Coral and Concrete, Greg Dvorak's cross-cultural history of Kwajalein Atoll, Marshall Islands, explores intersections of environment, identity, empire, and memory in the largest inhabited coral atoll on earth. Approaching the multiple "atollscapes" of Kwajalein's past and present as Marshallese ancestral land, Japanese colonial outpost, Pacific War battlefield, American weapons-testing base, and an enduring home for many, Dvorak delves into personal narratives and collective mythologies from contradictory vantage points. He navigates the tensions between "little stories" of ordinary human actors and "big stories" of global politics-drawing upon the "little" metaphor of the coral organisms that colonize and build atolls, and the "big" metaphor of the all-encompassing concrete that buries and co-opts the past. Building upon the growing body of literature about militarism and decolonization in Oceania, this book advocates a layered, nuanced approach that emphasizes the multiplicity and contradictions of Pacific Islands histories as an antidote to American hegemony and globalization within and beyond the region. It also brings Japanese, Korean, Okinawan, and American perspectives into conversation with Micronesians' recollections of colonialism and war. This transnational history-built upon a combination of reflective personal narrative, ethnography, cultural studies, and postcolonial studies-thus resituates Kwajalein Atoll as a pivotal site where Islanders have not only thrived for thousands of years, but also mediated between East and West, shaping crucial world events. Based on multi-sited ethnographic and archival research, as well as Dvorak's own experiences growing up between Kwajalein, the United States, and Japan, Coral and Concrete integrates narrative and imagery with semiotic analysis of photographs, maps, films, and music, traversing colonial tropical fantasies, tales of victory and defeat, missile testing, fisheries, war-bereavement rituals, and landowner resistance movements, from the twentieth century through the present day. Representing history as a perennial struggle between coral and concrete, the book offers an Oceanian paradigm for decolonization, resistance, solidarity, and optimism that should appeal to all readers far beyond the Marshall Islands.

In the decade following the first Gulf War, most observers regarded it as an exemplary effort by the international community to lawfully and forcefully hold a regional aggressor in check. Interpretations have changed with the times. The Gulf War led to the stationing of US troops in Saudi Arabia, an important contributing cause of the 9/11 attacks. The war also led to a long obsession with Saddam Hussein that culminated in a second, far longer, American-led war with Iraq. In Into the Desert, Jeffrey Engel has gathered an all-star cast of contributors to reevaluate the first Gulf War: Michael Gordon of the New York Times; Sir Lawrence Freedman, former foreign policy advisor to Tony Blair; Ambassador Ryan Crocker; Middle East specialist Shibley Telhami; and Richard Haass, President of the Council on Foreign Relations. Engel and his contributors examine the war's origins, the war itself, and its long-term impact on international relations. All told, Into the Desert offers an astute reassessment of one of the most momentous events in the last quarter century.

The Chinese and the Romans created the largest empires of the ancient world. Separated by thousands of miles of steppe, mountains and sea, these powerful states developed independently and with very limited awareness of each other's existence. This parallel process of state formation served as a massive natural experiment in social evolution that provides unique insight into the complexities of historical causation. Comparisons between the two empires shed new light on the factors that led to particular outcomes and help us understand similarities and differences in ancient state formation. The explicitly comparative perspective adopted in this volume opens up a dialogue between scholars from different areas of specialization, encouraging them to address big questions about the nature of imperial rule. In a series of interlocking case studies, leading experts of early China and the ancient Mediterranean explore the relationship between rulers and elite groups, the organization and funding of government, and the ways in which urban development reflected the interplay between state power and communal civic institutions. Bureaucratization, famously associated with Qin and Han China but long less prominent in the Roman world, receives special attention as an index of the ambitions and capabilities of kings and emperors. The volume concludes with a look at the preconditions for the emergence of divine rulership. Taken together, these pioneering contributions lay the foundations for a systematic comparative history of early empires.

In 1801 and again in 1809 the British made a treaty with the Qajar regime of Persia. The two treaties and the attempts to define and to protect Great Britain's interests in the Middle East were known at the time as the Persian Connection. Edward Ingram's scholarly and extensively researched study shows how the British expected the Persian Connection to help them win the Napoleonic Wars and to enable them to enjoy the fruits of empire in India. Professor Ingram examines British policies and activities in the Middle East and Central Asia during the early nineteenth century, and traces the course of Anglo-Russian diplomatic relations during this period. The Persian Connection, he argues, was a measure of the status and reputation of Britain as a Great Power; the history of its first twenty years illustrates the limits to British power, as well as having much light to shed on the creation of the Indian Empire.

Between 300 BCE and 200 CE, concepts and practices of dharma attained literary prominence throughout India. Both Buddhist and Brahmanical authors sought to clarify and classify their central concerns, and dharma proved a means of thinking through and articulating those concerns.
Alf Hiltebeitel shows the different ways in which dharma was interpreted during that formative period: from the grand cosmic chronometries of kalpas and yugas to narratives about divine plans, gendered nuances of genealogical time, royal biography (even autobiography, in the case of the emperor Asoka), and guidelines for daily life, including meditation. He reveals the vital role dharma has played across political, religious, legal, literary, ethical, and philosophical domains and discourses about what holds life together. Through dharma, these traditions have articulated their distinct visions of the good and well-rewarded life.
This insightful study explores the diverse and changing significance of dharma in classical India in nine major dharma texts, as well some shorter ones. Dharma proves to be a term by which to make a fresh cut through these texts, and to reconsider their own chronology, their import, and their relation to each other.

Protracted occupation has become a rare phenomenon in the 21st century. One notable exception is Israel's occupation of the West Bank and Gaza Strip, which began over four decades ago after the Six-Day War in 1967. While many studies have examined the effects of occupation on the occupied society, which bears most of the burdens of occupation, this book directs its attention to the occupiers. The effects of occupation on the occupying society are not always easily observed, and are therefore difficult to study. Yet through their analysis, the authors of this volume show how occupation has detrimental effects on the occupiers. The effects of occupation do not stop in the occupied territories, but penetrate deeply into the fabric of the occupying society. The Impacts of Lasting Occupation examines the effects that Israel's occupation of Palestinian territories have had on Israeli society. The consequences of occupation are evident in all aspects of Israeli life, including its political, social, legal, economic, cultural, and psychological spheres. Occupation has shaped Israel's national identity as a whole, in addition to the day-to-day lives of Israeli citizens. Daniel Bar-Tal and Izhak Schnell have brought together a wide range of academic experts to show how occupation has led to the deterioration of democracy and moral codes, threatened personal security, and limited economic growth in Israel.

Ibn Saud grew to manhood first through living the harsh traditional life of the desert nomad, a life that had changed little since the days of Abraham, and then, through a careful study during his adolescence in Kuwait, of the ways of the great imperial powers such as Great Britain and the Ottoman Empire. Thus equipped, and endowed with immense physical courage, between 1902 and 1930 he fought and won, often with weapons and tactics not unlike those employed by the ancient Assyrians, a series of astonishing military victories over a succession of enemies much more powerful than himself. Over the same period, he transformed himself from a minor sheikh into a revered king and elder statesman, courted by world leaders such as Churchill and Roosevelt.

Iranian history has long been a source of fascination for European and American observers. The country's ancient past preoccupied nineteenth-century historians and archaeologists as they attempted to construct a unified understanding of the ancient world. Iran's medieval history has likewise preoccupied scholars who have long recognized the Iranian plateau as a cultural crossroad of the world's great civilizations. In more recent times, Iran has continued to demand the attention of observers when, for example, the revolution of 1978-79 dramatically burst onto the world stage, or more recently, when the Iranian democracy movement has come to once again challenge the status quo of the clerical regime. Iran's dominance in the Middle East has brought it into conflict with the United States and so it is the subject of almost daily coverage from reporters. Sympathetic observers of Iran-students, scholars, policy makers, journalists, and the educated public-tend to be perplexed and confused by this tangled web of historical development. Iran, as it appears to most observers, is a foreboding, menacing, and far away land with a history that is simply too difficult to fathom.
The Handbook is a guide to Iran's complex history. The book emphasizes the large-scale continuities of Iranian history while also describing the important patterns of transformation that have characterized Iran's past. Each of the chapters focuses on a specific epoch of Iranian history and surveys the general political, social, cultural, and economic issues of that era. The ancient period begins with chapters considering the anthropological evidence of the prehistoric era, through to the early settled civilizations of the Iranian plateau, and continuing to the rise of the ancient Persian empires. The medieval section first considers the Arab-Muslim conquest of the seventh century, and then moves on to discuss the growing Turkish influence filtering in from Central Asia beginning in the tenth and eleventh centuries. The last third of the book covers Iran in the modern era by considering the rise of the Safavid state and its accompanying policy of centralization and the introduction of Shi'ism, followed by essays on the problems of reform and modernization in the Qajar and Pahlavi periods, and finally with a chapter on the revolution of 1978-79 and its aftermath.
The book is a collaborative exercise among scholars specializing in a variety of sub-fields, and across a number of disciplines, including history, art history, classics, literature, politics, and linguistics. Here, readers can find a reliable and accessible narrative that can serve as an introduction to the field of Iranian studies. While the number of monographs published within specialized subfields of Iranian history continues to proliferate, there have been, to date, no books that attempt to produce a comprehensive single-volume history of Iranian civilization.

The Oxford Handbook of Ancient Anatolia is a unique blend of comprehensive overviews on archaeological, philological, linguistic, and historical issues at the forefront of Anatolian scholarship in the 21st century. Anatolia is home to early complex societies and great empires, and was the destination of many migrants, visitors, and invaders. The offerings in this volume bring this reality to life as the chapters unfold nearly ten thousand years (ca. 10,000-323 B.C.E.) of peoples, languages, and diverse cultures who lived in or traversed Anatolia over these millennia. The contributors combine descriptions of current scholarship on important discussion and debates in Anatolian studies with new and cutting edge research for future directions of study. The fifty-four chapters are presented in five separate sections that range in topic from chronological and geographical overviews to anthropologically based issues of culture contact and imperial structures, and from historical settings of entire millennia to crucial data from key sites across the region. The contributors to the volume represent the best scholars in the field from North America, Europe, Turkey, and Asia. The appearance of this volume offers the very latest collection of studies on the fascinating peninsula known as Anatolia.

Sui-Tang China and Its Turko-Mongol Neighbors challenges readers to reconsider China's relations with the rest of Eurasia. Investigating interstate competition and cooperation between the successive Sui and Tang dynasties and Turkic states of Mongolia from 580 to 800, Jonathan Skaff upends the notion that inhabitants of China and Mongolia were irreconcilably different and hostile to each other. Rulers on both sides deployed strikingly similar diplomacy, warfare, ideologies of rulership, and patrimonial political networking to seek hegemony over each other and the peoples living in the pastoral borderlands between them. The book particularly disputes the supposed uniqueness of imperial China's tributary diplomacy by demonstrating that similar customary norms of interstate relations existed in a wide sphere in Eurasia as far west as Byzantium, India, and Iran. These previously unrecognized cultural connections, therefore, were arguably as much the work of Turko-Mongol pastoral nomads traversing the Eurasian steppe as the more commonly recognized Silk Road monks and merchants. This interdisciplinary and multi-perspective study will appeal to readers of comparative and world history, especially those interested in medieval warfare, diplomacy, and cultural studies.

From the Great Game to the present, an international cultural and political biography of one of our most evocative, compelling, and poorly understood narratives of history. The Silk Road is rapidly becoming one of the key geocultural and geostrategic concepts of the twenty-first century. Yet, for much of the twentieth century the Silk Road received little attention, overshadowed by nationalism and its invented pasts, and a world dominated by conflict and Cold War standoffs. In The Silk Road, Tim Winter reveals the different paths this history of connected cultures took towards global fame, a century after the first evidence of contact between China and Europe was unearthed. He also reveals how this remarkably popular depiction of the past took hold as a platform for geopolitical ambition, a celebration of peace and cosmopolitan harmony, and created dreams of exploration and grand adventure. Winter further explores themes that reappear today as China seeks to revive the Silk Roads for the twenty-first century. Known across the globe, the Silk Road is a concept fit for the modern world, and yet its significance and origins remain poorly understood and are the subject of much confusion. Pathbreaking in its analysis, this book presents an entirely new reading of this increasingly important concept, one that is likely to remain at the center of world affairs for decades to come.

Making sense of the wars for Vietnam has had a long history. The question why Vietnam? dominated American and Vietnamese political life for much of length of the Vietnam wars and has continued to be asked in the three decades since they ended. The essays in this inaugural volume of the National History Centres book series Reinterpreting History examine the conceptual and methodological shifts that mark the contested terrain of Vietnam war scholarship. They range from top-down reconsiderations of critical decision-making moments in Washington, Hanoi, and Saigon to microhistories of the war that explore its meanings from the bottom up. Some draw on recently available Vietnamese-language archival materials. Others mine new primary sources in the United States or from France, Great Britain, the former Soviet Union, China, and Eastern Europe. Collectively, these essays map the interpretative histories of the Vietnam wars: past, present, and future. They also raise questions about larger meanings and the ongoing relevance of the wars for Vietnam in American, Vietnamese, and international histories of the twentieth and twenty-first centuries.

Based on extensive ethnographic fieldwork conducted in the Central Himalayan region of Kumaon, Tales of Justice and Rituals of Divine Embodiment from the Central Himalayas explores ideas of justice by drawing on oral and written narratives, stories, testimonies, and rituals told and performed in relation to the 'God of Justice', Goludev, and other regional deities. The book seeks to answer several questions: How is the concept of justice defined in South Asia? Why do devotees seek out Goludev for the resolution of matters of justice instead of using the secular courts? What are the sociological and political consequences of situating divine justice within a secular, democratic, modern context? Moreover, how do human beings locate themselves within the indeterminateness and struggles of their everyday existence? What is the place of language and ritual in creating intimacy and self? How is justice linked to intimacy, truth, and being human? The stories and narratives in this book revolve around Goludev's own story and deeds, as well as hundreds of petitions (manauti) written on paper that devotees hang on his temple walls, and rituals (jagar) that involve spirit possession and the embodiment of the deity through designated mediums. The jagars are powerful, extraordinary experiences, mesmerizing because of their intensity but also because of what they imply in terms of how we conceptualize being being human with the seemingly limitless potential to shift, alter, and transform ourselves through language and ritual practice. The petitions, though silent and absent of the singing, drumming, and choreography that accompany jagars, are equally powerful because of their candid and intimate testimony to the aspirations, breakdowns, struggles, and breakthroughs that circumscribe human existence.

Fourteenth-century Japan witnessed a fundamental political and intellectual conflict about the nature of power and society, a conflict that was expressed through the rituals and institutions of two rival courts. Rather than understanding the collapse of Japan's first warrior government (the Kamakura bakufu) and the onset of a chaotic period of civil war as the manipulation of rival courts by powerful warrior factions, this study argues that the crucial ideological and intellectual conflict of the fourteenth century was between the conservative forces of ritual precedent and the ritual determinists steeped in Shingon Buddhism. Members of the monastic nobility who came to dominate the court used the language of Buddhist ritual, including incantations (mantras), gestures (mudras), and "cosmograms" (mandalas projected onto the geography of Japan) to uphold their bids for power. Sacred places that were ritual centers became the targets of military capture precisely because they were ritual centers. Ritual was not simply symbolic; rather, ritual became the orchestration, or actual dynamic, of power in itself. This study undermines the conventional wisdom that Zen ideals linked to the samurai were responsible for the manner in which power was conceptualized in medieval Japan, and instead argues that Shingon ritual specialists prolonged the conflict and enforced the new notion that loyal service trumped the merit of those who simply requested compensation for their acts. Ultimately, Shingon mimetic ideals enhanced warrior power and enabled Shogun Ashikaga Yoshimitsu, rather than the reigning emperor, to assert sovereign authority in Japan.

A masterpiece of war reportage, The Morning They Came for Us bears witness to one of the most brutal internecine conflicts in recent history. Drawing from years of experience covering Syria for Vanity Fair, Newsweek, and the front page of the New York Times, award-winning journalist Janine di Giovanni chronicles a nation on the brink of disintegration, all written through the perspective of ordinary people. With a new epilogue, what emerges is an unflinching picture of the horrific consequences of armed conflict, one that charts an apocalyptic but at times tender story of life in a jihadist war zone. The result is an unforgettable testament to resilience in the face of nihilistic human debasement.