The mid-seventeenth century saw both the expansion of the Baptist sect and the rise and growth of Quakerism. At first, the Quaker movement attracted some Baptist converts, but relations between the two groups soon grew hostile. Public disputes broke out and each group denounced the other in polemical tracts. Nevertheless in this book, Underwood contends that Quakers and Baptists had much in common with each other, as well as with the broader Puritan and Nonconformist tradition. By examining the Quaker/Baptist relationship in particular, Underwood seeks to understand where and why Quaker views diverged from English Protestantism in general and, in the process, to clarify early Quaker beliefs.

Democracy has not always fostered anti-authoritarian individualism. No American denomination identified itself more closely with the nation's democratic ideal than the Baptists. Most antebellum southern Baptist churches allowed women and slaves to vote on membership matters and preferred populist preachers who addressed their appeals to the common person. Paradoxically, no denomination wielded religious authority as zealously as the Baptists. Between 1785 and 1860 they ritually (and democratically) excommunicated forty to fifty thousand church members in Georgia alone. Wills demonstrates how a denomination of freedom-loving individualists came to embrace an exclusivist spirituality - a spirituality that continues to shape Southern Baptist churches in contemporary conflicts between moderates who urge tolerance and conservatives who require belief in scriptural inerrancy. Wills's analysis advances our understanding of the interaction between democracy and religious authority, and will appeal to scholars of American religion, culture, and history, as well as to Baptist observers.

Traces the life of Harry Emerson Fosdick, discusses the development of his religious beliefs, and examines his influence on Protestantism in America.

Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that the General and the Particular Baptists first expressed. These issues dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce and were quickened by the awakenings and the missionary movement. Concurrently, the Baptist defended distinctives vis-a-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century was somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.

In the English-speaking Western world alone, thousands of men and women begin formal training for Christian ministry each year or informally seek to equip themselves for pastoral ministry. Over the past fifty years, the ancient world of virtue ethics has been re-imagined as a means of forming people of character and morality today. In Shaped for Service, this experience is used as the framework to understand what we are doing as we form Christian ministers now, and how we might strengthen that development by more consciously linking the practices of ministry with the person, spirituality, and wisdom of the practitioner. Writing from the context of a lifetime of pastoral ministry and the oversight of ministers in the Baptist Union of Great Britain, Goodliff explores what pastors do and who they are called to be using a mixture of theological and pastoral enquiry, reflections upon art and personal story. This book will be of interest to those who are charged with forming the next generation of ministers, but anyone beginning that journey of formation for ministry themselves will also find this vision of ministry challenging and inspiring.

The Dr G.R. Beasley-Murray Memorial Lectures were delivered annually between 2002 and 2012 with the aim of extending the legacy of this significant New Testament scholar and church leader into the twenty-first century. Themes addressed include baptism, ministry, preaching, mission, and theological faithfulness. Having first been delivered at the annual Assembly of the Baptist Union of Great Britain, the lectures in this volume are now made available to a wider audience and will be of interest to church leaders across the denominations and across the world, and not least to those who stand in Beasley-Murray's own Baptist tradition. George Beasley-Murray died in 2000. The lectures cover a wide range of topics, from baptism to missions, from Evangelical identity to preaching. The lecturers are: Paul Beasley-Murray, former Principal of Spurgeon's College; David Coffey, former President of the Baptist Union and of the Baptist World Alliance; John E. Colwell, Pastor of Budleigh Salterton Baptist Church; Anthony R. Cross, Emeritus Director of the Centre for Baptist History and Heritage, Oxford; Ruth M.B. Gouldbourne, former Tutor in Church History at Bristol Baptist College; Stephen R. Holmes, Senior Lecturer at the University of St Andrews; Mark Hopkins, Associate Professor of Church History, Theological College of Northern Nigeria; Bruce Milne, formerly Minister of First Baptist Church, Toronto; Michael Quicke, former Principal of Spurgeon's College, London; Brian Stanley, Professor of World Christianity, University of Edinburgh.

Barry Harvey provides a doctrine of the church that combines Baptist distinctives and origins with an unbending commitment to the visible church as the social body of Christ. Speaking to the broader Christian community, Harvey updates, streamlines, and recontextualizes the arguments he made in an earlier edition of this book (Can These Bones Live?). This new edition offers a style of ecclesial witness that can help Christian churches engage culture. The author suggests new ways Baptists can engage ecumenically with Catholics and other Protestants, offers insights for Christian worship and practice, and shows how the fragmented body of Christ can be re-membered after Christendom.

A fresh examination of the Baptist movement, showing its growth and development to be more complex than hitherto assumed. This book challenges the orthodoxy that seventeenth-century Baptists were divided from the first into two separate denominations, 'Particular' and 'General', defined by their differing attitudes to predestination and the atonement, showing how the position was in fact much more complicated. It describes how from the foundation of the 'Generals' in 1609 there were always two tendencies, one clericalist and pacifist, influenced by the Dutch Mennonites, and one reflecting the English traditions of erastianism and local lay predominance in religion. It re-analyses the confessional struggle during and after the civil war, showing how Independent and erastian sentiment in Parliament increasingly combined to baulk Presbyterian ambition; during and partly because of this process (which they also influenced), the Baptists evolved into three recognisable tendencies. Amongst General Baptists there was a politically radical current, but also a more passive tendency which was starting to gain ground. In 1647-9 most but by no means all Particular Baptist leaders were hostile to the Levellers. The book looks at the nature of religious convictionin the New Model Army, reassessing the role and influence of Baptists in it. In the late 40s, many Baptists, soldiers and civilians, rejected formal ordinances altogether. STEPHEN WRIGHT received his Ph.D. from the Universityof London. He has been visiting lecturer at the University of Hertfordshire and the University of North London.

Text and Authority in the South African Nazaretha Church tells the story of one of the largest African churches in South Africa, Ibandla lamaNazaretha, or Church of the Nazaretha. Founded in 1910 by charismatic faith-healer Isaiah Shembe, the Nazaretha church, with over four million members, has become an influential social and political player in the region. Deeply influenced by a transnational evangelical literary culture, Nazaretha believers have patterned their lives upon the Christian Bible. They cast themselves as actors who enact scriptural drama upon African soil. But Nazaretha believers also believe the existing Christian Bible to be in need of updating and revision. For this reason, they have written further scriptures - a new 'Bible' - which testify to the miraculous work of their founding prophet, Shembe. Joel Cabrita's book charts the key role that these sacred texts play in making, breaking and contesting social power and authority, both within the church and more broadly in South African public life.

This book examines the evolution of post-colonial African Studies through the eyes of Africanists from the Anabaptist (Mennonite and Church of the Brethren) community. The book chronicles the lives of twenty-two academics and practitioners whose work spans from the immediate post-colonial period in the 1960s to the present day, a period in which decolonization and development have dominated scholarly and practitioner debate. Reflecting the values and perspectives they shared with the Mennonite Central Committee and other church-sponsored organizations, the authors consider their own personal journeys and professional careers, the power of the prevailing scholarly paradigms they encountered, and the realities of post-colonial Africa. Coming initially from Anabaptist service programs, the authors ultimately made wider contributions to comparative religion, church leadership, literature, music, political science, history, anthropology, economics and banking, health and healing, public health, extension education, and community development. The personal histories and reflections of the authors provide an important glimpse into the intellectual and cultural perspectives that shaped the work of Africanist scholars and practitioners in the post-colonial period. The book reminds us that the work of every Africanist is shaped by their own life stories.

Text and Authority in the South African Nazaretha Church tells the story of one of the largest African churches in South Africa, Ibandla lamaNazaretha, or Church of the Nazaretha. Founded in 1910 by charismatic faith-healer Isaiah Shembe, the Nazaretha church, with over four million members, has become an influential social and political player in the region. Deeply influenced by a transnational evangelical literary culture, Nazaretha believers have patterned their lives upon the Christian Bible. They cast themselves as actors who enact scriptural drama upon African soil. But Nazaretha believers also believe the existing Christian Bible to be in need of updating and revision. For this reason, they have written further scriptures - a new 'Bible' - which testify to the miraculous work of their founding prophet, Shembe. Joel Cabrita's book charts the key role that these sacred texts play in making, breaking and contesting social power and authority, both within the church and more broadly in South African public life.

With 110 million members worldwide, Baptists are surpassed only by Roman Catholic and Orthodox groups as the largest segment of Christians. The term "Baptist" has its origins with the Anabaptists, the denomination historically linked to the English Separatist movement of the 16th century. Although Baptist churches are located throughout the world, the largest group of Baptists lives in the Southern United States, and the Baptist faith has historically exerted a powerful influence in that region of the country. The A to Z of the Baptists relates the history of the Baptist Church through a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on important events, doctrines, and the church founders, leaders, and other prominent figures who have made notable contributions. This volume commemorates the 400th anniversary of the founding of the Baptist movement in 1609.

Inward Baptism analyses the theological developments that led to the great evangelical revivals of the mid-eighteenth century. Baird Tipson here demonstrates how the rationale for the "new birth," the characteristic and indispensable evangelical experience, developed slowly but inevitably from Luther's critique of late medieval Christianity. Addressing the great indulgence campaigns of the late fifteenth and early sixteenth centuries, Luther's perspective on sacramental baptism, as well as the confrontation between Lutheran and Reformed theologians who fastened on to different aspects of Luther's teaching, Tipson sheds light on how these disparate historical moments collectively created space for evangelicalism. This leads to an exploration of the theology of the leaders of the Evangelical awakening in the British Isles, George Whitefield and John Wesley, who insisted that by preaching the immediate revelation of the Holy Spirit during the "new birth," they were recovering an essential element of primitive Christianity that had been forgotten over the centuries. Ultimately, Inward Baptism examines how these shifts in religious thought made possible a commitment to an inward baptism and consequently, the evangelical experience.

C H Spurgeon said of this great Confession - "Here the youngest members of our church will have a body of Truth in small compass, and by means of the scriptural proofs, will be able to give a reason of the hope that is in them." This brilliant summary of doctrine (in the same family as the Westminster Confession), with its invaluable proof texts, is here gently modernised in punctuation, with archaic words replaced. Explanations of difficult phrases have been added in italic brackets. A brief history of the Confession, with an index, is included.

Mechal Sobel's fascinating study of the religious history of slaves and free blacks in antebellum America is presented here in a compact volume without the appendixes. Sobel's central thesis is that Africans brought their world views into North America where, eventually, under the tremendous pressures and hardships of chattel slavery, they created a coherent faith that preserved and revitalized crucial African understandings and usages regarding spirit and soul-travels, while melding them with Christian understandings of Jesus and individual salvation.

In the seventeenth century, English Baptists existed on the fringe of the nation's collective religious life. Today, Baptists have developed into one of the world's largest Protestant denominations. Despite this impressive transformation, those first English Baptists remain chronically misunderstood. In Orthodox Radicals, Matthew C. Bingham clarifies and analyzes the origins and identity of Baptists during the English Revolution, arguing that mid-seventeenth century Baptists did not, in fact, understand themselves to be a part of a larger, all-encompassing Baptist movement. Contrary to both the explicit statements of many historians and the tacit suggestion embedded in the very use of "Baptist" as an overarching historical category, the early modern men and women who rejected infant baptism would not have initially understood that single theological stance as being in itself constitutive of a new collective identity. Rather, the rejection of infant baptism was but one of a number of doctrinal revisions then taking place among English puritans eager to further their on-going project of godly reformation. Orthodox Radicals complicates our understanding of Baptist identity, setting the early English Baptists in the cultural, political, and theological context of the wider puritan milieu out of which they arose. The book also speaks to broader themes, including early modern debates on religious toleration, the mechanisms by which early modern actors established and defended their tenuous religious identities, and the perennial problem of anachronism in historical writing. Bingham also challenges the often too-hasty manner in which scholars have drawn lines of theological demarcation between early modern religious bodies, and reconsiders one of this period's most dynamic and influential religious minorities from a fresh and perhaps controversial perspective. By combining a provocative reinterpretation of Baptist identity with close readings of key theological and political texts, Orthodox Radicals offers the most original and stimulating analysis of mid-seventeenth-century Baptists in decades.

Like most Christians, Mary Blye Howe was uninformed about Jewish ritual and tradition. To satisfy her curiosity she joined a Jewish study group held in the home of a Hasidic rabbi. "A Baptist Among the Jews" is Howe's first-person account of her eye-opening experience of studying with that welcoming group and how this experience led her to a deeper, richer relationship with her God. While learning about the traditions of Judaism and studying the Torah, Howe discovered a new world of worship and ritual that expanded her experience to include several different Jewish groups, among them Reform, Conservative, and Orthodox. She reveled in the joys of arguing with God (even though God always wins), synagogue-hopping on the Jewish holiday of Shavuot, and dancing with a sefer torah through the streets of Dallas. Page after page, we join Howe on her religious quest and discover how her once-narrow concept of God has expanded with her ability to read the scriptures and understand this new faith. Howe's profound and transforming experiences helped her develop a new sense of worship-- one that eschews spectatorship in favor of participation.