Contents: Uniforms; History of Degree; Officers; Stations; Signs; Drill; Invincible Crusaders No. 2; Officers; Candidate Being Prepared Waiting in Outer Room; Benediction; Third Part; and Crusade of Syria. Part III.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Egyptian symbolism, with a comparison to Masonic symbolism. Contents: Why Egyptian teachings are of interest to Freemasons; Egyptian teachings and modern thought; Symbolism of The Book of the Dead; The key; One god in his manifestations; Divine man; Army of light; Great initiation; Summary; Glossary. Illustrated.

This volume discusses the Ancient Accepted Scottish Rite of Freemasonry for the Northern Masonic Jurisdiction, Valley of Cleveland, Ohio, which contains the present officers, members living, deceased, etc., By-laws, election dates and other information, compiled for the information of the Brethren. It is based on the Annual Report to the Supreme Council for the year ending June 30, 1920.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Despite acute labour shortages during the Second World War, Canadian employers--with the complicity of state officials--discriminated against workers of African, Asian, and Eastern and Southern European origin, excluding them from both white collar and skilled jobs. Jobs and Justice argues that, while the war intensified hostility and suspicion toward minority workers, the urgent need for their contributions and the egalitarian rhetoric used to mobilize the war effort also created an opportunity for minority activists and their English Canadian allies to challenge discrimination.Juxtaposing a discussion of state policy with ideas of race and citizenship in Canadian civil society, Carmela K. Patrias shows how minority activists were able to bring national attention to racist employment discrimination and obtain official condemnation of such discrimination. Extensively researched and engagingly written, Jobs and Justice offers a new perspective on the Second World War, the racist dimensions of state policy, and the origins of human rights campaigns in Canada.

"The Hiram Key" is a book that will shake the Christian world to its very roots. When Christopher Knight and Robert Lomas, both Masons, set out to find the origins of Freemasonry they had no idea that they would find themselves unraveling the true story of Jesus and the original Jerusalem Church. As a radically new picture of Jesus started to emerge, the authors came to the startling conclusion that the key rituals of modern Freemasonry were practiced by the early followers of Jesus as a means of initiation into their community.

Freemasonry played a major role in the economic and social life of the Victorian era but it has received very little sustained attention by academic historians. General histories of the period hardly notice the subject while detailed studies mainly confine themselves to its origins in the early eighteenth century and its later institutional development. This book is the first sustained and dispassionate study of the role of Freemasonry in everyday social and economic life: why men joined, what it did for them and their families, and how it affected the development of communities and local economies.

Was Jesus a Freemason? The discovery of evidence of the most secret rites of Freemasonry in an ancient Egyptian tomb led authors Chris Knight and Bob Lomas into and extraordinary investigation of 4,000 years of history. This astonishing bestseller raises questions that have challenged some of Western civilisation's most cherished beliefs: Were scrolls bearing the secret teachings of Jesus buried beneath Herod's Temple shortly before the destruction of Jerusalem by the Roman's? Did the Knights Templar, the forerunners of modern Freemasonry, excavate these scrolls in the twelfth century? And were these scrolls subsequently buried underneath a reconstructionof Herod's Temple, Rosslyn Chapel in Scotland - where they are now awaiting excavation? The authors' discoveries shed a new light on Masonic ceremony and overturn out understanding of history.

This lively, intimate, sometimes disrespectful, but always knowledgeable history of the Bollingen Foundation confirms its pervasive influence on American intellectual life. Conceived by Paul and Mary Mellon as a means of publishing in English the collected works of C. G. Jung, the Foundation broadened to encompass scholarship and publication in a remarkable number of fields. Here are wonderful portraits of the central figures, including the Mellons, Jung himself, Heinrich Zimmer, Joseph Campbell, D. T. Suzuki, Natacha Rambova, Vladimir Nabokov, Gershom Scholem, Herbert Read, and Kurt and Helen Wolff.

Human beings have believed in conspiracies presumably as long as there have been groups of at least three people in which one was convinced that the other two were plotting against him or her. In that sense one might look back as far as Eve and the serpent to find the world's first conspiracy. Whereas recent generations have tended to find their conspiracies in politics and government, the past often sought its mysteries in religious cults or associations. In ancient Rome, for example, the senate tried to prohibit the cult of Isis lest its euphoric excesses undermine public morality and political stability. And during the Middle Ages, many rulers feared such powerful and mysterious religious orders as the Knights Templar. Fascination with the arcane is a driving force in this comprehensive survey of conspiracy fiction. Theodore Ziolkowski traces the evolution of cults, orders, lodges, secret societies, and conspiracies through various literary manifestations-drama, romance, epic, novel, opera-down to the thrillers of the twenty-first century. Arguing that the lure of the arcane throughout the ages has remained a constant factor of human fascination, Ziolkowski demonstrates that the content of conspiracy has shifted from religion by way of philosophy and social theory to politics. In the process, he reveals, the underlying mythic pattern was gradually co-opted for the subversive ends of conspiracy. Cults and Conspiracies considers Euripides's Bacchae, Andreae's Chymical Wedding, Mozart's The Magic Flute, and Eco's Foucault's Pendulum, among other seminal works. Mimicking the genre's quest-driven narrative arc, the reader searches for the significance of conspiracy fiction and is rewarded with the author's cogent reflections in the final chapter. After much investigation, Ziolkowski reinforces Umberto Eco's notion that the most powerful secret, the magnetic center of conspiracy fiction, is in fact "a secret without content."

'A scout must always be prepared at any moment to do his duty, and to face danger in order to help his fellow-men.' A startling amalgam of Zulu war-cry and imperial and urban myth, of borrowed tips on health and hygiene, and object lessons in woodcraft, Robert Baden-Powell's Scouting for Boys (1908) is the original blueprint and 'self-instructor' of the Boy Scout Movement. One of the all-time bestsellers in the English-speaking world, this primer of 'yarns and pictures' constitutes probably the most influential manual for youth ever published. Yet the book is at the same time a roughly composed hodge-podge of jingoist lore and tracker legend, padded with lengthy quotations from adventure fiction and Baden-Powell's own autobiography, and seamed through with the multiple anxieties of its time: fears of degeneration, concerns about masculinity and self-restraint, invasion paranoia. Elleke Boehmer's edition of Scouting for Boys reprints the original text and illustrations, and her fine introduction investigates a book that has been cited as an authority by militarists and pacifists, capitalists and environmentalists alike.

This study weaves the story of Freemasonry into the narrative of American religious history. Freighted with the mythical legacies of stonemasons' guilds and the Newtonian revolution, English Freemasonry came to colonial America with a vast array of cultural baggage, which was drawn on, added to, and transformed in different ways in its sojourn through American culture. David Hackett argues that from the 1730s through the early twentieth century the religious worlds of an evolving American social order broadly appropriated the changing beliefs and initiatory practices of this all-male society. For much of American history, Freemasonry was a counter and complement to Protestant churches and a forum for collective action among racial and ethnic groups outside the European American Protestant mainstream. Moreover, to differing degrees and at different times, the cultural template of Freemasonry gave shape and content to the American "public sphere." By expanding and complicating the terrain of American religious history to include a group not usually seen to be a carrier of religious beliefs and rituals, That Religion in Which All Men Agree shows how Freemasonry's American history contributes to a broader understanding of the multiple influences that have shaped religion in American culture.

As the United States moved from Victorian values to those of modern consumerism, the religious component of Freemasonry was increasingly displaced by a secular ideology of service (like that of business and professional clubs), and the Freemasons' psychology of asylum from the competitive world gave way to the aim of good fellowship" within it. This study not only illuminates this process but clarifies the neglected topic of fraternal orders and enriches our understanding of key facets of American cultural change. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Despite the persistence of the fraternal form of association in guilds, trade unions, and political associations, as well as in fraternal social organizations, scholars have often ignored its importance as a cultural and social theme. This provocative volume helps to redress that neglect. Tracing the development of fraternalism from early modern western Europe through eighteenth-century Britain to nineteenth-century America, Mary Ann Clawson shows how white males came to use fraternal organizations to resolve troubling questions about relations between the sexes and between classes: American fraternalism in the 1800s created bonds of loyalty across class lines and made gender and race primary categories of collective identity. British men had symbolically become stone masons to express their commitment to the emerging market economy and to the social value of craft labor. Clawson points out that American fraternalism fulfilled similar purposes, as fraternal organizations reconciled individualism and mutuality for many who were discomfited by the conflict of egalitarian principles and capitalist industrial development. Fraternalism's extraordinary appeal rested also on the assertion of masculine solidarity in the face of feminine claims to moral leadership. Nevertheless, visions of solidarity were contradicted when fraternal organizations became increasingly entrepreneurial, seeking to maximize their own growth through systematic marketing of membership. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Tocqueville's view that a virtuous and viable democracy depends on robust associational life has become a cornerstone of contemporary democratic theory. Democratic theorists generally agree that issue networks, recreational associations, support circles, religious groups, unions, advocacy groups, and myriad other kinds of associations enhance democracy by cultivating citizenship, promoting public deliberation, providing voice and representation, and enabling varied forms of governance. Yet there has been little work to show how and why different kinds of association have different effects on democracy--many supportive but others minimal or even destructive.

This book offers the first systematic assessment of what associations do and don't do for democracy. Mark Warren explains how and when associational life expands the domain, inclusiveness, and authenticity of democracy. He looks at which associations are most likely to foster individuals' capacities for democratic citizenship, provoke political debate, open existing institutions, guide market activities, or bring democratic decision-making to new venues. Throughout, Warren also considers the trade-offs involved, noting, for example, that organizational solidarity can dampen internal dissent and deliberation even as it enhances public deliberation. Blending political and social theory with an eye to social science, "Democracy and Association" will draw social scientists with interests in democracy, political philosophers, students of public policy, as well as the many activists who fortify the varied landscape we call civil society. As an original analysis of which associational soils yield vigorous democracies, the book will have a major impact on democratic theory and empirical research.