Readings for a History of Anthropological Theory curates and collects many of the most important publications of anthropological thought spanning the last hundred years, building a strong foundation in both classical and contemporary theory. The sixth edition includes seventeen new readings, with a sharpened focus on public anthropology, gender and sexuality, race and ethnicity, linguistic anthropology, archaeology, and the Anthropocene. Each piece of writing is accompanied by a short introduction, key terms, study questions, and further readings that elucidate the original text. On its own or together with A History of Anthropological Theory, sixth edition, this anthology offers an unrivalled introduction to the theory of anthropology that reflects not only its history but also the changing nature of the discipline today.

In this important theoretical contribution to the area of refugee studies based on ethnographic field work among Kurdish refugees, the author has uniquely combined empirical evidence and contemporary sociological theories of diasporas and transnationalism. The book provides essential reading for anybody looking for a comprehensive view of refugee resettlement issues and it will be of special interest to anybody concerned with the topical Kurdish question.

We are interested in the evolution of hominin diets for several reasons. One is the fundamental concern over our present-day eating habits and the consequences of our societal choices, such as obesity prevalent in some cultures and starvation in others. Another is that humans have learned to feed themselves in extremely varied environments, and these adaptations, which are fundamentally different from those of our closest biological relatives, have to have had historical roots of varying depth. The third, and the reason why most paleoanthropologists are interested in this question, is that a species' trophic level and feeding adaptations can have a strong effect on body size, locomotion, "life history strategies," geographic range, habitat choice, and social behavior.
Diet is key to understanding the ecology and evolution of our distant ancestors and their kin, the early hominins. A study of the range of foods eaten by our progenitors underscores just how unhealthy many of our diets are today. This volume brings together authorities from disparate fields to offer new insights into the diets of our ancestors. Paleontologists, archaeologists, primatologists, nutritionists and other researchers all contribute pieces to the puzzle.
This volume has at its core four main sections:
DT Reconstructed diets based on hominin fossils--tooth size, shape, structure, wear, and chemistry, mandibular biomechanics
DT Archaeological evidence of subsistence--stone tools and modified bones
DT Models of early hominin diets based on the diets of living primates--both human and non-human, paleoecology, and energetics
DT Nutritional analyses and their implications for evolutionarymedicine
New techniques for gleaning information from fossil teeth, bones, and stone tools, new theories stemming from studies of paleoecology, and new models coming from analogy with modern humans and other primates all contribute to our understanding. When these approaches are brought together, they offer an impressive glimpse into the lives of our distant ancestors. The contributions in this volume explore the frontiers of our knowledge in each of these disciplines as they address the knowns, the unknowns, and the unknowables of the evolution of hominin diets.

This is primary descriptive volume on the most important paleontological site for research into the emergence of humans, the development of a modern pattern of hunting and gathering societies in the Middle Upper Paleolithic Era. Erik Trinkhaus is among the most distinguished paleoanthropologists and a member of the National Academy. Svoboda is the project leader on the Pavlovian site.

The Politics of Ethnic Consciousness criticizes essentialist and unitary notions of ethnicity and shows the complex interaction between historical processes, recent political developments and competing views within and about ethnic groups. Welcoming the social constructionist turn, the editors disagree with its overemphasis on the arbitrary character of ethnic identification and the neglect of political economy. Contributions on such diverse regions as Brazil, Ghana, Macedonia and Sri Lanka, examine the multivocal process of the construction and reconstruction of ethnic identities through time.

In Europe as well as in other parts of the world, xenophobia and racism are among the unsolved problems of the ending 20th century. Globalization, mass migration and unemployment as well as the need to invent new supra- or crossnational identities require new political answers concerning the problems of inclusion and exclusion.
In the United States and in Canada, 'affirmative action' programmes are among those policies which are intended to redress the injustice of discrimination based primarily on race, ethnicity, sex, but also on national origin, religion, or disability.
This timely book is the first to present an overview of these hotly debated questions and the anti-discrimination policies in different countries. Experts from the United States, Canada and Europe examine the historical, institutional, judicial and sociological conditions of affirmative action and look at shifting concepts of racism, equality, integration and assimilation. They address the vital questions of whether policies originally created to increase opportunities for African Americans can be applied in Europe; whether the primary goal of 'affirmative action' should be to correct injustice or to safeguard diversity; and whether the democratic ideal of individual equality is at odds with what many perceive as preferential treatment.
Moral success but political failure? Compensatory justice or reverse discrimination? This important book evaluates more than thirty years of affirmative action and helps to develop new instruments to deal with the roots and the effects of discrimination.

Through an unprecedented multidisciplinary and global approach, this book documents the dramatic several-thousand-year history of leprosy using bioarchaeological, clinical, and historical information from a wide variety of contexts, dispelling many long-standing myths about the disease. Drawing on her 30 years of research on the infection, Charlotte Roberts begins by outlining its bacterial causes, how it spreads, and how it affects the body. She then considers its diagnosis and treatment, both historically and in the present. She also looks at the methods and tools used by paleopathologists to identify signs of leprosy in skeletons. Examining evidence in human remains from many countries, particularly in Europe and including Britain, Hungary, and Sweden, Roberts demonstrates that those affected were usually buried in the same cemeteries as their communities, contrary to the popular belief that they were all ostracized or isolated from society into leprosy hospitals. Other myths addressed by Roberts include the assumptions that leprosy can't be cured, that leprosy is no longer a problem today, and that what is called "leprosy" in the Bible is the same illness as the disease with that name now. Roberts concludes by projecting the future of leprosy, arguing that researchers need to study the disease through an ethically grounded evolutionary perspective. Importantly, she advises against use of the word "leper" to avoid perpetuating stigma today surrounding people with the infection and resulting disabilities. Leprosy will stand as the authoritative source on the subject for years to come. A volume in the series Bioarchaeological Interpretations of the Human Past: Local, Regional, and Global Perspectives, edited by Clark Spencer Larsen.

In the early twentieth century, people in the southwestern Pacific nation of Vanuatu experienced rapid population decline, while in the early twenty-first century, they experienced rapid population growth. From colonial governance to postcolonial sovereignty, Moral Figures shows that despite attempts to govern population size and birth, reproduction in Vanuatu continues to exceed bureaucratic economization through Ni-Vanuatu insistence on Indigenous relationalities. Through her examination of how reproduction is made public, Alexandra Widmer demonstrates how population sciences have naturalized a focus on women's fertility and privileged issues of wage labour over women's land access and broader social relations of reproduction. Widmer draws on oral histories with retired village midwives and massage healers on the changes to care for pregnancy and birth, as well as ethnographic research in a village outside the capital of Port Vila. Locating the Pacific Islands in global histories of demographic science and the medicalization of birth, the book presents archival material in a way that emphasizes bureaucratic practices in how colonial documents attempted to render Indigenous relationalities of reproduction governable. While demographic imaginaries and biomedical practices increasingly frame fertility control as an investment in the reproductive health of individual bodies, the Ni-Vanuatu worlds presented in Moral Figures show that relationships between people, land, knowledge, kin, and care make reproduction a distributed and assisted process.

The culmination of more than a decade of fieldwork and related study, this unique book uses analyses of perimortem taphonomy in Ice Age Siberia to propose a new hypothesis for the peopling of the New World. The authors present evidence based on examinations of more than 9000 pieces of human and carnivore bone from 30 late Pleistocene archaeological and palaeontological sites, including cave and open locations, which span more than 2000 miles from the Ob River in the West to the Sea of Japan in the East. The observed bone damage signatures suggest that the conventional prehistory of Siberia needs revision and, in particular, that cave hyenas had a significant influence on the lives of Ice Age Siberians. The findings are supported by more than 250 photographs, which illustrate the bone damage described and provide a valuable insight into the context and landscape of the fieldwork for those unfamiliar with Siberia.

This book concerns the use of the drug qat in North Yemen (Yemen Arab Republic), a country lying on the southwestern corner of the Arabian Peninsula. However, because this substance is so interwoven into the fabric of society and culture, it is also necessarily about Yemen itself. The history and culture of South Arabia are still relatively unknown to the rest of the world, and the drug qat, so widely used there, is equally unknown. Thus, the material we present here should be of interest to all of those concerned with drug use, those who wish to understand more about Yemen and the Middle East, and to the Yemenis themselves. Another purpose is to develop some general understandings about sub stance uses and their effects which are less clouded by the mass hysteria and political considerations which often obscure drug issues in our own society. Examination of drug-use patterns in a country where millions of people are users on a regular basis, and where there has been familiarity with the drug for several hundred years, offers an opportunity to achieve perspectives not possible in countries with different attitudes and without such histories. I am not sanguine about the prospects of our abilities to learn from others or from the past, but I do not think we should abandon hope of doing so."

Humans are at a unique crossroads: never before have we had such a clear understanding of how our actions affect a changing climate, or how our settlement patterns along coastal environments put us at risk of rising sea levels. However, the science behind climate change (and solutions for it) are engulfed in political controversy. Dr. Christensen uses anthropological methods to illuminate the lived experience of families caring for elder relatives during climate related events: a unique conundrum facing increasing numbers of people living in coastal areas. As populations in industrialized countries grow older, they become more vulnerable to climate extremes. People over 65 are more likely to die in climate related events, such as heatwaves, hurricanes, and blizzards. Dr. Christensen presents the scientific evidence for climate change, the archaeological record on how humans responded to climatic shifts in the past, and explains how the current challenges are different. Using the theoretical framework of Singer's Syndemics, she explores how aging bodies are more vulnerable to increased environmental toxins, which is further exacerbated by climate fluctuations. A central question is: how do we value our environment, our elders, and make decisions about well-being throughout the life course?

Doing a doctorate in education is always a challenging and difficult process. Doing a doctorate in education that is based upon ethnographic research is even more so. This title draws together a series of semi-autobiographical reflexive accounts of the process of doing a doctorate using educational ethnography. The individual studies include research into school effectiveness, the experiences of Asian teenagers, sexual cultures in the primary school, mature students on Access courses, primary school management, the experiences of children with special educational needs, teachers' work intensification, the family and school experiences of Year 9 students and a Youth Training programme within English professional football. The range of topics shows how import ethnographic work has become in education. Most of the contributors are still at the early stage of their academic careers. Their writings have not yet attained "classic" status - although some may be on the way to such status. The doctoral process is still a vivid memory in their minds and they have been able to drawn upon their fieldnotes and recollections to construct accounts that shed light on their experience and help to demystify it. The book should be of value for those who are thinking of doing a doctorate, for others still struggling through the process and for their supervisors.

The First Boat People, first published in 2006, concerns how people travelled across the world to Australia in the Pleistocene. It traces movement from Africa to Australia, offering a new view of population growth at that time, challenging current ideas, and underscoring problems with the 'Out of Africa' theory of how modern humans emerged. The variety of routes, strategies and opportunities that could have been used by those first migrants is proposed against the very different regional geography that existed at that time. Steve Webb shows the impact of human entry into Australia on the megafauna using fresh evidence from his work in Central Australia, including a description of palaeoenvironmental conditions existing there during the last two glaciations. He argues for an early human arrival and describes in detail the skeletal evidence for the first Australians. This is a stimulating account for students and researchers in biological anthropology, human evolution and archaeology.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 2 (1911) explores different types of vegetation worship and the roles of gods.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 3 (1911) is concerned with the concept of taboo, and its presence in all religious systems.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 9 (1913) considers the role of the scapegoat in maintaining the stability of the community.

The management of cultural diversity is a major challenge in many states. This book follows up the theoretical analysis of "Ethnic Diversity and Public Policy", with detailed case studies from international experts on Malaysia, Tanzania, Mauritius, Trinidad and Tobago, Northern Ireland, Spain and the United States of America to discover what lessons can be learnt for policy makers in other divided societies.

The first Okinawan immigrants arrived in Honolulu in January 1900 to work as contract laborers on Hawai'i's sugar plantations. Over time Okinawans would continue migrating east to the continental U.S., Canada, Brazil, Peru, Argentina, Bolivia, Mexico, Cuba, Paraguay, New Caledonia, and the islands of Micronesia. The essays in this volume commemorate these diasporic experiences within the geopolitical context of East Asia. Using primary sources and oral history, individual contributors examine how Okinawan identity was constructed in the various countries to which. Okinawans migrated, and how their experiences were shaped by the Japanese nation-building project and by globalization. Essays explore the return to Okinawan sovereignty, or what Nobel Laureate Oe Kenzaburo called an "impossible possibility," and the role of the Okinawan labor diaspora in Japan's imperial expansion into the Philippines and Micronesia.

Encompassing more than a decade of research around the globe, this book shows that cultural capital has far more impact than politics, prejudice, or genetics on the social and economic fates of minorities, nations, and civilizations. Multiculturalism and affirmative action policies are only distractions likely to make matters worse.

In the early twentieth century, people in the southwestern Pacific nation of Vanuatu experienced rapid population decline, while in the early twenty-first century, they experienced rapid population growth. From colonial governance to postcolonial sovereignty, Moral Figures shows that despite attempts to govern population size and birth, reproduction in Vanuatu continues to exceed bureaucratic economization through Ni-Vanuatu insistence on Indigenous relationalities. Through her examination of how reproduction is made public, Alexandra Widmer demonstrates how population sciences have naturalized a focus on women's fertility and privileged issues of wage labour over women's land access and broader social relations of reproduction. Widmer draws on oral histories with retired village midwives and massage healers on the changes to care for pregnancy and birth, as well as ethnographic research in a village outside the capital of Port Vila. Locating the Pacific Islands in global histories of demographic science and the medicalization of birth, the book presents archival material in a way that emphasizes bureaucratic practices in how colonial documents attempted to render Indigenous relationalities of reproduction governable. While demographic imaginaries and biomedical practices increasingly frame fertility control as an investment in the reproductive health of individual bodies, the Ni-Vanuatu worlds presented in Moral Figures show that relationships between people, land, knowledge, kin, and care make reproduction a distributed and assisted process.

John Mathew was a Presbyterian minister who developed an interest in Aboriginal ethnography after migrating from Scotland to work on his uncle's farm in Queensland in 1864. From 1879 he published influential studies of Aboriginal culture. Although Mathew's speculative argument for the tri-hybrid origins of the Australian Aborigines has long been disproved, his discussion of Aboriginal language and social behaviour was pioneering in the field of anthropology and is still well-regarded today. Two Representative Tribes of Queensland (1910) is the result of the extensive time Mathew spent visiting the Kabi and Wakka people living in the Barambah Government Aboriginal Station. This direct experience is emphasised in the preface to the book: 'For Mr Mathew Australian origins ... have been a life study, and the knowledge bearing upon these questions, which most others have gleaned from the library shelves, he has acquired at first-hand in the native camping grounds.'

This collection explores the way in which critical theory and practice can unite into a common vision of democratic hope. While each author has his or her own specialty, the thread of shared dreams is portrayed in a call for solidarity. The separate viewpoints are drawn together to constitute a democratic platform for an enlightened critical education agenda. From narrative to critical ethnography, case studies explore the multicultural and power struggles of states, districts, and schools. Intimately connected to all contributions in this collection is the commitment of each author to similarly share a common pregnancy of intention within a language of possibility.

What set our ancestors off on a separate evolutionary trajectory was the ability to flex their reproductive and social strategies in response to changing environmental conditions. Exploring new cross-disciplinary research that links this capacity to critical changes in the organization of the primate brain, Social DNA presents a new synthesis of ideas on human social origins - challenging models that trace our beginnings to traits shaped by ancient hunting economies, or to genetic platforms shared with contemporary apes.

Walter E. Roth's 1897 study of the Aborigines of North-West-Central Queensland was among the first of its kind in Australia, and established his international reputation as a leading anthropologist and ethnologist. Roth, a physician who was later appointed 'protector of Aboriginals' by the government, gained the confidence and trust of the Aboriginal people among whom he lived, and tried to stop the exploitation and injustice they suffered, in the face of fierce political opposition. His book provides a fascinating and closely observed account of the Aborigines' traditional way of life, including their language, kinship and customs. It describes social organisation, food, tools and weapons, personal decoration, travel and trade, birth and death, and even cannibalism. Containing over 430 illustrations and a glossary summarising key vocabulary, this thoroughly-researched book is widely recognised as a valuable and enduring anthropological record.

James Dawson first published Australian Aborigines in 1881, after deciding that his careful description of the tribes, languages, customs, and characteristics of the indigenous peoples of the western district of Victoria was too bulky for its originally intended publication in a newspaper. Essentially a field-inspired anthropological account of the dwindling Aboriginal population, written before the emergence of anthropology as a formal discipline, Dawson's book draws on his daughter's ability to speak the local languages and attempts a balanced description of a culture he considered ill-used and under-appreciated by white settlers. Minute details about clothing, tools, settlement and beliefs combine to depict a complex society that possessed highly ritualised customs deserving of respect. Dawson also included an extensive vocabulary of words in three indigenous languages that he hoped would facilitate further cross-cultural understanding. His work provides valuable source material for modern researchers in anthropology and linguistics.