As one of the most revered Baptist preachers of his time, Charles Haddon Spurgeon's eventful and prolific life and career offer outstanding inspiration for all Christians to this day. In the first volume of Spurgeon's autobiography, we witness his rise from modest obscurity, embarking on a long road toward fame and admiration as a representative of God on Earth. A lengthy, lively and detailed biography is helped by the fact that Spurgeon was an effusive and prolific talker and author of many documents: he would recount incidents of his life on paper and in speeches regularly. We find in this volume the famous instance in which the young Spurgeon encountered his call from God. When Spurgeon was aged fifteen, a violent snowstorm forced him from his route into a Methodist church where he felt the Lord beckon him to service. After this, he undertook parochial study with great fervor, and quickly became a respected teacher in his local Sunday School, gaining the nickname 'the boy-preacher of the Fens'.

"A comprehensive reference highly recommended for academic and large public libraries." Library Journal

This study describes the creation of the Primitive Baptist movement and discusses the main outlines of their thought. It also weaves the story of the Primitive Baptists with other developments in American Christianity in the Early Republic.

The Acts of the Apostles: Four Centuries of Baptist Interpretation is a landmark work of research, containing examples of specific ways that Baptists have used Acts in their confessions, sermons, tracts, commentaries, monographs, devotional and denominational literature, speeches, and hymns. Including the entirety of the Acts as translated by Baptist luminary Helen Barrett Montgomery, this commentary beautifully illustrates the diversity of Baptist responses to this book of Scripture, and in so doing, a variety of hermeneutical approaches within the Baptist tradition.

This is a reprint of the original 1845 book about the scriptural legitimacy of slavery. ""Domestic Slavery"" originated in the nineteenth century as a literary debate between two Baptist leaders over the Bible's teachings on slavery. The chapters were originally letters published in a Baptist newspaper in Boston, Massachusetts. Southern pastor Richard Fuller and Northern educator Francis Wayland were each able defenders of their respective positions. These men were also good friends who believed that a difference of opinion about slavery should not necessitate a breaking of Christian fellowship. Unfortunately, these two Baptists leaders proved naive in this regard. Just weeks after the publication of the correspondence in book form, Fuller's Southern Baptist Convention broke away from the larger Baptist denomination and formed a new ecclesiastical body. A number of issues factored into the division, though the slavery debate was what ultimately led to the creation of a separate Baptist denomination in the South. Historians of Southern religion consider ""Domestic Slavery"" to be one of the major contributions to the nineteenth-century debate over the peculiar institution. This critical edition of ""Domestic Slavery"", which includes annotations and an appendix of related documents, represents the first reprint of this important work to be published since the mid-nineteenth century. Scholars of Southern culture and religious history will benefit from a close examination of what was undoubtedly the most significant Baptist contribution to the slavery debate in the years leading to the Civil War.

This study describes the creation of the Primitive Baptist movement and discusses the main outlines of their thought. It also weaves the story of the Primitive Baptists with other developments in American Christianity in the Early Republic.

This first scholarly treatment of a fascinating and understudied figure offers a unique and powerful view of nearly one hundred years of the struggle for freedom in North America. After her conversion at a Baptist revival at sixteen, Jennie Johnson followed the call to preach. Raised in an African Canadian abolitionist community in Ontario, she immigrated to the United States to attend the African Methodist Episcopal Seminary at Wilberforce University. On an October evening in 1909 she stood before a group of Free Will Baptist preachers in the small town of Goblesville, Michigan, and was received into ordained ministry. She was thefirst ordained woman to serve in Canada and spent her life building churches and working for racial justice on both sides of the national border. In this first extended study of Jennie Johnson's fascinating life, Nina Reid-Maroney reconstructs Johnson's nearly one-hundred-year story -- from her upbringing in a black abolitionist settlement in nineteenth-century Canada to her work as an activist and Christian minister in the modern civil rights movement. This critical biography of a figure who outstripped the racial and religious barriers of her time offers a unique and powerful view of the struggle for freedom in North America. Nina Reid-Maroney is Associate Professor in the Department of History at Huron University College at Western (London, Ontario) and a coeditor of The Promised Land: History and Historiography of Black Experience in Chatham-Kent's Settlements