Sue Jennings and her three children spent two years on a fieldwork expedition to the Senoi Temiar people of Malaysia: Theatre, Ritual and Transformation is a fascinating account of that experience. She describes how the Temiar regularly perform seances which are enacted through dreams, dance, music and drama, and explains that they see the seance as playing a valuable preventative role in people's lives, as well as being a medium of healing and cure. Her account brings together the insights of drama, therapy and theatre with those of social anthropology to provide an invaluable theoretical framework for understanding theatre and ritual and their links with healing.

Clean and White offers a history of environmental racism in the United States focusing on constructions of race and hygiene When Joe Biden attempted to compliment Barack Obama by calling him "clean and articulate," he unwittingly tapped into one of the most destructive racial stereotypes in American history. This book tells the history of the corrosive idea that whites are clean and those who are not white are dirty. From the age of Thomas Jefferson to the Memphis Public Workers strike of 1968 through the present day, ideas about race and waste have shaped where people have lived, where people have worked, and how American society's wastes have been managed. In the wake of the civil war, as the nation encountered emancipation, mass immigration, and the growth of an urbanized society, Americans began to conflate the ideas of race and waste. Certain immigrant groups took on waste management labor, such as Jews and scrap metal recycling, fostering connections between the socially marginalized and refuse. Ethnic "purity" was tied to pure cleanliness, and hygiene became a central aspect of white identity. Carl A. Zimring here draws on historical evidence from statesmen, scholars, sanitarians, novelists, activists, advertisements, and the United States Census of Population to reveal changing constructions of environmental racism. The material consequences of these attitudes endured and expanded through the twentieth century, shaping waste management systems and environmental inequalities that endure into the twenty-first century. Today, the bigoted idea that non-whites are "dirty" remains deeply ingrained in the national psyche, continuing to shape social and environmental inequalities in the age of Obama.

This book is the beginning of a conversation across Social Semiotics, Translanguaging, Complexity Theory and Radical Sociolinguistics. In its explorations of meaning, multimodality, communication and emerging language practices, the book includes theoretical and empirical chapters that move toward an understanding of communication in its dynamic complexity, and its social semiotic and situated character. It relocates current debates in linguistics and in multimodality, as well as conceptions of centers/margins, by re-conceptualizing communicative practice through investigation of indigenous/oral communities, street art performances, migration contexts, recycling artefacts and signage repurposing. The book takes an innovative approach to both the form and content of its scholarly writing, and will be of interest to all those involved in interdisciplinary thinking, researching and writing.

An examination of Italian immigrants and their children in the early twentieth century, "A New Language, A New World" is the first full-length historical case study of one immigrant group's experience with language in America. Incorporating the interdisciplinary literature on language within a historical framework, Nancy C. Carnevale illustrates the complexity of the topic of language in American immigrant life. By looking at language from the perspectives of both immigrants and the dominant culture as well as their interaction, this book reveals the role of language in the formation of ethnic identity and the often coercive context within which immigrants must negotiate this process.

Imperial Leather chronicles the dangerous liaisons between gender, race and class that shaped British imperialism and its bloody dismantling. Spanning the century between Victorian Britain and the current struggle for power in South Africa, the book takes up the complex relationships between race and sexuality, fetishism and money, gender and violence, domesticity and the imperial market, and the gendering of nationalism within the zones of imperial and anti-imperial power.

Evolutionary medicine has been steadily gaining recognition, not only in modern clinical research and practice, but also in bioarchaeology (the study of archaeological human remains) and especially its sub-discipline, palaeopathology. To date, however, palaeopathology has not been necessarily recognised as particularly useful to the field and most key texts in evolutionary medicine have tended to overlook it. This novel text is the first to highlight the benefits of using palaeopathological research to answer questions about the evolution of disease and its application to current health problems, as well as the benefits of using evolutionary thinking in medicine to help interpret historical disease processes. It presents hypothesis-driven research by experts in biological anthropology (including palaeopathology), medicine, health sciences, and evolutionary medicine through a series of unique case studies that address specific research questions. Each chapter has been co-authored by two or more researchers with different disciplinary perspectives in order to provide original, insightful, and interdisciplinary contributions that will provide new insights for both palaeopathology and evolutionary medicine. Palaeopathology and Evolutionary Medicine is intended for graduate level students and professional researchers in a wide range of fields including the humanities (history), social sciences (anthropology, archaeology, palaeopathology, geography), and life sciences (medicine and biology). Relevant courses include evolutionary medicine, evolutionary anthropology, medical anthropology, and palaeopathology.

Clean and White offers a history of environmental racism in the United States focusing on constructions of race and hygiene When Joe Biden attempted to compliment Barack Obama by calling him "clean and articulate," he unwittingly tapped into one of the most destructive racial stereotypes in American history. This book tells the history of the corrosive idea that whites are clean and those who are not white are dirty. From the age of Thomas Jefferson to the Memphis Public Workers strike of 1968 through the present day, ideas about race and waste have shaped where people have lived, where people have worked, and how American society's wastes have been managed. In the wake of the civil war, as the nation encountered emancipation, mass immigration, and the growth of an urbanized society, Americans began to conflate the ideas of race and waste. Certain immigrant groups took on waste management labor, such as Jews and scrap metal recycling, fostering connections between the socially marginalized and refuse. Ethnic "purity" was tied to pure cleanliness, and hygiene became a central aspect of white identity. Carl A. Zimring here draws on historical evidence from statesmen, scholars, sanitarians, novelists, activists, advertisements, and the United States Census of Population to reveal changing constructions of environmental racism. The material consequences of these attitudes endured and expanded through the twentieth century, shaping waste management systems and environmental inequalities that endure into the twenty-first century. Today, the bigoted idea that non-whites are "dirty" remains deeply ingrained in the national psyche, continuing to shape social and environmental inequalities in the age of Obama.

"Discipline and the Other Body" reveals the intimate relationship between violence and difference underlying modern governmental power and the human rights discourses that critique it. The comparative essays brought together in this collection show how, in using physical violence to discipline and control colonial subjects, governments repeatedly found themselves enmeshed in a fundamental paradox: Colonialism was about the management of difference--the "civilized" ruling the "uncivilized"--but colonial violence seemed to many the antithesis of civility, threatening to undermine the very distinction that validated its use. Violation of the bodies of colonial subjects regularly generated scandals, and eventually led to humanitarian initiatives, ultimately changing conceptions of "the human" and helping to constitute modern forms of human rights discourse. Colonial violence and discipline also played a crucial role in hardening modern categories of difference--race, gender, ethnicity, sexuality, and religion.

The contributors, who include both historians and anthropologists, address instances of colonial violence from the early modern period to the twentieth century and from Asia to Africa to North America. They consider diverse topics, from the interactions of race, law, and violence in colonial Louisiana to British attempts to regulate sex and marriage in the Indian army in the early nineteenth century. They examine the political dilemmas raised by the extensive use of torture in colonial India and the ways that British colonizers flogged Nigerians based on beliefs that different ethnic and religious affiliations corresponded to different degrees of social evolution and levels of susceptibility to physical pain. An essay on how contemporary Sufi healers deploy bodily violence to maintain sexual and religious hierarchies in postcolonial northern Nigeria makes it clear that the state is not the only enforcer of disciplinary regimes based on ideas of difference.

"Contributors." Laura Bear, Yvette Christianse, Shannon Lee Dawdy, Dorothy Ko, Isaac Land, Susan O'Brien, Douglas M. Peers, Steven Pierce, Anupama Rao, Kerry Ward

Histories of American Physical Anthropology in the Twentieth Century chronicles the history of physical anthropology_or, as it is now known, biological anthropology_from its professional origins in the late 1800 up to its modern transformation in the late 1900s. In this edited volume, 13 contributors trace the development of people, ideas, traditions, and organizations that contributed to the advancement of this branch of anthropology that focuses today on human variation and human evolution. Designed for upper level undergraduate students, graduate students, and professional biological anthropologists, this book provides a brief and accessible history of the biobehavioral side of anthropology in America.

"This study represents an attempt to provide the kind of book that I wish could have been placed in my hands when I first began to work amongst the Santals," says the author in his Preface. Based on material gathered during his 11-year residence amongst the Santal people, this is a pioneering anthropological study of one of the largest tribal peoples of India, whose homeland is based around the area north east of the Ganges. A proud and self reliant people who once rioted against the corruption of British tax officials in colonial India, they have retained their own language and independent religion. Culshaw explores every aspect of their culture, from their perception of themselves, and their interaction with their neighbours, to the intricacies of their art, both verbal and visual. The inclusion of diagrams of Santal instruments, and translations of their poetry and song, combined with the careful descriptions of the importance of both ceremonial and celebratory dance, animates the description of these people and accentuates the diversity and richness of their beliefs. The reader is taken on a journey of discovery, through the most important episodes in life, including birth, marriage and death, to encourage understanding of the customs and practices of these dignified people. Elements of everyday life, such as the manner in which the tribe is structured, and the impact of natural events that are so important to an agricultural community, are contrasted with their belief system, myths, legends and religion. Covering their history, their relationships with other ethnic groups, their social organisation and daily lives, their customs and religious beliefs, their art and folklore, and the impact of the Christian missions on their way of life, this wide-ranging account provides an excellent introduction to a fascinating culture, and deserves to be acknowledged as one of the most important books on this subject. Includes a glossary of Santali words and kinship terms.

This title is an illustrated record of cave and cliff structures built by people in Lesotho and South Africa. It documents a variety of structures built in caves or in the shelter of cliffs, as well as the people who inhabit/inhabited them. The latter include/d: Nguni and Sotho subsistence farmers, initiates, herbalists and traditional healers; European priests; European farmers; and holiday makers and hikers. The title's topic is unique, and it features some very unusual and interesting structures and people, many of them very colourful. It has a strong African heritage component and it is anticipated that it will appeal not only to southern African people interested in African architecture and ethnography, but also to tourists interested in African cultures. This title is primarily a photographic record of some of these structures and the people who once inhabited, or who still inhabit them.

A tribute to Jane C. Goodale, Pulling the Right Threads discusses the vibrant ethnographer and teacher's principles for mentoring, collaborating, and performing fieldwork. Known for her ethnographic research in the Pacific, development of the Association of Social Anthropology in Oceania, and influence in the anthropology department at Bryn Mawr College, Goodale and other contributors renew the debate in anthropology over the authenticity of field data and representations of other cultures. Together, they take aim at those who claim ethnography is outmoded or false.

This volume brings together a series of papers that address the topic of reconstructing behavior in the primate fossil record. The literature devoted to reconstructing behavior in extinct species is ovelWhelming and very diverse. Sometimes, it seems as though behavioral reconstruction is done as an afterthought in the discussion section of papers, relegated to the status of informed speculation. But recent years have seen an explosion in studies of adaptation, functional anatomy, comparative sociobiology, and development. Powerful new comparative methods are now available on the internet. At the same time, we face a rapidly growing fossil record that offers more and more information on the morphology and paleoenvironments of extinct species. Consequently, inferences of behavior in extinct species have become better grounded in comparative studies of living species and are becoming increas ingly rigorous. We offer here a series of papers that review broad issues related to reconstructing various aspects of behavior from very different types of evi dence. We hope that in so doing, the reader will gain a perspective on the various types of evidence that can be brought to bear on reconstructing behavior, the strengths and weaknesses of different approaches, and, perhaps, new approaches to the topic. We define behavior as broadly as we can including life-history traits, locomotion, diet, and social behavior, giving the authors considerable freedom in choosing what, exactly, they wish to explore."

Although participation and empowerment constitute prominent ideals in international development cooperation, most development interventions are still patronizing and conducted in a top-down manner. This book argues that one reason for the unsuccessful implementation of participation and empowerment relates to the cultures and internal structures of development organizations. A theoretical model explicates how organizational culture influences an organization's approach to participatory development. This model is applied to an ethnographic case-study of a South African development organization.

The keystone of U.S. security in East Asia, Okinawa is a troubled symbol of resistance and identity. Ambivalence about the nature of Okinawan identity lies behind relations between Japan, the United States, and Okinawa today. Fully one-fifth of Okinawa's land is occupied by a foreign military power (the United States), and Okinawans carry a disproportionate responsibility for Japanese and U.S. security in the region. It thus figures prominently in the re-examination of key questions such as the nature of Japan, including the debate over Japanese 'purity' and the nature of Japanese colonialism. Yet underneath the rhetoric of the 'Okinawa problem' lies a core question: who are Okinawans? In contrast to approaches that homogenize Okinawan cultural discourse, this perceptive historical ethnography draws attention to the range of cultural and social practices that exist within contemporary Okinawa. Matthew Allen's narrative problematizes both the location of identity and the processes involved in negotiating identities within Okinawa. Using the community on Kumejima as a focus, the author describes how people create and modify multitextured and overlapping identities over the course of their lives. Allen explores memory, locality and history; mental health and shamanism; and regionalism and tourism in his richly nuanced study. His chapter on the Battle of Okinawa, which opens the book, is a riveting, fresh analysis of the battle in history and memory. His analysis of yuta (shamans) opens new terrain in rethinking the relationship between the traditional and the modern. Based on fieldwork, interviews, and historical research, Allen argues that identity in Okinawa is multivocal, ambivalent, and still very much 'under construction.' With its interdisciplinary focus, anthropologists, sociologists, and historians alike will find this book an important source for understanding broad questions of identity formation in the contexts of national, ethnic, cultural, historical and economic experience.

The Hadza, an ethnic group indigenous to northern Tanzania, are one of the few remaining hunter-gatherer populations. Archaeology shows 130,000 years of hunting and gathering in their land but Hadza are rapidly losing areas vital to their way of life. This book offers a unique opportunity to capture a disappearing lifestyle. Blurton Jones interweaves data from ecology, demography and evolutionary ecology to present a comprehensive analysis of the Hadza foragers. Discussion centres on expansion of the adaptationist perspective beyond topics customarily studied in human behavioural ecology, to interpret a wider range of anthropological concepts. Analysing behavioural aspects, with a specific focus on relationships and their wider impact on the population, this book reports the demographic consequences of different patterns of marriage and the availability of helpers such as husbands, children, and grandmothers. Essential for researchers and graduate students alike, this book will challenge preconceptions of human sociobiology.

** WINNER OF THE PEN HESSELL-TILTMAN PRIZE 2021 ** 'Beautiful, evocative, authoritative.' Professor Brian Cox 'Important reading not just for anyone interested in these ancient cousins of ours, but also for anyone interested in humanity.' Yuval Noah Harari Kindred is the definitive guide to the Neanderthals. Since their discovery more than 160 years ago, Neanderthals have metamorphosed from the losers of the human family tree to A-list hominins. Rebecca Wragg Sykes uses her experience at the cutting-edge of Palaeolithic research to share our new understanding of Neanderthals, shoving aside cliches of rag-clad brutes in an icy wasteland. She reveals them to be curious, clever connoisseurs of their world, technologically inventive and ecologically adaptable. Above all, they were successful survivors for more than 300,000 years, during times of massive climatic upheaval. Much of what defines us was also in Neanderthals, and their DNA is still inside us. Planning, co-operation, altruism, craftsmanship, aesthetic sense, imagination, perhaps even a desire for transcendence beyond mortality. Kindred does for Neanderthals what Sapiens did for us, revealing a deeper, more nuanced story where humanity itself is our ancient, shared inheritance.

When courts lifted their school desegregation orders in the 1990sOCodeclaring that black and white students were now integrated in America's public schoolsOCoit seemed that a window of opportunity would open for Latinos, Asians, and people of other races and ethnicities to influence school reform efforts. However, in most large cities the multiethnic moment passed, without leading to greater responsiveness to burgeoning new constituencies." Multiethnic Moments" examines school systems in four major U.S. citiesOCoBoston, Denver, Los Angeles, and San FranciscoOCoto uncover the factors that worked for and against ethnically-representative school change. More than a case study, this book is a concentrated effort to come to grips with the multiethnic city as a distinctive setting. It utilizes the politics of education reform to provide theoretically-grounded, empirical scholarship about the broader contemporary politics of race and ethnicityOCoemphasizing the intersection of interests, ideas, and institutions with the differing political legacies of each of the cities under consideration."

Psychiatrists define cruelty to animals as a psychological problem or personality disorder. Legally, animal cruelty is described by a list of behaviors. In Just a Dog, Arnold Arluke argues that our current constructs of animal cruelty are decontextualized-imposed without regard to the experience of the groups committing the act. Yet those who engage in animal cruelty have their own understandings of their actions and of themselves as actors. In this fascinating book, Arluke probes those understandings and reveals the surprising complexities of our relationships with animals. Just a Dog draws from interviews with more than 250 people, including humane agents who enforce cruelty laws, college students who tell stories of childhood abuse of animals, hoarders who chronically neglect the welfare of many animals, shelter workers who cope with the ethics of euthanizing animals, and public relations experts who use incidents of animal cruelty for fundraising purposes. Through these case studies, Arluke shows how the meaning of \u0022cruelty\u0022 reflects and helps to create identities and ideologies.

To be human is to be curious. And one of the things we are most curious about is how we came to be who we are--how we evolved over millions of years to become creatures capable of inquiring into our own evolution.
In this lively and readable introduction, renowned anthropologist Ian Tattersall thoroughly examines both the fossil and archeological records to trace human evolution from the earliest beginnings of our zoological family Hominidae, through the emergence of Homo sapiens, to the Agricultural Revolution. He begins with an accessible overview of evolutionary theory and then explores the major turning points in human evolution: the emergence of the genus Homo, the advantages of bipedalism--the trait that most strongly distinguishes humans from other primates--the birth of the big brain and symbolic thinking, Paleolithic and Neolithic tool-making, and finally the enormously consequential shift from hunter-gatherer to agricultural societies 10,000 years ago in the Fertile Crescent and elsewhere. Focusing particularly on the pattern of events and innovations in human biological and cultural evolution, Tattersall offers illuminating commentary on a wide range of topics, from early intimations of symbolism in Africa to our earliest known artistic expressions--the exquisite Cro-Magnon cave paintings and 30,000 year--old flutes made from vulture bones-to ancient burial rites, the beginnings of language, the likely causes of Neanderthal extinction, the relationship between agriculture and Christianity, and the still unsolved mysteries of human consciousness.
Complemented by a wealth of illustrations and written with the grace and accessibility for which Tattersall is widelyadmired, The World from Beginnings to 4000 BCE invites us to take a closer look at the strange and distant beings who, over the course of millions of years, would become us.

Through a close examination of four Melanesian religious traditions, Whitehouse identifies a set of recurrent interconnections between styles of religious transmission, systems of memory, and patterns of political association. He argues that these interconnections may shed light on a variety of general problems in history, archaeology, and social theory.

"Political clientelism" is a term used to characterize the contemporary relationships between political elites and the poor in Latin America in which goods and services are traded for political favors. Javier Auyero critically deploys the notion in "Poor People's Politics" to analyze the political practices of the Peronist Party among shantytown dwellers in contemporary Argentina.
Looking closely at the slum-dwellers' informal problem-solving networks, which are necessary for material survival, and the different meanings of Peronism within these networks, Auyero presents the first ethnography of urban clientelism ever carried out in Argentina. Revealing a deep familiarity with the lives of the urban poor in Villa Paraiso, a stigmatized and destitute shantytown of Buenos Aires, Auyero demonstrates the ways in which local politicians present their vital favors to the poor and how the poor perceive and evaluate these favors. Having penetrated the networks, he describes how they are structured, what is traded, and the particular way in which women facilitate these transactions. Moreover, Auyero proposes that the act of granting favors or giving food in return for votes gives the politicians' acts a performative and symbolic meaning that flavors the relation between problem-solver and problem-holder, while also creating quite different versions of contemporary Peronism. Along the way, Auyero is careful to situate the emergence and consolidation of clientelism in historic, cultural, and economic contexts.
"Poor People's Politics "reexamines the relationship between politics and the destitute in Latin America, showing how deeply embedded politics are in the lives of those who do not mobilize in the usual sense of the word but who are far from passive. It will appeal to a wide range of students and scholars of Latin American studies, sociology, anthropology, political science, history, and cultural studies.

Race and racism are interconnected historically and in the modern world. This connection is related to changing social, political, and economic conditions that impact how we think of others and ourselves. Race and racism are also connected to biological discoveries that justify how we think of others and ourselves. The main focus of this book is the examination of these connections. It is argued that while both race and racism are social constructions, the justification for racism changed as the definition and attributes of races were modified to correspond with new developments in biology and genetics. Whereas biological discoveries are one side of this construction, changing social situations represent the other. That is, racism also responds to changing social, political, and economic conditions that alter its justification. In addition, scientific constructions of race are impacted by social factors that serve to direct the "scientific disclosures" on human diversity. These factors form the context for the intricate relationship between race and racism.

This book offers fresh insights into the complex and various ways in which international frontiers influence cultural identities. Ten anthropological case studies describe specific international borders in Europe, Asia, Africa, and North America, and bring out the importance of boundary politics, and the diverse forms that it may take. As a contribution to the wider theoretical debates about nationalism, transnationalism, and globalization, it will interest students and scholars in anthropology, political science, international studies and modern history.

Anthropologists are increasingly pressurised to formulate field methods for teaching. Unlike many hypothesis-driven ethnographic texts, this book is designed with the specific needs of the anthropology student and field researcher in mind, with particular emphasis on the core anthropological method: long term participant observation. "Anthropological Practice" explores fieldwork experiences unique to anthropology, and provides the context by which to explain and develop practice-based and open-ended methodology. It draws on dialogues with over twenty established and younger anthropologists, whose fieldwork spans the late 1960s to the present day, taking place in locations as diverse as Europe, India, Malaysia, Indonesia, Africa, Iran, Afghanistan, North and South America.
Revealing first-hand and hitherto unrecorded aspects of fieldwork, "Anthropological Practice" provides critical, systematic ways to enhance anthropological and alternative knowledge. It is an essential text for anthropology students and researchers, and for all disciplines concerned with ethnography.
Interviewees include: Paul Clough, Roy Gigengack, Louise de la Gorgendiere, Suzette Heald, Michael Herzfeld, Signe Howell, Felicia Hughes-Freeland, Ignacy Marek Kaminski, Margaret Kenna, Raquel Alonso Lopez, Malcolm Mcleod, Brian Morris, Helene Neveu Kringelbach, Akira Okazaki, Joanna Overing, Jonathan Parry, Carol Silverman, Mohammad Talib, Nancy Lindisfarne-Tapper, Sue Wright, Helena Wulff, Joseba Zulaika.