Inward Baptism analyses the theological developments that led to the great evangelical revivals of the mid-eighteenth century. Baird Tipson here demonstrates how the rationale for the "new birth," the characteristic and indispensable evangelical experience, developed slowly but inevitably from Luther's critique of late medieval Christianity. Addressing the great indulgence campaigns of the late fifteenth and early sixteenth centuries, Luther's perspective on sacramental baptism, as well as the confrontation between Lutheran and Reformed theologians who fastened on to different aspects of Luther's teaching, Tipson sheds light on how these disparate historical moments collectively created space for evangelicalism. This leads to an exploration of the theology of the leaders of the Evangelical awakening in the British Isles, George Whitefield and John Wesley, who insisted that by preaching the immediate revelation of the Holy Spirit during the "new birth," they were recovering an essential element of primitive Christianity that had been forgotten over the centuries. Ultimately, Inward Baptism examines how these shifts in religious thought made possible a commitment to an inward baptism and consequently, the evangelical experience.

Text and Authority in the South African Nazaretha Church tells the story of one of the largest African churches in South Africa, Ibandla lamaNazaretha, or Church of the Nazaretha. Founded in 1910 by charismatic faith-healer Isaiah Shembe, the Nazaretha church, with over four million members, has become an influential social and political player in the region. Deeply influenced by a transnational evangelical literary culture, Nazaretha believers have patterned their lives upon the Christian Bible. They cast themselves as actors who enact scriptural drama upon African soil. But Nazaretha believers also believe the existing Christian Bible to be in need of updating and revision. For this reason, they have written further scriptures - a new 'Bible' - which testify to the miraculous work of their founding prophet, Shembe. Joel Cabrita's book charts the key role that these sacred texts play in making, breaking and contesting social power and authority, both within the church and more broadly in South African public life.

The investigation of Primitive Baptist Universalists -- Calvinist 'No-Hellers, ' which sounds for all the world like an oxymoron -- requires the exact type of seasoned and comprehensive field experience which Dorgan has brought to it with meticulous care and insight. -- Deborah Vansau McCauley, author of Appalachian Mountain ReligionAmong the many forms of religious practice found in the ridges and hollows of Central Appalachia, one of the most intriguing -- and least understood -- is that of the Primitive Baptist Universalists (PBUs). Popularly known as the No-Hellers, this small Baptist sub-denomination rejects the notion of an angry God bent on punishment and retribution and instead embraces the concept of a happy God who consigns no one to eternal damnation. This book is the first in-depth study of the PBUs and their beliefs.As Howard Dorgan points out, the designation No-Heller is something of a misnomer. Primitive Baptist Universalists, he notes, believe in hell -- but they see it as something that exists in this life, in the temporal world, rather than in an afterlife. For a PBU, sinfulness is the given state of natural man, and hell a reality of earthly life -- the absence-from-God's-blessing torment that sin generates. PBUs further believe that, at the moment of Resurrection, all temporal existence will end as all human-kind joins in a wholly egalitarian heaven, the culmination of Christ's universal atonement.In researching this book, Dorgan spent considerable time with PBU congregations, interviewing their members and observing their emotionally charged and joyous worship services. He deftly combines lucid descriptions of PBU beliefs with richly texturedvignettes portraying the people and how they live their faith on a daily basis. He also explores a fascinating possibility concerning PBU origins: that a strain of early- nineteenth-century American Universalism reached the mountains of Appalachia and there fused with Primitive Baptist theology to form this subdenomination, which barely exists outside a handful of counties in Tennessee, Virginia, Kentucky, and West Virginia.Like Dorgan's earlier books, In the Hands of a Happy God offers an insightful blend of ethnography, history, and theological analysis that will appeal to both Appalachian scholars and all students of American religion.

For centuries, Baptists have published confessions of faith as formal statements of their beliefs. Chief among these is the Second London Baptist Confession of Faith of 1689. This doctrinal statement is a spiritual treasure trove worthy of our fresh attention. In this new study, more than twenty contributors unpack its timeless biblical truths, 'things which are most surely believed among us' (Luke 1:1). Our prayer is that the Lord will use this volume to richly edify and sanctify His people worldwide, and to assist the churches in pursuing biblical holiness and doctrinal purity. May these labors send God's people back again and again to the Bible, which is-as the confession states-the 'only sufficient, certain, and infallible rule of all saving knowledge, faith, and obedience' (1.1). Includes contributions from: Earl M. Blackburn Brian Borgman Dave Chanski David Charles Jason Ching Victor Claudio Jim Domm Gary Hendrix Steven Hofmaier Jeff Johnson Mitch Lush Lee McKinnon John Price Mike Renihan John Reuther Mark Sarver James Savastio Jeffery Smith Rob Ventura Calvin Walden Sam Waldron Austin Walker Jeremy Walker

Like most Christians, Mary Blye Howe was uninformed about Jewish ritual and tradition. To satisfy her curiosity she joined a Jewish study group held in the home of a Hasidic rabbi. "A Baptist Among the Jews" is Howe's first-person account of her eye-opening experience of studying with that welcoming group and how this experience led her to a deeper, richer relationship with her God. While learning about the traditions of Judaism and studying the Torah, Howe discovered a new world of worship and ritual that expanded her experience to include several different Jewish groups, among them Reform, Conservative, and Orthodox. She reveled in the joys of arguing with God (even though God always wins), synagogue-hopping on the Jewish holiday of Shavuot, and dancing with a sefer torah through the streets of Dallas. Page after page, we join Howe on her religious quest and discover how her once-narrow concept of God has expanded with her ability to read the scriptures and understand this new faith. Howe's profound and transforming experiences helped her develop a new sense of worship-- one that eschews spectatorship in favor of participation.