In 1902 when New South Wales women celebrated the granting of their right to vote, suffragist Rose Scott told the male politicians present that their names would be remembered "not only in the history of Australia but in that of the world," while the names of the women would be forgotten. Her words have held true for the best part of this century, until the publication of this book. Woman Suffrage in Australia tells the story of the struggle for female enfranchisement from the first stirrings of the movement in 1880, as it gained momentum and South Australian women were given the vote in 1894, to the success of the suffragists' campaigns when the vote was granted in 1902 by the Commonwealth. The author considers the international ramifications of the victory of Australian women in attaining the vote, comparing their struggle with that of the suffragists in America and the United Kingdom, who did not succeed in being granted the vote until 1918 and 1920 respectively.

The moment of contact between two peoples, two alien societies, marks the opening of an epoch and the joining of histories. What if it had happened differently? The stories that indigenous peoples and Europeans tell about their first encounters with one another are enormously valuable historical records, but their relevance extends beyond the past. Settler populations and indigenous peoples the world over are engaged in negotiations over legitimacy, power, and rights. These struggles cannot be dissociated from written and oral accounts of "contact" moments, which not only shape our collective sense of history but also guide our understanding of current events. For all their importance, contact stories have not been systematically or critically evaluated as a genre. Myth and Memory explores the narratives of indigenous and newcomer populations from New Zealand and across North America, from the Lost Colony of Roanoke on the Atlantic seaboard of the United States to the Pacific Northwest and as far as Sitka, Alaska. It illustrates how indigenous and explorer accounts of the same meetings reflect fundamentally different systems of thought, and focuses on the cultural misunderstandings embedded in these stories. The contributors discuss the contemporary relevance, production, and performance of Aboriginal and European contact narratives, and introduce new tools for interpreting the genre. They argue that we are still in the contact zone, striving to understand the meaning of contact and the relationship between indigenous and settler populations.

This book examines the relationship of the Australian colonies with Britain and Empire in the late nineteenth century, and looks at the first murmurings of Australian nationalism. It is the first detailed study of the formative period 1880-1900. The book argues that many of the features of the British Empire at this time can be seen in the British-Australian connection. Luke Trainor shows that the interests of British imperialism were greatly advanced in Australia in the 1880s because of the increased involvement of British capital in Australia. And while British imperialism tolerated some Australian nationalism, this nationalism was highly masculine in character, was based on dispossession of the Aborigines and encouraged sub-imperialism in the Pacific. As we approach the centenary of the Australian Constitution and debate about an Australian republic becomes more heated, this book is a timely re-examination of the colonial character of Australia's federation and Australia's incorporation into an imperial framework.