John Paul Newport was perhaps the most influential American Baptist philosopher and apologist of the twentieth century. He became legendary as a Baptist statesman, scholar, peacemaker, and transformational professor, who supervised more than fifty Ph.D. students in philosophy, apologetics, theology, biblical studies, and world religions. Written from the unpublished autobiographical papers of John Newport, this official biography, Like a River Glorious, examines the life and legacy of one of America's premier Baptist scholars.Newport studied with the best minds of his day and taught for more than fifty years in Baptist colleges and seminaries, as well as at Rice University. He was also a churchman in pulpits across the South, serving as interim pastor in more than 150 churches in four states. His best-known book, Life's Ultimate Questions, synthesized the most-asked questions about what it means to live as a human being, and anchored his responses in a reasoned, philosophical, and biblical worldview. Newport spent most of his career at Southwestern Baptist Theological Seminary where he chaired the philosophy department and served as vice president of academic affairs and provost. He was also the special consultant to then-president Russell Dilday and helped to lead the institution through some of its most difficult days. Newport was an open, approachable, and eminently constructive Christian in his day, inviting his audiences to engage with the world of ideas, other Christians, and people of non-Christian faiths. The story of his unparalleled and remarkable journey unfolds in these pages, a testament to his legacy and an invitation for future Christian leaders to follow in his wake.

Revivals are an integral part of Baptist life. Just as Baptists share key convictions regarding believer's baptism, congregational governance, and religious freedom, they have also widely adopted common practices. Revivals have contributed immensely to the vitality and growth of Baptists worldwide. This volume is a contribution to the theme of Baptist revivals. It explores the central role played by revivalism for Baptist life in the U.S. and Canada, Britain and Continental Europe, and the Majority world. For 250 years, beginning with the Great Awakening in the mid-eighteenth century, and in almost every place they have established churches, Baptists have embraced the practice of revivalism. The book offers twenty-five studies of Baptists and their revivals. The authors describe individual revivals and evaluate related issues of gender, race, emotion, and charisma. The chapters push well beyond textbook summaries, which usually notice the Great Awakening and the Second Great Awakening but often do not find space to include other revivals such as the Laymen's Revival (1857), the Welsh Revival (1904-05), and revivals associated with World War I and World War II. All of these revivals influenced the Baptist story, and all of them are addressed in these pages. Focusing on Baptists at the local grassroots level, many of these studies analyze in some depth seasons of revival followed by seasons of arid spirituality. The authors explore the dynamics of these movements, searching for possible explanations for this religious phenomenon.

Baptists originated as a protest movement within the church but have developed over time into a distinct sect, one committed to preserving its place in the hierarchy of denominations. In today's postmodern, disestablished context, Baptists are in danger of becoming either a religious affinity group, a collection of individuals who share experiences and commitments to a set of principles, or a countercultural sect that retreats to early Enlightenment propositions for consolation and support.In Contesting Catholicity, Curtis W. Freeman offers an alternative Baptist identity, an "Other" kind of Baptist, one that stands between the liberal and fundamentalist options. By discerning an elegant analogy among some late modern Baptist preachers, seventeenth- and eighteenth-century Baptist founders, and early patristic theologians, Freeman narrates the Baptist story as a community that grapples with the convictions of the church catholic. Deep analogical conversation across the centuries enables Freeman to gain new leverage on all of the supposedly distinctive Baptist theological identifiers. From believer's baptism, the sacraments, and soul competency, to the Trinity, the priesthood of every believer, and local church autonomy, Freeman's historical reconstruction demonstrates that Baptists did and should understand themselves as a spiritual movement within the one, holy, catholic, and apostolic church. A "catholic Baptist" is fully participant in the historic church and at the very same time is fully Baptist. This radical Baptist catholicity is more than a quantitative sense of historical and ecumenical communion with the wider church. This Other Baptist identity envisions a qualitative catholicity that is centered on the confession of faith in Jesus Christ and historic Trinitarian orthodoxy enacted in the worship of the church in and through word and sacrament.

In The Power of Mammon, Curtis D. Johnson describes how the market economy and market-related forces, such as the media, politics, individualism, and consumerism, radically changed the nature of Baptist congregational life in New York State during three centuries. Collectively, these forces emphasized the importance of material wealth over everything else, and these values penetrated the thinking of Baptist ministers and laypeople alike. Beginning in the 1820s, the pastorate turned into a profession, the laity's influence diminished, closeknit religious fellowships evolved into voluntary associations, and evangelism became far less effective. Men, being the most engaged in the market, secularized the more quickly and became less involved in church affairs. By the 1870s, male disengagement opened the door to increased female participation in church governance. While scientific advances and religious pluralism also played a role, the market and its related distractions were the primary forces behind the secularization of Baptist life. The Power of Mammon is history from the ground up. Unlike many denominational histories, this book emphasizes congregational life and the importance of the laity. This focus allows the reader to hear the voices of ordinary Baptists who argued over a host of issues. Johnson deftly connects large social trends with exhaustive attention to archival material, including numerous well-chosen records preserved by forty-two New York churches. These records include details related to membership, discipline, finance, and institutional history. Utilizing statistical analysis to achieve even greater clarity, Johnson effectively bridges the gap between the particularity of church records and the broader history of New York's Baptist churches. Johnson's narrative of Baptist history in New York will serve as a model for other regional studies and adds to our understanding of secularization and its impact on American religion.

Taking significant events in Baptist history, the writers tell the amazing Baptist story of the voluntary approach to the Christian faith in popluar, nontechnical but appealing ways. The intentionally brief chapters are, for the most part, void of heavy, historical notes. Designed as an introductory study for students, laity, and parish ministers, more advanced students will also benefit from a close reading of this text. The book is arranged in chronological order so that the Baptist saga can be understood as a continuous narrative. Written to honor the important historical writing of H. Leon McBeth, the book celebrates many of the themes that occupied Professor McBeth throughout his career.

Baptist theologians Amy L. Chilton and Steven R. Harmon maintain that the congregational freedom cherished by Baptists makes it possible for their local churches to engage in a practice of theology informed by a full range of voices speaking from the whole church beyond the local church, past and present. In their coedited book Sources Of Light, a diverse group of twenty-three Baptist theologians engage in a collaborative attempt to imagine how Baptist communities might draw on the resources of the whole church more intentionally in their congregational practice of theology. These resources include theologies that attend to the social locations of followers of Jesus Christ - not only in terms of ethnic and gender identity, sexual orientation, citizenship status, and physical ability, but also in relation to the wider interreligious and ecological contexts of the contemporary church. They also include the church's efforts to bring its life together under the rule of Christ in its practices of confessing and teaching the faith, navigating moral disagreement, identifying saintly examples for living the Christian life, ordering its life as a worshiping community, and seeking more visible forms of Christian unity across the divisions of the church. This book commends listening deeply to these voices as an ecclesial practice through which the Spirit of God enlightens the church of Christ, whose rule draws the church into deeper participation in the life of the Triune God, forming the church for practices that offer the gift of Trinitarian communion to a fractured world. Contributors include: Amy L. Chilton, Noel Leo Erskine, Nora O. Lozano, Atola Longkumer, Mikeal N. Broadway, Courtney Pace, Susan M. Shaw, Khalia J. Williams, Cody J. Sanders, May May Latt, Jason D. Whitt, Raimundo C. Barretto, Jr., Rebecca Horner Shenton, Curtis W. Freeman, Kate Hanch, Rady Roldan-Figueroa, Stephen R. Holmes, Coleman Fannin, Myles Werntz, Derek C. Hatch, Philip E. Thompson, Jennifer W. Davidson, and Steven R. Harmon.