This book is a tour-de-force on how human consciousness may have evolved. From the "phantom pain" experienced by people who have lost their limbs to the uncanny faculty of "blindsight," Humphrey argues that raw sensations are central to all conscious states and that consciousness must have evolved, just like all other mental faculties, over time from our ancestorsodily responses to pain and pleasure. '

This pathbreaking book is the first to provide a rigorous and comprehensive examination of Internet culture and consumption. A rich ethnography of Internet use, the book offers a sustained account not just of being online, but of the social, political and cultural contexts which account for the contemporary Internet experience. From cybercafes to businesses, from middle class houses to squatters settlements, from the political economy of Internet provision to the development of ecommerce, the authors have gathered a wealth of material based on fieldwork in Trinidad. Looking at the full range of Internet media -- including websites, email and chat -- the book brings out unforeseen consequences and contradictions in areas as varied as personal relations, commerce, nationalism, sex and religion. This is the first book-length treatment of the impact of the Internet on a particular region. By focusing on one place, it demonstrates the potential for a comprehensive approach to new media. It points to the future direction of Internet research, proposing a detailed agenda for comparative ethnographic study of the cultural significance and effects of the Internet in modern society. Clearly written for the non-specialist reader, it offers a detailed account of the complex integration between on-line and off-line worlds. An innovative tie-in with the book's own website provides copious illustrations amounting to over 2,000 web-pages that bring the material right to your computer.

This book traces the formation of Italian migrant belongings in Britain, and scrutinizes the identity narratives through which they are stabilized. A key theme of this study is the constitution of identity through both movement and attachment. The study follows the Italian identity project since 1975, when community leaders first raised concerns about 'the future of invisible immigrants'. The author uses the image of 'invisible immigrants' as the starting point of her inquiry, for it captures the ambivalent position Italians occupy within the British political and social landscape. As a cultural minority absorbed within the white European majority, their project is steeped in the ideal of visibility that relies on various 'displays of presence'. Drawing on a wide range of material, from historical narratives, to political debates, processions, religious rituals, activities of the Women's Club, war remembrances, card games, and beauty contests, the author explores the notion of migrant belongings in relation to performative acts that produce what they claim to be reproducing. She reveals how these acts work upon the historical and cultural environment to re-member localized terrains of migrant belongings, while they simultaneously manufacture gendered, generational and ethnicized subjects. Located at the crossroads of cultural studies, 'diaspora' studies, and feminist/queer theory, this book is distinctive in connecting an empirical study with wider theoretical debates on identity. Nominated for the Philip Abrams Memorial Book Prize 2001.

This book traces the formation of Italian migrant belongings in Britain, and scrutinizes the identity narratives through which they are stabilized. A key theme of this study is the constitution of identity through both movement and attachment.
The study follows the Italian identity project since 1975, when community leaders first raised concerns about 'the future of invisible immigrants'. The author uses the image of 'invisible immigrants' as the starting point of her inquiry, for it captures the ambivalent position Italians occupy within the British political and social landscape. As a cultural minority absorbed within the white European majority, their project is steeped in the ideal of visibility that relies on various 'displays of presence'.
Drawing on a wide range of material, from historical narratives, to political debates, processions, religious rituals, activities of the Women's Club, war remembrances, card games, and beauty contests, the author explores the notion of migrant belongings in relation to performative acts that produce what they claim to be reproducing. She reveals how these acts work upon the historical and cultural environment to re-member localized terrains of migrant belongings, while they simultaneously manufacture gendered, generational and ethnicized subjects.
Located at the crossroads of cultural studies, 'diaspora' studies, and feminist/queer theory, this book is distinctive in connecting an empirical study with wider theoretical debates on identity.
Nominated for the Philip Abrams Memorial Book Prize 2001

In this important theoretical contribution to the area of refugee studies based on ethnographic field work among Kurdish refugees, the author has uniquely combined empirical evidence and contemporary sociological theories of diasporas and transnationalism. The book provides essential reading for anybody looking for a comprehensive view of refugee resettlement issues and it will be of special interest to anybody concerned with the topical Kurdish question.

The volume at hand publishes the proceedings of the conference "Develop mental Systems, Competition, and Cooperation in Sociobiology and Eco nomics," a "Studies in Economic Ethics and Philosophy (SEEP)-Conference" held at Marienrode Monastery, Hildesheim-Marienrode near Hannover, Ger many, on 24-28 April 1996. This "Studies in Economic Ethics and Philoso phy (SEEP)-Conference" was made possible by the support of the Stiftung Forschungsinstitut fUr Philosophie Hannover Foundation Hannover Insti tute of Philosophical Research. The editor wishes to thank his co-workers at the Forschungsinstitut fUr Philosophie Hannover for their assistance in organizing the conference at Ma rienrode and Anna Maria Hauk M. A. and Bettina Lohnert M. A. for their as sistance in preparing the computerized version of this book. A special word of gratitude is due the Stiftung Forschungsinstitut fOr Phi losophie Hannover whose financial support made the conference in 1996 pos sible. Hannover, September 1998 P. K. Contents Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . V Sociobiology, Theory of Evolution, and Bioeconomics Introduction PETER KOSLOWSKI . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 Part I Neo-Darwinian Synthesis, Sociobiology, and the Economy of Nature Chapter 1 Darwinian Monism: The Economy of Nature MICHAEL T. GHISELIN . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7 Chapter 2 Coercion TIM CLUTION-BROCK and GEOFF A. PARKER . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25 Chapter 3 Does the Second Law of Thermodynamics Refute the Neo-Darwinian Synthesis? BRUCE H. WEBER and DAVID 1. DEPEW . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 50 CONTENTS Partll Natural Selection and Developmental Systems: Redrawing the Boundaries Between Genetic and Non-Genetic Factors of Evolution Chapter 4 Evolutionary and Developmental Formation: Politics of the Boundary SUSAN OyAMA . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ."

In August 1945, the first atomic bombs were dropped on Hiroshima and Nagasaki. What is hardly known is that 4,000 Nisei (Japanese Americans), the sons and daughters of Japanese immigrants who had been sent back to Japan to be educated before World War II erupted, were caught in the Hiroshima bombing. This extraordinary book commemorates the 3,000 Nisei who died from the atomic blast in Hiroshima and documents the plight of another 1,000 "hibakusha" (survivors of the bomb) who returned to the West Coast after the war.Branded as "foreigners" in wartime Japan and as "enemies" in postwar United States, their existence as victims of the atomic blast has not been recognized by either the Japanese or the U.S. government, both of which have refused to alleviate the medical and political problems of the survivors. Drawing on primary sources and rich interview data, Rinjiro Sodei has contributed an original scholarly work to the literature on World War II and the Asian-American experience. This book bears witness to the human calamities of the nuclear age and to the dignity of these Japanese Americans striving to obtain their rights and sustain their bicultural identity.

A Companion to Paleopathology offers a comprehensive overview of this rapidly growing sub- field of physical anthropology. * Presents a broad overview of the field of paleopathology, integrating theoretical and methodological approaches to understand biological and disease processes throughout human history * Demonstrates how paleopathology sheds light on the past through the analysis of human and non-human skeletal materials, mummified remains and preserved tissue * Integrates scientific advances in multiple fields that contribute to the understanding of ancient and historic diseases, such as epidemiology, histology, radiology, parasitology, dentistry, and molecular biology, as well as archaeological, archival and historical research. * Highlights cultural processes that have an impact on the evolution of illness, death and dying in human populations, including subsistence strategies, human environmental adaptations, the effects of malnutrition, differential access to resources, and interpersonal and intercultural violence

According to opinion polls, Germans are less favorably disposed towards the Sinti and Roma than towards any other ethnic group, despite the fact that few Germans have any personal knowledge of them or even realize that the Sinti and Roma in Germany include both Germans and non-Germans. The image of the Sinti and Roma prevalent in German society and literature is one similarly founded on misconceptions and stereotypes. This volume deals in depth with the life of the Sinti and Roma in Germany and their representation in German literature, giving the background to the maltreatment, underlining the fact that the persecution of Gypsies during the Nazi period, which until the 1980s has been totally marginalized by historians, did not cease in 1945. The continuity of anti-Gypsyism is traced to the present day, and the efforts, achievements and aspirations of the Sinti and Roma civil rights movement are highlighted.

The events of recent years have demonstrated beyond doubt not only that ethnic pluralism presents major problems for the management of political systems, but that it is also a major cause of their failure and disintegration. This timely and topical book discusses the general issue of ethnic pluralism and considers a range of types of multi-ethnic society within a common analytical framework. It then examines the responses of governments to the problems of ethnic diversity and assesses the effects of ethnic conflict on the development and viability of states.

In this fascinating volume, the Middle Paleolithic archaeology of the Middle East is brought to the current debate on the origins of modern humans. These collected papers gather the most up-to-date archaeological discoveries of Western Asia - a region that is often overshadowed by African or European findings - but the only region in the world where both Neandertal and early modern human fossils have been found. The collection includes reports on such well known cave sites as Kebara, Hayonim, and Qafzeh, among others. The information and interpretations available here are a must for any serious researcher or student of anthropology or human evolution.

Volume 1, The Aborigines of Sakhalin, contains translations into English of the Polish, Russian and Japanese material on, for example, the history, folklore, economic life, shamanism, sexual life, medical anthropology, and the bear festival which has been published between 1898 and 1936, mainly in local journals which are hardly accessible today. English, French and German articles appear in the original language

In recent years, the saliency of conflicts pitting different ethnic, racial and religious groups against one another has increased dramatically. The world of nation-states is much more diverse than previously realized; only a small number of the 185 independent countries are truly homogeneous. With the end of the cold war, the relative importance of ethnic conflicts as a threat to international peace and stability is far greater. An international set of scholars collaborate in this volume to explore policy alternatives which can contribute towards the accommodation of cultural diversity.

In this book, a team of leading scholars in the fields of Medieval Literature and History explore the origins of European ethnic groups which subsequently developed into the nations of Modern Europe. Evidence for the existence of ethnic consciousness, which was later to form the basis of nation states, is examined for leading European peoples. The reconstruction and invention of the past by medieval writers in search of ethnic origins for their own particular political or tribal groups is also studied from a literary and historical point of view. For many historians, nationalism is seen as a nineteenth-century invention. The contributors in this book show that ethnic awareness and national identities for all the leading states of Europe have their origins firmly embedded in the medieval past. The book covers the British Isles as well as Continental Europe, for strong national divisions have survived within Britain to the present day in spite of its location for several centuries at the heart of the British Empire.

"Struggling with Development" is a study of the complex relationships among international development, hunger, and gender in the context of political violence in the Philippines. This ethnography demonstrates that gender-specific international development, which has among its main goals the alleviation of hunger in women and children and the raising of women's social position, has instead perpetuated the problems of hunger and gender inequality in societies.This ethnographic study of upland Ifugao social and cultural life in the Philippines portrays how Ifugao women's unequal relationship to men has been perpetuated by international development programs largely because development personnel tend to ignore ongoing processes of social inequality operating within local communities and between nations. International development programs leave local forms of inequality unchanged and sometimes increase social inequality despite their efforts to improve women's and children's social position and nutritional status. Examples and analyses of how local forms of inequality are ignored by international development programs are provided in the text. This book questions the international "women in development" thrust of some feminist and development scholarships and organizations.Lynn Kwiatkowski also demonstrates how health care has been used in a variety of ways by different groups to serve ends other than the reduction of hunger or illness, including religious healing and military and revolutionary healing generated during the internal political conflict in the Philippines. "Struggling with Development" will be useful for advanced courses in medical anthropology and sociology, gender studies, development studies, and Asian studies.

When evolutionary biology stretched out a tentacle called sociobiology and began to probe human behavior back in the 1970s, there was no room for neutrality. Advocates of the new science hailed the dawn of a new era in our understanding of human behavior, while opponents wrung their hands with concern over the new field's potential to transform and even destroy anthropology and other social and behavioral sciences. Twenty years later, little has changed. Anthropology and its sister disciplines are still intact and thriving, though they seldom make use of insights from evolutionary biology. Cultural anthropology in particular has recoiled from the biological threat by moving away from the sciences and toward the humanities. During that same time, a new generation of scholars in biological anthropology, psychology, and other fields has made great progress by using evolutionary theory to understand human behavior, applying it to everything from mating and parenting to the study of mental illness. The success of this research program is threatened, however, by its lack of a serious role for the concept of culture."That Complex Whole: Culture and the Evolution of Human Behavior" is an effort to develop a scientific study of human behavior that is at once evolutionary and cultural. In a lively, readable style, it deals with such serious, scholarly issues as how to best define culture, the question of whether culture is present in other species, human universals and human diversity, the relationship between culture and behavior, and cultural and moral relativism. It covers existing models of the relationship between cultural and biological evolution, including the concept of the meme and the new science of memetics, as well as the author's own work on the role of culture in human communications that draws upon the study of animal signals.

"Thin on the Ground: Neandertal Biology, Archeology and Ecology" synthesizes the current knowledge about our sister species the Neandertals, combining data from a variety of disciplines to reach a cohesive theory behind Neandertal low population densities and relatively low rate of technological innovation. The book highlights and contrasts the differences between Neandertals and early modern humans and explores the morphological, physiological, and behavioral adaptive solutions which led to the extinction of the Neandertals and the population expansion of modern humans.

Written by a world recognized expert in physical anthropology, "Thin on the Ground: Neandertal Biology, Archaeology and Ecology" will be a must have title for anyone interested in the rise and fall of the Neandertals.

Throughout the twentieth century, Spanish people have deployed conflicting sexual moralities in their struggle for political supremacy within the state. The Spanish Gypsies or Gitanos, who live at the very bottom of the Spanish socio-economic scale, have appropriated this concern with gender morality and, in the process, have reinvented themselves as the only honourable Spaniards. Although the Gitano gender ideology has a distinctively Spanish flavour, it revolves around a conceptualization of the female body that is radically different from that of other Spaniards.
The subtle exploration of these acts of cultural invention is one of the original features of this important new ethnography. Another even more striking aspect of the work is the author's vision of the 'impermanent' nature of the Gitano social order and the absence of any representation of 'community' or 'society'. Unlike their non-Gypsy neighbours, Gitanos do not use concepts of tradition, territory or social harmony as bases for their singularity. Instead, they focus on the evaluation of personal moral performances in the present. In a cultural universe where all activities are markers of shared identity, and where personhood is always sexed, men and women continually enact the superiority of Gypsies over non-Gypsies. Through dress, manner and the management of emations, or at wedding rituals where the virginity of young brides is put to the test, the body works as the site of these processes.

Daniele Joly brings together theoretical and empirical research on ethnic minorities in Eastern and Western Europe showing that their positions and the increased prejudices they encounter share many similarities throughout Europe. Whether racism and exclusion are related to exploitation and power relations, ideologies, or social status, they pervade interactions between the majority society and its ethnic minorities. The history of such ideologies, the upsurge of racism and xenophobia through the general crisis of Western Europe and the various 'arenas' of racism in Germany are respectively studied by Eide, Alt and Blaschke, while Jarabova and Matei/Aluas examine prejudice and racism in the Czech lands and Romania. What international legal and theoretical instruments there are to counteract these trends are explored by Phillips and Rex, while Lloyds focuses on the social practice of anti-racist movements. Finally, Anthias theorises the different categories of disadvantage for ethnic minority women experience. Still looking at women, Campani, Vasquez and Xavier de Brito demonstrate how those establish themselves as social actors in the reception country.

Focusing on the role of the human body, anthropologist Ulrike Linke examines the ways Nazism and its legacy has defined German identity since 1945. Beginning with the Nazi eroticization of the bodily ideal, Linke explains how post-war Germany has organized its understanding of the body including:
* public nudism
* the revival of the cult of the body * the feminisation of guest labourers.

What do we think about when we think about human evolution? With his characteristic wit and wisdom, anthropologist Jonathan Marks explores our scientific narrative of human origins-the study of evolution-and examines its cultural elements and theoretical foundations. In the process, he situates human evolution within a general anthropological framework and presents it as a special case of kinship and mythology. Tales of the Ex-Apes argues that human evolution has incorporated the emergence of social relations and cultural histories that are unprecedented in the apes and thus cannot be reduced to purely biological properties and processes. Marks shows that human evolution has involved the transformation from biological to biocultural evolution. Over tens of thousands of years, new social roles-notably spouse, father, in-laws, and grandparents-have co-evolved with new technologies and symbolic meanings to produce the human species, in the absence of significant biological evolution. We are biocultural creatures, Marks argues, fully comprehensible by recourse to neither our real ape ancestry nor our imaginary cultureless biology.

This valuable study of 20th-century reservation life, first published in 1939, portrays 150 families on the White Earth Reservation in Minnesota in a period of loss of traditional ways. Sister M. Inez Hilger used a straightforward approach in her research and elicited a wealth of information. By concentrating on both the traditional Chippewa (Ojibway) ways as well as on the adaptations the families had made, Hilger was able to present a Chippewa world in transition. She placed her broad cultural analysis in the context of reservation housing. The many quotes from the people she interviewed bring a lively, personal expression to the story. This reprint edition contains a new introduction by Brenda J. Child, assistant professor of American studies at the University of Minnesota, and Kimberly M. Blaeser, professor of comparative literature at the University of Wisconsin-Milwaukee.

Citizenship implies exclusion of non-members. Migrations, processes and policies of first admission and incorporation of ethnically and culturally diverse newcomers are among the most hotly contested political issues, especially in a world of gross inequalities. This comparative and interdisciplinary collection sees distinguished moral and political philosophers, historians, sociologists, anthropologists and political scientists from America, Australia and Europe criticize existing institutions and increasingly restrictive policies and look for alternatives more in line with principles and constitutions of liberal democratic welfare states.

In Pacific societies, local knowledge, which has been accumulated over thousands of years and is irreplaceable, is rapidly disappearing. With the extinction of languages, the ability to observe and interpret the world from varying perspectives is also being lost. At the same time, an enormous body of knowledge about nature, plants and animals is vanishing. However, in parallel with this, the people of the Pacific are confronted with new modes of knowledge and newly introduced technologies through imported educational systems, missions of various denominations, and the media. They do not passively assimilate this knowledge but adopt, adapt, and apply it in a syncretistic way.These changes will have permanent effects on the individual lives of people in the region and their knowledge about themselves and their surrounding 'world'. This stimulating book tracks the course of these developments and offers revealing insights into the complexity of Pacific peoples' responses to the process of globalization.

In Pacific societies, local knowledge, which has been accumulated over thousands of years and is irreplaceable, is rapidly disappearing. With the extinction of languages, the ability to observe and interpret the world from varying perspectives is also being lost. At the same time, an enormous body of knowledge about nature, plants and animals is vanishing.
However, in parallel with this, the people of the Pacific are confronted with new modes of knowledge and newly introduced technologies through imported educational systems, missions of various denominations, and the media. They do not passively assimilate this knowledge but adopt, adapt, and apply it in a syncretistic way.
These changes will have permanent effects on the individual lives of people in the region and their knowledge about themselves and their surrounding 'world'. This stimulating book tracks the course of these developments and offers revealing insights into the complexity of Pacific peoples' responses to the process of globalization.