Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

People interested in the history of India's partition invariably ask the same question: Why did Pakistan happen? Or, what was the Pakistan idea? Focusing on M. A. Jinnah's political career, this book addresses the issue of whether he had a secular or religious vision for Pakistan, or perhaps something in between? Pakistan as a country has yet to find its proper place in the world. Logically, it is assumed that if we can reach a consensus on Jinnah's thought, then we can also resolve the long-standing question of what kind of state Pakistan was meant to be, and thus how it should develop today. Pakistanis are tired of self-serving politicians, landlordism, nepotism, the rise of religious fundamentalism, corruption, economic instability, and the semi-predictable cycle between incompetent bureaucratic and military regimes. Hence for Pakistanis more than anyone else, the debate over Jinnah is a highly emotive subject, and at its heart is a battle of ideas. Pakistanis are really trying to work out something much bigger than Jinnah's place in history. They are trying to find their own historical identity as well. A well researched and thoroughly-indexed book that has earned its place amongst the leading political commentaries on contemporary Pakistan.

It was the first war we could not win. At no other time since World War II have two superpowers met in battle. Now Max Hastings, preeminent military historian takes us back to the bloody bitter struggle to restore South Korean independence after the Communist invasion of June 1950. Using personal accounts from interviews with more than 200 vets -- including the Chinese -- Hastings follows real officers and soldiers through the battles. He brilliantly captures the Cold War crisis at home -- the strategies and politics of Truman, Acheson, Marshall, MacArthur, Ridgway, and Bradley -- and shows what we should have learned in the war that was the prelude to Vietnam.

THE NEW YORK TIMES BESTSELLER Shortlisted for the 2020 Cundill History Prize 'Riveting and original ... a work enriched by solid scholarship, vivid personal experience, and acute appreciation of the concerns and aspirations of the contending parties in this deeply unequal conflict ' Noam Chomsky The twentieth century for Palestine and the Palestinians has been a century of denial: denial of statehood, denial of nationhood and denial of history. The Hundred Years War on Palestine is Rashid Khalidi's powerful response. Drawing on his family archives, he reclaims the fundamental right of any people: to narrate their history on their own terms. Beginning in the final days of the Ottoman Empire, Khalidi reveals nascent Palestinian nationalism and the broad recognition by the early Zionists of the colonial nature of their project. These ideas and their echoes defend Nakba - the Palestinian term for the establishment of the state of Israel - the cession of the West Bank and Gaza to Jordan and Egypt, the Six Day War and the occupation. Moving through these critical moments, Khalidi interweaves the voices of journalists, poets and resistance leaders with his own accounts as a child of a UN official and a resident of Beirut during the 1982 seige. The result is a profoundly moving account of a hundred-year-long war of occupation, dispossession and colonialisation.

Thinking through anti, post, and decolonial theories, this book examines, analyses, and conceptualises 'visibly Muslim' Lebanese women's lived experiences of discrimination, assault, wounding, and erasure. Based on in-depth research alongside over 100 Sunni and Shia participant between 2017 and 2019 it situates these experiences at the intersection of the local and the global and argues for their conceptualisation as a form of structural and lived anti-Muslim racism. In doing this, it discusses the convergences and divergences of anti-Muslim racism in Lebanon with anti-Muslim racism in other parts of both the global north and the global south. It examines the production of this racialisation as well as its workings across spheres of public, private, work, and state - including an analysis of internalised self-hate. It further explores various forms of resistance and negotiation and the contemporary possibilities and impossibilities of working beyond the epistemic framework of Eurocentric modernity. As the first in-depth and extensive study of anti-Muslim racism within Muslim-majority and Arab-majority spaces, it offers an urgent and timely redress to multiple gaps and biases in the study of the Muslim-majority and Arab-majority worlds as well as racialisation broadly and Islamophobia specifically.

Contributors to this special issue investigate the current state of People's Republic of China (PRC) history, positing that the methods Anglophone, non-Chinese scholars have developed and deployed over the last several decades led to important misreadings of the historical record. The contributors argue that Chinese people have, from the rise and fall of Maoist ideology to the subsequent post-disillusionment era, produced political subjectivities and revolutionary upheavals that challenged traditional societal and pedagogical systems. Therefore, producing better scholarship requires taking seriously the way PRC history is necessarily and profoundly political. Essay topics include the unattainable and unfilled aspirations that Maoism engendered, the problems that mark the practice of PRC history to this day, and the ideological approach that frames both how we read Mao-era sources and understand Maoist politics in general. Other topics include how US academia writes the history of the PRC-especially with the problematic dominance of social scientific methods-and the differences between labor in Maoist China and labor under capitalism. Contributors. Jeremy Brown, Alexander Day, Matthew D. Johnson, Fabio Lanza, Covell Meyskens, Sigrid Schmalzer, Aminda Smith, Jake Werner

While a positive correlation between capitalism and democracy has existed in Western Europe and North America, the example of late-industrializing nations such as Turkey has demonstrated that the two need not always go hand in hand, and sometimes the interests of business coincide more firmly with anti-democratic forces. This book explores the factors that compelled capitalists in Turkey to adopt a more pro-democratic ideology by examining a leading Turkish business lobby (TUESIAD) which has been pushing for democratic reform since the 1990s, despite representing some of the largest corporation owners in Turkey and having supported the state's authoritarian tendencies in the past such as the military coup of 1980. Drawing on roughly 70 interviews with influential members of TUESIAD and individuals close to them, the book reveals that business leaders were willing to break away from the state due to the conflict between their evolving economic needs and power with a political elite and state that were unwilling to cater to their demands. In so doing, the book provides a rich account of business-state relations in Turkey as well as providing a case study for the wider study of democracy and capitalism in developing nations.

The importance of the region that is recognised today as Saudi Arabia (with its neighbours) can hardly be underestimated, let alone overlooked by the rest of the world, not merely because of its geographical location and religious significance to a large segment of the world's population due to the location of Islam's two holiest shrines in Makkah and al-Madinah, and for economic and political reasons too, for it has the world's largest known reserves of energy. This book attempts to trace and explain the rise, fall - then rise and fall again - and rise of the Saudi polity in the Arabian Peninsula, and explores the role played throughout these evengts by Shaykh Muhammad bin Abdal-Wahhab and his 'Call' for religious and social reform. Not since the writings of Philby five decades ago has a book exploring the history of such a politically important and sensitive region, and in such a comprehensive and academic manner, appeared on the scene. Supported by maps and illustrations, and written by an insider who has resided in the Kingdom for over four decades, the book is a fascinating eye-opener and historical reference, bringing almost all the known original indigenous Arabic and other source material into full purview.

The six-month siege of Khe Sanh in 1968 was the largest, most intense battle of the Vietnam War. For six thousand trapped U.S. Marines, it was a nightmare; for President Johnson, an obsession. For General Westmoreland, it was to be the final vindication of technological weaponry; for General Giap, architect of the French defeat at Dien Bien Phu, it was a spectacular ruse masking troops moving south for the Tet offensive. With a new introduction by Mark Bowden-best-selling author of Hu? 1968-Robert Pisor's immersive narrative of the action at Khe Sanh is a timely reminder of the human cost of war, and a visceral portrait of Vietnam's fiercest and most epic close-quarters battle. Readers may find the politics and the tactics of the Vietnam War, as they played out at Khe Sahn fifty years ago, echoed in our nation's global incursions today. Robert Pisor sets forth the history, the politics, the strategies, and, above all, the desperate reality of the battle that became the turning point of U.S. involvement in Vietnam.

The Life of the Madman of UE tells the story of Kunga Zangpo (1458-1532), a famous Tibetan Buddhist ascetic of the Kagyu sect. Having grown weary of the trials of human existence, Zangpo renounced the world during his teenage years, committing himself to learning and practicing the holy Dharma as a monk. Some years later he would give up his monkhood to take on a unique tantric asceticism that entailed dressing in human remains, wandering from place to place, and provoking others to attack him physically, among other norm-overturning behaviors. It was because of this asceticism that Zangpo came to be known as the Madman of UE. Written in two parts in 1494 and 1537, this biography provides a rich depiction of religious life in fifteenth- and sixteenth-century Tibet. Between his travels across central and western Tibet, the Himalayas, and Nepal, Zangpo undertook inspiring feats of meditation, isolating himself in caves for years at a stretch. The book also details Zangpo's many miracles, a testament to the spiritual perfection he attained. His final thirty years were spent at his monastery of Tsimar Pel, where he dispensed teachings to his numerous disciples and followers. The life of this remarkable and controversial figure provides new means for understanding the tradition of the "holy madman" (smyon pa) in Tibetan Buddhism. This valuable example of Tibetan Buddhist hagiographical literature is here made available in a complete English translation for the first time.

Little known in America but venerated as a martyr in Iran, Howard Baskerville was a twenty-two-year-old Christian missionary from South Dakota who traveled to Persia (modern-day Iran) in 1907 for a two-year stint teaching English and preaching the gospel. He arrived in the midst of a democratic revolution-the first of its kind in the Middle East-led by a group of brilliant young firebrands committed to transforming their country into a fully self-determining, constitutional monarchy, one with free elections and an independent parliament. The Persian students Baskerville educated in English in turn educated him about their struggle for democracy, ultimately inspiring him to leave his teaching post and join them in their fight against a tyrannical shah and his British and Russian backers. "The only difference between me and these people is the place of my birth," Baskerville declared, "and that is not a big difference." In 1909, Baskerville was killed in battle alongside his students, but his martyrdom spurred on the revolutionaries who succeeded in removing the shah from power, signing a new constitution, and rebuilding parliament in Tehran. To this day, Baskerville's tomb in the city of Tabriz remains a place of pilgrimage. Every year, thousands of Iranians visit his grave to honor the American who gave his life for Iran. In this rip-roaring tale of his life and death, Aslan gives us a powerful parable about the universal ideals of democracy-and to what degree Americans are willing to support those ideals in a foreign land. Woven throughout is an essential history of the nation we now know as Iran-frequently demonized and misunderstood in the West. Indeed, Baskerville's life and death represent a "road not taken" in Iran. Baskerville's story, like his life, is at the center of a whirlwind in which Americans must ask themselves: How seriously do we take our ideals of constitutional democracy and whose freedom do we support?