|
Books > Social sciences > Sociology, social studies > Social groups & communities > Associations, clubs, societies
Based upon a series of detailed case studies of associations such
as early synagogues and churches, philosophical schools and pagan
mystery cults, this collection addresses the question of what can
legitimately be termed a 'voluntary association'. Employing modern
sociological concepts, the essays show how the various associations
were constituted, the extent of their membership, why people joined
them and what they contributed to the social fabric of urban life.
For many, those groups were the most significant feature of social
life beyond family and work. All of them provided an outlet of
religious as well as social commitments. Also included are studies
of the way in which early Jewish and Christian groups adopted and
adapted the models of private association available to them and how
this affected their social status and role. Finally, the situation
of women is discussed, as some of the voluntary associations
offered them a more significant recognition than they received in
society at large.
Although several useful sources provide descriptive material on
certain kinds of American Indian associations, until now none has
offered a comprehensive survey of both extinct and current groups.
This latest addition to Greenwood Press' Ethnic American Voluntary
Organizations series addresses this void. The entry for each
organization, presented alphabetically in the main body of the
text, generally provides the reader with at least a brief history
of the organization, noting, where possible, individuals involved
in its creation. An effort has been made to tie the organization's
development to major events in the history of Indian-white
relations or in the Indian community itself. Where possible,
references are made to other associations. Each entry concludes
with a section of bibliographical material designed to assist the
reader in undertaking a more in-depth investigation of the
organization. Primary source material is listed where known to be
available. The appendices classify the organizations under several
general catagories and provide a chronological time chart that
includes events that were either influenced by the creation of the
organizations or were primary factors in their development.
Starting from what was, at its time, the most important vision of
the Virgin Mary ever to take place in Western Europe, The Virgin
and the Pentacle gradually uncovers a virtually unknown war that
has been taking place across 1,700 years. This is the story of the
battle between the orthodox Catholic Church and Freemasonry, itself
the most modern manifestation of a much older religious conflict
between patriarchal and matriarchal views of the godhead. Erupting
occasionally in violence it is strikingly seen in the opposing
visions of the Virgin Mary in the 19th century, which defined the
conflicting theological parameters and led to the doctrine of the
Immaculate Conception in the 1850s. Underpinning Freemasonic
practice is a fraternity that has been active in Europe and beyond
since the 4th century. At the heart of the Craft is a very specific
social, economic and religious imperative, known only to the
highest aspirants. The Virgin and the Pentacle cuts through the
accusations that have been showered upon Freemasonry and shows what
it's true objectives have been from the start. Reading like a
whodunit, it is a story of dirty tricks that have included false
visions, subterfuge and even murder. The conclusions are stunning
and far reaching.
When Richard Ryder coined the term 'speciesism' over two decades
ago, the issue of animal rights was very much a minority concern
that had associations with crankiness. Today, the animal rights
movement is well-established across the globe and continues to gain
momentum, with animal experimentation for medical research high on
the agenda and very much in the news. This pioneering book - an
historical survey of the relationship between humans and non-humans
- paved the way for these developments. Revised, updated to include
the movement's recent history and available in paperback for the
first time, and now introducing Ryder's concept of 'painism',
Animal Revolution is essential reading for anyone who cares about
animals or humanity. Dr Richard D. Ryder is a psychologist,
ethicist, historian and political campaigner. He is also a past
chairman of the RSPCA. His other books include Victims of Science:
The Use of Animals in Research, The Political Animal: The Conquest
of Speciesism and Animal Welfare and the Environment (editor). As
Mellon Professor, he taught Animal Welfare at Tulane University.
The concept of social capital refers to the ways in which people
make use of their social networks in "getting ahead." Social
capital isn't just about the connections in networks, but
fundamentally concerns the distribution of resources on the basis
of exchanges. This volume focuses on how social capital interacts
with social institutions, based on the premise that markets,
communities, and families are the major contexts within which
people meet and build up social networks and the foci to create
social capital. Featuring innovations in thinking about exchange
mechanisms, resource distribution, institutional logics, resource
diversity, and the degree of openness or closure of social
networks, these chapters present some of the most important
advances in this essential field. Paralleling these theoretical
developments, the chapters also improve practical methodological
work on social capital research, using new techniques and
measurement methods for the uncovering of social logics.
The dazzling story of the early feminists who blazed a trail for
the movement's most radical ideas New York City, 1912: in downtown
Greenwich Village, a group of women gathered, all with a plan to
change the world. This was the first meeting of 'Heterodoxy', a
secret social club. Its members were passionate advocates of
women's suffrage, labour rights, equal marriage and free love. They
were socialites and socialists; reformers and revolutionaries;
artists, writers and scientists. Hotbed is the never-before-told
story of the club whose audacious ideas and unruly acts transformed
an international feminist agenda into a modern way of life. For
readers who loved Mo Moulton's Mutual Admiration Society and
Francesca Wade's Square Haunting.
"Ribbon Culture" explores the history, meaning, and sociological
implications of the popular practice of 'showing awareness'. The
book suggests that we see the rise of awareness campaigns in terms
of a growing interest in personal displays of compassion in a
cultural climate where empathy has become a by-word for
authenticity. Not only this, but "Ribbon Culture" highlights
charities' use of slick awareness campaigns to 'reach' their
target-audience and explores the repercussions of the
transformation of charity into a commercial enterprise.
Environmental movements are at a crossroads. Increasingly
institutionalized almost everywhere in the industrially developed
societies, established environmental organizations are confronted
by new radical groups and uninstitutionalized local protesters.
Despite growing evidence of the universality of environmental
problems and of economic and cultural globalization, the
development of a truly global environmental movement is at best
tentative. The dilemmas which confront environmental organizations
are no less apparent at the global than at national levels. This
volume is a collection of 1990s research on environmental movements
in western and southern Europe, the US and the global arena.
Environmental movements are at a crossroads. Increasingly
institutionalized almost everywhere in the industrially developed
societies, established environmental organizations are confronted
by new radical groups and uninstitutionalized local protesters.
Despite growing evidence of the universality of environmental
problems and of economic and cultural globalization, the
development of a truly global environmental movement is at best
tentative. The dilemmas which confront environmental organizations
are no less apparent at the global than at national levels. This
volume is a collection of 1990s research on environmental movements
in western and southern Europe, the US and the global arena.
Writing Secrecy in Caribbean Free Masonry analyzes the Masonic,
literary, and political writings of Andres Cassard, Ramon E.
Betances, Jose Marti, Arturo Schomburg, and Rafael Serra, Spanish
Caribbean intellectuals who lived in the decades of anti-colonial
struggle in Cuba, Puerto Rico, and Hispaniola (1860-1898). In the
Caribbean, Masonic notions of liberal freedom coincided with the
legacies of empire and colonial slavery, creating languages of
secrecy, dissent, and radical affective politics that influenced
radical Caribbean political cultures in the turn of the nineteenth
century. By analyzing the lives, writings, and activism of these
exiled Masonic intellectuals, this book provides insights into the
Pan-Caribbean formations of nation and diaspora and sheds light on
the role of print-culture, Masonic ritual and languages, racial
ideologies, and community in the Caribbean and the United
States.
Based upon a series of detailed case studies of associations such
as early synagogues and churches, philosophical schools and pagan
mystery cults, this collection addresses the question of what can
legitimately be termed a "voluntary association". Employing modern
sociological concepts, the essays show how the various associations
were constituted, the extent of their membership, why people joined
them and what they contributed to the social fabric of urban life.
For many, such groups were the most significant feature of social
life beyond family and work. All of them provided an outlet of
religious as well as social commitments. Also included are studies
of the way in whcih early Jewish and Christian groups adopted and
adapted the models of private association available to them and how
this affected their social status and role. Finally, the situation
of women is discussed, as some of the voluntary associations
offered them a more significant recognition than they received in
society at large.
|
|