Wiremu Pere (Wi Pere) lived from 1837 to 1915, leading his tribes of Rongowhakaata and Te Aitanga a Mahaki through some of the most turbulent chapters of New Zealand history. He stood resolute against colonialism and entered parliament to stand up for his East Coast people, yet was astute in his business dealings and was compromised in the views of many Pakeha and Maori. This handsome book, illustrated with numerous photographs, whakapapa and maps, sets out the many sides Wi Pere's life and times with a particular focus on his family life, parliamentary career and contributions to the East Coast.

Volume 1 of The Cambridge History of Australia explores Australia's history from ancient times through to Federation in 1901. It begins with an archaeological examination of the continent's Indigenous history, which dates back 50,000 years. This volume examines the first European encounters with Australia and its Indigenous people, and the subsequent colonisation of the land by the British in the late eighteenth century, providing insight into the realities of a convict society and how this shaped the nation's development. Part I traces the dynamic growth in Australia's economy, demography and industry throughout the nineteenth century, as it moved towards a system of liberal democracy and one of the most defining events in its history: the Federation of the colonies in 1901. Part II offers a deeper investigation of key topics, such as relations between Indigenous people and settlers, and Australia's colonial identity. It also covers the economy, science and technology, law and literature.

Volume 2 of The Cambridge History of Australia covers the period 1901 to the present day. It begins with the first day of the twentieth century, which saw the birth of the Commonwealth of Australia. In Part I the fortunes of the nation-state are traced over time: a narrative of national policies, from the initial endeavours to protect Australian living standards to the dismantling of protection, and from maintenance of the integrity of a white settler society to fashioning a diverse, multicultural one. These chapters relate how Australia responded to external challenges and adapted to changing expectations. In Part II some distinctive features of modern Australia are clarified: its enduring democracy and political stability, engagement with a unique environment, the means whereby Australians maintained prosperity, the treatment and aspirations of its Indigenous inhabitants. The changing patterns of social relations are examined, along with the forms of knowledge, religion, communication and creativity.

In November 2004, Mulrunji Doomadgee's tragic death triggered civil unrest within the Indigenous community of Palm Island. This led to the first prosecution of a Queensland police officer in relation to a death in custody. Despite prolonged media attention, much of it negative and full of stereotypes, few Australians know the turbulent history of 'Australia's Alcatraz', a political prison set up to exile Queensland's 'troublesome blacks'. In Palm Island, Joanne Watson gives the first substantial history of the island from pre contact to the present, set against a background of some of the most explosive episodes in Queensland history. Palm Island, often heart wrenching and at times uplifting, is a study in the dynamics of power and privilege, and how it is resisted.

In 1997 Nancy de Vries accepted the Apology from the Parliament of New South Wales on behalf of all the Indigenous children who had been taken from their families and communities throughout the state's history. It was an honour that recognised she had the courage to speak about a life of pain and loneliness. Nancy tells her story in an unusual and challenging collaboration with Dr Gaynor Macdonald (Anthropology) of the University of Sydney, Associate Professor Jane Mears (Social Policy) of the University of Western Sydney and Dr Anna Nettheim (Anthropology) of the University of Sydney.

This book is an ethnohistorical reconstruction of the establishment in New Zealand of a rare case of Maori home-rule over their traditional domain, backed by a special statute and investigated by a Crown commission the majority of whom were Tuhoe leaders. However, by 1913 Tuhoe home-rule over this vast domain was being subverted by the Crown, which by 1926 had obtained three-quarters of their reserve. By the 1950s this vast area had become the rugged Urewera National Park, isolating over 200 small blocks retained by stubborn Tuhoe "non-sellers". After a century of resistance, in 2014 the Tuhoe finally regained statutory control over their ancestral domain and a detailed apology from the Crown.

A good historian, it has been said, is a prophet in reverse. The perceptive historian has the ability to look back at the past, identify issues overlooked by others, all the while stimulating the reader to search for the implications in the present of what has been discovered. Jan Snijders is such a prophet in reverse. He brings his shrewd intuitions and scholarly reflections to the material of this book as no previous writer on Colins leadership in 18351841 has so far been able to achieve. This is a landmark book for historians, but more than that as well. It is the first in-depth scholarly publication on Father Jean-Claude Colin as the French founder of the Marist Missions in the South Pacific. It is an enthralling read for anyone who wonders how French countrymen coped when trying to open a Catholic mission in the New Zealand and in the Polynesian Islands of the 1830s and 1840s. And anyone interested in cross-cultural processes will get a very close look at the culture contacts between French Catholics, Polynesian people and British settlers, all pursuing their own objectives.

When journalists, developers, surf tourists, and conservation NGOs cast Papua New Guineans as living in a prior nature and prior culture, they devalue their knowledge and practice, facilitating their dispossession. Paige West's searing study reveals how a range of actors produce and reinforce inequalities in today's globalized world. She shows how racist rhetorics of representation underlie all uneven patterns of development and seeks a more robust understanding of the ideological work that capital requires for constant regeneration.

Suburban Empire takes readers to the US missile base at Kwajalein Atoll in the Marshall Islands, at the matrix of postwar US imperial expansion, the Cold War nuclear arms race, and the tide of anti-colonial struggles rippling across the world. Hirshberg shows that the displacement of indigenous Marshallese within Kwajalein Atoll mirrors the segregation and spatial politics of the mainland US as local and global iterations of US empire took hold. Tracing how Marshall Islanders navigated US military control over their lands, Suburban Empire reveals that Cold War-era suburbanization was perfectly congruent with US colonization, military testing, and nuclear fallout. The structures of suburban segregation cloaked the destructive history of control and militarism under a veil of small-town innocence.

This book illuminates Australian soldiers' voices, feelings and thoughts, through exploration of the words and language used during the Great War. It is mostly concerned with slang, but there were also new words that came into Standard English during the war with which Australians became familiar. The book defines and explains these words and terms, provides examples of their usage by Australian soldiers and on the home front that provides insight into the experiences and attitudes of soldiers and civilians, and it draws out some of the themes and features of this language to provide insight into the social and cultural worlds of Australian soldiers and civilians.