-old philosophical and political questions related to the best way of life, the relationship of justice and law, the founding of republics, the cycles of regimes, the guide of the republic, and the mixed regime. Instead of offering simplistic teachings on duty, power, and justice, Cicero presents us with reflections and puzzles that turn the question back to us, pointing us to deeper unities than the disparate appearances of things might suggest. VanOpstal shows that Cicero intended his dialogue as a provocation for us to live lives that are more fully characterized by noble thought and thoughtful deed.

June 18-. Squire Hawkins sat upon the pyramid of large blocks, called the "stile," in front of his house, contemplating the morning. The locality was Obedstown, East Tennessee. You would not know that Obedstown stood on the top of a mountain, for there was nothing about the landscape to indicate it-but it did: a mountain that stretched abroad over whole counties, and rose very gradually. The district was called the "Knobs of East Tennessee," and had a reputation like Nazareth, as far as turning out any good thing was concerned. The Squire's house was a double log cabin, in a state of decay; two or three gaunt hounds lay asleep about the threshold, and lifted their heads sadly whenever Mrs. Hawkins or the children stepped in and out over their bodies. Rubbish was scattered about the grassless yard; a bench stood near the door with a tin wash basin on it and a pail of water and a gourd; a cat had begun to drink from the pail, but the exertion was overtaxing her energies, and she had stopped to rest. There was an ash-hopper by the fence, and an iron pot, for soft-soap-boiling, near it.

William of Moerbeke was a prolific medieval translator of Aristotle and other ancient philosophical and scientific authors from Greek into Latin, and he played a decisive role in the acceptance of Aristotelian philosophy in the Latin world. He is often criticized for an allegedly deficient translation method. However, this book argues that his approach was a deliberate attempt to allow readers to reach the correct understanding of the source texts in accordance with the medieval view of the role of the translator. William's project to make all genuine works of Aristotle - and also of other important authors from Antiquity - available in Latin is framed against the background of intellectual life in the 13th century, the deliberate policy of his Dominican order to reconcile Christian doctrine with worldly knowledge, and new trends in book production that influenced the spread of the new translations. William of Moerbeke's seemingly modest acts of translation started an intellectual revolution, the impact of which extended from the Middle Ages into the early modern era. The Friar and the Philosopher will appeal to researchers and students alike interested in Medieval perceptions of Aristotle, as well as other works from Antiquity.

This book offers an original philosophical perspective on exemplarity. Inspired by Wittgenstein's later work and Derrida's theory of deconstruction, it argues that examples are not static entities but rather oscillate between singular and universal moments. There is a broad consensus that exemplary cases mediate between singular instances and universal concepts or norms. In the first part of the book, Macha contends that there is a kind of differance between singular examples and general exemplars or paradigms. Every example is, in part, also an exemplar, and vice versa. Furthermore, he develops a paracomplete approach to the logic of exemplarity, which allows us to say of an exemplar of X neither that it is an X nor that it is not an X. This paradox is structurally isomorphic to Russell's paradox and can be addressed in similar ways. In the second part of the book, Macha presents four historical studies that exemplify the ideas developed in the first part. This part begins with Plato's Forms, understood as standards/paradigms, before considering Kant's theory of reflective judgment as a general epistemological account of exemplarity. This is then followed by analyses of Hegel's conceptual moment of particularity and Kuhn's concept of paradigm. The book concludes by discussing the speculative hypothesis that all our knowledge is based on paradigms, which, following the logic of exemplarity, are neither true nor false. The Philosophy of Exemplarity will be of interest to scholars and advanced students working in philosophy of language, logic, history of philosophy, and literary theory.

This is the first collection of essays devoted to the thought of Anselm W. Muller. It brings to the attention of the English-speaking world an influential and highly regarded philosopher who has made important contributions to a wide range of philosophical debates. Arguably, Muller's most important contributions are to the philosophy of action and virtue ethics. The contributors, who include friends, colleagues, and former students, engage with different aspects of Muller's thought in these areas. Subjects include his interpretation of Aristotle and Wittgenstein, the teleology of thought and action, the Aristotelian distinction between poiesis and praxis and its application to ethical upbringing, and the possibility of practical knowledge and practical truth. Teleological Structures in Human Life will be of interest to researches and advanced students working on virtue ethics, philosophy of action, and practical reasoning.

This 2005 book is a critical examination of Michel Foucault's relation to ancient Greek thought, in particular his famous analysis of Greek history of sexuality. Wolfgang Detel offers an understanding of Foucault's theories of power and knowledge based on modern analytical theories of science and concepts of power. He offers a complex reading of the texts which Foucault discusses, covering topics such as Aristotle's ethics and theory of sex, Hippocratic dietetics, the earliest treatises on economics, and Plato's theory of love. The result is a philosophically rich and probing critique of Foucault's later writings, and a persuasive account of the relation between ethics, power and knowledge in classical antiquity. His book will have a wide appeal to readers interested in Foucault and in Greek thought and culture.

We might think we are through with the past, but the past isn't through with us. Tragedy permits us to come face to face with the things we don't want to know about ourselves, but which still make us who we are. It articulates the conflicts and contradictions that we need to address in order to better understand the world we live in. A work honed from a decade's teaching at the New School, where 'Critchley on Tragedy' is one of the most popular courses, Tragedy, the Greeks and Us is a compelling examination of the history of tragedy. Simon Critchley demolishes our common misconceptions about the poets, dramatists and philosophers of Ancient Greece - then presents these writers to us in an unfamiliar and original light.

This study contributes substantially to research on Aristotelian logic in Byzantium. It includes a critical edition of the commentary by Leo Magentenos, the Metropolitan of Mytilene (twelfth c.?) on Book II of the Prior Analytics along with an edition of the syllogism diagram attributed to this work in the manuscript tradition of this work.

- integrates relevant philosophy in a way that makes it understandable and palatable to psychoanalytic readers - there isn't much direct competition to this book; it's an original contribution

In a sustained study of the Sophist and Statesman, this book explores the use of paradigm, logos, and myth. Plato introduces in these dialogues the term "paradigm" to signify an image or model that can be used to yield insight into higher, ethical realities that are themselves beyond direct visual portrayal. He employs the term to signify an inductive example that can be defined. Finally, Plato shows how to rework existing narrative and myth to an ethically appropriate end. Since this exercise in the Statesman is described as training in dialectic, in Paradigm, Logos, and Myth in Plato's Sophist and Statesman Conor Barry demonstrates how these later works expand the compass of dialectic beyond narrow conceptions that restrict the scope of dialectic to the use of logical techniques. Rather, dialectic is the practice of dialogue as portrayed in the Platonic dialogues, which can involve appeal to analogies and figurative expressions in the search for an understanding of the ethical good. Plato's dialogues, as works of literary art, aim to lead people to seek such understanding. Nevertheless, insofar as the dialogues are themselves artistic productions, they must also be objects of critical scrutiny and questioning.

Initiates a dialogue spanning time and space between Chinese philosophy and European philosophy. A discussion of European philosophy from a Chinese perspective and Chinese philosophy from a European perspective. Integrates history and logic in a powerful way.

In Predication and Ontology A. Kalbarczyk provides the first monograph-length study of the Arabic reception of Aristotle's Categories. At the center of attention is the critical reappraisal of that treatise by Ibn Sina (d. 428 AH/1037 AD), better known in the Latin West as Avicenna. Ibn Sina's reading of the Categories is examined in the context of his wider project of rearranging the transmitted body of philosophical knowledge. Against the background of the late ancient commentary tradition and subsequent exegetical efforts, Ibn Sina's Kitab al-Maqulat of the Sifa' is interpreted as a milestone in the gradual reshuffle of the relationship between logic proper and ontology. In order to assess the philosophical impact of this realignment, some of the subsequent developments in Ibn Sina's writings and in the emerging post-Avicennian tradition are also taken into account. The thematic focus lies on the two fundamental classification schemes which Aristotle introduces in the treatise: the fourfold division of Cat. 2 ("of a subject"/"in a subject") and the tenfold scheme of Cat. 4 (i.e., substance and the nine genera of accidents). They both pose the question of whether and how the manner in which an expression is predicated relates to extra-linguistic reality. As the study intends to show, this question is one of the driving forces of Ibn Sina's momentous reform of the Aristotelian curriculum. This monograph has been awarded the Iran World Award for Book of the Year (2020).