In September 1781, the captain of the British slave ship Zong ordered 133 slaves thrown overboard, enabling the ship's owners to file an insurance claim for their lost "cargo." Accounts of this horrific event quickly became a staple of abolitionist discourse on both sides of the Atlantic. Ian Baucom revisits, in unprecedented detail, the Zong atrocity, the ensuing court cases, reactions to the event and trials, and the business and social dealings of the Liverpool merchants who owned the ship. Drawing on the work of an astonishing array of literary and social theorists, including Walter Benjamin, Giovanni Arrighi, Jacques Derrida, and many others, he argues that the tragedy is central not only to the trans-Atlantic slave trade and the political and cultural archives of the black Atlantic but also to the history of modern capital and ethics. To apprehend the Zong tragedy, Baucom suggests, is not to come to terms with an isolated atrocity but to encounter a logic of violence key to the unfolding history of Atlantic modernity. Baucom contends that the massacre and the trials that followed it bring to light an Atlantic cycle of capital accumulation based on speculative finance, an economic cycle that has not yet run its course. The extraordinarily abstract nature of today's finance capital is the late-eighteenth-century system intensified. Yet, as Baucom highlights, since the late 1700s, this rapacious speculative culture has had detractors. He traces the emergence and development of a counter-discourse he calls melancholy realism through abolitionist and human-rights texts, British romantic poetry, Scottish moral philosophy, and the work of late-twentieth-century literary theorists. In revealing how the Zong tragedy resonates within contemporary financial systems and human-rights discourses, Baucom puts forth a deeply compelling, utterly original theory of history: one that insists that an eighteenth-century atrocity is not past but present within the future we now inhabit.

Hunter-gatherer lifestyles defined the origins of modern humans and for tens of thousands of years were the only form of subsistence our species knew. This changed with the advent of food production, which occurred at different times throughout the world. The chapters in this volume explore the different ways that hunter-gatherer societies around the world adapted to changing social and ecological circumstances while still maintaining a predominantly hunter-gatherer lifestyle. Couched specifically within the framework of resilience theory, the authors use contextualized bioarchaeological analyses of health, diet, mobility, and funerary practices to explore how hunter-gatherers responded to challenges and actively resisted change that diminished the core of their social identity and worldview.

One of the most important political transitions to occur in South Asia in recent decades was the ouster of Nepal's monarchy in 2006 and the institution of a democratic secular republic in 2008. Based on extensive ethnographic research between 2003 and 2015, Making New Nepal provides a snapshot of an activist generation's political coming-of-age during a decade of civil war and ongoing democratic street protests. Amanda Snellinger illustrates this generation's entree into politics through the stories of five young revolutionary activists as they shift to working within the newly established party system. She explores youth in Nepali national politics as a social mechanism for political reproduction and change, demonstrating the dynamic nature of democracy as a radical ongoing process.

Human life, and how we came to be, is one of the greatest scientific and philosophical questions of our time. This compact and accessible book presents a modern view of human evolution. Written by a leading authority, it lucidly and engagingly explains not only the evolutionary process, but the technologies currently used to unravel the evolutionary past and emergence of Homo sapiens. By separating the history of palaeoanthropology from current interpretation of the human fossil record, it lays numerous misconceptions to rest, and demonstrates that human evolution has been far from the linear struggle from primitiveness to perfection that we've been led to believe. It also presents a coherent scenario for how Homo sapiens contrived to cross a formidable cognitive barrier to become an extraordinary and unprecedented thinking creature. Elegantly illustrated, Understanding Human Evolution is for anyone interested in the complex and tangled story of how we came to be.

This groundbreaking book addresses issues of the keenest interest to anthropologists, specialists on Africa, and those concerned with international aid and development. Drawing on extensive research among the Luo people in western Kenya and abroad over many years, Parker Shipton provides an insightful general ethnography. In particular, he focuses closely on nonmonetary forms of exchange and entrustment, moving beyond anthropology's traditional understanding of gifts, loans, and reciprocity. He proposes a new view of the social and symbolic dimensions of economy over the full life course, including transfers between generations. He shows why the enduring cultural values and aspirations of East African people--and others around the world--complicate issues of credit, debt, and compensation.
The book examines how the Luo assess obligations to intimates and strangers, including the dead and the not-yet-born. Borrowing, lending, and serial passing along have ritual, religious, and emotional dimensions no less than economic ones, Shipton shows, and insight into these connections demands a broad rethinking of all international aid plans and programs.

The science of human physical activity and fitness is ripe for a novel theoretical framework that can integrate the ecological, genetic, physiological and psychological factors that influence physical activity in humans. Physical inactivity dominates most developed nations around the world, and is among the leading causes of disease burden and death worldwide. Despite the wide array of physical and mental health benefits, few people get the recommended level of physical activity to achieve these benefits. Current research on physical activity has not, as of yet, been successful for the development of effective exercise interventions. Several researchers have advocated a more integrative approach that takes evolutionary history into account, but such a framework has yet to be advanced. To that aim, the first goal of this book is to present a comprehensive evolutionary and life history framework that highlights the domain-specific aspects of the evolved psychology and physiology that can lead to a more integrated and complete understanding of physical activity across the lifespan. It summarizes and extends previous work that has been done to understand the ways natural selection has shaped physical activity in humans in traditional and modern economies and environments. In many ways, humans are adapted to be physically active. Overall, however, natural selection has shaped a flexible, but energy conscious system that responds to environmental and individual costs and benefits of physical activity to optimally allocate a finite energetic budget across the lifespan. This system is adapted to respond to cues of resource scarcity and high levels of obligatory physical activity, and conserves energy to favor allocation in ways that increase the likelihood of reproductive success and survival. This nuanced application leads to a more thorough understanding of the circumstances that natural selection is predicted to favor both sedentary and active behaviors in predictable ways across the lifespan. The second goal of this book is to synthesize and interpret cross-disciplinary research (from biological and evolutionary anthropology and psychology; epidemiology; health psychology; and exercise physiology) that can illuminate original approaches to increase physical activity in modern, primarily sedentary contexts. This includes a breakdown of the human lifespan to discuss the predicted costs and benefits of physical activity at each stage of life in order to differentiate the obstacles to physical activity and exercise that are functionally adaptive-or were in the environments that they evolved-and identifying which factors are more modifiable than others in order to develop interventions and environments that are more conducive to physical activity. Normal 0 false false false EN-US JA X-NONE /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin-top:0in; mso-para-margin-right:0in; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0in; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;}

Masculine domination is so deeply ingrained in our unconscious that we hardly perceive all of its dimensions. It is so much in line with our expectations that we struggle to call it fully into question. Pierre Bourdieu's ethnographic analysis of gender divisions in Kabyle society, as a living reservoir of the Mediterranean cultural tradition, provides a potent instrument for disclosing the symbolic structures of the androcentric unconscious which survives in the men and women of our own societies.

Bourdieu analyses masculine domination as a paradigmatic form of symbolic violence - the kind of gentle, invisible, pervasive violence which is exercised through cognition and misrecognition, knowledge and sentiment, often with the unwitting consent of the dominated. To understand this form of domination we must analyse both its invariant features and the historical work of dehistoricization through which social institutions - family, school, church, state - eternalize the arbitrary at the root of men's power. This analysis leads directly to the political question: can we neutralize the mechanisms through which history is continuously turned into nature, thereby freeing the forces of change and accelerating the incipient transformations of the relations between the sexes?

This new book by Pierre Bourdieu - which has been a bestseller in France - will be essential reading for students and scholars across the social sciences and humanities and for anyone concerned with questions of gender, sexuality and power.

This new and original book is a creative practice ethnography, which navigates a spectrum where at one end the author works closely with socially engaged artists as part of her ethnographic research, and at the other she tries to find a critical distance to write about their art projects and the institutional structures that support their work, such as art schools and conferences. Artists increasingly find themselves working in participatory settings where skills in social engagement are as essential as their creative skills. The author was involved in the field of social practices from its early stages and stayed engaged with the primary movers in the field for nearly two decades as a witness, participant and critical observer. Her writing evokes the people and places she discusses, and her writing style is personal and accessible. Over the course of the book, readers are introduced to artists and their work, and to the key debates and issues facing this fast-growing and emergent field. The author navigates the contradictions and paradoxes of this field of practice through description and analysis and, importantly, gives voice to the artists who are working to make art relevant in times of social and political uncertainty. The problems addressed by social practices, as well as their contradictions, very much reflect our troubled political global moment. This book is a significant contribution to the field - few people have followed the development of social practices for as long as Coombs, and her dual perspective as an art critic and anthropologist make her ideally placed to describe and evaluate the institutions and practices. While there are many books already in this growing field, the experimental and intensely personal nature of this book sets it apart. It could be a useful teaching tool to generate debate around the tensions and paradoxes inherent in the field of social practices and politically engaged art. Students will appreciate the author's attempt to convey what it was really like to be there at certain key events and insights gained from direct conversations with the artists, curators and writers shaping the field. Relevant to academics working in, and students studying, art and social practice, community arts programmes, contemporary anthropology, cultural historians and those with an interest in the sociology of art, protest or activism. Will appeal to artists, writers and students interested in the history of how social practices developed as a field through its practitioners, discourse and lived experience.

Gary Pak has emerged as one of the most important Asian Hawaiian writers of our time. In this new collection, Pak expertly crafts a memorable cast of Hawai'i's Korean Americans, Chinese Americans, Japanese Americans, and Native Hawaiians, amplifying our cross-cultural understanding of Hawaiian life today. The nine short stories in Language of the Geckos and Other Stories paint an array of locals caught up in failed dreams of financial success and romantic fulfillment. Many of these stories deal with issues particular to Native Hawaiian perspectives, while others take slice-of-life glimpses at characters alienated in the land of their birth. Pak's sure narrative voice shifts deftly between his actors, shading the nuanced voices and interior lives of housewives, mechanics, cabdrivers, aging hippies, and desperate bargirls. Most of these characters speak in the lingua franca of the islands, a highly developed Creole that is commonly called Pidgin English. Also strongly present is the spiritual ambiance of the land. The worlds of Pak's Hawaiians, Asian locals, and the haoles sometimes intersect and collide and other times remain parallel, but each world is haunted by the past. Whether Pak evokes shadows of World War II, the Vietnam War, the radical sixties, or the military dictatorship of Chun Doo Hwan in Korea, the larger historical context looms ominously in the background as wounded memories of characters in despair.

"Living Color" is the first book to investigate the social history of skin color from prehistory to the present, showing how our body's most visible feature influences our social interactions in profound and complex ways. Nina Jablonski begins this fascinating and wide-ranging work with an explanation of the biology and evolution of skin pigmentation, tracing how skin color changed as humans moved around the globe, exploring the relationship between melanin and sunlight, and examining the consequences of mismatches between our skin color and our environment due to rapid migrations, vacations, and other life-style choices.
Aided by plentiful illustrations, this book also explains why skin color has become a biological trait with great social meaning--a product of evolution perceived differently by different cultures. It considers how we form impressions of others, how we create and use stereotypes, and how prejudices about dark skin developed and have played out through history--including as justification for the transatlantic slave trade. Offering examples of how attitudes toward skin color differ in the United States, Brazil, India, and South Africa, Jablonski suggests that a knowledge of the evolution and social importance of skin color can help eliminate color-based discrimination and racism.

The Shape of Thought: How Mental Adaptations Evolve presents a road map for an evolutionary psychology of the twenty-first century. It brings together theory from biology and cognitive science to show how the brain can be composed of specialized adaptations, and yet also an organ of plasticity. Although mental adaptations have typically been seen as monolithic, hard-wired components frozen in the evolutionary past, The Shape of Thought presents a new view of mental adaptations as diverse and variable, with distinct functions and evolutionary histories that shape how they develop, what information they use, and what they do with that information. The book describes how advances in evolutionary developmental biology can be applied to the brain by focusing on the design of the developmental systems that build it. Crucially, developmental systems can be plastic, designed by the process of natural selection to build adaptive phenotypes using the rich information available in our social and physical environments. This approach bridges the long-standing divide between "nativist" approaches to development, based on innateness, and "empiricist" approaches, based on learning. It shows how a view of humans as a flexible, culturally-dependent species is compatible with a complexly specialized brain, and how the nature of our flexibility can be better understood by confronting the evolved design of the organ on which that flexibility depends.

Presents 16 case studies of ethnic conflict in the post-Soviet world. The book places ethnic conflict in the context of imperial collapse, democratisation and state building.

Beyond text? Critical practices and sensory anthropology is about the relationship between anthropological understandings of the world, sensory perception and aesthetic practices. It suggests that if different sensory experiences embody and facilitate different kinds of knowledge, then we need to develop new methods and more creative forms of representation that are not based solely around text or on correspondence theories of truth. The volume brings together leading figures in anthropology, visual and sound studies to explore how knowledge, sensation and embodied experiences can be researched and represented by combining different visual, aural and textual forms which it demonstrates through an accompanying DVD. The book and DVD make an argument for a necessary, critical development in anthropological ways of knowing that take place not merely at the level of theory and representation but also through innovative fieldwork methods and media practices. -- .

The aim of this book is to provide a new insight on Neanderthal behaviour using the data recovered in level J of Romani rockshelter (north-eastern Spain). Due to the sedimentary dynamics that formed the Romani deposit, the occupation layers are characterized by a high temporal resolution, which makes it easier to interprete the archaeological data in behavioural terms. In addition, the different analytical domains(geoarchaeology, lithic technology, zooarchaeology, taphonomy, anthracology, palaeontology) are addressed from a spatial perspective that is basic to understand human behaviour, but also to evaluate the behavioural inferences in the framework of the archaeological formation processes. "

Full Contributors:
Ellis Cashmore, Staffordshire University, Michael Banton, University of Bristol, James Jennings, University of Massachusetts, Barry Troyna, University of Warwick, Pierre Van Den Berghe, University of Washington, Heribert Adam, Simon Fraser University, Molefi Kete Asanti, Temple University, Philadelphia, Stephanie Athey, Stetson University, Carl Bagley, Staffordshire University, Kingsley Bolton, University of Hong Kong, Roy L Brooks, San Diego Law School, Richard Broome, La Trobe University, Melbourne, Bonnie G Campodonico, Santa Clara University, Robin Cohen, University of Warwick, James W Covington, University of Tampa, Guy Cumberbatch, Aston University, John A Garcia, University of Arizona, Ian Hancock, University of Texas, Michael Hechter, University of Arizona / Oxford University, Gita Jaraj, Freelance Writer, Robert Kerstein, University of Tampa, Zeus Leonardo, University of California, Peter McLaren, University of California, Eugene McLaughlin, Open University, Robert Miles, University of Glasogow, Kogila Moodley, University of British Columbia, Marshall Murphree, University of Zimbabwe, Timothy J Lukes, Santa Clara Univeristy, George Paton, Aston University, Peter Ratcliffe, University of Warwick, Amy I Shepper, University of South Florida, John Solomos, University of Southampton, Stuart D Stein, University of the West of England, Betty Lee Sung, City College of New York, Roy Todd, University of Leeds, Steven Vertovec, University of Warwick, Robin Ward, Formerly of Nottingham Trent University, Loretta Zimmerman, University of Portland

This chronicles the interrelation of gender, class and race which shaped British imperialism and, subsequently, its bloody dismantling.

The senses are used within New Testament texts as instruments of knowledge and power and thus constitute important mediators of cultural knowledge and experience. Likewise, those instances where sensory faculty is perceived to be 'disabled' in some way also become key sites for ideological commentary and critique. However, often biblical scholarship, itself 'disabled' by eye-centric and textocentric 'norms', has read sensory-disabled characters as nothing more than inert sites of healing; their agency, including their alternative sensory modes of communication and resistance to oppression, remain largely unaddressed. In response, Louise J. Lawrence seeks to initiate a variety of interdisciplinary dialogues with disability studies and sensory anthropology in a quest to refigure characters with sensory disabilities featured in the gospels and provide alternative interpretations of their conditions and social interactions. In each instance the identity of those stigmatised as 'other' (according to particular physiological, social and cultural 'norms') are recovered by exploring ethnographic accounts which document the stories of those experiencing similar rejection on account of perceived sensory 'difference' in diverse cross-cultural settings. Through this process these 'disabled' characters are recast as individuals capable of employing certain strategies which destabilize the stigma imposed upon them and tactical performers who can subversively achieve their social goals.

Seit Beginn menschlicher Kultur waren Heilkundige bemuht, Kranken auch mit geeigneten Worten zu helfen. Archaische und mittelalterliche Heilspruchtexte, bisher als magische oder per Wortakt performierende Instrumente gedeutet, werden vom Autor erstmals nach neurobiologisch moeglichen Funktionsablaufen unter die Lupe genommen. Textinhalte und Wortfiguren werden nach Kriterien emotionaler Verarbeitung per frontaler Regulierung, als Reaktion auf kognitive Inkongruenzen, als Imagination von Regression und als extro- und introversive Katharsis beschrieben. Dabei zeigt sich, dass fliessende reziproke Vermittlungen von Kultur zu Natur moeglich waren: Wort und Ritus konnten zur Aktivierung innerer Bilder und damit neuronaler Aktivitaten bis zu immunologischen Veranderungen beitragen.

Since its start in 1967 Ethnologia Europaea has acquired a central position in the international cooperation between ethnologists in the different European countries. It is, however, a journal of topical interest not only for ethnologists but also for anthropologists, social historians and others studying the social and cultural forms of everyday life in recent and historical European societies. This journal appears twice a year, sometimes as a thematic issue.

A fascinating insight into how human sexuality came to be the way it is now - Jared Diamond explains why we are different from the animal kingdom. Why are humans one of the few species to have sex in private? Why do humans have sex any day of the month or year, including when the female is pregnant, beyond her reproductive years, or between her fertile cycles? Why are human females one of the few mammals to go through menopause? Human sexuality seems normal to us but it is bizarre by the standards of other animals. Jared Diamond argues that our strange sex lives were as crucial to our rise to human status as were our large brains. He also describes the battle of the sexes in the human and animal world over parental care, and why sex differences in the genetic value of parental care provide a biological basis for the all-too-familiar different attitudes of men and women towards extramarital sex.

This collection of original essays by scholars from a diverse range of fields, examines issues of race in a variety of historical and geographical settings, ranging from classical Greece to the contemporary Americas, Europe and Asia. The authors provide an important perspective on race both in its theoretical origins and in its actual appearances while paying close attention to the ways in which the study of race itself has been carried on or ignored by various disciplines.

"Richly illustrated catalog accompanied the renovated exhibition at Harvard's Peabody Museum. Like the exhibition, the catalog is divided into three parts: the age of encounter between indigenous and Spanish peoples; the classic Maya; and cultural survival in the contemporary world among the highland Maya of Guatemala, the Kuna people of Panama, and Amazonian societies. The authors present their own synthetic treatments of these subjects, supported by well-selected testimony from the actors themselves, such as Hernando Cortâes, Sahagâun's informants as presented by The Broken Spears, and recorded testimony from contemporary indigenous peoples"--Handbook of Latin American Studies, v. 58.

Drawing on ethnographic research, Living Sharia examines the role of sharia in the sociopolitical processes of contemporary Malaysia. The book traces the contested implementation of Islamic family and criminal laws and sharia economics to provide cultural frameworks for understanding sharia among Muslims and non-Muslims. Timothy Daniels explores how the way people think about sharia is often entangled with notions about race, gender equality, nationhood, liberal pluralism, citizenship, and universal human rights. He reveals that Malaysians' ideas about sharia are not isolated from-nor always opposed to-liberal pluralism and secularism. Living Sharia will be of interest to scholars as well as to policy makers, consultants, and professionals working with global NGOs.

As Senegal prepares to celebrate fifty years of independence from French colonial rule, academic and policy circles are engaged in a vigorous debate about its experience in nation building. An important aspect of this debate is the impact of globalization on Senegal, particularly the massive labor migration that began directly after independence. From Tokyo to Melbourne, from Turin to Buenos Aires, from to Paris to New York, 300,000 Senegalese immigrants are simultaneously negotiating their integration into their host society and seriously impacting the development of their homeland.
This book addresses the modes of organization of transnational societies in the globalized context, and specifically the role of religion in the experience of migrant communities in Western societies. Abundant literature is available on immigrants from Latin America and Asia, but very little on Africans, especially those from French speaking countries in the United States. Ousmane Kane offers a case study of the growing Senegalese community in New York City. By pulling together numerous aspects (religious, ethnic, occupational, gender, generational, socio-economic, and political) of the experience of the Senegalese migrant community into an integrated analysis, linking discussion of both the homeland and host community, this book breaks new ground in the debate about postcolonial Senegal, Muslim globalization and diaspora studies in the United States. A leading scholar of African Islam, Ousmane Kane has also conducted extensive research in North America, Europe and Africa, which allows him to provide an insightful historical ethnography of the Senegalese transnational experience.

Anyone who has spent an extended period in the tropics has an idea, through caring for others or first-hand experience, just what it is like to be a primate parasite host. Monkeys and apes often share parasites with humans, for example the HIV viruses which evolved from related viruses of chimpanzees and sooty mangabeys, and so understanding the ecology of infectious diseases in non-human primates is of paramount importance. Furthermore, there is accumulating evidence that environmental change may promote contact between humans and non-human primates and increase the possibility of sharing infectious disease. Written for academic researchers, this book addresses these issues and provides up-to-date information on the methods of study, natural history and ecology/theory of the exciting field of primate parasite ecology.