"This is a book that springs from richness. . . valuable not only for anthropologists and sociologists. . . the interested but unskilled layman will find a treasure trove as well. One thing seems certain. If this book does not become THE authority for the scholar, it will certainly never be ignored. Ortiz has done himself and his people proud. They are both worthy of the acclamation."--"The New Mexican"

Walking west on 46th Street in Manhattan, just three blocks from Rockefeller Center, one passes Brazilian restaurants, the office of New York's Brazilian newspaper, a Brazilian travel agency, a business that sends remittances and wires flowers to Brazil, and a store that sells Brazilian food products, magazines, newspapers, videos, and tapes. These businesses are the tip of an ethnic iceberg, an unseen minority estimated to number some 80,000 to 100,000 Brazilians in the New York metropolitan area alone. Despite their numbers, the lives of these people remain largely hidden to scholars and the public alike. Now Maxine L. Margolis remedies this neglect with a fascinating and accessible account of the lives of New York's Brazilians.

Showing that these immigrants belie American stereotypes, Margolis reveals that they are largely from the middle strata of Brazilian society: many, in fact, have university educations. Not driven by dire poverty or political repression, they are fleeing from chaotic economic conditions that prevent them from maintaining amiddle-class standard of living in Brazil. But despite their class origin and education, with little English and no work papers, many are forced to take menial jobs after their arrival in the United States. "Little Brazil" is not an insentient statistical portrait of this population writ large, but a nuanced account that captures what it is like to be a new immigrant in this most cosmopolitan of world cities.

Though a seemingly stable concept in ethnological work, "family" as a lived reality took and takes on innumerable forms shaped by economic pressures, mobility and attendant social transformations, and biotechnical interventions. The case studies in this special issue focus on the ways in which social actors seek to concretize as well as control what family could or should be. While (bio-)technological innovation proves vital to fulfill traditional imaginaries of a nuclear family, communication technology is a key to keep transnationally situated families in contact. Still, transnational work opportunities conflict with traditional imaginaries of the wholesome families and impact particularly women seeking to cross both borders and established family norms. Popular genealogy as a hobby and passion uncovers evidence that counters established narratives: instead of long-term sedentary family lineages, evidence of migration muddies the waters. Family metaphor, finally, serves, in one of the case studies, as vocabulary to materialize imaginary kinship ties among nuns. The five case studies are complemented by four commentaries, exploring paths along which these themes can be developed further.

This seminal study of human bone forms Dr. Mees reveals the skeleton as an articulate work of art. But who is the artist? Using a blend of phenomenological observations and artistic intuition, the author carefully explores the anatomical facts of the human skeleton, with the beauty of many bones are impressively described and illustrated through numerous parallel photographs and illustrations.

This comprehensive A to Z encyclopedia provides extensive coverage of important scientific terms related to improving our understanding of how we evolved. Specifically, the 5,000 entries in this two-volume set cover evidence and methods used to investigate the relationships among the living great apes, evidence about what makes the behavior of modern humans distinctive, and evidence about the evolutionary history of that distinctiveness, as well as information about modern methods used to trace the recent evolutionary history of modern human populations. This text provides a resource for everyone studying the emergence of "Homo sapiens."Visit the companion site www.woodhumanevolution.com to browse additional references and updates from this comprehensive encyclopedia.

"Pictures and Progress "explores how, during the nineteenth century and the early twentieth, prominent African American intellectuals and activists understood photography's power to shape perceptions about race and employed the new medium in their quest for social and political justice. They sought both to counter widely circulating racist imagery and to use self-representation as a means of empowerment. In this collection of essays, scholars from various disciplines consider figures including Frederick Douglass, Sojourner Truth, Ida B. Wells, Paul Laurence Dunbar, and W. E. B. Du Bois as important and innovative theorists and practitioners of photography. In addition, brief interpretive essays, or "snapshots," highlight and analyze the work of four early African American photographers. Featuring more than seventy images, "Pictures and Progress" brings to light the wide-ranging practices of early African American photography, as well as the effects of photography on racialized thinking.

"Contributors." Michael A. Chaney, Cheryl Finley, P. Gabrielle Foreman, Ginger Hill, Leigh Raiford, Augusta Rohrbach, Ray Sapirstein, Suzanne N. Schneider, Shawn Michelle Smith, Laura Wexler, Maurice O. Wallace

Housing developments emerge amid the paddy fields on the fringes of Calcutta; overflowing trains carry peasant women to informal urban labor markets in a daily commute against hunger; land is settled and claimed in a complex choreography of squatting and evictions: such, Ananya Roy contends, are the distinctive spaces of a communism for the new millennium -- where, at a moment of liberalization, the hegemony of poverty is quietly reproduced. An ethnography of urban development in Calcutta, Roy's book explores the dynamics of class and gender in the persistence of poverty.

City Requiem, Calcutta emphasizes how gender itself is spatialized, and how gender relations are negotiated within the geopolitics of modernity and through the everyday practices of territory. Thus Roy shows how urban developmentalism, in its populist guise, reproduces the relations of masculinist patronage, and, in its entrepreneurial guise, seeks to reclaim a bourgeois Calcutta, gentlemanly in its nostalgias. In doing so, her work expands the field of poverty studies by showing how a politics of poverty is also a poverty of knowledge, a construction and management of social and spatial categories.

In the current resurgence of interest in the biological basis of animal behavior and social organization, the ideas and questions pursued by Charles Darwin remain fresh and insightful. This is especially true of "The Descent of Man and Selection in Relation to Sex," Darwin's second most important work. This edition is a facsimile reprint of the first printing of the first edition (1871), not previously available in paperback.

The work is divided into two parts. Part One marshals behavioral and morphological evidence to argue that humans evolved from other animals. Darwin shoes that human mental and emotional capacities, far from making human beings unique, are evidence of an animal origin and evolutionary development. Part Two is an extended discussion of the differences between the sexes of many species and how they arose as a result of selection. Here Darwin lays the foundation for much contemporary research by arguing that many characteristics of animals have evolved not in response to the selective pressures exerted by their physical and biological environment, but rather to confer an advantage in sexual competition. These two themes are drawn together in two final chapters on the role of sexual selection in humans.

In their Introduction, Professors Bonner and May discuss the place of "The Descent" in its own time and relation to current work in biology and other disciplines.

Despite the passage of time, our vision of Native Americans remains locked up within powerful stereotypes. That's why some images of Indians can be so unexpected and disorienting: What is Geronimo doing sitting in a Cadillac? Why is an Indian woman in beaded buckskin sitting under a salon hairdryer? Such images startle and challenge our outdated visions, even as the latter continue to dominate relations between Native and non-Native Americans.

Philip Deloria explores this cultural discordance to show how stereotypes and Indian experiences have competed for ascendancy in the wake of the military conquest of Native America and the nation's subsequent embrace of Native "authenticity." Rewriting the story of the national encounter with modernity, Deloria provides revealing accounts of Indians doing unexpected things-singing opera, driving cars, acting in Hollywood--in ways that suggest new directions for American Indian history.

Focusing on the late nineteenth and early twentieth centuries--a time when, according to most standard American narratives, Indian people almost dropped out of history itself--Deloria argues that a great many Indians engaged the very same forces of modernization that were leading non-Indians to reevaluate their own understandings of themselves and their society. He examines longstanding stereotypes of Indians as invariably violent, suggesting that even as such views continued in American popular culture, they were also transformed by the violence at Wounded Knee. He tells how Indians came to represent themselves in Wild West shows and Hollywood films and also examines sports, music, and even Indian people's use of the automobile--an ironic counterpoint to today's highways teeming with Dakota pick-ups and Cherokee sport utility vehicles.

Throughout, Deloria shows us anomalies that resist pigeonholing and force us to rethink familiar expectations. Whether considering the Hollywood films of James Young Deer or the Hall of Fame baseball career of pitcher Charles Albert Bender, he persuasively demonstrates that a significant number of Indian people engaged in modernity--and helped shape its anxieties and its textures--at the very moment they were being defined as "primitive."

These "secret histories," Deloria suggests, compel us to reconsider our own current expectations about what Indian people should be, how they should act, and even what they should look like. More important, he shows how such seemingly harmless (even if unconscious) expectations contribute to the racism and injustice that still haunt the experience of many Native American people today.

This book is the beginning of a conversation across Social Semiotics, Translanguaging, Complexity Theory and Radical Sociolinguistics. In its explorations of meaning, multimodality, communication and emerging language practices, the book includes theoretical and empirical chapters that move toward an understanding of communication in its dynamic complexity, and its social semiotic and situated character. It relocates current debates in linguistics and in multimodality, as well as conceptions of centers/margins, by re-conceptualizing communicative practice through investigation of indigenous/oral communities, street art performances, migration contexts, recycling artefacts and signage repurposing. The book takes an innovative approach to both the form and content of its scholarly writing, and will be of interest to all those involved in interdisciplinary thinking, researching and writing.

Situated at the intersection of natural science and philosophy, Our Genes explores historical practices, investigates current trends, and imagines future work in genetic research to answer persistent, political questions about human diversity. Readers are guided through fascinating thought experiments, complex measures and metrics, fundamental evolutionary patterns, and in-depth treatment of exciting case studies. The work culminates in a philosophical rationale, based on scientific evidence, for a moderate position about the explanatory power of genes that is often left unarticulated. Simply put, human evolutionary genomics - our genes - can tell us much about who we are as individuals and as collectives. However, while they convey scientific certainty in the popular imagination, genes cannot answer some of our most important questions. Alternating between an up-close and a zoomed-out focus on genes and genomes, individuals and collectives, species and populations, Our Genes argues that the answers we seek point to rich, necessary work ahead.

What is Europe? Where is Europe? And what is Europe in the discipline of European ethnology? This issue of Ethnologic Europaea celebrates the journal's 40th birthday by looking at future paths for research on Europe. For a long time the disciplines grouped under the label of European ethnology were mainly national ethnologies. The need for European com-parisons lived more in the Sunday rhetoric of the discipline than in actual research, but with a new interest in transnational processes the perspectives have widened. The processes of economic unification also gave rise to research on facets of a Euro-pean culture, conditioned, for instance, by the administrative implementation of European economic and, increasingly, cultural policies. Local, regional and national cultural dimen-sions do not vanish in this development, of course, and neither do borders and boundaries, physical and mental. Processes of EU integration as well as globalisation may both weaken and strengthen national and regional borders, as we have seen during the last decades, but such developments call for a rethinking of Europe as a research field and also a questioning of ideas about Europe or European cultural homogeneity. The EU rhetoric about unity hides a more complex picture, where European integration and disintegration emerges in often surprising settings and forms.

This book presents a synthesis of the modern approaches to the study of ontogeny and the interpretation of the fossil evidence for human origins. Recent years have seen significant developments in the understanding of the regulation of embryonic pattern formation and skeletal adaptation, and in techniques for the visualizations and analysis of ontogenetic transformations, offering the prospect of understanding the mechanisms underpinning phylogenetic transformation in the skeleton. Advances in developmental biology, molecular genetics, biomechanics, microscopy, imaging and morphometrics are brought to bear on the subject.
Key Features
* Reviews important hot subject areas
* Juxtaposes contributions by developmental biologists and those by evolutionary morphologists
* Makes some bold insights; synthesizes development and evolution

"I'm Neither Here nor There" explores how immigration influences the construction of family, identity, and community among Mexican Americans and migrants from Mexico. Based on long-term ethnographic research, Patricia Zavella describes how poor and working-class Mexican Americans and migrants to California's central coast struggle for agency amid the region's deteriorating economic conditions and the rise of racial nativism in the United States. Zavella also examines tensions within the Mexican diaspora based on differences in legal status, generation, gender, sexuality, and language. She proposes "peripheral vision" to describe the sense of displacement and instability felt by Mexican Americans and Mexicans who migrate to the United States as well as by their family members in Mexico.

Drawing on close interactions with Mexicans on both sides of the border, Zavella examines migrant journeys to and within the United States, gendered racialization, and exploitation at workplaces, and the challenges that migrants face in forming and maintaining families. As she demonstrates, the desires of migrants to express their identities publicly and to establish a sense of cultural memory are realized partly through Latin American and Chicano protest music, and Mexican and indigenous folks songs played by musicians and cultural activists.

This book examines two large and generally overlooked diaspora communities, one Jewish and the other Slavic, which found refuge in Shanghai during the period 1900-1950. Victims of discrimination and persecution in their own lands-Central and Eastern Europe, Russia, and Ukraine-they chose Shanghai as their destination because no documentation was required to enter the city and settle there. In their struggle to survive and build a life in this Chinese open port, they encountered severe political, social, economic, and cultural challenges. The Jewish diaspora community began forming in the early 1900s and increased to more than 18,000 after the initial triumphs of Nazism. The Slavic community eventually numbered about 30,000 people, escaping revolution and persecution from Bolshevik and fascist forces at home and in north China. This book focuses on how these diverse groups, adhering to various religious and cultural traditions, formed communities, preserved their national and cultural identities, chose their leaders, found gainful employment, coped with the alien Chinese culture, educated and raised their children, and established a considerable presence in this large, cosmopolitan city. The author examines at length the different experiences and responses of the two diaspora groups during World War II under the Japanese occupation of Shanghai. With the Chinese Communist takeover of the city in 1949, both groups found themselves in a renewed struggle to find a home, adding still another chapter to the saga of their diaspora experiences. The book concludes with an account of how the two groups handled this new challenge and where they finally found refuge. Apart from the particulars of the Shanghai experience, the story of the two communities clearly resonates with today's accounts of societies in conflict, dislocated populations, and varied struggles to survive and sustain life under trying conditions.

From 1998 through 2013, the Confederated Tribes of Warm Springs sought to develop a casino in Cascade Locks, Oregon. This prompted objections from the Confederated Tribes of Grand Ronde, who already operated a lucrative casino in the region. Brook Colley's in-depth case study unravels the history of this disagreement and challenges the way conventional media characterizes intertribal casino disputes in terms of corruption and greed. Instead, she locates these conflicts within historical, social, and political contexts of colonization. Through extensive interviews, Colley brings to the forefront Indigenous perspectives on intertribal conflict related to tribal gaming. She reveals how casino economies affect the relationship between gaming tribes and federal and state governments, and the repercussions for the tribes themselves. Ultimately, Colley's engaging examination explores strategies for reconciliation and cooperation, emphasizing narratives of resilience and tribal sovereignty.

Through an intensive examination of photographs and engravings from European, Peruvian, and U.S. archives, Deborah Poole explores the role visual images and technologies have played in shaping modern understandings of race. "Vision, Race, and Modernity" traces the subtle shifts that occurred in European and South American depictions of Andean Indians from the late eighteenth to the early twentieth centuries, and explains how these shifts led to the modern concept of "racial difference." While Andean peoples were always thought of as different by their European describers, it was not until the early nineteenth century that European artists and scientists became interested in developing a unique visual and typological language for describing their physical features. Poole suggests that this "scientific" or "biological" discourse of race cannot be understood outside a modern visual economy. Although the book specifically documents the depictions of Andean peoples, Poole's findings apply to the entire colonized world of the nineteenth century.

Poole presents a wide range of images from operas, scientific expeditions, nationalist projects, and picturesque artists that both effectively elucidate her argument and contribute to an impressive history of photography. "Vision, Race, and Modernity" is a fascinating attempt to study the changing terrain of racial theory as part of a broader reorganization of vision in European society and culture.

Text in English & Spanish. This book on the Chilchos Valley in the northeastern slopes of the Andes in Peru attempts to understand how human activities have changed the landscape in the montane forests during the last 500 years. Settlements and terraces from the Chachapoya and Inca cultures in the Ceja de Selva (high jungle) witness of an ample use in pre-Hispanic times. Later after a drastic declination of the population in the colonial period the Chilchos Valley was forgotten in hundreds of years and then rediscovered and revisited in 1900. Within the stage of rediscovering the valley, new socio-cultural processes of adaptation to the environment began with migrations from the Sierra. This book includes archaeological, historical, sociological and botanical studies of a corner of Peru, which has hitherto not been given much scientific attention.

In Tracing Autism, Des Fitzgerald offers an up-close account of the search for a neurological explanation of autism. As autism has gained cultural prominence with more diagnoses and more controversy, its biological causes remain elusive. Through in-depth interviews with neuroscientists, psychologists, and psychiatrists, Fitzgerald examines what it means to do scientific research in the ambiguous terrain of autism research, a field marked by shifting horizons of uncertainty and ambivalence. He draws out how autism scientists talk and feel their way through their research, demonstrating its profoundly affective character, and expanding our understanding of what is at stake in the new brain sciences.

"A remarkable work of scholarship and of fieldwork, "Nationalist Politics and Everyday Ethnicity in a Transylvanian Town" should be read by every social scientist interested in nationalism, or ethnicity, or community life, or Eastern Europe. It does a terrific job of showing how large-scale social changes and projects of identity play out in a local context. Along the way it raises important questions for both social theory and public affairs. It should shape discussion for years to come."--Craig Calhoun, Social Science Research Council

"For over a decade, Rogers Brubaker has been calling into question the entire edifice underpinning the study of ethnicity by challenging the idea that ethnicity is about real groups founded on 'Ethnic identities.' This superb book on Hungarians and Romanians in a Transylvanian town amply demonstrates the fruitfulness of his conception. Not only will this be the definitive statement on contemporary ethno-national relations in this very complex region in Europe: it will become a classic for the analysis of such relations in many other parts of the world."--Katherine Verdery, Graduate Center, City University of New York

"Here in this uncommonly sensitive study, Rogers Brubaker employs perspectives and analytical idioms rarely coupled in the study of ethnicity and nationhood as applied to a distinct geographical area. We are taken to Cluj, a city in western Romania scarcely known to the West but one whose profile fairly shimmers on the page with tensions accruing from a combined and culturally rich Hungarian-Romanian past. The author probes the symbolic and ritualistic aspects of daily life in the surrounding area, leading to groundbreaking views onethnicity."--Istvan Deak, Columbia University

"This wonderful book will be welcomed by students and scholars of ethnicity, because there are so few, if any, other studies that look closely at how decisions about one's ethnicity and nationality are actually made. The first half provides an excellent review of Cluj's and Transylvania's history, and the detailed examination of life in Cluj that makes up the second half represents a unique contribution to our understanding of how ethnicity really functions in a contested space."--Daniel Chirot, University of Washington, author of "Modern Tyrants"

"A fine book that will be widely read and influential. Not only does it serve as an empirical companion piece to the more theoretical essays in Rogers Brubaker's "Ethnicity without Groups," it also breaks new methodological ground while presenting a clear and subtle analysis of complex, little researched, but important social patterns associated with that trademark of modern times, the 'nation' or ethnic group."--Jeremy King, Mount Holyoke College, author of "Budweisers into Czechs and Germans"

The late Edward Said remains one of the most influential critics and public intellectuals of our time, with lasting contributions to many disciplines. Much of his reputation derives from the phenomenal multidisciplinary influence of his 1978 book Orientalism. Said's seminal polemic analyzes novels, travelogues, and academic texts to argue that a dominant discourse of West over East has warped virtually all past European and American representation of the Near East. But despite the book's wide acclaim, no systematic critical survey of the rhetoric in Said's representation of Orientalism and the resulting impact on intellectual culture has appeared until today. Drawing on the extensive discussion of Said's work in more than 600 bibliographic entries, Daniel Martin Varisco has written an ambitious intellectual history of the debates that Said's work has sparked in several disciplines, highlighting in particular its reception among Arab and European scholars. While pointing out Said's tendency to essentialize and privilege certain texts at the expense of those that do not comfortably it his theoretical framework, Varisco analyzes the extensive commentary the book has engendered in Oriental studies, literary and cultural studies, feminist scholarship, history, political science, and anthropology. He employs "critical satire" to parody the exaggerated and pedantic aspects of post-colonial discourse, including Said's profound underappreciation of the role of irony and reform in many of the texts he cites. The end result is a companion volume to Orientalism and the vast research it inspired. Rather than contribute to dueling essentialisms, Varisco provides a path to move beyond the binary of East versus West and the polemics of blame. Reading Orientalism is the most comprehensive survey of Said's writing and thinking to date. It will be of strong interest to scholars of Middle East studies, anthropology, history, cultural studies, post-colonial studies, and literary studies.

Black behind the Ears is an innovative historical and ethnographic examination of Dominican identity formation in the Dominican Republic and the United States. For much of the Dominican Republic's history, the national body has been defined as "not black," even as black ancestry has been grudgingly acknowledged. Rejecting simplistic explanations, Ginetta E. B. Candelario suggests that it is not a desire for whiteness that guides Dominican identity discourses and displays. Instead, it is an ideal norm of what it means to be both indigenous to the Republic (indios) and "Hispanic." Both indigeneity and Hispanicity have operated as vehicles for asserting Dominican sovereignty in the context of the historically triangulated dynamics of Spanish colonialism, Haitian unification efforts, and U.S. imperialism. Candelario shows how the legacy of that history is manifest in contemporary Dominican identity discourses and displays, whether in the national historiography, the national museum's exhibits, or ideas about women's beauty. Dominican beauty culture is crucial to efforts to identify as "indios" because, as an easily altered bodily feature, hair texture trumps skin color, facial features, and ancestry in defining Dominicans as indios.Candelario draws on her participant observation in a Dominican beauty shop in Washington Heights, a New York City neighborhood with the oldest and largest Dominican community outside the Republic, and on interviews with Dominicans in New York City, Washington, D.C., and Santo Domingo. She also analyzes museum archives and displays in the Museo del Hombre Dominicano and the Smithsonian Institution as well as nineteenth- and early-twentieth-century European and American travel narratives.

Interviews with young Muslims in Chicago explore the complexity of identities formed at the crossroads of Islam and hip hop This groundbreaking study of race, religion and popular culture in the 21st century United States focuses on a new concept, "Muslim Cool." Muslim Cool is a way of being an American Muslim-displayed in ideas, dress, social activism in the 'hood, and in complex relationships to state power. Constructed through hip hop and the performance of Blackness, Muslim Cool is a way of engaging with the Black American experience by both Black and non-Black young Muslims that challenges racist norms in the U.S. as well as dominant ethnic and religious structures within American Muslim communities. Drawing on over two years of ethnographic research, Su'ad Abdul Khabeer illuminates the ways in which young and multiethnic US Muslims draw on Blackness to construct their identities as Muslims. This is a form of critical Muslim self-making that builds on interconnections and intersections, rather than divisions between "Black" and "Muslim." Thus, by countering the notion that Blackness and the Muslim experience are fundamentally different, Muslim Cool poses a critical challenge to dominant ideas that Muslims are "foreign" to the United States and puts Blackness at the center of the study of American Islam. Yet Muslim Cool also demonstrates that connections to Blackness made through hip hop are critical and contested-critical because they push back against the pervasive phenomenon of anti-Blackness and contested because questions of race, class, gender, and nationality continue to complicate self-making in the United States.

In this comparative, interdisciplinary study based on extensive fieldwork as well as historical sources, Janet Sturgeon examines the different trajectories of landscape change and land use among communities who call themselves Akha (known as Hani in China) in contrasting political contexts. She shows how, over the last century, processes of state formation, construction of ethnic identity, and regional security concerns have contributed to very different outcomes for Akha and their forests in China and Thailand, with Chinese Akha functioning as citizens and grain producers, and Akha in Thailand being viewed as "non-Thai" forest destroyers. The modern nation-state grapples with local power hierarchies on the periphery of the nation, with varied outcomes. Citizenship in China helps Akha better protect a fluid set of livelihood practices that confer benefits on them and their landscape. Denied such citizenship in Thailand, Akha are helpless when forests and other resources are ruthlessly claimed by the state. Drawing on current anthropological debates on the state in Southeast Asia and more generally on debates on property theory, states and minorities, and political ecology, Sturgeon shows how people live in a continuous state of negotiated boundaries - political, social, and ecological. This pioneering comparison of resource access and land use among historically related peoples in two nation-states will be welcomed by scholars of political ecology, environmental anthropology, ethnicity, and politics of state formation in East and Southeast Asia.

Down from the Trees: Man's Amazing Transition from Tree-Dwelling Ape Ancestors covers the evolution of man from tree-dwelling ape to Homo sapiens as he is today. Using easy-to-read language, the author takes complex, jargon-filled material and extracts the essence of the topic and coveys it in a clear and engaging manner. He approaches the subject of human evolution from three different disciplines: fossil evidence and its interpretation, evolutionary theory and its applicability, and genetic evidence and its ability to unlock prehistoric information. The third discipline has advanced unbelievably in the last few years, and this book includes the most up-to-date research. There is nothing more interesting to humans than the story of their origins. The evolutionary process of a tree-dwelling ape becoming a walking, talking man who has developed the technology to walk on the moon, transplant hearts, or modify living things is no trivial story. This book provides a fascinating and comprehensive view of what science has learned of human evolution.