Professor Carroll Quigley presents crucial "keys" without which 20th century political, economic, and military events can never be fully understood. The reader will see that this applies to events past-present-and future. "The Rhodes Scholarships, established by the terms of Cecil Rhode's seventh will, are known to everyone. What is not so widely known is that Rhodes in five previous wills left his fortune to form a secret society, which was to devote itself to the preservation and expansion of the British Empire. And what does not seem to be known to anyone is that this secret society ... continues to exist to this day. ... This group is, as I shall show, one of the most important historical facts of the twentieth century." -Quigley

Football is more than just a sport. The pitch reveals emotion in the extreme: from the glory of goals, the rollercoaster of club loyalty, through to the immense pressure of expectation, fear of injury, and crushing defeat. Fans, players, managers, coaches and even those new to the sport can't help but be swept up by the drama of the beautiful game. But when players at the peak of their physical fitness commit suicide, or poor mental health derails careers, there can still be a stunned silence in the community, a lack of connection. Dominic Stevenson, a writer, player, coach and lifelong football obsessive, interviews a diverse cross-section of characters in the football world to try to understand this lost connection between the sport and the mind. This book contains contributions from internationally renowned players such as Sam Hutchinson, Chris Kirkland, Ella Masar, John Harkes and Iffy Onoura. From voices at top clubs around the globe including Manchester United, Paris Saint-Germain, Chelsea and DC United, to the stories of smaller clubs and unsung heroes behind the scenes, Dominic reveals personal battles both on and off the pitch, touching on anxiety, depression, discrimination, trauma, identity and recovery.

Environmental movements are at a crossroads. Increasingly institutionalized almost everywhere in the industrially developed societies, established environmental organizations are confronted by new radical groups and uninstitutionalized local protesters. Despite growing evidence of the universality of environmental problems and of economic and cultural globalization, the development of a truly global environmental movement is at best tentative. The dilemmas which confront environmental organizations are no less apparent at the global than at national levels. This volume is a collection of 1990s research on environmental movements in western and southern Europe, the US and the global arena.

"Ribbon Culture" explores the history, meaning, and sociological implications of the popular practice of 'showing awareness'. The book suggests that we see the rise of awareness campaigns in terms of a growing interest in personal displays of compassion in a cultural climate where empathy has become a by-word for authenticity. Not only this, but "Ribbon Culture" highlights charities' use of slick awareness campaigns to 'reach' their target-audience and explores the repercussions of the transformation of charity into a commercial enterprise.

Environmental movements are at a crossroads. Increasingly institutionalized almost everywhere in the industrially developed societies, established environmental organizations are confronted by new radical groups and uninstitutionalized local protesters. Despite growing evidence of the universality of environmental problems and of economic and cultural globalization, the development of a truly global environmental movement is at best tentative. The dilemmas which confront environmental organizations are no less apparent at the global than at national levels. This volume is a collection of 1990s research on environmental movements in western and southern Europe, the US and the global arena.

There is no denying that friendship, however narrow or broad the definition, is dynamic and highly responsive to socio-cultural and environmental factors. Urban Youth Friendships and Community Practice highlights the greater importance of friendships in circumstances where youth have been marginalized and have limited access to instrumental resources that restrict geographical mobility or curtail their movement to limited public spaces (in which they are validated, and even liked or admired). Youth friendships are not limited to peer-networks; they can cross other social divides and involve adults of all ages. Indeed, community practice and asset assessment approaches are increasingly focusing on the relevance of strong peer relationships and networks as strengths upon which to build. Friendships, therefore, are a community asset and as such could be included as a key aspect of community asset assessments and interventions. Community organizations, schools, religious institutions, and other less-formal groups provide practitioners with ample opportunities to foster urban youth friendships. This book seeks to accomplish four goals: (1) provide a state of knowledge on the definition, role, and importance of friendships in general and specifically on urban youth of color (African-American, Asia and Latinos); (2) draw implications for community practice scholarship and practice; (3) illustrate how friendships can be a focus of a community capacity enhancement assets paradigm through the use of case illustrations; and (4) provide a series of recommendations for how urban friendships can be addressed in graduate level social work curriculum but with implications for other helping professions. Urban Youth Friendships and Community Practice is a must-have for community practitioners, whether their focus be social work, recreation, education, planning, or out-of-school programming.

Based upon a series of detailed case studies of associations such as early synagogues and churches, philosophical schools and pagan mystery cults, this collection addresses the question of what can legitimately be termed a "voluntary association". Employing modern sociological concepts, the essays show how the various associations were constituted, the extent of their membership, why people joined them and what they contributed to the social fabric of urban life. For many, such groups were the most significant feature of social life beyond family and work. All of them provided an outlet of religious as well as social commitments. Also included are studies of the way in whcih early Jewish and Christian groups adopted and adapted the models of private association available to them and how this affected their social status and role. Finally, the situation of women is discussed, as some of the voluntary associations offered them a more significant recognition than they received in society at large.

Guilds and fraternities, voluntary associations of men and women, proliferated in medieval Europe. The Art of Solidarity in the Middle Ages explores the motives and experiences of the many thousands of men and women who joined together in these family-like societies. Rarely confined to a single craft, the diversity of guild membership was of its essence. Setting the English evidence in a European context, this study is not an institutional history, but instead is concerned with the material and non-material aims of the brothers and sisters of the guilds. Gervase Rosser addresses the subject of medieval guilds in the context of contemporary debates surrounding the identity and fulfilment of the individual, and the problematic question of his or her relationship to a larger society. Unlike previous studies, The Art of Solidarity in the Middle Ages does not focus on the guilds as institutions but on the social and moral processes which were catalysed by participation. These bodies founded schools, built bridges, managed almshouses, governed small towns, shaped religious ritual, and commemorated the dead, perceiving that association with a fraternity would be a potential catalyst of personal change. Participants cultivated the formation of new friendships between individuals, predicated on the understanding that human fulfilment depended upon a mutually transformative engagement with others. The peasants, artisans, and professionals who joined the guilds sought to change both their society and themselves. The study sheds light on the conception and construction of society in the Middle Ages, and suggests further that this evidence has implications for how we see ourselves.

Since the 1980s, neoliberalism has had a major impact on social life and, in turn, research in the social sciences. Emerging from the crisis of the Keynesian welfare state, neoliberalism describes a social transformation that has impacted relationships between citizens and the state, consumers and the market, and individuals and groups. Neoliberal Contentions offers original essays that explore neoliberalism in its various guises. It includes chapters on economic policy and restructuring, resource extraction, multiculturalism and equality, migration and citizenship, health reform, housing policy, and 2SLGBTQ communities. Drawing on the work of influential Canadian political economist Janine Brodie, the contributors use Brodie's scholarship as a springboard for their own distinct analyses of pressing political and social issues. Acknowledging neoliberalism's crises, failures, and contradictions, this collection contends with neoliberalism by "diagnosing the present," situating the phenomenon within a broader historical and political-economic context and observing instances in which neoliberal rationality is reinforced as well as resisted.

The Kairological Qabalah

As an original and in-depth look at man s existential problems and challenges, "The Kairological Qabalah - Rediscovery of Western Esotericism," contains an inspiring plan for the creation of a New Western Renaissance.

This book brings Western Esotericism under careful scrutiny and then re-interprets it for our modern age. From this new position, Dr Laos articulates a new esoteric system, The Kairological Qabalah, which is based upon the "opportune moment" of Kairos, where Man is the architect and manager of his own fate.

Dr Nicolas Laos was born in Athens, Greece, in 1974. He is the Founder and President of the "Kairological Society Reality Restructuring Resources Ltd" (a philosophical and policy-oriented think-tank, private exclusive membership club and consultancy organization). He has published several books and articles on the subjects of philosophy, science and politics.

This is the first in-depth study of the secret society called CUP (Committee of Union and Progress), based on their own papers. It pays special attention to the Young Turks as an intellectual movement which continues to influence the thinking of Turkish intellectuals in the 1990s. It also provides important insights into diplomatic relations between the Ottoman Empire and the so-called Great Powers of Europe at the turn of the century.

Rather than focusing upon advanced countries, where civil society growth is seen as a post-market development, this volume explores developing countries, with case studies examining grassroots developments and experiences. The desirability, efficiency and effectiveness of market institutions as viewed by civil society organizations is addressed in this important collection, which moves the debate from acceptance or criticism of global markets to focus upon the case of rural development where local social relations and economic exchange remain more powerful and relevant than the operation of markets .

The past decade has seen the emergence of new types of trade union representatives attracting new and more diverse activists; this book explores their motivations and values, drawing upon the voices of the activists themselves and capturing the relationship between work, social identity and class consciousness.