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Books > Humanities > History > Asian / Middle Eastern history
This volume brings together contributions by scholars focussing on
peritextual elements as found in Middle Eastern manuscripts: dots
and various other symbols that mark vowels, intonation, readings
aids, and other textual markers; marginal notes and sigla that
provide additional explanatory content akin to but substantially
different from our modern notes and endnotes; images and
illustrations that present additional material not found in the
main text. These elements add additional layers to the main body of
the text and are crucial for our understanding of the text's
transmission history as well as scribal habits.
This volume considers the possibilities of the term 'transwar' to
understand the history of Asia from the 1920s to the 1960s.
Recently, scholars have challenged earlier studies that suggested a
neat division between the pre- and postwar or colonial/postcolonial
periods in the national histories of East Asia, instead assessing
change and continuity across the divide of war. Taking this
reconsideration further, Transwar Asia explores the complex
processes by which prewar and colonial ideologies, practices, and
institutions from the 1920s and 1930s were reconfigured during
World War II and, crucially, in the two decades that followed, thus
shaping the Asian Cold War and the processes of decolonization and
nation state-formation. With contributions covering the transwar
histories of China, Indonesia, Korea, Japan, the Philippines and
Taiwan, the book addresses key themes such as authoritarianism,
militarization, criminal rehabilitation, market controls,
labor-regimes, and anti-communism. A transwar angle, the authors
argue, sheds new light on the continuing problems that undergirded
the formation of postwar nation-states and illuminates the
political legacies that still shape the various regions in Asia up
to the present.
Celebrating a "golden age" of travel, this new book retraces the
steps of a Grand Tour of South East Asia from the turn of the 20th
century to the present day. The Romance of the Grand Tour explores
the living heritage of 12 exotic port cities: from Rangoon
(Yangon), through the Straits Settlements of Penang, Malacca and
Singapore and the old Dutch East Indies cities of Batavia (Jakarta)
and Surabaya, via Bangkok to former Indochina at Saigon (Ho Chi
Minh City), Phnom Penh and Hanoi, through Manila to Hong Kong.
Drawing on archival images and accounts as well as present-day
photographs and illustrations, the book captures the romance and
excitement of these early Grand Tourists, while presenting
contemporary scenes and experiences for 21st-century travellers
determined to seek out the legacy of a bygone era.
The Angel and the Cholent: Food Representation from the Israel
Folktale Archives by Idit Pintel-Ginsberg, translated into English
for the first time from Hebrew, analyzes how food and foodways are
the major agents generating the plots of several significant
folktales. The tales were chosen from the Israel Folktales
Archives' (IFA) extensive collection of twenty-five thousand tales.
In looking at the subject of food through the lens of the folktale,
we are invited to consider these tales both as a reflection of
society and as an art form that discloses hidden hopes and often
subversive meanings. The Angel and the Cholent presents thirty
folktales from seventeen different ethnicities and is divided into
five chapters. Chapter 1 considers food and taste-tales included
here focus on the pleasure derived by food consumption and its
reasonable limits. The tales in Chapter 2 are concerned with food
and gender, highlighting the various and intricate ways food is
used to emphasize gender functions in society, the struggle between
the sexes, and the love and lust demonstrated through food
preparations and its consumption. Chapter 3 examines food and class
with tales that reflect on how sharing food to support those in
need is a universal social act considered a ""mitzvah"" (a Jewish
religious obligation), but it can also become an unspoken burden
for the providers. Chapter 4 deals with food and kashrut-the tales
included in this chapter expose the various challenges of ""keeping
kosher,"" mainly the heavy financial burden it causes and the
social price paid by the inability of sharing meals with non-Jews.
Finally, Chapter 5 explores food and sacred time, with tales that
convey the tension and stress caused by finding and cooking
specific foods required for holiday feasts, the Shabbat and other
sacred times. The tales themselves can be appreciated for their
literary quality, humor, and profound wisdom. Readers, scholars,
and students interested in folkloristic and anthropological foodway
studies or Jewish cultural studies will delight in these tales and
find the editorial commentary illuminating.
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