Marco Polo (c.1254-1324) was an Italian merchant traveler from the Republic of Venice whose travels are recorded in Livres des merveilles du monde, a book which did much to introduce Europeans to Central Asia and China. With his father and uncle, Niccolo and Maffeo, he traveled on an epic journey through Asia and returned after 24 years to find Venice at war with Genoa. Imprisoned on his return, Marco was imprisoned and dictated his stories to a cellmate.

An introduction to the rich history of Yemen and its strong relationship with Britain - from the first Yemeni sailors who immigrated to Britain in the 19th century, to the British Crown colony in Aden and right up to the integration of Yemeni communities into British society today. The Yemeni community has been a part of British society since the late 1890's and was one of the first Muslim communities to settle here. British Yemenis have lived here for over 100 years, fighting for Britain in both world wars and contributing to British society in many other ways. This book is a celebration of their achievements.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

People interested in the history of India's partition invariably ask the same question: Why did Pakistan happen? Or, what was the Pakistan idea? Focusing on M. A. Jinnah's political career, this book addresses the issue of whether he had a secular or religious vision for Pakistan, or perhaps something in between? Pakistan as a country has yet to find its proper place in the world. Logically, it is assumed that if we can reach a consensus on Jinnah's thought, then we can also resolve the long-standing question of what kind of state Pakistan was meant to be, and thus how it should develop today. Pakistanis are tired of self-serving politicians, landlordism, nepotism, the rise of religious fundamentalism, corruption, economic instability, and the semi-predictable cycle between incompetent bureaucratic and military regimes. Hence for Pakistanis more than anyone else, the debate over Jinnah is a highly emotive subject, and at its heart is a battle of ideas. Pakistanis are really trying to work out something much bigger than Jinnah's place in history. They are trying to find their own historical identity as well. A well researched and thoroughly-indexed book that has earned its place amongst the leading political commentaries on contemporary Pakistan.

It was the first war we could not win. At no other time since World War II have two superpowers met in battle. Now Max Hastings, preeminent military historian takes us back to the bloody bitter struggle to restore South Korean independence after the Communist invasion of June 1950. Using personal accounts from interviews with more than 200 vets -- including the Chinese -- Hastings follows real officers and soldiers through the battles. He brilliantly captures the Cold War crisis at home -- the strategies and politics of Truman, Acheson, Marshall, MacArthur, Ridgway, and Bradley -- and shows what we should have learned in the war that was the prelude to Vietnam.

This volume explores the life stories of ordinary Burmese by drawing on the narratives of individual subjects and using an array of interdisciplinary approaches, covering anthropology, history, literature, ethnomusicology, economics and political science. Burma is one of the most diverse societies in Southeast Asia in terms of its ethnic composition. It has a long history of resistance from the public realm against colonial rule and post-independence regimes. However, its isolation for decades before 1988 deprived scholars of a close look into the many faces of this society. Looking into the life stories of members of several major ethnic communities, who hail from different occupations and are of different ages and genders, this book has a particular significance that would help reveal the multiplicities of Burma's modern history. The authors of this volume write about stories of their long-term informants, close friends, family members, or even themselves to bring out a wide range of issues relating to migration, economy, politics, religion and culture. The constituted stories jointly highlight the protagonists' survival strategies in everyday life that demonstrate their constant courage, pain and frustration in dealing with numerous social injustices and adversities. Through these stories, we see movement of lives as well as that of Burmese society.

Contributors to this special issue investigate the current state of People's Republic of China (PRC) history, positing that the methods Anglophone, non-Chinese scholars have developed and deployed over the last several decades led to important misreadings of the historical record. The contributors argue that Chinese people have, from the rise and fall of Maoist ideology to the subsequent post-disillusionment era, produced political subjectivities and revolutionary upheavals that challenged traditional societal and pedagogical systems. Therefore, producing better scholarship requires taking seriously the way PRC history is necessarily and profoundly political. Essay topics include the unattainable and unfilled aspirations that Maoism engendered, the problems that mark the practice of PRC history to this day, and the ideological approach that frames both how we read Mao-era sources and understand Maoist politics in general. Other topics include how US academia writes the history of the PRC-especially with the problematic dominance of social scientific methods-and the differences between labor in Maoist China and labor under capitalism. Contributors. Jeremy Brown, Alexander Day, Matthew D. Johnson, Fabio Lanza, Covell Meyskens, Sigrid Schmalzer, Aminda Smith, Jake Werner

The importance of the region that is recognised today as Saudi Arabia (with its neighbours) can hardly be underestimated, let alone overlooked by the rest of the world, not merely because of its geographical location and religious significance to a large segment of the world's population due to the location of Islam's two holiest shrines in Makkah and al-Madinah, and for economic and political reasons too, for it has the world's largest known reserves of energy. This book attempts to trace and explain the rise, fall - then rise and fall again - and rise of the Saudi polity in the Arabian Peninsula, and explores the role played throughout these evengts by Shaykh Muhammad bin Abdal-Wahhab and his 'Call' for religious and social reform. Not since the writings of Philby five decades ago has a book exploring the history of such a politically important and sensitive region, and in such a comprehensive and academic manner, appeared on the scene. Supported by maps and illustrations, and written by an insider who has resided in the Kingdom for over four decades, the book is a fascinating eye-opener and historical reference, bringing almost all the known original indigenous Arabic and other source material into full purview.

The Life of the Madman of UE tells the story of Kunga Zangpo (1458-1532), a famous Tibetan Buddhist ascetic of the Kagyu sect. Having grown weary of the trials of human existence, Zangpo renounced the world during his teenage years, committing himself to learning and practicing the holy Dharma as a monk. Some years later he would give up his monkhood to take on a unique tantric asceticism that entailed dressing in human remains, wandering from place to place, and provoking others to attack him physically, among other norm-overturning behaviors. It was because of this asceticism that Zangpo came to be known as the Madman of UE. Written in two parts in 1494 and 1537, this biography provides a rich depiction of religious life in fifteenth- and sixteenth-century Tibet. Between his travels across central and western Tibet, the Himalayas, and Nepal, Zangpo undertook inspiring feats of meditation, isolating himself in caves for years at a stretch. The book also details Zangpo's many miracles, a testament to the spiritual perfection he attained. His final thirty years were spent at his monastery of Tsimar Pel, where he dispensed teachings to his numerous disciples and followers. The life of this remarkable and controversial figure provides new means for understanding the tradition of the "holy madman" (smyon pa) in Tibetan Buddhism. This valuable example of Tibetan Buddhist hagiographical literature is here made available in a complete English translation for the first time.

Nahr has been confined to the Cube: nine square metres of glossy grey cinderblock, devoid of time, its patterns of light and dark nothing to do with day and night. Journalists visit her, but get nowhere; because Nahr is not going to share her story with them.

The world outside calls Nahr a terrorist, and a whore; some might call her a revolutionary, or a hero. But the truth is, Nahr has always been many things, and had many names. She was a girl who learned, early and painfully, that when you are a second class citizen love is a kind of desperation; she learned, above all else, to survive. She was a girl who went to Palestine in the wrong shoes, and without looking for it found what she had always lacked in the basement of a battered beauty parlour: purpose, politics, friends. She found a dark-eyed man called Bilal, who taught her to resist; who tried to save her when it was already too late.

Nahr sits in the Cube, and tells her story to Bilal. Bilal, who isn't there; Bilal, who may not even be alive, but who is her only reason to get out.

Little known in America but venerated as a martyr in Iran, Howard Baskerville was a twenty-two-year-old Christian missionary from South Dakota who traveled to Persia (modern-day Iran) in 1907 for a two-year stint teaching English and preaching the gospel. He arrived in the midst of a democratic revolution-the first of its kind in the Middle East-led by a group of brilliant young firebrands committed to transforming their country into a fully self-determining, constitutional monarchy, one with free elections and an independent parliament. The Persian students Baskerville educated in English in turn educated him about their struggle for democracy, ultimately inspiring him to leave his teaching post and join them in their fight against a tyrannical shah and his British and Russian backers. "The only difference between me and these people is the place of my birth," Baskerville declared, "and that is not a big difference." In 1909, Baskerville was killed in battle alongside his students, but his martyrdom spurred on the revolutionaries who succeeded in removing the shah from power, signing a new constitution, and rebuilding parliament in Tehran. To this day, Baskerville's tomb in the city of Tabriz remains a place of pilgrimage. Every year, thousands of Iranians visit his grave to honor the American who gave his life for Iran. In this rip-roaring tale of his life and death, Aslan gives us a powerful parable about the universal ideals of democracy-and to what degree Americans are willing to support those ideals in a foreign land. Woven throughout is an essential history of the nation we now know as Iran-frequently demonized and misunderstood in the West. Indeed, Baskerville's life and death represent a "road not taken" in Iran. Baskerville's story, like his life, is at the center of a whirlwind in which Americans must ask themselves: How seriously do we take our ideals of constitutional democracy and whose freedom do we support?