This book is an ethnohistorical reconstruction of the establishment in New Zealand of a rare case of Maori home-rule over their traditional domain, backed by a special statute and investigated by a Crown commission the majority of whom were Tuhoe leaders. However, by 1913 Tuhoe home-rule over this vast domain was being subverted by the Crown, which by 1926 had obtained three-quarters of their reserve. By the 1950s this vast area had become the rugged Urewera National Park, isolating over 200 small blocks retained by stubborn Tuhoe "non-sellers". After a century of resistance, in 2014 the Tuhoe finally regained statutory control over their ancestral domain and a detailed apology from the Crown.

In 1997 Nancy de Vries accepted the Apology from the Parliament of New South Wales on behalf of all the Indigenous children who had been taken from their families and communities throughout the state's history. It was an honour that recognised she had the courage to speak about a life of pain and loneliness. Nancy tells her story in an unusual and challenging collaboration with Dr Gaynor Macdonald (Anthropology) of the University of Sydney, Associate Professor Jane Mears (Social Policy) of the University of Western Sydney and Dr Anna Nettheim (Anthropology) of the University of Sydney.

Suburban Empire takes readers to the US missile base at Kwajalein Atoll in the Marshall Islands, at the matrix of postwar US imperial expansion, the Cold War nuclear arms race, and the tide of anti-colonial struggles rippling across the world. Hirshberg shows that the displacement of indigenous Marshallese within Kwajalein Atoll mirrors the segregation and spatial politics of the mainland US as local and global iterations of US empire took hold. Tracing how Marshall Islanders navigated US military control over their lands, Suburban Empire reveals that Cold War-era suburbanization was perfectly congruent with US colonization, military testing, and nuclear fallout. The structures of suburban segregation cloaked the destructive history of control and militarism under a veil of small-town innocence.

A good historian, it has been said, is a prophet in reverse. The perceptive historian has the ability to look back at the past, identify issues overlooked by others, all the while stimulating the reader to search for the implications in the present of what has been discovered. Jan Snijders is such a prophet in reverse. He brings his shrewd intuitions and scholarly reflections to the material of this book as no previous writer on Colins leadership in 18351841 has so far been able to achieve. This is a landmark book for historians, but more than that as well. It is the first in-depth scholarly publication on Father Jean-Claude Colin as the French founder of the Marist Missions in the South Pacific. It is an enthralling read for anyone who wonders how French countrymen coped when trying to open a Catholic mission in the New Zealand and in the Polynesian Islands of the 1830s and 1840s. And anyone interested in cross-cultural processes will get a very close look at the culture contacts between French Catholics, Polynesian people and British settlers, all pursuing their own objectives.

When journalists, developers, surf tourists, and conservation NGOs cast Papua New Guineans as living in a prior nature and prior culture, they devalue their knowledge and practice, facilitating their dispossession. Paige West's searing study reveals how a range of actors produce and reinforce inequalities in today's globalized world. She shows how racist rhetorics of representation underlie all uneven patterns of development and seeks a more robust understanding of the ideological work that capital requires for constant regeneration.

The question is as searing as it is fundamental to the continuing debate over Japanese culpability in World War II and the period leading up to it: "How could Japanese soldiers have committed such acts of violence against Allied prisoners of war and Chinese civilians?" During the First World War, the Japanese fought on the side of the Allies and treated German POWs with respect and civility. In the years that followed, under Emperor Hirohito, conformity was the norm and the Japanese psyche became one of selfless devotion to country and emperor; soon Japanese soldiers were to engage in mass murder, rape, and even cannibalization of their enemies. Horror in the East examines how this drastic change came about. On the basis of never-before-published interviews with both the victimizers and the victimized, and drawing on never-before-revealed or long-ignored archival records, Rees discloses the full horror of the war in the Pacific, probing the supposed Japanese belief in their own racial superiority, analyzing a military that believed suicide to be more honorable than surrender, and providing what the Guardian calls "a powerful, harrowing account of appalling inhumanity...impeccably researched."

This book illuminates Australian soldiers' voices, feelings and thoughts, through exploration of the words and language used during the Great War. It is mostly concerned with slang, but there were also new words that came into Standard English during the war with which Australians became familiar. The book defines and explains these words and terms, provides examples of their usage by Australian soldiers and on the home front that provides insight into the experiences and attitudes of soldiers and civilians, and it draws out some of the themes and features of this language to provide insight into the social and cultural worlds of Australian soldiers and civilians.

The convict women who built a continent..."A moving and fascinating story." -Adam Hochschild, author of "King Leopold's Ghost"

"The Tin Ticket" takes readers to the dawn of the nineteenth century and into the lives of three women arrested and sent into suffering and slavery in Australia and Tasmania-where they overcame their fates unlike any women in the world. It also tells the tale of Elizabeth Gurney Fry, a Quaker reformer who touched all their lives. Ultimately, this is a story of women who, by sheer force of will, became the heart and soul of a new nation.

'Macklin recounts, with beautiful detail, the following years of Narcisse's life and his transformation . . . a great read for anyone interested in Australia and its overlooked history' Ronan Breathnach, Irish Examiner 'A truly remarkable account drawing upon a version Pelletier gave when he eventually returned to his native France and also on anthropological studies of the Daintree people.' Piers Akerman, Daily Telegraph, Sydney 'An unforgettable tale of transformation and upheaval.' Stuart McLean, Daily Telegraph, Sydney A young boy abandoned in an alien landscape thousands of miles from home is adopted by local people and becomes one of them, welcomed into their community, marrying a wife and raising a child. After seventeen years, he is stolen back to his 'real' life, where he has another family, but dreams constantly of what he has left behind. This is the remarkable true story of a French cabin boy Narcisse Pelletier who, after disembarking from his ship the Saint-Paul with the rest of its crew in search of drinking water, found himself separated from his shipmates and in the end abandoned on the north coast of Queensland, Australia. Narcisse was adopted by an Aboriginal group who welcomed him as one of their own for seventeen years, during which time he had a family of his own. In 1875, though, he was kidnapped by the brig John Bell and was returned eventually to his family in Saint-Gilles, France, where he became a lighthouse keeper. Robert Macklin makes skilful use of Narcisse's own memoir Chez les sauvages along with new research to tell this extraordinary story. Robert is a Queenslander so knows the terrain and the people of the area in which Narcisse was left behind. Through Noel Pearson's Cape York Institute, he has arranged to meet descendants of the people who took the French cabin boy in and who know the stories of his time in Australia. Robert has also had access to a great deal of material on the early history of the Cape through the Australian National Library. He has drawn on the significant resources of the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) in Canberra on Aboriginal culture and history in Queensland and the Cape. In addition, he has made use of Narcisse Pelletier's own writings, including his account of his time in Australia, as well as several contemporaneous accounts of the Kennedy expedition to the area, including one from a member of the party. The author has made several trips to Cape York and one to Saint-Gilles and Saint-Nazaire in France.