The symposium "Sleepers, Moles, and Martyrs: Secret Identifications, Societal Integration, and the Differing Meanings of Freedom" held in Reinhausen, 2002, formed the basis of this publication. Occasioned by the social, political and mass media discourses after the bombings of New York's World Trade Center on September 11, 2001, an interdisciplinary group of scholars came together to explore the connotations and implications of the term "sleeper". The biographies of terrorist perpetrators are but one of many permutations of sleeper-like phenomena in late modern polities. Clandestine operatives of the state are sleepers, and both willing and unwilling victims of terrorism are discursively transformed from sleepers into martyrs. Starting with analyses of the discourses about sleepers in Part I-their historical antecedents, narrative employment, and semantic differentiation-Part II turns to the hidden or unspoken of aspects of the state, the challenge of fundamentalist terrorism to the modern political project and the tensions between neighbourly discourse, public display and the state. Part III juxtaposes changing depictions of Shiite martyrdom with the violence done to the term "martyr" within the Israeli-Palestinian conflict. In Part IV, cultural secrets encoded in memorials and public silences in academic discourse are addressed. The different cases assembled offer comparative materials and perspectives from the USA, France, the Netherlands, Pakistan, Spain, Iran, Israel, Istria and Sweden.

Dental Wear in Evolutionary and Biocultural Contexts provides a single source for disseminating the current state-of-the-art research regarding dental wear across a variety of hominoid species under a number of temporal and spatial contexts. The volume begins with a brief introductory chapter addressing the general history, understandings and approaches to the study of dental wear. Remaining chapters cover dental macrowear and dental microwear. Students and professionals in anthropology, specifically paleoanthropologists, bioarcheologists, archaeologists, and primatologists will find this book to be a valuable resource. In addition, it is a helpful guide for dentists and other dental professionals interested in dental function.

In the 1990s, societies across the world were confronted with a sudden mass inflow of Chinese migrants. This publication investigates the global nature of Chinese migration by focusing on one of the fastest growing groups of new Chinese international migrants: those from Fujian province in southern China. It specifically focuses on Fujianese migration to Europe, where a broad range of immigration regimes has provided various incentives and disincentives that have influenced Fujianese migratory patterns across the continent. Applying intensive, multisited fieldwork research in the UK, Hungary, Italy, as well as sending areas in Fujian, the book investigates the origins and mechanics of recent Chinese migration by focusing on the work and life of Fujianese migrants in the United Kingdom, Hungary and Italy, and exploring the many transnational spaces that connect Fujianese across Europe, the United States and China.

Hailed as a breakthrough in the understanding of human evolution, "The History and Geography of Human Genes" offers the first full-scale reconstruction of where human populations originated and the paths by which they spread throughout the world. By mapping the worldwide geographic distribution of genes for over 110 traits in over 1800 primarily aboriginal populations, the authors charted migrations and devised a clock by which to date evolutionary history. This monumental work is now available in a more affordable paperback edition without the myriad illustrations and maps, but containing the full text and partial appendices of the authors' pathbreaking endeavor.

Girls and women of all ages have never been more unhappy with their bodies. And research shows that slim women are often no more satisfied with their bodies than overweight ones. Forty years after the debut of body politics, fat is more of a feminist issue than ever. So why has body dissatisfaction become the norm? Why are children as young as 3 years of age worried about their appearance? Why are eating disorders, weight and shape concerns affecting so many women? And what can we do to deal with the negative effects this is having on people's lives? Leading psychologist Dr Aric Sigman tackles body dissatisfaction in a direct, uncompromising way, examining the leading research, identifying the key issues and contributing personal experiences. And he calls on the untapped army of husbands, partners and fathers to come out fighting to help change the way girls and women feel. The Body Wars also offers clear, practical solutions for individuals, parents and society to help reduce and prevent what is fast becoming a world-wide epidemic.

Ethnographic studies trace the background to and impact of urbanisation and Christianisation, and the development of royal power, which stimulated the transition from the Viking age to the medieval period. Using the evidence of archaeology, poetry, legal texts and annals, this volume investigates the social, economic and symbolic structures of early Scandinavia at the time of the Viking expansion. The contributors provide an outlineethnograpjy, covering dwellings and settlements, kinship and social relations, law, political structures and external relations, rural and urban economies, and the ideology of warfare. The topics are discussed through case-studies from the contributors' recent research, illustrating the changing scholarly interpretations of this formative period in Scandinavian history. By addressing these key research questions, the contributions trace the background toand the impact of urbanisation and Christianisation, and the development of royal power, which stimulated the transition from the Viking age to the medieval period in Scandinavia. This book brings together for the first time in English a wealth of current Scandinavian archaeological, historical and cultural research. JUDITH JESCH is Reader in Viking Studies at the University of Nottingham. Contributors: LENA HOLMQUIST OLAUSSON, BENTE MAGNUS, E. VESTERGAARD, BIRGIT ARRHENIUS, STEFAN BRINK, LISE BENDER JORGENSEN, SVEND NIELSEN, FRANDS HERSCHEND, NIELS LUND, DAVID N. DUMVILLE, JUDITH JESCH, DENNIS H. GREEN.

Disorder and order are among the principles through which the articles in this issue are connected. Peter Jan Margry grasps the exuberant excesses surrounding the Dutch monarchs birthday with the term mobocracy and sees in the suspension of rules a means to reconcile Dutch republicanism with the anachronism of a monarchical system. Ongoing disorder of a rather different nature is experienced by migrant workers from Poland in Denmark. Niels Jul Nielsen and Marie Sandberg accompany them at work and in their different home settings and analyse the divergent interplay of the Polish labour niche and family dynamics on different constructions of orderly work conditions. Stefan Groth uncovers the structuring power of new tools and events to measure performance in recreational cycling; competitive norms are shown to permeate a leisure activity. Old age, too, is not free from the structuring arm of social and health regimes. Through his analysis of billiards a game favoured by the older men he studies Aske Juul Lassen critiques aging policies striving to activate the elderly and overlooking the rhythms inherent to a traditional game and activity. The issue concludes with Tuuli Lahdesmakis comparison of how local heritage actors choose to narrate the transnationally launched European Heritage Label. Within an initiative to foster Europeanization, she finds actors formulating European identities in different moulds.

Ethnicized border economies and tourist emotions, urban witchcraft and working lives, predictive genetic testing and vaccination programmes - the present issue of Ethnologia Europaea assembles a range of topics that demonstrate the vitality of the field in highly diverse arenas. David Picard probes the personal transformations of Germans touring the Indian Ocean island of La Reunion. Shifts and continuities in the border economies of the sub-Carpathian Hungarian social world are explored in Anne Marie Losonczy's contribution. Manuela Cunha and Jean-Yves Durand examine vaccine acceptability and the production of dissent as it emerges in routine vaccination in French and Portuguese settings, whereas Niclas Hagen traces the impact of potential genetic knowledge, taking a case of Huntington's disease as his point of departure. Scrutinizing the diversity of work lives, Irene Gotz questions the viability of the term post-Fordism in the new ethnography of work. Victoria Hegner analyses the ways in which neo-pagan witches interact with urban terrain. Finally, Carina Ren and Morten Krogh Petersen take a look at the sprouting cross-fertilizations between ethnology and Actor-Network Theory and how these intersections impact the study of culture.

The new edition of Race and Racism in Britain builds on the strengths of previous editions of this widely-used text in providing a detailed and critical analysis of race relations and forms of racism in British society today. The book begins by mapping a conceptual framework that seeks to locate the British experience within a broader context which it proceeds to apply in a systematic assessment of trends, developments and political and policy debates since the 1950s.

"This rich and complex book is often moving, frequently thought-provoking."--"Journal of the Royal Anthropological Institute" "This book will become a classic. It has passion, compelling stories, sober reflection, and an incredibly artful structure that carries the reader along. Most important, like all great anthropology, the story speaks to the issue of what constitutes the human spirit. There is wisdom in this book, and for that rare gift I am grateful to Dil Das and Joseph Alter."--Paul Stoller, author of "Sensuous Scholarship" Dil Das was a poor farmer--an untouchable--living near Mussoorie, a colonial hill station in the Himalayas. As a boy he became acquainted with a number of American missionary children attending a boarding school in town and, over the years, developed close friendships with them and, eventually, with their sons. The basis for these friendships was a common passion for hunting. This passion and the friendships it made possible came to dominate Dil Das's life. When Joseph S. Alter, one of the boys who had hunted with Dil Das, became an adult and a scholar, he set out to write the life history of Dil Das as a way of exploring Garhwali peasant culture. But Alter found his friend uninterested in talking about traditional ethnographic subjects, such as community life, family, or work. Instead, Dil Das spoke almost exclusively about hunting with his American friends--telling endless tales about friendship and hunting that seemed to have nothing to do with peasant culture. When Dil Das died in 1986, Alter put the project away. Years later, he began rereading Dil Das's stories, this time from a completely new perspective. Instead of looking for information about peasant culture, he was able to see that Dil Das was talking against culture. From this viewpoint Dil Das's narrative made sense for precisely those reasons that had earlier seemed to render it useless--his apparent indifference toward details of everyday life, his obsession with hunting, and, above all, his celebration of friendship. To a degree in fact, but most significantly in Dil Das's memory, hunting served to merge his and the missionary boys' identities and, thereby, to supersede and render irrelevant all differences of class, caste, and nationality. For Dil Das the intimate experience of hunting together radically decentered the prevailing structure of power and enabled him to redefine himself outside the framework of normal social classification. Thus, "Knowing Dil Das" is not about peasant culture but about the limits of culture and history. And it is about the moral ambiguity of writing and living in a field of power where, despite intimacy, self and other are unequal. Joseph Alter teaches anthropology at the University of Pittsburgh. He is the author of "The Wrestler's Body: Identity and Ideology in North India."

Drawing on advances in social science, evolutionary biology, genetics, neuroscience and network science, Blueprint shows how and why evolution has placed us on a humane path -- and how we are united by our common humanity. For too long, scientists have focused on the dark side of our biological heritage: our capacity for aggression, cruelty, prejudice, and self-interest. But natural selection has given us a suite of beneficial social features, including our capacity for love, friendship, cooperation, and learning. Beneath all our inventions - our tools, farms, machines, cities, nations - we carry with us innate proclivities to make a good society. In Blueprint, Nicholas A. Christakis introduces the compelling idea that our genes affect not only our bodies and behaviors, but also the ways in which we make societies, ones that are surprisingly similar worldwide. With many vivid examples -- including diverse historical and contemporary cultures, communities formed in the wake of shipwrecks, commune dwellers seeking utopia, online groups thrown together by design or involving artificially intelligent bots and even the tender and complex social arrangements of elephants and dolphins that so resemble our own - Christakis shows that, despite a human history replete with violence, we cannot escape our social blueprint for goodness. In a world of increasing political and economic polarisation, it's tempting to ignore the positive role of our evolutionary past. But by exploring the ancient roots of goodness in civilisation, Blueprint shows that our genes have shaped societies for our welfare and that, in a feedback loop stretching back many thousands of years, societies have shaped and are still shaping, our genes today.

This work brings together research about a diverse range of groups: Welsh, Irish, Jewish, Arab, White, African and Indian. The aim of the book is to critique orthodox explanations in the field, drawing upon the best of "old" and "new" theory. Contemporary questions include issues about the black/white model of racism, the underplaying of anti-Semitism the need to examine ethnic majorities, as well as whiteness and the reconfiguration of the United Kingdom.

A significant contribution to political ecology, Conservation Is Our Government Now is an ethnographic examination of the history and social effects of conservation and development efforts in Papua New Guinea. Drawing on extensive fieldwork conducted over a period of seven years, Paige West focuses on the Crater Mountain Wildlife Management Area, the site of a biodiversity conservation project implemented between 1994 and 1999. She describes the interactions between those who ran the program-mostly ngo workers-and the Gimi people who live in the forests surrounding Crater Mountain. West shows that throughout the project there was a profound disconnect between the goals of the two groups. The ngo workers thought that they would encourage conservation and cultivate development by teaching Gimi to value biodiversity as an economic resource. The villagers expected that in exchange for the land, labor, food, and friendship they offered the conservation workers, they would receive benefits, such as medicine and technology. In the end, the divergent nature of each group's expectations led to disappointment for both.West reveals how every aspect of the Crater Mountain Wildlife Management Area-including ideas of space, place, environment, and society-was socially produced, created by changing configurations of ideas, actions, and material relations not only in Papua New Guinea but also in other locations around the world. Complicating many of the assumptions about nature, culture, and development underlying contemporary conservation efforts, Conservation Is Our Government Now demonstrates the unique capacity of ethnography to illuminate the relationship between the global and the local, between transnational processes and individual lives.

Ethnologia Europaea is an interdisciplinary, peer reviewed journal with a focus on European cultures and societies. It carries material of great interest not only for European ethnologists and anthropologists but also for sociologists, social historians and scholars involved in cultural studies. The journal was started in 1967 and since then it has acquired a central position in the international and interdisciplinary cooperation between scholars inside and outside Europe.

Most women who elect to have cosmetic surgery want a "natural" outcome-a discrete alteration of the body that appears unaltered. Under the Knife examines this theme in light of a cultural paradox. Whereas women are encouraged to improve their appearance, there is also a stigma associated with those who do so via surgery. Samantha Kwan and Jennifer Graves reveal how women negotiate their "unnatural"-but hopefully (in their view) natural-looking-surgically-altered bodies. Based on in-depth interviews with 46 women who underwent cosmetic surgery to enhance their appearance, the authors investigate motivations for surgery as well as women's thoughts about looking natural after the procedures. Under the Knife dissects the psychological and physical strategies these women use to manage the expectations, challenges, and disappointments of cosmetic surgery while also addressing issues of agency and empowerment. It shows how different cultural intersections can produce varied goals and values around body improvement. Under the Knife highlights the role of deep-seated yet contradictory gendered meanings about women's bodies, passing, and boundary work. The authors also consider traditional notions of femininity and normalcy that trouble women's struggle to preserve an authentic moral self.

Homebase is the coming of age story of Rainsford Chan in 1950s and 60s California. Rainsford is a fourth-generation Chinese American named after the town where his great grandfather worked during the gold rush. Orphaned at fifteen, he attempts to claim America as his homebase, and his personal history is interwoven with dreams, stories, and letters of his family's life in America. Moving through time and place, the story allows the reader to discover the past as Rainsford does, to see the world through his eyes, and to learn the truth about the Chinese American experience.hawn Wong is the author of the novel American Knees and director of the Honors Program at the University of Washington.

In this thought-provoking reader of largely new or newly revised articles, scholars link ethnicity to language, nationalism, localism, religion and other issues in various crucial areas around the globe: former Yugoslavia, Eastern Europe and the Baltic States, Sri Lanka, Southeast and East Asia, Africa and Latino communities in the United States. An important professional resource and an excellent teaching tool for courses in anthropology and ethnic studies.

"In a move still unusual in anthropology, Mines examines relations of power by providing perspectives from a variety of people who are differently, and differentially, empowered.... These points are made with an extraordinary richness of ethnographic detail." Sara Dickey

"With the publication of books of this quality the anthropological turn to practice theory announced in 1968 by Sherry Ortner comes to maturity. Intelligent, clear, humane and often gripping, this book will be of interest to readers who care about place and politics in the United States as well as those interested in South Asia."
Anthony Carter, Deparment of Anthropology, University of Rochester

The importance of temple ritual in constituting political dominance in South India has been well documented. In this vivid and compelling study of caste and ritual in rural Tamilnadu, Diane P. Mines focuses not only on the temples of the socially powerful, but even more so on the powerful temples of the socially weak. Drawing on phenomenological and existential anthropology, she argues that the village is a heterogeneous reality made and remade by its residents through their own activity. Exploring the intersection of politics, ritual, caste, and other forms of social inequality, this ethnography presents a new view of the village and argues for its reemergence as a unit of analysis."

In his provocative ethnohistory, Christopher Miller offers an innovative reinterpretation of relations between Native Americans and Christian settlers on the Columbia Plateau. Miller draws on a wealth of ethnographic resources to show how culturally-derived perceptions and systems of rationality played more of a determining role in the interactions between these two groups than did material forces. Initially, Plateau Indians and the American missionaries who came to convert them perceived each other as crucial to the fulfillment of their own millennial destiny. When these views were contravened, relations quickly and fatally soured. In explaining this devolution, Prophetic Worlds provides a novel and insightful rendering of the cultural understandings that underwrote the mid-nineteenth-century transformation of life on the Plateau.

The intellectual history of race, one of the most pernicious and enduring ideas in American history, has remained segregated into studies of black or white traditions. Bruce Dain breaks this separatist pattern with an integrated account of the emergence of modern racial consciousness in the United States from the Revolution to the Civil War. "A Hideous Monster of the Mind" reveals that ideas on race crossed racial boundaries in a process that produced not only well-known theories of biological racism but also countertheories that were early expressions of cultural relativism, cultural pluralism, and latter-day Afrocentrism.

From 1800 to 1830 in particular, race took on a new reality as Americans, black and white, reacted to postrevolutionary disillusionment, the events of the Haitian Revolution, the rise of cotton culture, and the entrenchment of slavery. Dain examines not only major white figures like Thomas Jefferson and Samuel Stanhope Smith, but also the first self-consciously "black" African-American writers. These various thinkers transformed late-eighteenth-century European environmentalist "natural history" into race theories that combined culture and biology and set the terms for later controversies over slavery and abolition. In those debates, the ethnology of Samuel George Morton and Josiah Nott intertwined conceptually with important writing by black authors who have been largely forgotten, like Hosea Easton and James McCune Smith. Scientific racism and the idea of races as cultural constructions were thus interrelated aspects of the same effort to explain human differences.

In retrieving neglected African-American thinkers, reestablishing the European intellectual background to American racial theory, and demonstrating the deep confusion "race" caused for thinkers black and white, "A Hideous Monster of the Mind" offers an engaging and enlightening new perspective on modern American racial thought.

Towards the Abolition of Whiteness collects David Roediger's recent essays, many published here for the first time, and counts the costs of whiteness in the past and present of the US. It finds those costs insupportable. At a time when prevailing liberal wisdom argues for the downplaying of race in the hope of building coalitions dedicated to economic reform, Roediger wants to open, not close, debates on the privileges and miseries associated with being white. He closely examines the way in which white identities have historically prepared white Americans to accept the oppression of others, the emptiness of their own lives, and the impossibility of change. Whether discussing popular culture, race and ethnicity, the evolution of such American keywords as gook, boss and redneck, the strikes of 1877 or the election of 1992, Roediger pushes at the boundaries between labor history and politics, as well as those between race and class. Alive to tension within what James Baldwin called "the lie of whiteness," Roediger explores the record of dissent from white identity, especially in the cultural realm, and encourages the search for effective political challenges to whiteness.

What really differentiates us from our relatives in the animal world? And what can they teach us about ourselves? Taking these questions as his starting point, Norbert Sachser presents fascinating insights into the inner lives of animals, revealing what we now know about their thoughts, feelings and behaviour. By turns surprising, humourous and thought-provoking, Much Like Us invites us on a journey around the animal kingdom, explaining along the way how dogs demonstrate empathy, why chimpanzees wage war and how crows and ravens craft tools to catch food. Sachser brings the science to life with examples and anecdotes drawn from his own research, illuminating the vast strides in understanding that have been made over the last 30 years. He ultimately invites us to challenge our own preconceptions - the closer we look, the more we see the humanity in our fellow creatures.

Seeking the reasons behind Jewish altruism toward African-Americans, Hasia Diner shows how - in the wake of the Leo Frank trial and lynching in Atlanta - Jews came to see that their relative prosperity was no protection against the same social forces that threatened blacks. It thus became in the Jewish American self-interest to support the black struggle for racial justice and to fight against American prejudice. Jewish leaders and organisations genuinely believed in the cause of black civil rights, Diner suggests, but they also used that cause as a way of advancing their own interests without seeming "pushy" or "too demanding" - launching a vicarious attack on the nation that they felt had not lived up to its own pronouncements of freedom and equality.

In this volume, Stephanie M. Langin-Hooper investigates the impact of Greek art on the miniature figure sculptures produced in Babylonia after the conquests of Alexander the Great. Figurines in Hellenistic Babylonia were used as agents of social change, by visually expressing and negotiating cultural differences. The scaled-down quality of figurines encouraged both visual and tactile engagement, enabling them to effectively work as non-threatening instruments of cultural blending. Reconstructing the embodied experience of miniaturization in detailed case studies, Langin-Hooper illuminates the dynamic process of combining Greek and Babylonian sculpture forms, social customs, and viewing habits into new, hybrid works of art. Her innovative focus on figurines as instruments of both personal encounter and global cultural shifts has important implications for the study of tiny objects in art history, anthropology, classics, and other disciplines.

Forensic Anthropology serves as a graduate level text for those studying and teaching forensic anthropology, as well as an excellent reference for forensic anthropologist libraries or for use in casework. Covers taphonomy, recovery and analysis, identification, statistical interpretation, and professional issues. Edited by a world-renowned leading forensic expert, the Advanced Forensic Science Series grew out of the recommendations from the 2009 NAS Report, Strengthening Forensic Science: A Path Forward, and is a long overdue solution for the forensic science community.