The Greek Wars treats of the whole course of Persian relations with the Greeks from the coming of Cyrus in the 540s down to Alexander the Great's defeat of Darius III in 331 BC. Cawkwell discusses from a Persian perspective major questions such as why Xerxes' invasion of Greece failed, and how important a part the Great King played in Greek affairs in the fourth century. Cawkwell's views are at many points original: in particular, his explanation of how and why the Persian invasion of Greece failed challenges the prevailing orthodoxy, as does his view of the importance of Persia in Greek affairs for the two decades after the King's Peace. Persia, he concludes, was destroyed by Macedonian military might but moral decline had no part in it; the Macedonians who had subjected Greece were too good an army, but their victory was not easy.

We Shall Suffer There chronicles the experiences of Hong Kong's Prisoners of War and civilian internees from their capture by the Japanese in December 1941, to -- for those fortunate or resourceful enough to survive -- liberation, rescue, and repatriation.

Feeding the Dead outlines the early history of ancestor worship in South Asia, from the earliest sources available, the Vedas, up to the descriptions found in the Dharmshastra tradition. Most prior works on ancestor worship have done little to address the question of how shraddha, the paradigmatic ritual of ancestor worship up to the present day, came to be. Matthew R. Sayers argues that the development of shraddha is central to understanding the shift from Vedic to Classical Hindu modes of religious behavior. Central to this transition is the discursive construction of the role of the religious expert in mediating between the divine and the human actor. Both Hindu and Buddhist traditions draw upon popular religious practices to construct a new tradition. Sayers argues that the definition of a religious expert that informs religiosity in the Common Era is grounded in the redefinition of ancestral rites in the Grhyasutras. Beyond making more clear the much misunderstood history of ancestor worship in India, this book addressing the serious question about how and why religion in India changed so radically in the last half of the first millennium BCE. The redefinition of the role of religious expert is hugely significant for understanding that change. This book ties together the oldest ritual texts with the customs of ancestor worship that underlie and inform medieval and contemporary practice.

Louis E. Fenech offers a compelling new examination of one of the only Persian compositions attributed to the tenth Sikh Guru, Guru Gobind Singh (1666-1708): the Zafar-namah or 'Epistle of Victory.' Written as a masnavi, a Persian poem, this letter was originally sent to the Mughal emperor Aurangzeb (d. 1707) rebuking his most unbecoming conduct. Incredibly, Guru Gobind Singh's letter is included today within the Sikh canon, one of only a very small handful of Persian-language texts granted the status of Sikh scripture. As such, its contents are sung on special Sikh occasions. Perhaps equally surprising is the fact that the letter appears in the tenth Guru's book or the Dasam Granth in the standard Gurmukhi script (in which Punjabi is written) but retains its original Persian language, a vernacular few Sikhs know. Drawing out the letter's direct and subtle references to the Iranian national epic, the Shah-namah, and to Shaikh Sa'di's thirteenth-century Bustan, Fenech demonstrates how this letter served as a form of Indo-Islamic verbal warfare, ensuring the tenth Guru's moral and symbolic victory over the legendary and powerful Mughal empire. Through analysis of the Zafar-namah, Fenech resurrects an essential and intiguing component of the Sikh tradition: its Islamicate aspect.

A vast region stretching roughly from the Volga River to Manchuria and the northern Chinese borderlands, Central Asia has been called the "pivot of history," a land where nomadic invaders and Silk Road traders changed the destinies of states that ringed its borders, including pre-modern Europe, the Middle East, and China. In Central Asia in World History, Peter B. Golden provides an engaging account of this important region, ranging from prehistory to the present, focusing largely on the unique melting pot of cultures that this region has produced over millennia. Golden describes the traders who braved the heat and cold along caravan routes to link East Asia and Europe; the Mongol Empire of Chinggis Khan and his successors, the largest contiguous land empire in history; the invention of gunpowder, which allowed the great sedentary empires to overcome the horse-based nomads; the power struggles of Russia and China, and later Russia and Britain, for control of the area. Finally, he discusses the region today, a key area that neighbors such geopolitical hot spots as Iran, Afghanistan, Pakistan, and China.

Mini-set E: Sociology & Anthropology re-issues 10 volumes originally published between 1931 and 1995 and covers topics such as japanese whaling, marriage in japan, and the japanese health care system. For institutional purchases for e-book sets please contact [email protected] (customers in the UK, Europe and Rest of World)

In a wide-ranging exploration of the creation and use of Buddhist art in Andhra Pradesh, India, from the second and third centuries of the Common Era to the present, Catherine Becker shows how material remains and visual experiences shape and reveal essential human concerns.
Shifting Stones, Shaping the Past begins with an analysis of the ornamentation of Andhra's ancient Buddhist sites, such as the lavish limestone reliefs depicting scenes of devotion and lively narratives on the main stupa at Amaravati. As many such monuments have fallen into disrepair, it is temping to view them as ruins; however, through an examination of recent state-sponsored tourism campaigns and new devotional activities at the sites, Becker shows that the monuments are in active use and even ascribed innate power and agency.
Becker finds intriguing parallels between the significance of imagery in ancient times and the new social, political, and religious roles of these objects and spaces. While the precise functions expected of these monuments have shifted, the belief that they have the ability to effect spiritual and mental transformation has remained consistent. Becker argues that the efficacy of Buddhist art relies on the careful attention of its makers to the formal properties of art and to the harnessing of the imaginative potential of the human senses. In this respect, Buddhist art mirrors the teaching techniques attributed to the Buddha, who often engaged his pupils' desires and emotions as tools for spiritual progress.

For the modern West, Bali has long served as an icon of exotic pre-modern innocence. Yet the reality of modern Bali stands in stark contrast to this prevailing and enduring image, a contrast embodied by a movement of local musical experimentation, musik kontemporer, which emerged in the 1970s and which still thrives today. In Radical Traditions, author Andrew Clay McGraw shows how music kontemporer embodies the tensions between culture as represented and lived, between the idea of Balinese culture and the experience of living it. Through a highly interdisciplinary approach informed by ethnomusicology, cultural studies, postcolonial studies, anthropology, and theater studies, McGraw presents an all-encompassing social and musical history of musik kontemporer, and its intersections with class, ethnicity, and globalization. As the first English language monograph on this important Indonesian musical genre, Radical Traditions is an essential resource for anyone fascinated by modern Indonesian and Balinese music and culture.

Mini-set D: Politics re-issues works originally published between 1920 & 1987 and examines the government, political system and foreign policy of Japan during the twentieth century.

This compelling reference focuses on the events, individuals, organizations, and ideas that shaped Japanese warfare from early times to the present day. Japan's military prowess is legendary. From the early samurai code of morals to the 20th-century battles in the Pacific theater, this island nation has a long history of duty, honor, and valor in warfare. This fascinating reference explores the relationship between military values and Japanese society, and traces the evolution of war in this country from 700 CE to modern times. In Japan at War: An Encyclopedia, author Louis G. Perez examines the people and ideas that led Japan into or out of war, analyzes the outcomes of battles, and presents theoretical alternatives to the strategic choices made during the conflicts. The book contains contributions from scholars in a wide range of disciplines, including history, political science, anthropology, sociology, language, literature, poetry, and psychology; and the content features internal rebellions and revolutions as well as wars with other countries and kingdoms. Entries are listed alphabetically and extensively cross-referenced to help readers quickly locate topics of interest. Topic finder lists A comprehensive timeline 10 maps of key military theaters Essential primary source documents related to the military history of Japan

Markus Dressler tells the story of how a number of marginalized socioreligious communities, traditionally and derogatorily referred to as Kizilbas (''Redhead''), captured the attention of the late Ottoman and early Republican Turkish nationalists and were gradually integrated into the newly formulated identity of secular Turkish nationalists. In the late 1980s, the Alevis (roughly 15-20% of the population), at that time thought to be mostly assimilated into the secular Turkish mainstream, began to assert their difference as they never had before. As Dressler demonstrates, they began a revitalization and reformation of Alevi institutions and networks, demanded an end to social and institutional discrimination, and claimed recognition as a community distinct from the Sunni majority population. Both in Turkey and in countries with a significant Turkish migrant population, such as Germany, the ''Alevi question,'' which comprises matters of representation and relation to the state, as well as questions of cultural and religious location, has in the last two decades become a matter of public interest. Alevism is often assumed to be part of the Islamic tradition, although located on its margins - margins marked with indigenous terms such as Sufi and Shia, or with outside qualifiers such as 'heterodox' and 'syncretistic.' It is further assumed that Alevism is an intrinsic part of Anatolian and Turkish culture, carrying ancient Turkish heritage back beyond Anatolia and into the depths of the Central Asian Turkish past. Dressler argues that this knowledge about the Alevis, their demarcation as ''heterodox'' but Muslim, and their status as an intrinsic part of Turkish culture, is in fact much more recent. That knowledge can be traced back to the last years of the Ottoman Empire and the first years of the Turkish Republic, which was the decisive period of the formation of the Turkish nation state. Dressler contends that the Turkish nationalist reading of Alevism emerged as an anti-thesis to earlier Western interpretations. Both the initial Western/Orientalist discovery of the Alevis and their re-signification by Turkish nationalists are the cornerstones of the modern genealogy of the Alevism of Turkey. It is time, according to Dressler, for the origins of the Alevis to be demythologized.

The Oxford Handbook of Byzantine Studies presents discussions by leading experts on all significant aspects of this diverse and fast-growing field. The Oxford Handbook of Byzantine Studies deals with the history and culture of the Byzantine Empire, the eastern half of the Late Roman Empire, from the fourth to the fourteenth century. Its centre was the city formerly known as Byzantium, refounded as Constantinople in 324 CE, the present-day Istanbul. Under its emperors, patriarchs, and all-pervasive bureaucracy Byzantium developed a distinctive society: Greek in language, Roman in legal system, and Christian in religion. Byzantium's impact in the European Middle Ages is hard to over-estimate, as a bulwark against invaders, as a meeting-point for trade from Asia and the Mediterranean, as a guardian of the classical literary and artistic heritage, and as a creator of its own magnificent artistic style.

This volume offers a reconstruction of the court culture of the taifa kings of al-Andalus (11th century A.D.), using both visual and textual evidence. A focus of particular attention is the court of the Ban? H?d at Zaragoza, and that dynasty's palace, the Aljaferma. Principle written sources are not histories and chronicles, but the untranslated poetic anthologies of al-?imyar? and al-Fat? ibn Kh?q?n.
The first part of the book addresses taifa visual and literary languages, with especial emphasis on connections between the literary and visual aspects of taifa aesthetics. The sections on the Aljaferma's ornamental program will be of particular interest, not only to historians of Islamic art, but to students of all visual traditions with strong non-figural components.
In addition, Part One also proposes that taifa court culture has been considered as a culture of "courtly love," and this argument also forms the point of departure for Part Two. The second part of the study uses luxury objects of Islamic and Limousine production as a point of departure for a detailed comparison of the thematics of taifa poetry in classical Arabic on the themes of courtly love and pleasures with those of the better-known Provengal tradition.

"For the second half of a two-course sequence in Muslim history, Islamic Civilization, and religious studies courses on Islam." The history of the predominantly Muslim world is examined within the context of world history. It examines political, economic, and broad cultural developments, as well as specifically religious ones. The themes of the book are tradition and adaptation: It examines the tensions between the desire of Muslims to maintain continuity with their legacy and their recognition of the need to adapt to changing conditions.

Throughout the entire Cold War era, Vietnam served as a grim symbol of the ideological polarity that permeated international politics. But when the Cold War ended in 1989, Vietnam faced the difficult task of adjusting to a new world without the benefactors it had come to rely on. In Changing Worlds, David W. P. Elliott, who has spent the past half century studying modern Vietnam, chronicles the evolution of the Vietnamese state from the end of the Cold War to the present. When the communist regimes of Eastern Europe collapsed, so did Vietnam's model for analyzing and engaging with the outside world. Fearing that committing fully to globalization would lead to the collapse of its own system, the Vietnamese political elite at first resisted extensive engagement with the larger international community. Over the next decade, though, China's rapid economic growth and the success of the Asian "tiger economies," along with a complex realignment of regional and global international relations reshaped Vietnamese leaders' views. In 1995 Vietnam joined the Association of Southeast Asian Nations (ASEAN), its former adversary, and completed the normalization of relations with the United States. By 2000, Vietnam had "taken the plunge" and opted for greater participation in the global economic system. Vietnam finally joined the World Trade Organization in 2006.
Elliott contends that Vietnam's political elite ultimately concluded that if the conservatives who opposed opening up to the outside world had triumphed, Vietnam would have been condemned to a permanent state of underdevelopment. Partial reform starting in the mid-1980s produced some success, but eventually the reformers' argument that Vietnam's economic potential could not be fully exploited in a highly competitive world unless it opted for deep integration into the rapidly globalizing world economy prevailed. Remarkably, deep integration occurred without Vietnam losing its unique political identity. It remains an authoritarian state, but offers far more breathing space to its citizens than in the pre-reform era. Far from being absorbed into a Western-inspired development model, globalization has reinforced Vietnam's distinctive identity rather than eradicating it. The market economy led to a revival of localism and familism which has challenged the capacity of the state to impose its preferences and maintain the wartime narrative of monolithic unity. Although it would be premature to talk of a genuine civil society, today's Vietnam is an increasingly pluralistic community. Drawing from a vast body of Vietnamese language sources, Changing Worlds is the definitive account of how this highly vulnerable Communist state remade itself amidst the challenges of the post-Cold War era.

This first scholarly account of the Royal Navy in the Pacific War is a companion volume to Arthur Marder's Old Friends, New Enemies: Strategic Illusions, 1936-1941 (0-19-822604-7, OP). Picking up the story at the nadir of British naval fortunes - `everywhere weak and naked', in Churchill's phrase - it examines the Royal Navy's role in events from 1942 to the Japanese surrender in August 1945. Drawing on both British and Japanese sources and personal accounts by participants, the authors vividly retell the story of the collapse of Allied defences in the Dutch East Indies, culminating in the Battle of the Java Sea. They recount the attempts of the `fighting admiral', Sir James Somerville, to train his motley fleet of cast-offs into an efficient fighting force in spite of the reluctance of Churchill, who resisted the formation of a full-scale British Pacific Fleet until the 1945 assault on the Ryukyu Islands immediately south of Japan. Meticulously researched and fully referenced, this unique and absorbing account provides a controversial analysis of the key personalities who shaped events in these momentous years, and makes fascinating reading for anyone interested in the Pacific War. This book also appears in the Oxford General Books catalogue for Autumn 1990.

Coral and Concrete, Greg Dvorak's cross-cultural history of Kwajalein Atoll, Marshall Islands, explores intersections of environment, identity, empire, and memory in the largest inhabited coral atoll on earth. Approaching the multiple "atollscapes" of Kwajalein's past and present as Marshallese ancestral land, Japanese colonial outpost, Pacific War battlefield, American weapons-testing base, and an enduring home for many, Dvorak delves into personal narratives and collective mythologies from contradictory vantage points. He navigates the tensions between "little stories" of ordinary human actors and "big stories" of global politics-drawing upon the "little" metaphor of the coral organisms that colonize and build atolls, and the "big" metaphor of the all-encompassing concrete that buries and co-opts the past. Building upon the growing body of literature about militarism and decolonization in Oceania, this book advocates a layered, nuanced approach that emphasizes the multiplicity and contradictions of Pacific Islands histories as an antidote to American hegemony and globalization within and beyond the region. It also brings Japanese, Korean, Okinawan, and American perspectives into conversation with Micronesians' recollections of colonialism and war. This transnational history-built upon a combination of reflective personal narrative, ethnography, cultural studies, and postcolonial studies-thus resituates Kwajalein Atoll as a pivotal site where Islanders have not only thrived for thousands of years, but also mediated between East and West, shaping crucial world events. Based on multi-sited ethnographic and archival research, as well as Dvorak's own experiences growing up between Kwajalein, the United States, and Japan, Coral and Concrete integrates narrative and imagery with semiotic analysis of photographs, maps, films, and music, traversing colonial tropical fantasies, tales of victory and defeat, missile testing, fisheries, war-bereavement rituals, and landowner resistance movements, from the twentieth century through the present day. Representing history as a perennial struggle between coral and concrete, the book offers an Oceanian paradigm for decolonization, resistance, solidarity, and optimism that should appeal to all readers far beyond the Marshall Islands.

In the decade following the first Gulf War, most observers regarded it as an exemplary effort by the international community to lawfully and forcefully hold a regional aggressor in check. Interpretations have changed with the times. The Gulf War led to the stationing of US troops in Saudi Arabia, an important contributing cause of the 9/11 attacks. The war also led to a long obsession with Saddam Hussein that culminated in a second, far longer, American-led war with Iraq. In Into the Desert, Jeffrey Engel has gathered an all-star cast of contributors to reevaluate the first Gulf War: Michael Gordon of the New York Times; Sir Lawrence Freedman, former foreign policy advisor to Tony Blair; Ambassador Ryan Crocker; Middle East specialist Shibley Telhami; and Richard Haass, President of the Council on Foreign Relations. Engel and his contributors examine the war's origins, the war itself, and its long-term impact on international relations. All told, Into the Desert offers an astute reassessment of one of the most momentous events in the last quarter century.

The Chinese and the Romans created the largest empires of the ancient world. Separated by thousands of miles of steppe, mountains and sea, these powerful states developed independently and with very limited awareness of each other's existence. This parallel process of state formation served as a massive natural experiment in social evolution that provides unique insight into the complexities of historical causation. Comparisons between the two empires shed new light on the factors that led to particular outcomes and help us understand similarities and differences in ancient state formation. The explicitly comparative perspective adopted in this volume opens up a dialogue between scholars from different areas of specialization, encouraging them to address big questions about the nature of imperial rule. In a series of interlocking case studies, leading experts of early China and the ancient Mediterranean explore the relationship between rulers and elite groups, the organization and funding of government, and the ways in which urban development reflected the interplay between state power and communal civic institutions. Bureaucratization, famously associated with Qin and Han China but long less prominent in the Roman world, receives special attention as an index of the ambitions and capabilities of kings and emperors. The volume concludes with a look at the preconditions for the emergence of divine rulership. Taken together, these pioneering contributions lay the foundations for a systematic comparative history of early empires.

In 1801 and again in 1809 the British made a treaty with the Qajar regime of Persia. The two treaties and the attempts to define and to protect Great Britain's interests in the Middle East were known at the time as the Persian Connection. Edward Ingram's scholarly and extensively researched study shows how the British expected the Persian Connection to help them win the Napoleonic Wars and to enable them to enjoy the fruits of empire in India. Professor Ingram examines British policies and activities in the Middle East and Central Asia during the early nineteenth century, and traces the course of Anglo-Russian diplomatic relations during this period. The Persian Connection, he argues, was a measure of the status and reputation of Britain as a Great Power; the history of its first twenty years illustrates the limits to British power, as well as having much light to shed on the creation of the Indian Empire.

Between 300 BCE and 200 CE, concepts and practices of dharma attained literary prominence throughout India. Both Buddhist and Brahmanical authors sought to clarify and classify their central concerns, and dharma proved a means of thinking through and articulating those concerns.
Alf Hiltebeitel shows the different ways in which dharma was interpreted during that formative period: from the grand cosmic chronometries of kalpas and yugas to narratives about divine plans, gendered nuances of genealogical time, royal biography (even autobiography, in the case of the emperor Asoka), and guidelines for daily life, including meditation. He reveals the vital role dharma has played across political, religious, legal, literary, ethical, and philosophical domains and discourses about what holds life together. Through dharma, these traditions have articulated their distinct visions of the good and well-rewarded life.
This insightful study explores the diverse and changing significance of dharma in classical India in nine major dharma texts, as well some shorter ones. Dharma proves to be a term by which to make a fresh cut through these texts, and to reconsider their own chronology, their import, and their relation to each other.

Protracted occupation has become a rare phenomenon in the 21st century. One notable exception is Israel's occupation of the West Bank and Gaza Strip, which began over four decades ago after the Six-Day War in 1967. While many studies have examined the effects of occupation on the occupied society, which bears most of the burdens of occupation, this book directs its attention to the occupiers. The effects of occupation on the occupying society are not always easily observed, and are therefore difficult to study. Yet through their analysis, the authors of this volume show how occupation has detrimental effects on the occupiers. The effects of occupation do not stop in the occupied territories, but penetrate deeply into the fabric of the occupying society. The Impacts of Lasting Occupation examines the effects that Israel's occupation of Palestinian territories have had on Israeli society. The consequences of occupation are evident in all aspects of Israeli life, including its political, social, legal, economic, cultural, and psychological spheres. Occupation has shaped Israel's national identity as a whole, in addition to the day-to-day lives of Israeli citizens. Daniel Bar-Tal and Izhak Schnell have brought together a wide range of academic experts to show how occupation has led to the deterioration of democracy and moral codes, threatened personal security, and limited economic growth in Israel.

Iranian history has long been a source of fascination for European and American observers. The country's ancient past preoccupied nineteenth-century historians and archaeologists as they attempted to construct a unified understanding of the ancient world. Iran's medieval history has likewise preoccupied scholars who have long recognized the Iranian plateau as a cultural crossroad of the world's great civilizations. In more recent times, Iran has continued to demand the attention of observers when, for example, the revolution of 1978-79 dramatically burst onto the world stage, or more recently, when the Iranian democracy movement has come to once again challenge the status quo of the clerical regime. Iran's dominance in the Middle East has brought it into conflict with the United States and so it is the subject of almost daily coverage from reporters. Sympathetic observers of Iran-students, scholars, policy makers, journalists, and the educated public-tend to be perplexed and confused by this tangled web of historical development. Iran, as it appears to most observers, is a foreboding, menacing, and far away land with a history that is simply too difficult to fathom.
The Handbook is a guide to Iran's complex history. The book emphasizes the large-scale continuities of Iranian history while also describing the important patterns of transformation that have characterized Iran's past. Each of the chapters focuses on a specific epoch of Iranian history and surveys the general political, social, cultural, and economic issues of that era. The ancient period begins with chapters considering the anthropological evidence of the prehistoric era, through to the early settled civilizations of the Iranian plateau, and continuing to the rise of the ancient Persian empires. The medieval section first considers the Arab-Muslim conquest of the seventh century, and then moves on to discuss the growing Turkish influence filtering in from Central Asia beginning in the tenth and eleventh centuries. The last third of the book covers Iran in the modern era by considering the rise of the Safavid state and its accompanying policy of centralization and the introduction of Shi'ism, followed by essays on the problems of reform and modernization in the Qajar and Pahlavi periods, and finally with a chapter on the revolution of 1978-79 and its aftermath.
The book is a collaborative exercise among scholars specializing in a variety of sub-fields, and across a number of disciplines, including history, art history, classics, literature, politics, and linguistics. Here, readers can find a reliable and accessible narrative that can serve as an introduction to the field of Iranian studies. While the number of monographs published within specialized subfields of Iranian history continues to proliferate, there have been, to date, no books that attempt to produce a comprehensive single-volume history of Iranian civilization.

Bestselling historian William Dalrymple reinstates India as the great intellectual and philosophical superpower of Ancient Asia, tracing the cultural flow of its religion, science and mathematics.

For most of its modern history, India was fated to be on the receiving end of cultural influence from other civilisations. But this isn’t the complete story. A full millennium earlier, India’s major cultural exports – religion, art, technology, astronomy, mathematics, medicine, language and literature – were shaping civilisations, travelling as far as Afghanistan in the West and Japan in the East.

Out of India came pioneering merchants, astronomers and astrologers, scientists and mathematicians, surgeons and sculptors, as well as holy men, monks and missionaries. In The Golden Road, legendary historian William Dalrymple highlights India’s oft­forgotten position as a crucial economic and civilisational hub at the heart of the ancient and early medieval history of Eurasia.

From Angkor to Ayutthaya, The Golden Road traces the cultural flow of Indian religions, languages, artistic and architectural forms and mathematics throughout the world. In this groundbreaking tome, Dalrymple draws from a lifetime of scholarship to reinstate India as the great intellectual and philosophical superpower of ancient Asia.