The book is structured as follows: * An introduction of old Bantu culture * An account of modern Bantu life * Discussion of the influence exerted by Christianity and Education upon communal life of the Bantu * Examination of special aspects of Bantu culture as they have been modified by Western civilization: language and music * The economic, political and legal positions of the native tribes in South Africa are also covered. First published in 1934.

This study analyses the way in which tribal ties are maintained in the development of a tribally mixed, middle class community in Kampala, Uganda. Political independence in the early nineteen sixties in much of Africa created expectations of increased development, education and living standards. There was hope that ethnic tensions arising from false colonial boundaries might be transcended by newly emerging socio-economic status-groups. However, the new national boundaries suddenly made aliens of peoples who had migrated and settled in towns distant from their home countries. The interplay of nationality, ethnicity and socio-economic status or class was given a new theatre. Hope was dramatically tempered by nationalist and ethnic conflicts which cut across ethnically mixed, small status groups of neighbours and friends. In Kampala, Uganda, this rapidly unfolding drama resulted in the expulsion of two Kenyan ethnic groups and polarised peoples from northern and southern Uganda. The essentialisation of ethnic and national identity imposed by colonialism was thus taken on in this new situation by the people themselves, with the result that they became 'cultural' starting-points of social and political judgement. Originally published in 1969.

The force of hunger in shaping human character and social structure has been largely overlooked. This omission is a serious one in the study of primitive society, in which starvation is a constant menace. This work remedies this deficiency and opens up new lines of anthropological inquiry. The whole network of social institutions is examined which makes possible the consumption, distribution, and production of food-eating customs, as well as the religion and magic of food-production.

The Kets of Central Siberia are perhaps the most enigmatic of Siberia's aboriginal tribes. Today numbering barely 1,100 souls living in several small villages on the middle reaches of the Yenisei, the Kets have retained much of their ancient culture, as well as their unique language. Genetic studies of the Ket hint at an ancient affinity with Tibetans, Burmese, and other peoples of peoples of South East Asia not shared by any other Siberian people. The Ket language, which is unrelated to any other living Siberian tongue, also appears to be a relic of a bygone linguistic landscape of Inner Asia. Because language isolates such as Ket are of special value to scholars of the original peopling of the continents, linguists have recently attempted to link Ket with North Caucasian, Sino- Tibetan, Burushaski, Basque and Na Dene. None of these links have been proved to the satisfaction of all linguists, and the research continues both in Russia and abroad.

The Los Angeles riot of 1992 marked America's first high-profile multiethnic civil unrest. Latinos, Asian Americans, whites, and African Americans were involved as both victims and assailants. Nearly half of the businesses destroyed were Korean American owned, and nearly half of the people arrested were Latino.

In the aftermath of the unrest, Los Angeles, with its extremely diverse population, emerged as a particularly useful site in which to examine race relations. Ethnic Peace in the American City documents the nature of contemporary inter-ethnic relations in the United States by describing the economic, political, and psychological dynamics of race relations in inner-city Los Angeles. Drawing from local as well as international examples, the authors present strategies such as coalition building, dispute resolution, and community organizing.

Moving beyond the stereotyped focus on negative interactions between minority groups such as Korean-owned businesses and the African American community, and countering the white-black or bi-racial paradigms of American race relations, the authors explore practical means by which ethnically fragmented neighborhoods nationwide can work together to begin to address their common concerns before tensions become explosive.

First published in 1969. Divided into two parts, the first sections in the book examine the significance of the tribal factor in certain general contexts and discuss some of the particular backgrounds to contemporary transition in East Africa. There are essays on politics, economic development, language, law and education, together with a comparative look at European nationalism. In the second part, the grass-roots basis and development of the concept of the tribe are considered and its operation in social life in rural areas discussed. The contributions come from a wide range of scholars in the social sciences, history and law and the contributors are: W.J. Argyle, George Bennett, Tom J. Mboya, W.H. Whiteley, Eugene Cotran, J.W. Tyler, J.S. La Fontaine, Michael Twaddle, Kathleen M. Stahl, P.H. Gulliver, Kirsten Alneas, David J. Parkin, R.D. Grillo, I.M. Lewis, H.F. Morris.

Fields of Change is a study of the means by which the Iteso adapted to the imposition of colonial rule and the loss of political independence. It explores their pacification and incorporation into a colonial state and the effects that these processes have had on Iteso territorial and political systems. At the same time it examines the way in which the political system both affected and was affected by other aspects of the Iteso social system, most notably in the fields of religion, descent and domestic kinship. First published in 1978.

This volume explores the diverse ways in which the evolution of human behaviour can be investigated, and confronts the most challenging aspects of the subject.

This widely-acclaimed book on a troubled period of Kenyan history summarizes some of the more important Kikuyu customs, and a discussion of their break-down under the impact of European civilization. This discussion illustrates why and how the Mau Mau came into being and how the situation could be improved so that peace could once again come to Kenya.

Bryan Sykes brings together a world-class set of contributors to debate just what the links between genes, language, and the archaeological record can tell us about human evolution. The eight lively essays offer widely differing opinions, pose more questions than they offer answers, eschew jargon, and pursue controversy. Guaranteed to fascinate anyone who has ever wondered how the fossil record, the incredible diversity of human language, and our genetic inheritance might combine to give a glimpse of human origins.

Preventive Approaches in Couples Therapy is the first thorough overview of the leading approaches to preventing marital distress and dissolution. Written for professionals, paraprofessionals, and lay people involved in the development and implementation of preventive programs, the editors have created a resource accessible to all those in the field of couples therapy. The volume serves as an important resource for programs that the therapist may already use and as an insightful introduction into new programs that can strengthen and invigorate these existing therapeutic approaches.

In this unique study, authors Komanduri Murty, Angela Owens, and Ashwin Vyas examine the life histories of Black male prisoners in the U.S. Federal Prison system to determine what patterns of behavior or life experiences influenced or precipitated their involvement in criminal behavior. The authors focus on Black male prisoners, using pre-sentence investigation reports to provide readers with detailed descriptions of prisoner characteristics. Through the use of lengthy interview processes, Murty, Owens, and Vyas investigate the phenomenology of Black male offenders, to give understanding to the circumstances under which their crimes were committed. Their study provides valuable lessons for rehabilitation through deterrence and rational theories of human behavior.

Through a richly detailed examination of the practices of spinning yarn from the fleece of llamas and alpacas, Earth, Water, Fleece and Fabric explores the relationship that herders of the present and of the past have maintained with their herd animals in the Andes. Dransart juxtaposes an ethnography of an Aymara herding community, based on more than ten years fieldwork in Isluga in the Chilean highlands, with archaeological material from excavations in the Atacama desert.
Impeccably researched, this book is the first systematic study to set the material culture of pastoral communities against an understanding of the long-term effects of herding practices.

This text includes short sketches of each of the principal tribes of South-West Africa, showing their state of development, their mode of living and how they differ from each other.

This volume examines some crucial issues in the conduct of fieldwork and ethnography and provides new insights into the problems of constructing anthropological knowledge. How is anthropological knowledge created from fieldwork, whose knowledge is this, who determines what is of significance in any ethnographic context, and how is the fieldsite extended in both time and place? Nine anthropologists examine these problems, drawing on diverse case studies. These range from the dilemmas of the religious refashioning of the ethnographer in contemporary Indonesia to the embodied knowledge of ballet performers, and from ignorance about post-colonial ritual innovations by the anthropologist in highland Papua to the skilled visions of slow food producers in Italy. It is a key text for new fieldworkers as much as for established researchers. The anthropological insights developed here are of interdisciplinary relevance: cultural studies scholars, sociologists and historians will be as interested as anthropologists in this re-evaluation of fieldwork and the project of ethnography.

South coast New Guinea has long been a focus of ethnographic attention, with its varied cultures, its reputation for flamboyant sexual practices, and its traditions of headhunting. Dr. Knauft examines previous ethnographic material to reanalyze the region's seven major language-culture areas, covering a range of topics including sexuality, social inequality, the status of women, religion, politics and violence. Ethnographically rich and theoretically sophisticated, this book will be essential reading for all those interested in Melanesia, and should be read by anyone concerned with the problems of cultural comparison.

Ethnic Violence and the Societal Security Dilemma explores how the phenomenon of ethnic violence can be understood as a form of security dilemma by shifting the focus of the concept away from its traditional concern with state sovereignty to that of identity instead. The book includes case studies on:
* ethnic violence between Serbs and Croats in the Krajina region of Croatia, August 1990
* ethnic violence between Hungarian and Romanians in the Transylvania region of Romania, March 1990.

We live in a world surrounded by remarkable cultural achievements of human kind. Almost every day we hear of new innovations in technology, in medicine and in the arts which remind us that humans are capable of remarkable creativity. But what is human creativity? The modern world provides a tiny fraction of cultural diversity and the evidence for human creativity, far more can be seen by looking back into prehistory. The book examines how our understanding of human creativity can be extended by exploring this phenomenon during human evolution and prehistory.
The book offers unique perspectives on the nature of human creativity from archaeologists who are concerned with long term patterns of cultural change and have access to quite different types of human behaviour than that which exists today. It asks whether humans are the only creative species, or whether our extinct relatives such as Homo habilis and the Neanderthals also displayed creative thinking. It explores what we can learn about the nature of human creativity from cultural developments during prehistory, such as changes in the manner in which the dead were buried, monuments constructed, and the natural world exploited. In doing so, new light is thrown on these cultural developments and the behaviour of our prehistoric ancestors.
By examining the nature of creativity during human evolution and prehistory these archaeologists, supported by contributions from psychology, computer science and social anthropology, show that human creativity is a far more diverse and complex phenomena than simply flashes of genius by isolated individuals. Indeed they show that unless perspectives from prehistory are taken into account, our understanding of human creativity will be limited and incomplete.

Deconstructing the Nation examines the connection between racism and the development of the nation-state in modern France. The author raises important questions about the nature of citizenship rights in modern French society and contributes to wider European debates on citizenship. By challenging the myths of the modern French nation Maxim Silverman opens up the debate on questions of immigration, racism, the nation and citizenship in France to non-French speaking readers. Until quite recently these matters have largely been ignored by researchers in Britain and the USA. However, European integration has made it essential to look beyond national frontiers. The major part of his analysis concerns the period from the end of the 1960s to the beginning of the 1990s. Yet contemporary developments are placed in a historical context: first through a consideration of the construction of the modern question of immigration since the second half of the nineteenth century, and second through a survey of political, economic and social developments since 1945. There are analyses of the major debates on nationality in 1987 and the headscarf' affair of 1989. Finally questions of immigration, racism and citizenship are considered within the framework of European integration.

This unique work challenges the assumption that dictionaries act as objective records of our language, and instead argues that the English dictionary is a fundamentally ethnocentric work. Using theoretical, historical and empirical analyses, Phil Benson shows how English dictionaries have filtered knowledge through predominantly Anglo-American perspectives. The book includes a major case study of the most recent edition of the Oxford English Dictionary and its treatment of China.

Once thought of as a 'vanishing people', the Ainu are now reasserting both their culture and their claims to be the 'indigenous' people of Japan. Race, Resistance and the Ainu of Japan is the first major study to trace the outlines of Ainu history. It explores the ways in which competing versions of Ainu identity have been constructed and articulated, shedding light on the way modern relations between the Ainu and the Japanese have been shaped.

In the aftermath of a traumatic disaster, Mennonite Disaster Service arrives to help. Established in 1950, associated volunteers have gone into devastated communities to pick up debris, muck out homes, and launch rebuilding efforts. These volunteer efforts have succeeded in building more than homes, however. Called the "therapeutic community" by disaster researchers, acts of volunteerism can generate healing moments. Though most studies see such therapeutic effects happening right after disasters, this ethnographic study looks at long-term recovery assistance. Such extensive commitment results in beneficial consequences for survivors and their communities. For Mennonite Disaster Service volunteers, serving others reflects deeply upon their historic roots, cultural traditions, and theological belief system. In contrast to the corrosive blaming that erupted after hurricane Katrina, and feelings of neglect by those who experienced Rita and Ike, the arrival and long-term commitment of faith-based volunteers restored hope. This volume describes and explains how Mennonite Disaster Service organized efforts for the 2005 and 2008 Gulf Coast storms, following a well-established tradition of helping their neighbors. Based on deeply-ingrained religious beliefs, volunteers went to the coast for weeks, sometimes months, and often returned year after year. The quality of the construction work, coupled with the meaningful relationships they sought to build, generated trusting partnerships with communities struggling back from disaster. Based on five years of volunteer work by Mennonite Disaster Service, this volume demonstrates best practices for those who seek to do the same.

Asian Indians figure prominently among the educated, middle class subset of contemporary immigrants. They move quickly into residences, jobs, and lifestyles that provide little opportunity with fellow migrants, yet they continue to see themselves as a distinctive community within contemporary American society. In Life Lines Bacon chronicles the creation of a community--Indian-born parents and their children living in the Chicago metropolitan area--bound by neither geographic proximity, nor institutional ties, and explores the processes through which ethnic identity is transmitted to the next generation.
Bacon's study centers upon the engrossing portraits of five immigrant families, each one a complex tapestry woven from the distinctive voices of its family members. Both extensive field work among community organizations and analyses of ethnic media help Bacon expose the complicated interplay between the private social interactions of family life and the stylized rhetoric of "Indianness" that permeates public life.
This inventive analysis suggests that the process of assimilation which these families undergo parallels the assimilation process experienced by anyone who conceives of him or herself as a member of a distinctive community in search of a place in American society.

From landmark court cases on affirmative action to their consequences, a study on why such preferences are morally wrong, unlawful, and indefensible.