The Hadza, an ethnic group indigenous to northern Tanzania, are one of the few remaining hunter-gatherer populations. Archaeology shows 130,000 years of hunting and gathering in their land but Hadza are rapidly losing areas vital to their way of life. This book offers a unique opportunity to capture a disappearing lifestyle. Blurton Jones interweaves data from ecology, demography and evolutionary ecology to present a comprehensive analysis of the Hadza foragers. Discussion centres on expansion of the adaptationist perspective beyond topics customarily studied in human behavioural ecology, to interpret a wider range of anthropological concepts. Analysing behavioural aspects, with a specific focus on relationships and their wider impact on the population, this book reports the demographic consequences of different patterns of marriage and the availability of helpers such as husbands, children, and grandmothers. Essential for researchers and graduate students alike, this book will challenge preconceptions of human sociobiology.

The Human Biology of Pastoral Populations draws together the current knowledge of the biology, population structure, and ecology of herding populations. It investigates how pastoral populations adapt to limited and variable food availability, the implications of the herding way of life for reproductive patterns, population structure and genetic diversity, and the impacts of ongoing social and ecological changes on the health and well-being of these populations. This volume will be of broad interest to scholars in anthropology, human biology, genetics, and demography.

Frontiers of Citizenship is an engagingly-written, innovative history of Brazil's black and indigenous people that redefines our understanding of slavery, citizenship, and the origins of Brazil's 'racial democracy'. Through groundbreaking archival research that brings the stories of slaves, Indians, and settlers to life, Yuko Miki challenges the widespread idea that Brazilian Indians 'disappeared' during the colonial era, paving the way for the birth of Latin America's largest black nation. Focusing on the postcolonial settlement of the Atlantic frontier and Rio de Janeiro, Miki argues that the exclusion and inequality of indigenous and African-descended people became embedded in the very construction of Brazil's remarkably inclusive nationhood. She demonstrates that to understand the full scope of central themes in Latin American history - race and national identity, unequal citizenship, popular politics, and slavery and abolition - one must engage the histories of both the African diaspora and the indigenous Americas.

Over the past two decades anthropologists have been challenged to rethink the nature of ethnographic research, the meaning of fieldwork, and the role of ethnographers. Ethnographic fieldwork has cultural, social, and political ramifications that have been much discussed and acted upon, but the training of ethnographers still follows a very traditional pattern; this volume engages and takes its point of departure in the experiences of ethnographers-in-the-making that encourage alternative models for professional training in fieldwork and its intellectual contexts.

The work done by contributors to Fieldwork Is Not What It Used to Be articulates, at the strategic point of career-making research, features of this transformation in progress. Setting aside traditional anxieties about ethnographic authority, the authors revisit fieldwork with fresh initiative. In search of better understandings of the contemporary research process itself, they assess the current terms of the engagement of fieldworkers with their subjects, address the constructive, open-ended forms by which the conclusions of fieldwork might take shape, and offer an accurate and useful description of what it means to become and to be an anthropologist today.

Contributors: Lisa Breglia, George Mason University; Jae A. Chung, Aalen University; James D. Faubion, Rice University; Michael M. J. Fischer, MIT; Kim Fortun, Rensselaer Polytechnic Institute; Jennifer A. Hamilton, Hampshire College; Christopher M. Kelty, UCLA; George E. Marcus, University of California, Irvine; Nahal Naficy, Rice University; Kristin Peterson, University of California, Irvine; Deepa S. Reddy, University of Houston-Clear Lake"

What is Europe? Where is Europe? And what is Europe in the discipline of European ethnology? This issue of Ethnologic Europaea celebrates the journal's 40th birthday by looking at future paths for research on Europe. For a long time the disciplines grouped under the label of European ethnology were mainly national ethnologies. The need for European com-parisons lived more in the Sunday rhetoric of the discipline than in actual research, but with a new interest in transnational processes the perspectives have widened. The processes of economic unification also gave rise to research on facets of a Euro-pean culture, conditioned, for instance, by the administrative implementation of European economic and, increasingly, cultural policies. Local, regional and national cultural dimen-sions do not vanish in this development, of course, and neither do borders and boundaries, physical and mental. Processes of EU integration as well as globalisation may both weaken and strengthen national and regional borders, as we have seen during the last decades, but such developments call for a rethinking of Europe as a research field and also a questioning of ideas about Europe or European cultural homogeneity. The EU rhetoric about unity hides a more complex picture, where European integration and disintegration emerges in often surprising settings and forms.

In this pathbreaking work of scholarship, Laura Doyle reveals the central, formative role of race in the development of a transnational, English-language literature over three centuries. Identifying a recurring freedom plot organized around an Atlantic Ocean crossing, Doyle shows how this plot structures the texts of both African-Atlantic and Anglo-Atlantic writers and how it takes shape by way of submerged intertextual exchanges between the two traditions. For Anglo-Atlantic writers, Doyle locates the origins of this narrative in the seventeenth century. She argues that members of Parliament, religious refugees, and new Atlantic merchants together generated a racial rhetoric by which the English fashioned themselves as a "native," "freedom-loving," "Anglo-Saxon" people struggling against a tyrannical foreign king. Stories of a near ruinous yet triumphant Atlantic passage to freedom came to provide the narrative expression of this heroic Anglo-Saxon identity-in novels, memoirs, pamphlets, and national histories. At the same time, as Doyle traces through figures such as Friday in Robinson Crusoe, and through gothic and seduction narratives of ruin and captivity, these texts covertly register, distort, or appropriate the black Atlantic experience. African-Atlantic authors seize back the freedom plot, placing their agency at the origin of both their own and whites' survival on the Atlantic. They also shrewdly expose the ways that their narratives have been "framed" by the Anglo-Atlantic tradition, even though their labor has provided the enabling condition for that tradition.Doyle brings together authors often separated by nation, race, and period, including Aphra Behn, Eliza Haywood, Olaudah Equiano, Nathaniel Hawthorne, Harriet Wilson, Pauline Hopkins, George Eliot, and Nella Larsen. In so doing, she reassesses the strategies of early women novelists, reinterprets the significance of rape and incest in the novel, and measures the power of race in the modern English-language imagination.

As our closest primate relatives, chimpanzees offer tantalizing clues about the behavior of early human ancestors. This book provides a rich and detailed portrait of chimpanzee social life in the wild, synthesizing hundreds of thousands of hours of research at seven long-term field sites. Why are the social lives of males and females so different? Why do groups of males sometimes seek out and kill neighboring individuals? Do chimpanzees cooperate when they hunt monkeys? Is their vocal behaviour like human speech? Are there different chimpanzee 'cultures'? Addressing these questions and more, Adam Arcadi presents a fascinating introduction to the chimpanzee social universe and the challenges we face in trying to save this species from extinction. With extensive notes organized by field site and an appendix describing field methods, this book is indispensable for students, researchers, and anyone else interested in the remarkable and complex world of these intelligent apes.

Haitian Vodou breaks away from European and American heuristic models for understanding a religio-philosophical system such as Vodou in order to form new approaches with an African ethos. The contributors to this volume, all Haitians, examine the potentially radical and transformative possibilities of the religious and philosophical ideologies of Vodou and locate its foundations more clearly within an African heritage. Essays examine Vodou s roles in organizing rural resistance; forming political values for the transformation of Haiti; teaching social norms, values, and standards; influencing Haitian culture through art and music; merging science with philosophy, both theoretically and in the healing arts; and forming the Haitian "manbo," or priest."

George Lipsitz's classic book The Possessive Investment in Whiteness argues that public policy and private prejudice work together to create a possessive investment in whiteness that is responsible for the racialized hierarchies of our society. Whiteness has a cash value: it accounts for advantages that come to individuals through profits made from housing secured in discriminatory markets, through the unequal educational opportunities available to children of different races, through insider networks that channel employment opportunities to the friends and relatives of those who have profited most from past and present discrimination, and especially through intergenerational transfers of inherited wealth that pass on the spoils of discrimination to succeeding generations. White Americans are encouraged to invest in whiteness, to remain true to an identity that provides them with structured advantages. In this twentieth anniversary edition, Lipsitz provides a new introduction and updated statistics; as well as analyses of the enduring importance of Hurricane Katrina; the nature of anti-immigrant mobilizations; police assaults on Black women, the killings of Trayvon Martin, Michael Brown, and Freddie Gray; the legacy of Obama and the emergence of Trump; the Charleston Massacre and other hate crimes; and the ways in which white fear, white fragility, and white failure have become drivers of a new ethno-nationalism. As vital as it was upon its original publication, the twentieth anniversary edition of The Possessive Investment in Whiteness is an unflinching but necessary look at white supremacy.

" Keaton] provides the most in-depth analysis of the predicament of French Arabs and Africans living in the suburbs of Paris.... O]ne can read the book through the lens of such great African American writers and activists as Richard Wright, James Baldwin, and Malcolm X.... It] contains an implicit warning to you, France, not to repeat the American racism in your country." from the foreword by Manthia Diawara

Muslim girls growing up in the outer-cities of Paris are portrayed many ways in popular discourse as oppressed, submissive, foreign, "kids from the projects," even as veil-wearing menaces to France s national identity but rarely are they perceived simply as what they say they are: French. Amid widespread perceptions of heightened urban violence attributed to Muslims and highly publicized struggles over whether Muslim students should be allowed to wear headscarves to school, Muslim girls often appear to be the quintessential "other." In this vivid, evocative study, Trica Danielle Keaton draws on ethnographic research in schools, housing projects, and other settings among Muslim teenagers of North and West African origin. She finds contradictions between the ideal of universalism and the lived reality of ethnic distinction and racialized discrimination. The author s own experiences as an African American woman and non-Muslim are key parts of her analysis. Keaton makes a powerful statement about identity, race, and educational politics in contemporary France."

Text in English & Spanish. This book on the Chilchos Valley in the northeastern slopes of the Andes in Peru attempts to understand how human activities have changed the landscape in the montane forests during the last 500 years. Settlements and terraces from the Chachapoya and Inca cultures in the Ceja de Selva (high jungle) witness of an ample use in pre-Hispanic times. Later after a drastic declination of the population in the colonial period the Chilchos Valley was forgotten in hundreds of years and then rediscovered and revisited in 1900. Within the stage of rediscovering the valley, new socio-cultural processes of adaptation to the environment began with migrations from the Sierra. This book includes archaeological, historical, sociological and botanical studies of a corner of Peru, which has hitherto not been given much scientific attention.

From 1998 through 2013, the Confederated Tribes of Warm Springs sought to develop a casino in Cascade Locks, Oregon. This prompted objections from the Confederated Tribes of Grand Ronde, who already operated a lucrative casino in the region. Brook Colley's in-depth case study unravels the history of this disagreement and challenges the way conventional media characterizes intertribal casino disputes in terms of corruption and greed. Instead, she locates these conflicts within historical, social, and political contexts of colonization. Through extensive interviews, Colley brings to the forefront Indigenous perspectives on intertribal conflict related to tribal gaming. She reveals how casino economies affect the relationship between gaming tribes and federal and state governments, and the repercussions for the tribes themselves. Ultimately, Colley's engaging examination explores strategies for reconciliation and cooperation, emphasizing narratives of resilience and tribal sovereignty.

The stone tools and fossil bones from the earliest archaeological sites in Africa have been used over the past fifty years to create models that interpret how early hominins lived, foraged, behaved, and communicated, and how early and modern humans evolved. In this book, an international team of archaeologists and primatologists examines early Stone Age tools and bones and uses scientific methods to test alternative hypotheses that explain the archaeological record. By focusing on both lithics and faunal records, this volume presents the most holistic view to date of the archaeology of human origins.

"A remarkable work of scholarship and of fieldwork, "Nationalist Politics and Everyday Ethnicity in a Transylvanian Town" should be read by every social scientist interested in nationalism, or ethnicity, or community life, or Eastern Europe. It does a terrific job of showing how large-scale social changes and projects of identity play out in a local context. Along the way it raises important questions for both social theory and public affairs. It should shape discussion for years to come."--Craig Calhoun, Social Science Research Council

"For over a decade, Rogers Brubaker has been calling into question the entire edifice underpinning the study of ethnicity by challenging the idea that ethnicity is about real groups founded on 'Ethnic identities.' This superb book on Hungarians and Romanians in a Transylvanian town amply demonstrates the fruitfulness of his conception. Not only will this be the definitive statement on contemporary ethno-national relations in this very complex region in Europe: it will become a classic for the analysis of such relations in many other parts of the world."--Katherine Verdery, Graduate Center, City University of New York

"Here in this uncommonly sensitive study, Rogers Brubaker employs perspectives and analytical idioms rarely coupled in the study of ethnicity and nationhood as applied to a distinct geographical area. We are taken to Cluj, a city in western Romania scarcely known to the West but one whose profile fairly shimmers on the page with tensions accruing from a combined and culturally rich Hungarian-Romanian past. The author probes the symbolic and ritualistic aspects of daily life in the surrounding area, leading to groundbreaking views onethnicity."--Istvan Deak, Columbia University

"This wonderful book will be welcomed by students and scholars of ethnicity, because there are so few, if any, other studies that look closely at how decisions about one's ethnicity and nationality are actually made. The first half provides an excellent review of Cluj's and Transylvania's history, and the detailed examination of life in Cluj that makes up the second half represents a unique contribution to our understanding of how ethnicity really functions in a contested space."--Daniel Chirot, University of Washington, author of "Modern Tyrants"

"A fine book that will be widely read and influential. Not only does it serve as an empirical companion piece to the more theoretical essays in Rogers Brubaker's "Ethnicity without Groups," it also breaks new methodological ground while presenting a clear and subtle analysis of complex, little researched, but important social patterns associated with that trademark of modern times, the 'nation' or ethnic group."--Jeremy King, Mount Holyoke College, author of "Budweisers into Czechs and Germans"

In Tracing Autism, Des Fitzgerald offers an up-close account of the search for a neurological explanation of autism. As autism has gained cultural prominence with more diagnoses and more controversy, its biological causes remain elusive. Through in-depth interviews with neuroscientists, psychologists, and psychiatrists, Fitzgerald examines what it means to do scientific research in the ambiguous terrain of autism research, a field marked by shifting horizons of uncertainty and ambivalence. He draws out how autism scientists talk and feel their way through their research, demonstrating its profoundly affective character, and expanding our understanding of what is at stake in the new brain sciences.

Humans have become much taller and heavier, and experience healthier and longer lives than ever before in human history. However it is only recently that historians, economists, human biologists and demographers have linked the changing size, shape and capability of the human body to economic and demographic change. This fascinating and groundbreaking book presents an accessible introduction to the field of anthropometric history, surveying the causes and consequences of changes in health and mortality, diet and the disease environment in Europe and the United States since 1700. It examines how we define and measure health and nutrition as well as key issues such as whether increased longevity contributes to greater productivity or, instead, imposes burdens on society through the higher costs of healthcare and pensions. The result is a major contribution to economic and social history with important implications for today's developing world and the health trends of the future.

"In sum, Edberg's is a valuable contribution to an emerging, promising, and rich interdisciplinary field." -- Journal of Latin American Anthropology "This is a brilliant study on a subject that since the 1970s has riveted national and international attention: the exploits of those men and women who traffic in drugs.... The work is very original and offers new theoretical paradigms for both understanding the corrido as an artistic cultural form and understanding a people through this expressive artistic form." -- Maria Herrera-Sobek, Acting Associate Vice Chancellor for Academic Policy, University of California, Santa Barbara

Since the late 1970s, a new folk hero has risen to prominence in the U.S.-Mexico border region and beyond-- the narcotrafficker. Celebrated in the narcocorrido, a current form of the traditional border song known as the corrido, narcotraffickers are often portrayed as larger-than-life "social bandits" who rise from poor or marginalized backgrounds to positions of power and wealth by operating outside the law and by living a life of excess, challenging authority (whether U.S. or Mexican), and flouting all risks, including death. This image, rooted in Mexican history, has been transformed and commodified by the music industry and by the drug trafficking industry itself into a potent and highly marketable product that has a broad appeal, particularly among those experiencing poverty and power disparities. At the same time, the transformation from folk hero to marketable product raises serious questions about characterizations of narcocorridos as "narratives of resistance."

This multilayered ethnography takes a wide-ranging look at the persona of thenarcotrafficker and how it has been shaped by Mexican border culture, socioeconomic and power disparities, and the transnational music industry. Mark Edberg begins by analyzing how the narcocorrido emerged from and relates to the traditional corrido and its folk hero. Then, drawing upon interviews and participant-observation with corrido listening audiences in the border zone, as well as musicians and industry producers of narcocorridos, he elucidates how the persona of the narcotrafficker has been created, commodified, and enacted, and why this character resonates so strongly with people who are excluded from traditional power structures. Finally, he takes a look at the concept of the cultural persona itself and its role as both cultural representation and model for practice.

In this comparative, interdisciplinary study based on extensive fieldwork as well as historical sources, Janet Sturgeon examines the different trajectories of landscape change and land use among communities who call themselves Akha (known as Hani in China) in contrasting political contexts. She shows how, over the last century, processes of state formation, construction of ethnic identity, and regional security concerns have contributed to very different outcomes for Akha and their forests in China and Thailand, with Chinese Akha functioning as citizens and grain producers, and Akha in Thailand being viewed as "non-Thai" forest destroyers. The modern nation-state grapples with local power hierarchies on the periphery of the nation, with varied outcomes. Citizenship in China helps Akha better protect a fluid set of livelihood practices that confer benefits on them and their landscape. Denied such citizenship in Thailand, Akha are helpless when forests and other resources are ruthlessly claimed by the state. Drawing on current anthropological debates on the state in Southeast Asia and more generally on debates on property theory, states and minorities, and political ecology, Sturgeon shows how people live in a continuous state of negotiated boundaries - political, social, and ecological. This pioneering comparison of resource access and land use among historically related peoples in two nation-states will be welcomed by scholars of political ecology, environmental anthropology, ethnicity, and politics of state formation in East and Southeast Asia.

History and Comparison in the Study of the USSR: 'This book is an innovative and productive effort to bridge the chasm that has too long separated empirical studies of the Soviet nationality issues from theoretical work in comparative politics...

The late Edward Said remains one of the most influential critics and public intellectuals of our time, with lasting contributions to many disciplines. Much of his reputation derives from the phenomenal multidisciplinary influence of his 1978 book Orientalism. Said's seminal polemic analyzes novels, travelogues, and academic texts to argue that a dominant discourse of West over East has warped virtually all past European and American representation of the Near East. But despite the book's wide acclaim, no systematic critical survey of the rhetoric in Said's representation of Orientalism and the resulting impact on intellectual culture has appeared until today. Drawing on the extensive discussion of Said's work in more than 600 bibliographic entries, Daniel Martin Varisco has written an ambitious intellectual history of the debates that Said's work has sparked in several disciplines, highlighting in particular its reception among Arab and European scholars. While pointing out Said's tendency to essentialize and privilege certain texts at the expense of those that do not comfortably it his theoretical framework, Varisco analyzes the extensive commentary the book has engendered in Oriental studies, literary and cultural studies, feminist scholarship, history, political science, and anthropology. He employs "critical satire" to parody the exaggerated and pedantic aspects of post-colonial discourse, including Said's profound underappreciation of the role of irony and reform in many of the texts he cites. The end result is a companion volume to Orientalism and the vast research it inspired. Rather than contribute to dueling essentialisms, Varisco provides a path to move beyond the binary of East versus West and the polemics of blame. Reading Orientalism is the most comprehensive survey of Said's writing and thinking to date. It will be of strong interest to scholars of Middle East studies, anthropology, history, cultural studies, post-colonial studies, and literary studies.

The fact that bodies decay after death has concerned humans throughout the ages. Many cultures have attempted to arrest this decay, so that bodies are preserved (or mummified) in a state as near to life as possible, but spontaneously mummified bodies are also found. Mummies are being studied increasingly to answer questions about the health, social standing and beliefs of the population from whence they came, and the lessons that they have for modern populations. Originally published in 2003, this authoritative reference work explores why people mummify bodies and the mechanisms by which they are preserved, details study methods and surveys the myriad examples that can be found worldwide, evaluates the use and abuse of mummified bodies throughout the ages, and how mummified remains can be conserved for the future. Lavishly illustrated, The Scientific Study of Mummies will be of value to all those interested in paleopathology, archaeology and anthropology.

More than half of all Native Americans live in cities, yet urban indians have not received the same attention as "traditional" indians who dwell on reservations. This groundbreaking anthropological investigation shatters stereotypes of what it means to be an ndian in America, arguing that the transition to an urban lifestyle requires a reshaping and reconceptualizing of self-identity. One of the most pressing concerns facing urban Native Americans today is the question of what constitutes a legitimate claim to Native identity. The importance of identity emerges in such practical matters as participation in tribal functions, entitlement to community aid, and political representation. The appropriation of indian symbols and lifeways by nonIndians has further blurred notions of identity. Explaining that ethnic identity is constructed and maintained through social interaction, Jackson demonstrates the importance of community in indian culture. Our Elders Lived It is the result of extensive fieldwork in an Upper Great Lakes midsized city, where life has been complicated by economic misfortune and social deprivation. Informed but not dominated by identity theory, Jackson's sensitive interviews and personal narratives allow the indian community to speak for itself and to present its own vision of the challenges facing urban Native Americans.

Human beings depend more on technology than any other animal--the use of tools and weapons is vital to the survival of our species. What processes of biocultural evolution led to this unique dependence? Steven Kuhn turns to the Middle Paleolithic (Mousterian) and to artifacts associated with Neanderthals, the most recent human predecessors. His study examines the ecological, economic, and strategic factors that shaped the behavior of Mousterian tool makers, revealing how these hominids brought technological knowledge to bear on the basic problems of survival. Kuhn's main database consists of assemblages of stone artifacts from four caves and a series of open-air localities situated on the western coast of the Italian peninsula. Variations in the ways stone tools were produced, maintained, and discarded demonstrate how Mousterian hominids coped with the problems of keeping mobile groups supplied with the artifacts and raw materials they used on a daily basis. Changes through time in lithic technology were closely tied to shifting strategies for hunting and collecting food. Some of the most provocative findings of this study stem from observations about the behavioral flexibility of Mousterian populations and the role of planning in foraging and technology. Originally published in 1995. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In this well-written ethnography, Christine Eber weaves together the critical issues of gender relations, religious change, domestic violence, and drinking in highland Chiapas. . . . This is a fine ethnography that is a must-read for all interested in gender relations in contemporary Latin America. It is also one of the best current discussions on the little-studied phenomenon of religious change in Mexico. . . . Eber also provides a wonderful model of how to write a readable ethnography that treats its subjects with dignity and respect and honestly integrates the trials and tribulations of the ethnographer in the process.-Journal of the Royal Anthropological Institute"Women and Alcohol is a book worth reading. . . . The book's informal tone and interesting topic make it appealing to a wide audience, including casual readers and undergraduate classes. Furthermore, Eber's cross-cultural insight into alcohol dependency is relevant not only for anthropologists but also for health care professionals and others who deal with substance abuse."-Latin American Indian Literatures JournalHealing roles and rituals involving alcohol are a major source of power and identity for women and men in Highland Chiapas, Mexico, where abstention from alcohol can bring a loss of meaningful roles and of a sense of community. Yet, as in other parts of the world, alcohol use sometimes leads to abuse, whose effects must then be combated by individuals and the community. In this pioneering ethnography, Christine Eber looks at women and drinking in the community of San Pedro Chenalho to address the issues of women's identities, roles, relationships, and sources of power. She explores various personal and social strategies women use to avoid problem drinking, including conversion to Protestant religions, membership in cooperatives or Catholic Action, and modification of ritual forms with substitute beverages. The book's women-centered perspective reveals important data on women and drinking not reported in earlier ethnographies of Highland Chiapas communities. Eber's reflexive approach, blending the women's stories, analyses, songs, and prayers with her own and other ethnographers' views, shows how Western, individualistic approaches to the problems of alcohol abuse are inadequate for understanding women's experiences with problem and ritual drinking in a non-Western culture.In a new epilogue, Christine Eber describes how events of the last decade, including the Zapatista uprising, have strengthened women's resolve to gain greater control over their lives by controlling the effects of alcohol in the community.

The relationship between diet and those diseases caused by, or related to, poor nutrition is influenced by anthropological and physiological factors. This volume, first published in 1990 and based on a symposium organised in collaboration with the International Commission on the Anthropology of Food, emphasises the importance of an interdisciplinary approach to the study of diet and disease. Distinguished contributors, from nutritionists to anthropologists, examine the ways in which nutrition may affect sociocultural circumstances and how the causation and distribution of disease is linked to anthropological factors. Amongst the topics addressed are the extent to which human beings can adapt to food shortage, how nutritional factors affect people's capacity to work and develop properly mentally, how nutritional status influences susceptibility to infectious disease, who is most at risk in the community and why, the relationship between environment , economy and malnutrition and how people perceive food in relation to health. This research level text will interest both nutritionists and anthropologists.