The distinction between humans and the natural world is an artefact and more a matter of linguistic communication than a conceptual separation. This Element proposes ecosemiotics as an epistemological tool to better understand the relationship between human and natural processes. Ecosemiotics with its affinity to the humanities, is presented here as the best disciplinary approach for interpreting complex environmental conditions for a broad audience, across a multitude of temporal and spatial scales. It is proposed as an intellectual bridge between divergent sciences to incorporate within a unique framework different paradigms. The ecosemiotic paradigm helps to explain how organisms interact with their external environments using mechanisms common to all living beings that capture external information and matter for internal usage. This paradigm can be applied in all the circumstances where a living being (man, animal, plant, fungi, etc.) performs processes to stay alive.

Introducing this collection of personal narratives, renowned author Sucheng Chan presents a history of Vietnam that enables readers to understand the larger historical, social, and political contexts within which the refugee exodus occurred between 1975 and 1997. The heart of the book consists of vivid personal testimonies written by members of the 1.5 generation of Vietnamese Americans when they were students at various campuses of the University of California. Six of the stories recall the April 1975 evacuation on U.S. military aircraft and naval vessels; nine tell tragic but ultimately triumphant tales of the boat people who fled by sea and were confined in refugee camps in Malaysia, Indonesia, Thailand, the Philippines, and Hong Kong while awaiting resettlement abroad. As testaments to the strength of human beings who persevere against severe odds in horrifying circumstances, the stories are gripping and inspiring.

Seit Beginn menschlicher Kultur waren Heilkundige bemuht, Kranken auch mit geeigneten Worten zu helfen. Archaische und mittelalterliche Heilspruchtexte, bisher als magische oder per Wortakt performierende Instrumente gedeutet, werden vom Autor erstmals nach neurobiologisch moeglichen Funktionsablaufen unter die Lupe genommen. Textinhalte und Wortfiguren werden nach Kriterien emotionaler Verarbeitung per frontaler Regulierung, als Reaktion auf kognitive Inkongruenzen, als Imagination von Regression und als extro- und introversive Katharsis beschrieben. Dabei zeigt sich, dass fliessende reziproke Vermittlungen von Kultur zu Natur moeglich waren: Wort und Ritus konnten zur Aktivierung innerer Bilder und damit neuronaler Aktivitaten bis zu immunologischen Veranderungen beitragen.

A Times/Sunday Times Book of the Year DISCOVER HOW LIFE REALLY WORKS - ON EARTH AND IN SPACE 'A wonderfully insightful sidelong look at Earthly biology' Richard Dawkins 'Crawls with curious facts' Sunday Times _________________________ We are unprepared for the greatest discovery of modern science. Scientists are confident that there is alien life across the universe yet we have not moved beyond our perception of 'aliens' as Hollywood stereotypes. The time has come to abandon our fixation on alien monsters and place our expectations on solid scientific footing. Using his own expert understanding of life on Earth and Darwin's theory of evolution - which applies throughout the universe - Cambridge zoologist Dr Arik Kershenbaum explains what alien life must be like. This is the story of how life really works, on Earth and in space. _________________________ 'An entertaining, eye-opening and, above all, a hopeful view of what - or who - might be out there in the cosmos' Philip Ball, author of Nature's Patterns 'A fascinating insight into the deepest of questions: what might an alien actually look like' Lewis Dartnell, author of Origins 'If you don't want to be surprised by extraterrestrial life, look no further than this lively overview of the laws of evolution that have produced life on earth' Frans de Waal, author of Mama's Last Hug

This book persuasively argues the case that ethnography must be viewed as a full theoretical system, rather than just as a research method. Blommaert traces the influence of his reading of classic works about ethnography on his thinking, and discusses a range of authors who have influenced the development of a theoretical system of ethnography, or whose work might be productively used to develop it further. Authors examined include Hymes, Scollon, Kress, Bourdieu, Bakhtin and Lefebvre. This book will be required reading for students and scholars involved in ethnographic research, or those interested in the theory of ethnography.

The aim of this Element is to provide a novel framework for gaining a critical grasp on the present situation concerning animals. It offers reflections on resisting the established order as well as suggestions on what forms alternative, pro-animal ways of life might take. The central argument of the book is that the search for an anthropological difference - that is, for a marker of human uniqueness determined by way of a sharp human/animal distinction - should be set aside. In place of this traditional way of differentiating human beings from animals, the author sketches an alternative way of thinking and living in relation to animals based on indistinction, a concept that points toward the unexpected and profound ways in which human beings share in animal life, death, and potentiality. The implications of this approach are then examined in view of practical and theoretical discussions in the environmental humanities and related fields.

Diese neue Auflage beschaftigt sich u. a. mit der Histomorphometrie, Dentalmorphologie, stabilen Isotopenmethoden und alter DNA. Die Inhalte wurden aktualisiert und stammen von Fachexperten. Neue Kapitel behandeln die Paleopathologie. Erlautert werden weiterhin diese Themen: bioarchaologische Ethik, Taphonomie und Formen archaologischer Sammlungen, biomechanische Analysen archaologischer menschlicher Skelette u.v.a.m. - Vollstandig aktualisiert und uberarbeitet, neue Kapitel und neue Autoren. - Einzelne Kapitel stammen von Fachexperten in dem jeweiligen Forschungsgebiet. - Bietet Wissenswertes zu Zusammenhangen, Methoden, Anwendungen, vielversprechenden Ansatzen und Fallstricken. - Prasentiert unzahlige Fallstudien.

The Hadza, an ethnic group indigenous to northern Tanzania, are one of the few remaining hunter-gatherer populations. Archaeology shows 130,000 years of hunting and gathering in their land but Hadza are rapidly losing areas vital to their way of life. This book offers a unique opportunity to capture a disappearing lifestyle. Blurton Jones interweaves data from ecology, demography and evolutionary ecology to present a comprehensive analysis of the Hadza foragers. Discussion centres on expansion of the adaptationist perspective beyond topics customarily studied in human behavioural ecology, to interpret a wider range of anthropological concepts. Analysing behavioural aspects, with a specific focus on relationships and their wider impact on the population, this book reports the demographic consequences of different patterns of marriage and the availability of helpers such as husbands, children, and grandmothers. Essential for researchers and graduate students alike, this book will challenge preconceptions of human sociobiology.

Anyone who has spent an extended period in the tropics has an idea, through caring for others or first-hand experience, just what it is like to be a primate parasite host. Monkeys and apes often share parasites with humans, for example the HIV viruses which evolved from related viruses of chimpanzees and sooty mangabeys, and so understanding the ecology of infectious diseases in non-human primates is of paramount importance. Furthermore, there is accumulating evidence that environmental change may promote contact between humans and non-human primates and increase the possibility of sharing infectious disease. Written for academic researchers, this book addresses these issues and provides up-to-date information on the methods of study, natural history and ecology/theory of the exciting field of primate parasite ecology.

On the edge of the Arctic Ocean, above the Arctic Circle, the prehistoric settlements at Point Hope, Alaska, represent a truly remarkable accomplishment in human biological and cultural adaptations. Presenting a set of anthropological analyses on the human skeletal remains and cultural material from the Ipiutak and Tigara archaeological sites, The Foragers of Point Hope sheds new light on the excavations from 1939-41, which provided one of the largest sets of combined biological and cultural materials of northern latitude peoples in the world. A range of material items indicated successful human foraging strategies in this harsh Arctic environment. They also yielded enigmatic artifacts indicative of complex human cultural life filled with dense ritual and artistic expression. These remnants of past human activity contribute to a crucial understanding of past foraging lifeways and offer important insights into the human condition at the extreme edges of the globe.

The remains of past people are a testament to their lived experiences and of the environment in which they lived. Synthesising the latest research, this book critically examines the sources of evidence used to understand and interpret violence in bioarchaeology, exploring the significant light such evidence can shed on past hierarchies, gender roles and life courses. The text draws on a diverse range of social and clinical science research to investigate violence and trauma in the archaeological record, focussing on human remains. It examines injury patterns in different groups as well as the biological, psychological and cultural factors that make us behave violently, how our living environment influences injury and violence, the models used to identify and interpret violence in the past, and how violence is used as a social tool. Drawing on a range of case studies, Redfern explores new research directions that will contribute to nuanced interpretations of past lives.

Long-term ecological research studies are rare and invaluable resources, particularly when they are as thoroughly documented as the Mahale Mountain Chimpanzee Project in Tanzania. Directed by Toshisada Nishida from 1965 until 2011, the project continues to yield new and fascinating findings about our closest neighbour species. In a fitting tribute to Nishida's contribution to science, this book brings together fifty years of research into one encyclopaedic volume. Alongside previously unpublished data, the editors include new translations of Japanese writings throughout the book to bring previously inaccessible work to non-Japanese speakers. The history and ecology of the site, chimpanzee behaviour and biology, and ecological management are all addressed through firsthand accounts by Mahale researchers. The authors highlight long-term changes in behaviour, where possible, and draw comparisons with other chimpanzee sites across Africa to provide an integrative view of chimpanzee research today.

Black behind the Ears is an innovative historical and ethnographic examination of Dominican identity formation in the Dominican Republic and the United States. For much of the Dominican Republic's history, the national body has been defined as "not black," even as black ancestry has been grudgingly acknowledged. Rejecting simplistic explanations, Ginetta E. B. Candelario suggests that it is not a desire for whiteness that guides Dominican identity discourses and displays. Instead, it is an ideal norm of what it means to be both indigenous to the Republic (indios) and "Hispanic." Both indigeneity and Hispanicity have operated as vehicles for asserting Dominican sovereignty in the context of the historically triangulated dynamics of Spanish colonialism, Haitian unification efforts, and U.S. imperialism. Candelario shows how the legacy of that history is manifest in contemporary Dominican identity discourses and displays, whether in the national historiography, the national museum's exhibits, or ideas about women's beauty. Dominican beauty culture is crucial to efforts to identify as "indios" because, as an easily altered bodily feature, hair texture trumps skin color, facial features, and ancestry in defining Dominicans as indios.Candelario draws on her participant observation in a Dominican beauty shop in Washington Heights, a New York City neighborhood with the oldest and largest Dominican community outside the Republic, and on interviews with Dominicans in New York City, Washington, D.C., and Santo Domingo. She also analyzes museum archives and displays in the Museo del Hombre Dominicano and the Smithsonian Institution as well as nineteenth- and early-twentieth-century European and American travel narratives.

"Anthropologists and students of anthropology may read this book because it is a superior ethnography, detailed and enriched by theoretical insights. But at the heart of this book is a moral take, a simple but powerful story about an indigenous people who were wronged, who resisted for more than 100 years, and who may yet prevail. This message, ultimately, lends the book its true meaning and value."--William Rodman, "Anthropologica"
"A major contribution to the ethnography and history of Malaita and Melanesia, and to the growing literature on cultural resistance. But above all, his humane and painful analysis of the meeting of peoples living in different worlds and constructing their agendas and moralities on incommensurate--and apparently equally arbitrary--principles, represents a major contribution and challenge to anthropological thought, addressing the basic issue of what it is to be human."--Fredrik Barth

The most prolific ethnographic filmmaker in the world, a pioneer of cinema verite and one of the earliest ethnographers of African societies, Jean Rouch (1917-) remains a controversial and often misunderstood figure in histories of anthropology and film. By examining Rouch's neglected ethnographic writings, Paul Stoller seeks to clarify the filmmaker's true place in anthropology.
A brief account of Rouch's background, revealing the ethnographic foundations and intellectual assumptions underlying his fieldwork among the Songhay of Niger in the 1940s and 1950s, sets the stage for his emergence as a cinematic griot, a peripatetic bard who "recites" the story of a people through provocative imagery. Against this backdrop, Stoller considers Rouch's writings on Songhay history, myth, magic and possession, migration, and social change. By analyzing in depth some of Rouch's most important films and assessing Rouch's ethnography in terms of his own expertise in Songhay culture, Stoller demonstrates the inner connection between these two modes of representation.
Stoller, who has done more fieldwork among the Songhay than anyone other than Rouch himself, here gives the first full account of Rouch the griot, whose own story scintillates with important implications for anthropology, ethnography, African studies, and film.

Beyond text? Critical practices and sensory anthropology is about the relationship between anthropological understandings of the world, sensory perception and aesthetic practices. It suggests that if different sensory experiences embody and facilitate different kinds of knowledge, then we need to develop new methods and more creative forms of representation that are not based solely around text or on correspondence theories of truth. The volume brings together leading figures in anthropology, visual and sound studies to explore how knowledge, sensation and embodied experiences can be researched and represented by combining different visual, aural and textual forms which it demonstrates through an accompanying DVD. The book and DVD make an argument for a necessary, critical development in anthropological ways of knowing that take place not merely at the level of theory and representation but also through innovative fieldwork methods and media practices. -- .

All humans share certain components of tooth structure, but show variation in size and morphology around this shared pattern. This book presents a worldwide synthesis of the global variation in tooth morphology in recent populations. Research has advanced on many fronts since the publication of the first edition, which has become a seminal work on the subject. This revised and updated edition introduces new ideas in dental genetics and ontogeny and summarizes major historical problems addressed by dental morphology. The detailed descriptions of 29 dental variables are fully updated with current data and include details of a new web-based application for using crown and root morphology to evaluate ancestry in forensic cases. A new chapter describes what constitutes a modern human dentition in the context of the hominin fossil record.

Frozen mammals of the Ice Age, preserved for millennia in the tundra, have been a source of fascination and mystery since their first discovery over two centuries ago. These mummies, their ecology, and their preservation are the subject of this compelling book by paleontologist Dale Guthrie. The 1979 find of a frozen, extinct steppe bison in an Alaskan gold mine allowed him to undertake the first scientific excavation of an Ice Age mummy in North America and to test theories about these enigmatic frozen fauna.
The 36,000-year-old bison mummy, coated with blue mineral crystals, was dubbed "Blue Babe." Guthrie conveys the excitement of its excavation and shows how he made use of evidence from living animals, other Pleistocene mummies, Paleolithic art, and geological data. With photographs and scores of detailed drawings, he takes the reader through the excavation and subsequent detective work, analyzing the animal's carcass and its surroundings, the circumstances of its death, its appearance in life, the landscape it inhabited, and the processes of preservation by freezing. His examination shows that Blue Babe died in early winter, falling prey to lions that inhabited the Arctic during the Pleistocene era.
Guthrie uses information gleaned from his study of Blue Babe to provide a broad picture of bison evolutionary history and ecology, including speculations on the interactions of bison and Ice Age peoples. His description of the Mammoth Steppe as a cold, dry, grassy plain is based on an entirely new way of reading the fossil record.

Discerning Palates of the Past analyzes the agricultural and pastoral infrastructure of the Mature (ca. 2500 2000 B.C.) and Late Harappan (ca. 2000 1700 B.C.) cultures of Gujarat, Northwest India, the southernmost extension of the South Asian Harappan Civilization. The economic role of drought-resistant millet crops was reconstructed at Harappan sites using a three-pronged behavioral ecological approach which integrated ethnographic studies of crop processing, paleobotany, and carbon isotope analysis. The results reveal that simply recovering crop seeds from archaeological contexts does not prove local crop cultivation. Instead, this study establishes the interpretive strength of developing ethnographic models that distinguish signatures of local cultivation versus the consumption of grain from crops grown elsewhere. The implications of these results are further explored with respect to how agricultural production of millets for human food and for animal fodder may have been economically interwoven during the Harappan Civilization. The interpretive strength of developing ethnographic models to distinguish local cultivation from the consumption of grain grown elsewhere is demonstrated in this study, and new directions are provided for discerning archaeologically how pastoralism and agriculture may be integrated in complex economic systems."

Open-access edition: DOI 10.6069/9780295743004 Only fifty years ago, Tibetan medicine, now seen in China as a vibrant aspect of Tibetan culture, was considered a feudal vestige to be eliminated through government-led social transformation. Medicine and Memory in Tibet examines medical revivalism on the geographic and sociopolitical margins both of China and of Tibet's medical establishment in Lhasa, exploring the work of medical practitioners, or amchi, and of Medical Houses in the west-central region of Tsang. Due to difficult research access and the power of state institutions in the writing of history, the perspectives of more marginal amchi have been absent from most accounts of Tibetan medicine. Theresia Hofer breaks new ground both theoretically and ethnographically, in ways that would be impossible in today's more restrictive political climate that severely limits access for researchers. She illuminates how medical practitioners safeguarded their professional heritage through great adversity and personal hardship.

This book analyzes the agricultural and pastoral infrastructure of the Mature and Late Harappan cultures (ca. 2500-1700 BC) of northwest India. The economic role of drought-resistant millet crops is reconstructed using ethnographic studies of crop processing, palaeoethnobotany, and carbon isotope analysis. Reddy reveals that simply recovering crop seeds from archaeological contexts does not confirm local crop cultivation, and she suggests that agricultural production of millet crops for human food and for animal fodder may have been economically interwoven in the Harappan civilization. New directions are provided for discerning archaeologically how pastoralism and agriculture may be integrated in complex economic systems.

In the 1920s an international team of scientists and miners unearthed the richest evidence of human evolution the world had ever seen: Peking Man. After the communist revolution of 1949, Peking Man became a prominent figure in the movement to bring science to the people. In a new state with twin goals of crushing "superstition" and establishing a socialist society, the story of human evolution was the first lesson in Marxist philosophy offered to the masses. At the same time, even Mao's populist commitment to mass participation in science failed to account for the power of popular culture--represented most strikingly in legends about the Bigfoot-like Wild Man--to reshape ideas about human nature.
"The People's Peking Man "is a skilled social history of twentieth-century Chinese paleoanthropology and a compelling cultural--and at times comparative--history of assumptions and debates about what it means to be human. By focusing on issues that push against the boundaries of science and politics, "The People's Peking Man "offers an innovative approach to modern Chinese history and the history of science.

Since the inception of the New Archaeology in the 1960s anthropological archaeologists have been attempting to develop models that will let them better understand the evolution of human social organization. The vast majority of this research has focused specifically upon the development of so-called 'complex' societies, which frequently are characterized by institutionalized social inequality, craft specialization, and developed social hierarchy. Conversely, a good deal of research also has focused upon the variability exhibited by highly mobile hunting and gathering societies. Somewhere in our search for understanding how chiefdoms and states evolve, and how different those societies are from egalitarian 'bands', we have neglected to develop models that will help us understand the wide range of variability that exists between them. This volume attempts to fill this gap by exploring social organization in tribal - or 'autonomous village' - societies from several different ethnographic, ethnohistoric, and archaeological contexts - from the Pre-Pottery Neolithic Period in the Near East to the contemporary Jivaro of Amazonia. TBritish School at Rome

Since the inception of the New Archaeology in the 1960s anthropological archaeologists have been attempting to develop models that will let them better understand the evolution of human social organization. The vast majority of this research has focused specifically upon the development of so-called 'complex' societies, which frequently are characterized by institutionalized social inequality, craft specialization, and developed social hierarchy. Conversely, a good deal of research also has focused upon the variability exhibited by highly mobile hunting and gathering societies. Somewhere in our search for understanding how chiefdoms and states evolve, and how different those societies are from egalitarian 'bands', we have neglected to develop models that will help us understand the wide range of variability that exists between them. This volume attempts to fill this gap by exploring social organization in tribal - or 'autonomous village' - societies from several different ethnographic, ethnohistoric, and archaeological contexts - from the Pre-Pottery Neolithic Period in the Near East to the contemporary Jivaro of Amazonia. TBritish School at Rome

The last decade has witnessed a sophistication and proliferation in the number of studies focused on the evolution of human cognition, reflecting a renewed interest in the evolution of the human mind in anthropology and in many other disciplines such as cognitive ethnology and evolutionary psychology. The complexity and enormity of this topic is such that it requires the coordinated efforts of many researchers. This volume brings together the disciplines of palaeontology, psychology, anatomy, and primatology. Together they address a number of issues, including the evolution of sex differences in spatial cognition, the role of archaeology in the cognitive sciences, the relationships between brain size, cranial reorganization and hominid cognition, and the role of language and information processing in human evolution. Contributors include: A Martin Byers, Philip Chase, Iain Davidson, Francesco d'Errico, Deborah Forster, Gordon G Gallup Jr, Sean C Hoga, Trenton W Holliday, Harry Jerison, Philip Lieberman, William Noble, April Nowell, Richard Potts, Christopher B Ruff, Katerina Semendeferi, Shirley C Strum, Phillip Tobias, Erik Trinkaus, Anne H Weaver, and Thomas Wynn.