Jana Marx, bekende joernalis soos gesien in Devildorp bestudeer die fenomeen van kultusse.

Sy beantwoord vrae soos:

• watter antieke kultusse daar was
• wat die verskil tussen 'n kerk, 'n sekte, die okkulte en 'n kultus is
• watter tipe mens word in 'n kultus ingetrek
• watter kenmerke word in 'n kultusleier gevind?

Kultusse word in verskillende onderafdelings ingedeel: moord- en gedagtebeheerkultusse, korporatiewe kultusse, sekskultusse en politieke kultusse. Jana bekyk bekende plaaslike en internasionele kultusse binne elkeen van hierdie afdelings. Sy verwys ook na die BITE-model van Dr Steve Hassen sodat gewone mense kan uitwerk of geliefdes in 'n kultus vasgekeer is. Daar is 'n hoofstuk met riglyne oor wat om te doen as jou geliefde in 'n kultus is.

Jy kan alles oor kultusse wat jy nog altyd wou geweet het in hierdie boek vind.

First published in 1915, symbol expert and renowned author Albert Churchward traces and reveals the history of this very secret order.

In medieval and early modern Britain, people would refer to their local district as their 'country', a term now largely forgotten but still used up until the First World War. Core groups of families that remained rooted in these 'countries', often bearing distinctive surnames still in use today, shaped local culture and passed on their traditions. In The Grass Roots of English History, David Hey examines the differing nature of the various local societies that were found throughout England in these periods. The book provides an update on the progress that has been made in recent years in our understanding of the history of ordinary people living in different types of local societies throughout England, and demonstrates the value of studying the varied landscapes of England, from towns to villages, farmsteads, fields and woods to highways and lanes, and historic buildings from cathedrals to cottages. With its broad coverage from the medieval period up to the Industrial Revolution, the book shows how England's socio-economic landscape had changed over time, employing evidence provided by archaeology, architecture, botany, cultural studies, linguistics and historical demography. The Grass Roots of English History provides an up-to-date account of the present state of knowledge about ordinary people in local societies throughout England written by an authority in the field, and as such will be of great value to all scholars of local and family history.

This book explores leisure-related voluntary associations in France during the nineteenth century as practical expressions of the Revolutionary concept of fraternite. Using a mass of unpublished sources in provincial and national archives, it analyses the history, geography and cultural significance of amateur musical societies and sports clubs in eleven departements of France between 1848 and 1914. It demonstrates that, although these voluntary associations drew upon and extended the traditional concept of cooperation and community, and the Revolutionary concept of fraternity, they also incorporated the fundamental characteristics of competition and conflict. Although intended to produce social harmony, in practice they reflected the ideological hostilities and cultural tensions that permeated French society in the nineteenth century.

Scholarly definitions of elites as those who wield political power and control distribution of resources in their locales consistently leave out their capacity to shape morality, civic ethics and the legitimacy of power relations beyond material domination. In this insightful ethnography of Rundu, a frontier town in Namibia, Mattia Fumanti highlights the fundamental contribution elites make to the public space through their much-praised concept of civility and their promotion of nation-building at the local level. In centring his argument on the moral agency of elites over three generations and their attempts to achieve distinction in public life, this book counters an often found and over-generalized view of postcolonial African states as weak, ruling through authoritarian, greedy and corrupt practices. By looking at the intricate ways in which the biographies of a middle-range town and its inhabitants are interwoven, this study draws very different conclusions from the grand narratives of pathologies, chaos and crisis that characterize much of the accepted discourse of African urbanization derived from the study of large cities. Focusing on how generational relations between elites have both shaped, and are shaped by, the transitions from apartheid and civil war to independence and postindependence, the book illuminates public debates on the power of education, the aspirations of youth, the role of the state and citizen, delivery of good governance and the place of ethnic and settler minorities in post-apartheid southern Africa. This book is a vibrant antidote to Afro-pessimism and views that emphasize the spectacle of disaster, kleptomania and corruption of the weak state. By examining the rhetoric of public morality Fumanti challenges this but is, nevertheless, also critical of the ruling elite. This is a sophisticated and nuanced analysis of how small-town elites emerge and how they see the world, a group of people who are potentially vital players in the evolving shape of African cultures and moralities, who have not received the scholarly attention they deserve. Robert Gordon, University of Vermont and University of the Free State The Politics of Distinction tackles a perennial anthropological subject with immense brio. Using the most contemporary of social theories and ethnographic methods, Mattia Fumanti addresses the enduring but elusive nexus of inter-generational consciousness and of the ambivalences between generations. That the two generations in this Namibian border town see themselves as the architects and inheritors of liberation imbues their provincial relations with echoes of grand history. Anyone interested in African elite formation, post-colonial governance, and the dividends and distinctions of education, or simply looking for a finely crafted contemporary ethnography, will find Fumanti's a compelling narrative. Richard Fardon, Professor of West African Anthropology at SOAS

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"Turk illuminates a previously neglected, marginal(ized) subject in her balanced assessment, showing how women's Greek letter fraternities reflected larger social currents: gracefully written and handsomely presented."--"Choice"

"Turk paints an eloquent picture of how the bonds of sisterhood sustained these women and their fellow pioneers . . . Turk is to be commended for illuminating a neglected but relevant chapter in the history of women's education."--"Library Journal"

"Turk presents a mostly balanced treatment of women's fraternities. She fills in gaps left behind by previous scholars."--"American Historical Review"

Sororities are often thought of as exclusive clubs for socially inclined college students, but Bound by a Mighty Vow, a history of the women's Greek system, demonstrates that these organizations have always served more serious purposes. Diana Turk explores the founding and development of the earliest sororities (then called women's fraternities) and explains how these groups served as support networks to help the first female collegians succeed in the hostile world of nineteenth century higher education.

Turk goes on to look at how and in what ways sororities changed over time. While the first generation focused primarily on schoolwork, later Greek sisters used their fraternity connections to ensure social status, gain access to jobs and job training, and secure financial and emotional support as they negotiated life in turn-of-the-century America. The costs they paid were conformity to certain tightly prescribed beliefs of how "ideal" fraternity women should act and what "ideal" fraternity womenshould do.

Drawing on primary source documents written and preserved by the fraternity women themselves, as well as on oral history interviews conducted with fraternity officers and alumnae members, Bound by a Mighty Vow uncovers the intricate history of these early women's networks and makes a bold statement about the ties that have bound millions of American women to one another in the name of sisterhood.

Freemasonry has been around for a long time, and it has not yet been clearly explained until now. "Traveling East" brings Blue Lodge Masonry into the 21st Century. No longer will Young Masons not know what is expected of them, no longer will a young Mason not know how to bury a brother Mason. Through the years all the knowledge of Masonry was kept by the elders, they only told you what they wanted you to know, this kept you coming back for more, as Masons would say this kept you craving for more light. "Traveling East" explains it all, with very easy to learn terms, but no pictures, that is where the elders will come in. "Traveling East" has something for all Masons to learn, remember when you were told that you will never know it all well."Traveling East" will get you real close to the real truth about that which was lost, and never found, or was there ever anything lost? "Traveling East" takes you back to where it all started.