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Books > Social sciences > Sociology, social studies > Social groups & communities > Associations, clubs, societies
During the late nineteenth and early twentieth centuries, more
Americans belonged to fraternal societies than to any other kind of
voluntary association, with the possible exception of churches.
Despite the stereotypical image of the lodge as the exclusive
domain of white men, fraternalism cut across race, class, and
gender lines to include women, African Americans, and immigrants.
Exploring the history and impact of fraternal societies in the
United States, David Beito uncovers the vital importance they had
in the social and fiscal lives of millions of American families.
Much more than a means of addressing deep-seated cultural,
psychological, and gender needs, fraternal societies gave Americans
a way to provide themselves with social-welfare services that would
otherwise have been inaccessible, Beito argues. In addition to
creating vast social and mutual aid networks among the poor and in
the working class, they made affordable life and health insurance
available to their members and established hospitals, orphanages,
and homes for the elderly. Fraternal societies continued their
commitment to mutual aid even into the early years of the Great
Depression, Beito says, but changing cultural attitudes and the
expanding welfare state eventually propelled their decline. |David
Beito's book establishes the enormous impact of fraternal societies
on the social lives and fiscal circumstances of millions of
Americans between 1890 and 1967. In addition to creating vast
social and mutual aid networks for the poor and the working class,
fraternal organizations offered insurance policies to members and
established hospitals, orphanages, and homes for the elderly.
There is a growing need for public buy-in if democratic processes
are to run smoothly. But who exactly is "the public"? What does
their engagement in policy-making processes look like? How can our
understanding of "the public" be expanded to include - or be led by
- diverse voices and experiences, particularly of those who have
been historically marginalized? And what does this expansion mean
not only for public policies and their development, but for how we
teach policy? Drawing upon public engagement case studies, sites of
inquiry, and vignettes, this volume raises and responds to these
and other questions while advancing policy justice as a framework
for public engagement and public policy. Stretching the boundaries
of deliberative democracy in theory and practice, Creating Spaces
of Engagement offers critical reflections on how diverse publics
are engaged in policy processes.
Despite acute labour shortages during the Second World War,
Canadian employers--with the complicity of state
officials--discriminated against workers of African, Asian, and
Eastern and Southern European origin, excluding them from both
white collar and skilled jobs. Jobs and Justice argues that, while
the war intensified hostility and suspicion toward minority
workers, the urgent need for their contributions and the
egalitarian rhetoric used to mobilize the war effort also created
an opportunity for minority activists and their English Canadian
allies to challenge discrimination.Juxtaposing a discussion of
state policy with ideas of race and citizenship in Canadian civil
society, Carmela K. Patrias shows how minority activists were able
to bring national attention to racist employment discrimination and
obtain official condemnation of such discrimination. Extensively
researched and engagingly written, Jobs and Justice offers a new
perspective on the Second World War, the racist dimensions of state
policy, and the origins of human rights campaigns in Canada.
Very Scarce Book on Rosicrucianism! Contents: Introduction;
Traditional Origin of the Order of the Rosicrucians; Christian
Rosencreutz and his Successors; the Renaissance of the Order in the
Eighteenth Century; The Rosicrucians in the Netherlands and France;
Bacon and the English Rosicrucians; The Ergon and the Parergon of
the Rosicrucian; The Golden Rosicrucian; The Rosicrucian in Russia;
The Rosicrucians of the Eighteenth Degree of Scottish Freemasonry;
The Rose-Croix Grade in the Freemasonry of Holland; Saint Germaine
and the Rosicrucians of France of the Eighteenth Century;
Rosicrucians in the Nineteenth Century; Rosicrucians and Theosophy;
The Golden Dawn; References; Principle Dates of the History of the
Rosicrucians; Bibliography.
This scarce antiquarian book is a facsimile reprint of the
original. Due to its age, it may contain imperfections such as
marks, notations, marginalia and flawed pages. Because we believe
this work is culturally important, we have made it available as
part of our commitment for protecting, preserving, and promoting
the world's literature in affordable, high quality, modern editions
that are true to the original work.
There are other things that you should hear said now, and without
which you will not be fully in possession of this degree... You
will find them in the Legenda... (quote from the 26th degree, AASR,
SMJ). This book contains ALL of the "Legenda" and "Readings"
written for members of the Scottish Rite to supplement the
ritualistic instruction. This anthology is similar, in some
respects, to Pike's Lectures on Masonic Symbolism, but was
considered REQUIRED READING by Pike himself. No Mason can truly
understand the Scottish Rite degrees without reading this essential
work.
Uncovers the mindset and motives that drive far-right extremists
More than half a century after the defeat of Nazism and fascism,
the far right is again challenging the liberal order of Western
democracies. Radical movements are feeding on anxiety about
immigration, globalization and the refugee crisis, giving rise to
new waves of nationalism and surges of white supremacism. A curious
mixture of Aristocratic paganism, anti-Semitic demonology, Eastern
philosophies and the occult is influencing populist antigovernment
sentiment and helping to exploit the widespread fear that invisible
elites are shaping world events. Black Sun examines this neofascist
ideology, showing how hate groups, militias and conspiracy cults
gain influence. Based on interviews and extensive research into
underground groups, the book documents new Nazi and fascist sects
that have sprung up since the 1970s and examines the mentality and
motivation of these far-right extremists. The result is a detailed,
grounded portrait of the mythical and devotional aspects of Hitler
cults among Aryan mystics, racist skinheads and Nazi satanists, and
disciples of heavy metal music and occult literature. Nicholas
Goodrick-Clarke offers a unique perspective on far right neo-Nazism
viewing it as a new form of Western religious heresy. He paints a
frightening picture of a religion with its own relics, rituals,
prophecies and an international sectarian following that could,
under the proper conditions, gain political power and attempt to
realize its dangerous millenarian fantasies.
The Chinese Communist Youth League is the largest youth political
organization in the world, with over 80 million members. Former
Chinese President Hu Jintao was a firm supporter of the League, and
believed that it could play a bigger role in winning the hearts and
minds of Chinese youth by actively engaging with their interests
and demands. Accordingly, he provided the League with a new youth
work mandate to increase its capacity for responsiveness under the
slogan 'keep the Party assured and the youth satisfied'. This
original investigation of the hitherto-unexamined organization uses
a combination of interviews, surveys and ethnography to explore how
the League implemented Hu's mandate at both local and national
levels, exposing the contradictory nature of some of its campaigns.
By doing so, it also sheds light on the reasons for Xi Jinping's
turn against the League during his first term in office. The
Chinese Communist Youth League: Juniority and Responsiveness in a
Party Youth Organization develops the original concept of
'juniority' to capture the complex ways that generational power is
institutionalized, alienating young people from official political
processes, with significant implications for China's political
development. The book will be of interest to researchers and
students of Chinese politics, as well as to scholars of comparative
youth politics and sociology.
Freemasonry is one of the oldest and most widespread voluntary
organisations in the world. Over the course of three centuries men
(and women) have organized themselves socially and voluntarily
under its name. With a strong sense of liberation, moral
enlightenment, cosmopolitan openness and forward-looking
philanthropy, freemasonry has attracted some of the sharpest minds
in history and has created a strong platform for nascent civil
societies across the globe. With the secrecy of internally
communicated knowledge, the clandestine character of organization,
and the enactment of rituals and the elaborate use of symbols,
freemasonry has also opened up feelings of distrust, as well as
allegations of secretiveness and conspiracy. This Very Short
Introduction introduces the inner activities of freemasonry, and
the rituals, symbols and practices. Looking at the development of
the organizational structure of masonry from the local to the
global level, Andreas OEnnerfors considers perceptions of
freemasonry from the outside world, and navigates through the
prevalent fictions and conspiracy theories. He also discusses how
freemasonry has from its outset struggled with issues of exclusion
based upon gender, race and religion, despite promoting tolerant
openness and inclusion. Finally OEnnerfors shines a light on the
rarely discussed but highly compelling history of female agency in
masonic and para-masonic orders. ABOUT THE SERIES: The Very Short
Introductions series from Oxford University Press contains hundreds
of titles in almost every subject area. These pocket-sized books
are the perfect way to get ahead in a new subject quickly. Our
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readable.
Freemasonry played a major role in the economic and social life of
the Victorian era but it has received very little sustained
attention by academic historians. General histories of the period
hardly notice the subject while detailed studies mainly confine
themselves to its origins in the early eighteenth century and its
later institutional development. This book is the first sustained
and dispassionate study of the role of Freemasonry in everyday
social and economic life: why men joined, what it did for them and
their families, and how it affected the development of communities
and local economies.
This lively, intimate, sometimes disrespectful, but always
knowledgeable history of the Bollingen Foundation confirms its
pervasive influence on American intellectual life. Conceived by
Paul and Mary Mellon as a means of publishing in English the
collected works of C. G. Jung, the Foundation broadened to
encompass scholarship and publication in a remarkable number of
fields. Here are wonderful portraits of the central figures,
including the Mellons, Jung himself, Heinrich Zimmer, Joseph
Campbell, D. T. Suzuki, Natacha Rambova, Vladimir Nabokov, Gershom
Scholem, Herbert Read, and Kurt and Helen Wolff.
'A scout must always be prepared at any moment to do his duty, and
to face danger in order to help his fellow-men.' A startling
amalgam of Zulu war-cry and imperial and urban myth, of borrowed
tips on health and hygiene, and object lessons in woodcraft, Robert
Baden-Powell's Scouting for Boys (1908) is the original blueprint
and 'self-instructor' of the Boy Scout Movement. One of the
all-time bestsellers in the English-speaking world, this primer of
'yarns and pictures' constitutes probably the most influential
manual for youth ever published. Yet the book is at the same time a
roughly composed hodge-podge of jingoist lore and tracker legend,
padded with lengthy quotations from adventure fiction and
Baden-Powell's own autobiography, and seamed through with the
multiple anxieties of its time: fears of degeneration, concerns
about masculinity and self-restraint, invasion paranoia. Elleke
Boehmer's edition of Scouting for Boys reprints the original text
and illustrations, and her fine introduction investigates a book
that has been cited as an authority by militarists and pacifists,
capitalists and environmentalists alike.
Human beings have believed in conspiracies presumably as long as
there have been groups of at least three people in which one was
convinced that the other two were plotting against him or her. In
that sense one might look back as far as Eve and the serpent to
find the world's first conspiracy. Whereas recent generations have
tended to find their conspiracies in politics and government, the
past often sought its mysteries in religious cults or associations.
In ancient Rome, for example, the senate tried to prohibit the cult
of Isis lest its euphoric excesses undermine public morality and
political stability. And during the Middle Ages, many rulers feared
such powerful and mysterious religious orders as the Knights
Templar. Fascination with the arcane is a driving force in this
comprehensive survey of conspiracy fiction. Theodore Ziolkowski
traces the evolution of cults, orders, lodges, secret societies,
and conspiracies through various literary manifestations-drama,
romance, epic, novel, opera-down to the thrillers of the
twenty-first century. Arguing that the lure of the arcane
throughout the ages has remained a constant factor of human
fascination, Ziolkowski demonstrates that the content of conspiracy
has shifted from religion by way of philosophy and social theory to
politics. In the process, he reveals, the underlying mythic pattern
was gradually co-opted for the subversive ends of conspiracy. Cults
and Conspiracies considers Euripides's Bacchae, Andreae's Chymical
Wedding, Mozart's The Magic Flute, and Eco's Foucault's Pendulum,
among other seminal works. Mimicking the genre's quest-driven
narrative arc, the reader searches for the significance of
conspiracy fiction and is rewarded with the author's cogent
reflections in the final chapter. After much investigation,
Ziolkowski reinforces Umberto Eco's notion that the most powerful
secret, the magnetic center of conspiracy fiction, is in fact "a
secret without content."
Guilds and fraternities, voluntary associations of men and women,
proliferated in medieval Europe. The Art of Solidarity in the
Middle Ages explores the motives and experiences of the many
thousands of men and women who joined together in these family-like
societies. Rarely confined to a single craft, the diversity of
guild membership was of its essence. Setting the English evidence
in a European context, this study is not an institutional history,
but instead is concerned with the material and non-material aims of
the brothers and sisters of the guilds. Gervase Rosser addresses
the subject of medieval guilds in the context of contemporary
debates surrounding the identity and fulfilment of the individual,
and the problematic question of his or her relationship to a larger
society. Unlike previous studies, The Art of Solidarity in the
Middle Ages does not focus on the guilds as institutions but on the
social and moral processes which were catalysed by participation.
These bodies founded schools, built bridges, managed almshouses,
governed small towns, shaped religious ritual, and commemorated the
dead, perceiving that association with a fraternity would be a
potential catalyst of personal change. Participants cultivated the
formation of new friendships between individuals, predicated on the
understanding that human fulfilment depended upon a mutually
transformative engagement with others. The peasants, artisans, and
professionals who joined the guilds sought to change both their
society and themselves. The study sheds light on the conception and
construction of society in the Middle Ages, and suggests further
that this evidence has implications for how we see ourselves.
An exploration of the origins, influences, and legacy of the
scandalous Hell-Fire Clubs of the 18th century and beyond * Reveals
the club's origins in the work of Rabelais and the magical
practices of John Dee and how their motto, "Do What You Will,"
deeply influenced Aleister Crowley * Explores the
cross-fertilization of liberty and libertinage within these clubs
that influenced both U.S. and French Revolutions * Examines the
debaucherous activities and famous members of many Hell-Fire Clubs,
including Sir Francis Dashwood's Monks of Medmenham Mention the
Hell-Fire Clubs and you conjure up an image of aristocratic rakes
cutting a swath through the village maidens. Which is true, but not
the whole truth. The activities of these clubs of upper-class
Englishmen revolved around not only debauchery but also blasphemy,
ritual, quasi-magical pursuits, and political intrigue. Providing a
history of these infamous clubs, Geoffrey Ashe reveals their
origins in the work of Francois Rabelais and the activities of John
Dee. He shows how the Hell-Fire Clubs' anything-goes philosophy of
"Do what you will"--also Aleister Crowley's famous motto--and
community template were drawn directly from Rabelais. The author
looks at the very first Hell-Fire Club, founded by Philip, Duke of
Wharton, in 1720 and then at the Society of the Dilettanti, a
fraternity formed in 1732. Ashe examines the life, travels, and
influences of Sir Francis Dashwood, founding member of the Society
of the Dilettanti and the scandalous Permissive Society at
Medmenham, also known as the Monks of Medmenham. He also explores
other Hell-Fire clubs the movement inspired throughout England,
Scotland, and Ireland, including the violence-prone Mohocks and the
Appalling Club. He shows how many illustrious figures of the day
were members of these societies, such as Lord Byron. He also
examines the rumors that Benjamin Franklin was a member, an
allegation that can be neither confirmed nor denied. Exploring the
political and magical ideas that fueled this movement, the author
shows how the cross-fertilization of liberty and libertinage within
the Hell-Fire Clubs went on to influence both the U.S. and French
revolutions, as well as the hippie movement of the 1960s, the
Church of Satan founded by Anton LaVey, and the motorcycle club
known as the Hell's Angels. The legacy of the Hell-Fire Clubs
continues to impact society, beckoning both elite and outsider to
cast aside social norms and "do what you will."
Supporting Children and Their Families Facing Health Inequities in
Canada fills an urgent national need to analyze disparities among
vulnerable populations, where socio-economic and cultural factors
compromise health and create barriers. Offering solutions and
strategies to the prevalent health inequities faced by children,
youth, and families in Canada, this book investigates timely issues
of social, economic, and cultural significance. Chapters cover a
diverse range of socio-economic and cultural factors that
contribute to health inequality among the country's most vulnerable
youth populations, including mental health challenges, low income,
and refugee status. This book shares scientific evidence from
thousands of interviews, questionnaires, surveys, and client
consultations, while also providing professional insights that
offer key information for at-risk families experiencing health
inequities. Timely and transformative, this book will serve as an
informed and compassionate guide to promote the health and
resiliency of vulnerable children, youth, and families across
Canada.
Despite the persistence of the fraternal form of association in
guilds, trade unions, and political associations, as well as in
fraternal social organizations, scholars have often ignored its
importance as a cultural and social theme. This provocative volume
helps to redress that neglect. Tracing the development of
fraternalism from early modern western Europe through
eighteenth-century Britain to nineteenth-century America, Mary Ann
Clawson shows how white males came to use fraternal organizations
to resolve troubling questions about relations between the sexes
and between classes: American fraternalism in the 1800s created
bonds of loyalty across class lines and made gender and race
primary categories of collective identity. British men had
symbolically become stone masons to express their commitment to the
emerging market economy and to the social value of craft labor.
Clawson points out that American fraternalism fulfilled similar
purposes, as fraternal organizations reconciled individualism and
mutuality for many who were discomfited by the conflict of
egalitarian principles and capitalist industrial development.
Fraternalism's extraordinary appeal rested also on the assertion of
masculine solidarity in the face of feminine claims to moral
leadership. Nevertheless, visions of solidarity were contradicted
when fraternal organizations became increasingly entrepreneurial,
seeking to maximize their own growth through systematic marketing
of membership. Originally published in 1989. The Princeton Legacy
Library uses the latest print-on-demand technology to again make
available previously out-of-print books from the distinguished
backlist of Princeton University Press. These editions preserve the
original texts of these important books while presenting them in
durable paperback and hardcover editions. The goal of the Princeton
Legacy Library is to vastly increase access to the rich scholarly
heritage found in the thousands of books published by Princeton
University Press since its founding in 1905.
As the United States moved from Victorian values to those of modern
consumerism, the religious component of Freemasonry was
increasingly displaced by a secular ideology of service (like that
of business and professional clubs), and the Freemasons' psychology
of asylum from the competitive world gave way to the aim of good
fellowship" within it. This study not only illuminates this process
but clarifies the neglected topic of fraternal orders and enriches
our understanding of key facets of American cultural change.
Originally published in 1984. The Princeton Legacy Library uses the
latest print-on-demand technology to again make available
previously out-of-print books from the distinguished backlist of
Princeton University Press. These editions preserve the original
texts of these important books while presenting them in durable
paperback and hardcover editions. The goal of the Princeton Legacy
Library is to vastly increase access to the rich scholarly heritage
found in the thousands of books published by Princeton University
Press since its founding in 1905.
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