The American Fraternity is a mysterious photo and ritual book that lifts the veil on America's oldest and most influential male tradition. The text comes from a decaying ritual manual from a prominent college fraternity. Seventy-five percent of modern U.S. presidents, senators, justices, and executives have taken arcane oaths of allegiance like the ones it contains. Six decades of red ceremonial wax stain it like blood. It is filled with dark power.

Was Jesus a Freemason? The discovery of evidence of the most secret rites of Freemasonry in an ancient Egyptian tomb led authors Chris Knight and Bob Lomas into and extraordinary investigation of 4,000 years of history. This astonishing bestseller raises questions that have challenged some of Western civilisation's most cherished beliefs: Were scrolls bearing the secret teachings of Jesus buried beneath Herod's Temple shortly before the destruction of Jerusalem by the Roman's? Did the Knights Templar, the forerunners of modern Freemasonry, excavate these scrolls in the twelfth century? And were these scrolls subsequently buried underneath a reconstructionof Herod's Temple, Rosslyn Chapel in Scotland - where they are now awaiting excavation? The authors' discoveries shed a new light on Masonic ceremony and overturn out understanding of history.

This lively, intimate, sometimes disrespectful, but always knowledgeable history of the Bollingen Foundation confirms its pervasive influence on American intellectual life. Conceived by Paul and Mary Mellon as a means of publishing in English the collected works of C. G. Jung, the Foundation broadened to encompass scholarship and publication in a remarkable number of fields. Here are wonderful portraits of the central figures, including the Mellons, Jung himself, Heinrich Zimmer, Joseph Campbell, D. T. Suzuki, Natacha Rambova, Vladimir Nabokov, Gershom Scholem, Herbert Read, and Kurt and Helen Wolff.

Despite the persistence of the fraternal form of association in guilds, trade unions, and political associations, as well as in fraternal social organizations, scholars have often ignored its importance as a cultural and social theme. This provocative volume helps to redress that neglect. Tracing the development of fraternalism from early modern western Europe through eighteenth-century Britain to nineteenth-century America, Mary Ann Clawson shows how white males came to use fraternal organizations to resolve troubling questions about relations between the sexes and between classes: American fraternalism in the 1800s created bonds of loyalty across class lines and made gender and race primary categories of collective identity. British men had symbolically become stone masons to express their commitment to the emerging market economy and to the social value of craft labor. Clawson points out that American fraternalism fulfilled similar purposes, as fraternal organizations reconciled individualism and mutuality for many who were discomfited by the conflict of egalitarian principles and capitalist industrial development. Fraternalism's extraordinary appeal rested also on the assertion of masculine solidarity in the face of feminine claims to moral leadership. Nevertheless, visions of solidarity were contradicted when fraternal organizations became increasingly entrepreneurial, seeking to maximize their own growth through systematic marketing of membership. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

As the United States moved from Victorian values to those of modern consumerism, the religious component of Freemasonry was increasingly displaced by a secular ideology of service (like that of business and professional clubs), and the Freemasons' psychology of asylum from the competitive world gave way to the aim of good fellowship" within it. This study not only illuminates this process but clarifies the neglected topic of fraternal orders and enriches our understanding of key facets of American cultural change. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This study weaves the story of Freemasonry into the narrative of American religious history. Freighted with the mythical legacies of stonemasons' guilds and the Newtonian revolution, English Freemasonry came to colonial America with a vast array of cultural baggage, which was drawn on, added to, and transformed in different ways in its sojourn through American culture. David Hackett argues that from the 1730s through the early twentieth century the religious worlds of an evolving American social order broadly appropriated the changing beliefs and initiatory practices of this all-male society. For much of American history, Freemasonry was a counter and complement to Protestant churches and a forum for collective action among racial and ethnic groups outside the European American Protestant mainstream. Moreover, to differing degrees and at different times, the cultural template of Freemasonry gave shape and content to the American "public sphere." By expanding and complicating the terrain of American religious history to include a group not usually seen to be a carrier of religious beliefs and rituals, That Religion in Which All Men Agree shows how Freemasonry's American history contributes to a broader understanding of the multiple influences that have shaped religion in American culture.

Alongside the Esoteric Section, Rudolf Steiner created the Cognitive Ritual Section, an order connected to Masonic tradition, but independent and Inspired by Anthroposophy. This astonishing volume contains the rituals, lectures, meditations, and other instructions Steiner gave to students and members of the esoteric school.

HISTORY / SECRET SOCIETIESHistorians often make a sharp distinction between the operative masonry of the Middle Ages--referring to the associations of builders that formed during that time--and the speculative Freemasonry of modern times, emphasizing that there is no direct bridge connecting the two. In addition, they have scoffed at Masonic claims concerning the close relationships between the Lodge and the Temple. Using medieval archives housed throughout Europe, historian Paul Naudon reveals that there was in fact a very intimate connection between the masons and the Knights Templar. Church records of medieval Paris show that most, if not all, of the masons of that time were residents of the Templar censive, which allowed them to work on the Temple's large building projects and enjoy exemptions and liberties from both Church and state through the protection of this powerful order.Naudon shows that the origins of today's Freemasonry can be traced as far back as the collegia--colleges of artisans--of ancient Rome. He traces the evolution of organizations such as the comacine masters, the Arab turuqs, the brotherhoods of builders created under the aegis of the Benedictines and Knights Templar, and the crafts guilds that formed in England--all of which have contributed to the transmission of a sacred tradition from pre-Christian times to the modern era. This tradition is the source of today's Masonic ritual and symbolism, and it provides the missing link in the transformation of the masonry of the medieval cathedral builders to the spiritual principles of the Freemasonry that exists today.PAUL NAUDON is a law scholar specializing in the history of civil law and institutions. He is also aFreemason who has held many high-ranking posts in France, including that of Grand Prior of the Gauls (Rectified Scottish Rite) and State Minister for the Supreme Council of the Ancient and Accepted Scottish Rite. He lives in France.

An exploration of the origins, influences, and legacy of the scandalous Hell-Fire Clubs of the 18th century and beyond * Reveals the club's origins in the work of Rabelais and the magical practices of John Dee and how their motto, "Do What You Will," deeply influenced Aleister Crowley * Explores the cross-fertilization of liberty and libertinage within these clubs that influenced both U.S. and French Revolutions * Examines the debaucherous activities and famous members of many Hell-Fire Clubs, including Sir Francis Dashwood's Monks of Medmenham Mention the Hell-Fire Clubs and you conjure up an image of aristocratic rakes cutting a swath through the village maidens. Which is true, but not the whole truth. The activities of these clubs of upper-class Englishmen revolved around not only debauchery but also blasphemy, ritual, quasi-magical pursuits, and political intrigue. Providing a history of these infamous clubs, Geoffrey Ashe reveals their origins in the work of Francois Rabelais and the activities of John Dee. He shows how the Hell-Fire Clubs' anything-goes philosophy of "Do what you will"--also Aleister Crowley's famous motto--and community template were drawn directly from Rabelais. The author looks at the very first Hell-Fire Club, founded by Philip, Duke of Wharton, in 1720 and then at the Society of the Dilettanti, a fraternity formed in 1732. Ashe examines the life, travels, and influences of Sir Francis Dashwood, founding member of the Society of the Dilettanti and the scandalous Permissive Society at Medmenham, also known as the Monks of Medmenham. He also explores other Hell-Fire clubs the movement inspired throughout England, Scotland, and Ireland, including the violence-prone Mohocks and the Appalling Club. He shows how many illustrious figures of the day were members of these societies, such as Lord Byron. He also examines the rumors that Benjamin Franklin was a member, an allegation that can be neither confirmed nor denied. Exploring the political and magical ideas that fueled this movement, the author shows how the cross-fertilization of liberty and libertinage within the Hell-Fire Clubs went on to influence both the U.S. and French revolutions, as well as the hippie movement of the 1960s, the Church of Satan founded by Anton LaVey, and the motorcycle club known as the Hell's Angels. The legacy of the Hell-Fire Clubs continues to impact society, beckoning both elite and outsider to cast aside social norms and "do what you will."

In this enthralling historical detective story, the authors of The Holy Blood and the Holy Grail trace the flight after 1309 of the Knights Templar from Europe to Scotland, where the Templar heritage was to take root, and would be perpetuated by a network of noble families. That heritage, and the Freemasonry that arose from it, became inseparable from the Stuart cause. The Temple and the Lodge charts the birth of Freemasonry through the survival of Templar traditions, through currents of European thought, through the mystery surrounding Rosslyn chapel, and through an elite cadre of aristocrats attached as personal bodyguards to the French king. Pursuing Freemasonry through the 17th and 18th Centuries, Michael Baigent and Richard Leigh reveal its contribution to the fostering of tolerance, progressive values, and cohesion in English society, which helped to pre-empt a French-style revolution. Even more dramatically, the influence of Freemasonry emerges as key facto in the formation of the United States of America as an embodiment of the ideal 'Masonic Republic'.

With a few exceptions, critical theorists have been late to provide a comprehensive diagnosis of neoliberalism comparable in scope to their extensive analyses of advanced welfare state capitalism. Instead, the main lines of critical theory have focused on questions of international justice which, while no doubt significant, restrict the scope of critical theory by deemphasizing linkages to larger political and economic conditions. Providing a critique of the Frankfurt School, Brian Caterino and Phillip Hansen move beyond its foundations, and call for a rethinking of the bases of critical theory as a practical, freedom-creating project. Outlining a resurgence of neoliberalism, the authors encourage a fresh, nuanced analysis that elucidates its political and economic structures and demonstrates the threats to freedom and democracy that neoliberalism poses. They propose the reformulation of a radical democratic alternative to neoliberalism, one that critically addresses its limitations while promoting an enhancement of communicative and social freedom.

As the United States moved from Victorian values to those of modern consumerism, the religious component of Freemasonry was increasingly displaced by a secular ideology of service (like that of business and professional clubs), and the Freemasons' psychology of asylum from the competitive world gave way to the aim of good fellowship" within it. This study not only illuminates this process but clarifies the neglected topic of fraternal orders and enriches our understanding of key facets of American cultural change.

Originally published in 1984.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.