Winner, 2017 Margaret Mead Award presented by the American Anthropological Association and the Society for Applied Anthropology Honorable Mention, 2015 Eileen Basker Memorial Prize presented by the Society for Medical Anthropology Analyzes the ways in which nurses work to collect and preserve evidence while addressing the needs of sexual assault victims as patients Every year in the US, thousands of women and hundreds of men participate in sexual assault forensic examinations. Drawing on four years of participatory research in a Baltimore emergency room, Sameena Mulla reveals the realities of sexual assault response in the forensic age. Taking an approach developed at the intersection of medical and legal anthropology, she analyzes the ways in which nurses work to collect and preserve evidence while addressing the needs of sexual assault victims as patients. Mulla argues that blending the work of care and forensic investigation into a single intervention shapes how victims of violence understand their own suffering, recovery, and access to justice-in short, what it means to be a "victim". As nurses race the clock to preserve biological evidence, institutional practices, technologies, and even state requirements for documentation undermine the way in which they are able to offer psychological and physical care. Yet most of the evidence they collect never reaches the courtroom and does little to increase the number of guilty verdicts. Mulla illustrates the violence of care with painstaking detail, illuminating why victims continue to experience what many call "secondary rape" during forensic intervention, even as forensic nursing is increasingly professionalized. Revictimization can occur even at the hands of conscientious nurses, simply because they are governed by institutional requirements that shape their practices. The Violence of Care challenges the uncritical adoption of forensic practice in sexual assault intervention and post-rape care, showing how forensic intervention profoundly impacts the experiences of violence, justice, healing and recovery for victims of rape and sexual assault.

This is a probing examination of the historical, cultural, and political dimensions of the crisis in Bosnia and the international efforts to resolve it. It provides a detailed analysis of international proposals to end the fighting, from the Vance-Owen plan to the Dayton accord, with special attention to the national and international politics that shaped them. It analyzes the motivations and actions of the warring parties, neighboring states, and international actors including the United States, the United Nations, the European powers, and others involved in the war and the diplomacy surrounding it. With guides to sources and documentation, abundant tabular data, and over thirty maps, this will be the definitive volume on the most vexing conflict of the post-Soviet period. One reviewer commented: "Superb! There is nothing like it. Extraordinarily knowledgeable and well-documented. It has depth, it's insightful, and it's intelligent. The analysis is brilliant; it captures the goals and motives of the parties as well as their priorities. It will get lots of attention.

In the wake of the USSR's collapse, more than 25 million Russians found themselves living outside Russian territory, their status ambiguous. Equally uncertain is the role they will play as a factor in Russian politics, local politics and relations among the newly independent states of the former Soviet Union. This volume, prepared under the sponsorship of the Kennan Institute, offers a comprehensive and amply documented examination of these issues.

In the wake of the USSR's collapse, more than 25 million Russians found themselves living outside Russian territory, their status ambiguous. Equally uncertain is the role they will play as a factor in Russian politics, local politics and relations among the newly independent states of the former Soviet Union. This volume, prepared under the sponsorship of the Kennan Institute, offers a comprehensive and amply documented examination of these issues.

This unique anthology highlights the diversity of Latino cultural expressions and points out the distinctive features of the three major Latino populations: Mexican, Puerto Rican and Cuban. It is organized around six central cultural issues: family, religion, community, the arts, (im)migration and exile, and cultural identity. Each chapter focuses on a particular theme by presenting readings from a variety of genres, including short stories, poems, essays, excerpts from novels, a play, photographs, even a few songs and recipes.

Traditional debates concerning racially hierarchical societies have tended to focus on the experience of being black. White Women, Race Matters breaks with this tradition by focusing on the particular experiences of white women in a racially hierarchical society. By considering the ways in which their experience not only contributes to but challenges the reproduction of racism, the work offers a rigorous examination of existing methodologies, practices and assumptions concerning racism and gender relations. Supported by extracts from in-depth life history interviews, White Women, Race Matters provides valuable course material.

The use of ethnographic research - social research based on the observation of individuals or institutions where the researcher becomes part of the group or very close to the group to better understand their actions - is becoming more and more of a prevalent methodology within sociology. As ethnography gains prominence within the discipline its focus, theoretical underpinnings and narrative styles are also expanding to the yet-unexamined worlds and institutions of society. Politics, political institutions, and those working in politics (state officials, politicians and activists) have so far missed the lens of the ethnographer. As a group, politicians and those in politics can be found in every corner of the world. While political systems and politicians are by no means the same in every country, what brings these people together to be part of the political process? Ethnography is uniquely equipped to look microscopically at the foundations of political institutions and their attendant sent of practices, just as it is ideally suited to explain why political actors behave the way they do and to identify the causes, processes and outcomes that are part and parcel of political life. The volume, based on a special issue of Qualitative Sociology has a two-fold purpose: to bring politics into the ethnographic literature and of ethnography in studies of politics. The case studies included are based on the research of ethnographers studying the various level of politics in Brazil, Japan, El Salvador, Bosnia, the Philippines, India and the United States. It will be of interest to those in the sociology of politics, political science and those looking for ethnographic research on aglobal level.

This wide-ranging and accessible book examines race in relation to social divisions such as ethnicity, gender and class. It provides a major new approach to studying the boundaries of race, and will be of interest to students of sociology, ethnic studies and gender studies.

Traditional debates concerning racially hierarchical societies have tended to focus on the experience of being black. White Women, Race Matters breaks with this tradition by focusing on the particular ecperiences of white women in a racially hierarchical society. By considering the ways in which their experience not only contributes to but challenges the reproduction of racism, the work offers a rigorous examination of existing methodologies, practices and assumptions concerning racism and gender relations. Supported by extracts from in-depth life history interviews, White Women, Race Matters provides valuable course material.

This text provides discussions of ethnic politics in Myanmar, Singapore, Indonesia, Thailand and Malaysia, offering an interpretation of the nature of ethnic consciouness and the causes of ethnic tensions. Ethnic consciousness is defined in terms of a psychological and political ideology that is, predominantly, influenced by the attitude and policy of the state. This idea is developed through an examination of the influence that theoretical ideas - such as neo-patrimonialism, corporatism, ethnocracy, internal colonialism and class - have had upon the various regimes in the countries above. The book explores how the influence of these different theories and conceptualizations of the state, resulted in a variety of manifestations of political ethnicity.

The book examines the scope of the concept of racism in the light of the problematic status of the ideas of "race" and of the histories of migration and nationalism. It takes issue with the emphasis in recent writing which links, often exclusively, racism with colonialism - an argument that typically concludes that only black people can be the victims of racism. By means of an exploration of national formation within Europe and its relationship with migration, it argues that a number of interior racisms have existed in Europe. These are in addition to exterior, colonial racisms and their victims have included various populations, including other Europeans. The analysis is premised on a reconsideration of the debate about the status of concepts of "race" and "race relations". Against the background of this conceptual and historical survey the book concludes with analysis of the current interrelationship between migration, nationalism and racism in the European Community at a time when it is seeking to renegotiate its position in the capitalist world economy. The author has been engaged in research on racism and migration for the past two decades.

Writing the New Ethnography provides a foundational understanding of the writing processes associated with composing new forms of qualitative writing in the social sciences. Goodall's distinctive style will engage and energize students, offering them provocative advice and exercises for turning qualitative data and field notes into compelling representations of social life.

Growing up in the late 1800s, Black Elk saw that the American Indian way of life was in great danger of disappearing. In his old age, he told his life story, in great detail, to writer John Neihardt, allowing the spiritual beliefs, ceremonies, and religion of the Plains Indians to be preserved and passed on to new generations of Indian people. Black Elk fulfilled his vision of protecting his people as the Great Spirit had told him he was meant to do. Through historically accurate illustrations and photos, inspiring age-appropriate activities, and Black Elk's own words, this colorful biography introduces a remarkable person to children in a way they can understand and enjoy. Includes resources for parents and teachers, a list of important words to know, and a timeline of events in the life of Black Elk.

This book questions the value of the concept of 'agency', a term used in sociological and philosophical literature to refer to individual free will in archaeology. On the one hand it has been argued that previous generations of archaeologists, in explaining social change in terms of structural or environmental conditions, have lost sight of the 'real people' and reduced them to passive cultural pawns, on the other, introducing the concept of agency to counteract this can be said to perpetuate a modern, Western view of the autonomous individual who is free from social constraints. This book discusses the balance between these two opposites, using a range of archaeological and historical case studies, including European and Asian prehistory, classical Greece and Rome, the Inka and other Andean cultures. While focusing on the relevance of 'agency' theory to archaeological interpretation and using it to create more diverse and open-ended accounts of ancient cultures, the authors also address the contemporary political and ethical implications of what is essentially a debate about the definition of human nature.

eBook available with sample pages: PB:0415907357

The changes that have taken place in Japan as a result of rapid economic growth, have renewed interest in the work of Yanagita Kunio. This book offers a re-evaluation of his writings.

Spiro challenges the argument of Bronislaw Malinowski that the matrilineal society of the Trobriand Islands produced a psychological constellation -- a matrilineal complex -- different from Freud's Oedipus complex and the generalization regarding the restrictive provenance of the Oepidus complex to which it gave rise. Spiro undertakes a reanalysis of Malinowski's data and shows that there is enough to suggest the presence of a strong Oedipus complex.
"Melford E. Spiro" is professor emeritus of anthropology at the University of California, San Diego, where he founded the Anthropology Department in 1968. His other works include "Gender and Culture, Oedipus in the Trobriands, " and "Culture and Human Nature."

First Published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.

Does the concept of ethnicity divide the oppressed or unite minorities? Is the term "community" a dangerous fiction? What are the relations between the liberal capitalist democratic state and racialized minority groups? The contributors to this book confront and discuss these questions, bringing together ideas on urban social theory, contemporary cultural change and analysis of racial surbordination in order to explore the relationship between racism, the city and the state. The book concentrates on the urban context of the process of racialization, demonstrating that the city provides the institutional framework for racial segregation, a key process whereby racialization has been reproduced and sustained. Individual chapters explore the profound divisions inscribed on the face of the city, showing for example that ethnicity is more powerful than social class in moulding the identities of new migrants to California, and that the reconstruction of French capitalism has opened new opportunities for the growth of right-wing popularism.

Does the concept of ethnicity divide the oppressed or unite minorities? Is the term "community" a dangerous fiction? What are the relations between the liberal capitalist democratic state and racialized minority groups? The contributors to this book confront and discuss these questions, bringing together ideas on urban social theory, contemporary cultural change and analysis of racial surbordination in order to explore the relationship between racism, the city and the state. The book concentrates on the urban context of the process of racialization, demonstrating that the city provides the institutional framework for racial segregation, a key process whereby racialization has been reproduced and sustained. Individual chapters explore the profound divisions inscribed on the face of the city, showing for example that ethnicity is more powerful than social class in moulding the identities of new migrants to California, and that the reconstruction of French capitalism has opened new opportunities for the growth of right-wing popularism.

Modern states have evolved as complex political structures in which unitary forms of government maintain an uncertain equilibrium with ethnically plural societies. Historically, ruling elites have tried with little success to eradicate ethnicity through genocide, bury it under accusations of tribalism, discredit it with the mind-frame of modernization, or confine it to local rather than national political arenas. This broad-ranging volume examines the dynamics of ethnic manipulation and accommodation by dominant and subordinate groups in the state-building process. Ethnicity and the State reflects the widely varying political contexts and cultures in which reasons of state contend with unyielding ethnic allegiances. European, South American, Asian, and Middle Eastern examples reveal a consistent set of themes and attitudes. The authors find that while the state must realize its authority and stability through a strictly defined charter of rights and values, ethnic identity exercises its power more freely and flexibly. The sense of peoplehood may be artificially constructed in response to immediate need, or it may be ancient and organic, growing over time. It has the potential to cut across race, class, and gender. Its central tenets and myths may be reinterpreted, recreated, enlarged upon, or modified as the political situation warrants. Flexibility of belief and the need to identify with a larger group account both for the durability of ethnic loyalty and its vulnerability to manipulation. This volume is particularly timely at a moment when national governments in many parts of the world must face the adoption of more equitable forms of rule to hold their ethnically diverse societies together. Taken together, the analyses presented here warn against institutionalizing ethnic strife and offer a vision of how the state may foster expectations and policies that serve the interests of all ethnic groups within their borders. Political scientists, historians, and anthropologists will find this book valuable for its interpretations of forces that continue to reshape the social and political fabric of the world.

This book develops the concept of racialisation. It argues that a full understanding of racialized discourse must pay attention to both the particular local circumstances in which they appear, and well-established themes which have unfolded over time. An important aspect of the study is the examination of other discourses with which racialized ideas have co-joined, reflecting the way in which notions of 'race' are socially constructed. The final part of the book returns to debates of the 1980's and argues that the racialisation of unrest in that decade was closely intertwined with conservative perspectives which sought to deny socio-economic causes in favour of explanations based upon the supposed cultural or personal proclivities of those involved.

Since before the dawn of history, the mountainous lands of the northern Middle East have been home to the Kurds. Labelled Mountain Turks in Turkey and Umayyad Arabs in Syria and Iraq and coupled with the outright denial of their existence in Iran and Soviet Azerbaijan and Turkmenistan, there is much confusion over the identity of the Kurds, even among the Kurds themselves.

Classification, as an object of recent anthropological scrutiny came to prominence during the 1960s, exemplified in the British (constructionist) tradition by the writings of Mary Douglas, and in the American ethno-semantics (cognitive) tradition by the likes of Harold Conklin and Brent Berlin. At the time, these approaches seemed by turns to contradict each other, or even to exist in parallel universes. However, over the last 30 years we have witnessed both a renewed interest in classification studies as well as a cross-fertilization of these once antagonistic approaches. These essays by one of leading scholars in this field bring together a body of influential and inter-linked work which attempts to bridge the divide between cultural and cognitive studies of classification, and which develops a more embedded and processual approach. In particular, the essays focus on people's categorization of natural kinds as a means through which to obtain an understanding of how classifying behavior in general works, engaging with the ideas of both anthropologists and psychologists. The theoretical background is set out in an entirely new and substantial introduction, which also provides a comprehensive and systematic review of developments in cognitive and social anthropology since 1960 as these have impacted on classification studies. In short, it constitutes a useful and approachable introduction to its subject.

Encompassing more than a decade of research around the globe, this book shows that cultural capital has far more impact than politics, prejudice, or genetics on the social and economic fates of minorities, nations, and civilizations. Multiculturalism and affirmative action policies are only distractions likely to make matters worse.