What Du Bois noted has gone largely unstudied until now. In this book, Evelyn Brooks Higginbotham gives us our first full account of the crucial role of black women in making the church a powerful institution for social and political change in the black community. Between 1880 and 1920, the black church served as the most effective vehicle by which men and women alike, pushed down by racism and poverty, regrouped and rallied against emotional and physical defeat. Focusing on the National Baptist Convention, the largest religious movement among black Americans, Higginbotham shows us how women were largely responsible for making the church a force for self-help in the black community. In her account, we see how the efforts of women enabled the church to build schools, provide food and clothing to the poor, and offer a host of social welfare services. And we observe the challenges of black women to patriarchal theology. Class, race, and gender dynamics continually interact in Higginbotham's nuanced history. She depicts the cooperation, tension, and negotiation that characterized the relationship between men and women church leaders as well as the interaction of southern black and northern white women's groups.

Higginbotham's history is at once tough-minded and engaging. It portrays the lives of individuals within this movement as lucidly as it delineates feminist thinking and racial politics. She addresses the role of black Baptist women in contesting racism and sexism through a "politics of respectability" and in demanding civil rights, voting rights, equal employment, and educational opportunities.

"Righteous Discontent" finally assigns women their rightful place in the story of political and social activism in the black church. It is central to an understanding of African American social and cultural life and a critical chapter in the history of religion in America.

Revivals are an integral part of Baptist life. Just as Baptists share key convictions regarding believer's baptism, congregational governance, and religious freedom, they have also widely adopted common practices. Revivals have contributed immensely to the vitality and growth of Baptists worldwide. This volume is a contribution to the theme of Baptist revivals. It explores the central role played by revivalism for Baptist life in the U.S. and Canada, Britain and Continental Europe, and the Majority world. For 250 years, beginning with the Great Awakening in the mid-eighteenth century, and in almost every place they have established churches, Baptists have embraced the practice of revivalism. The book offers twenty-five studies of Baptists and their revivals. The authors describe individual revivals and evaluate related issues of gender, race, emotion, and charisma. The chapters push well beyond textbook summaries, which usually notice the Great Awakening and the Second Great Awakening but often do not find space to include other revivals such as the Laymen's Revival (1857), the Welsh Revival (1904-05), and revivals associated with World War I and World War II. All of these revivals influenced the Baptist story, and all of them are addressed in these pages. Focusing on Baptists at the local grassroots level, many of these studies analyze in some depth seasons of revival followed by seasons of arid spirituality. The authors explore the dynamics of these movements, searching for possible explanations for this religious phenomenon.