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Books > Science & Mathematics > Biology, life sciences > Human biology & related topics > Biological anthropology
Raising the war on political correctness to a new and higher intellectual level, Philip Devine sheds fresh light on the whole question of cultural standards and the fashionable notion of multiculturalism. While acknowledging the diversity of ways of life and the differing belief systems that arise from and justify those ways of life, the author attacks the current exploitation of diversity to justify a militantly intolerant relativism. His wide-ranging and erudite work connects cultural issues to our real-world existence as biological and historical beings, pulling together ideas of bioethics, education, and the structure and purpose of families. This work will be of interest to those fighting the culture wars across the humanities and social and behavioral sciences.
Making use of his own research experiences in Papua New Guinea, Southern Ontario, and Newfoundland, Wayne Fife teaches students and new researchers how to prepare for research, conduct a study, analyze the material (e.g. create new social and cultural theory), and write academic or policy oriented books, articles, or reports. The reader is taught how to combine historic and contemporary documents (e.g. archives, newspapers, government reports) with fieldwork methods (e.g participant-observation, interviews, and self-reporting) to create ethnographic studies of disadvantaged populations. Anthropologists, Sociologists, Folklorists, and Educational researchers will equally benefit from this critical approach to research.
In this important theoretical contribution to the area of refugee studies based on ethnographic field work among Kurdish refugees, the author has uniquely combined empirical evidence and contemporary sociological theories of diasporas and transnationalism. The book provides essential reading for anybody looking for a comprehensive view of refugee resettlement issues and it will be of special interest to anybody concerned with the topical Kurdish question.
Through an unprecedented multidisciplinary and global approach, this book documents the dramatic several-thousand-year history of leprosy using bioarchaeological, clinical, and historical information from a wide variety of contexts, dispelling many long-standing myths about the disease. Drawing on her 30 years of research on the infection, Charlotte Roberts begins by outlining its bacterial causes, how it spreads, and how it affects the body. She then considers its diagnosis and treatment, both historically and in the present. She also looks at the methods and tools used by paleopathologists to identify signs of leprosy in skeletons. Examining evidence in human remains from many countries, particularly in Europe and including Britain, Hungary, and Sweden, Roberts demonstrates that those affected were usually buried in the same cemeteries as their communities, contrary to the popular belief that they were all ostracized or isolated from society into leprosy hospitals. Other myths addressed by Roberts include the assumptions that leprosy can't be cured, that leprosy is no longer a problem today, and that what is called "leprosy" in the Bible is the same illness as the disease with that name now. Roberts concludes by projecting the future of leprosy, arguing that researchers need to study the disease through an ethically grounded evolutionary perspective. Importantly, she advises against use of the word "leper" to avoid perpetuating stigma today surrounding people with the infection and resulting disabilities. Leprosy will stand as the authoritative source on the subject for years to come. A volume in the series Bioarchaeological Interpretations of the Human Past: Local, Regional, and Global Perspectives, edited by Clark Spencer Larsen.
We are interested in the evolution of hominin diets for several
reasons. One is the fundamental concern over our present-day eating
habits and the consequences of our societal choices, such as
obesity prevalent in some cultures and starvation in others.
Another is that humans have learned to feed themselves in extremely
varied environments, and these adaptations, which are fundamentally
different from those of our closest biological relatives, have to
have had historical roots of varying depth. The third, and the
reason why most paleoanthropologists are interested in this
question, is that a species' trophic level and feeding adaptations
can have a strong effect on body size, locomotion, "life history
strategies," geographic range, habitat choice, and social
behavior.
To understand what is happening in the brain in the moment you decide, at will, to summon to consciousness a passage of Mozart's music, or decide to take a deep breath, is like trying to "catch a phantom by the tail". Consciousness remains that most elusive of all human phenomena - one so mysterious, one that even our highly developed knowledge of brain function can only partly explain. This book is unique in tracing the origins of consciousness. It takes the investigation back many years in an attempt to uncover just how consciousness might have first emerged. Consciousness did not develop suddenly in humans - it evolved gradually. In 'The Primordial Emotions', Derek Denton, a world renowned expert on animal instinct and a leader in integrative physiology, investigates the evolution of consciousness. Central to the book is the idea that the primal emotions - elements of instinctive behaviour - were the first dawning of consciousness. Throughout he examines instinctive behaviours, such as hunger for air, hunger for minerals, thirst, and pain, arguing that the emotions elicited from these behaviours and desire for gratification culminated in the first conscious states. To develop the theory he looks at behaviour at different levels of the evolutionary tree, for example of octopuses, fish, snakes, birds, and elephants. Coupled with findings from neuroimaging studies, and the viewpoints on consciousness from some of the key figures in philosophy and neuroscience, the book presents an accessible and groundbreaking new look at the problem of consciousness.
In Europe as well as in other parts of the world, xenophobia and
racism are among the unsolved problems of the ending 20th century.
Globalization, mass migration and unemployment as well as the need
to invent new supra- or crossnational identities require new
political answers concerning the problems of inclusion and
exclusion.
The Politics of Ethnic Consciousness criticizes essentialist and unitary notions of ethnicity and shows the complex interaction between historical processes, recent political developments and competing views within and about ethnic groups. Welcoming the social constructionist turn, the editors disagree with its overemphasis on the arbitrary character of ethnic identification and the neglect of political economy. Contributions on such diverse regions as Brazil, Ghana, Macedonia and Sri Lanka, examine the multivocal process of the construction and reconstruction of ethnic identities through time.
In the early twentieth century, people in the southwestern Pacific nation of Vanuatu experienced rapid population decline, while in the early twenty-first century, they experienced rapid population growth. From colonial governance to postcolonial sovereignty, Moral Figures shows that despite attempts to govern population size and birth, reproduction in Vanuatu continues to exceed bureaucratic economization through Ni-Vanuatu insistence on Indigenous relationalities. Through her examination of how reproduction is made public, Alexandra Widmer demonstrates how population sciences have naturalized a focus on women's fertility and privileged issues of wage labour over women's land access and broader social relations of reproduction. Widmer draws on oral histories with retired village midwives and massage healers on the changes to care for pregnancy and birth, as well as ethnographic research in a village outside the capital of Port Vila. Locating the Pacific Islands in global histories of demographic science and the medicalization of birth, the book presents archival material in a way that emphasizes bureaucratic practices in how colonial documents attempted to render Indigenous relationalities of reproduction governable. While demographic imaginaries and biomedical practices increasingly frame fertility control as an investment in the reproductive health of individual bodies, the Ni-Vanuatu worlds presented in Moral Figures show that relationships between people, land, knowledge, kin, and care make reproduction a distributed and assisted process.
Humans are at a unique crossroads: never before have we had such a clear understanding of how our actions affect a changing climate, or how our settlement patterns along coastal environments put us at risk of rising sea levels. However, the science behind climate change (and solutions for it) are engulfed in political controversy. Dr. Christensen uses anthropological methods to illuminate the lived experience of families caring for elder relatives during climate related events: a unique conundrum facing increasing numbers of people living in coastal areas. As populations in industrialized countries grow older, they become more vulnerable to climate extremes. People over 65 are more likely to die in climate related events, such as heatwaves, hurricanes, and blizzards. Dr. Christensen presents the scientific evidence for climate change, the archaeological record on how humans responded to climatic shifts in the past, and explains how the current challenges are different. Using the theoretical framework of Singer's Syndemics, she explores how aging bodies are more vulnerable to increased environmental toxins, which is further exacerbated by climate fluctuations. A central question is: how do we value our environment, our elders, and make decisions about well-being throughout the life course?
This book concerns the use of the drug qat in North Yemen (Yemen Arab Republic), a country lying on the southwestern corner of the Arabian Peninsula. However, because this substance is so interwoven into the fabric of society and culture, it is also necessarily about Yemen itself. The history and culture of South Arabia are still relatively unknown to the rest of the world, and the drug qat, so widely used there, is equally unknown. Thus, the material we present here should be of interest to all of those concerned with drug use, those who wish to understand more about Yemen and the Middle East, and to the Yemenis themselves. Another purpose is to develop some general understandings about sub stance uses and their effects which are less clouded by the mass hysteria and political considerations which often obscure drug issues in our own society. Examination of drug-use patterns in a country where millions of people are users on a regular basis, and where there has been familiarity with the drug for several hundred years, offers an opportunity to achieve perspectives not possible in countries with different attitudes and without such histories. I am not sanguine about the prospects of our abilities to learn from others or from the past, but I do not think we should abandon hope of doing so."
In his seminal work "The Clash of Civilizations and the Remaking of World Order, " Samuel Huntington argued provocatively and presciently that with the end of the cold war, "civilizations" were replacing ideologies as the new fault lines in international politics. Now in his controversial new work, "Who Are We?, " Huntington focuses on an identity crisis closer to home as he examines the impact other civilizations and their values are having on our own country. America was founded by British settlers who brought with them a distinct culture, says Huntington, including the English language, Protestant values, individualism, religious commitment, and respect for law. The waves of immigrants that later came to the United States gradually accepted these values and assimilated into America's Anglo-Protestant culture. More recently, however, our national identity has been eroded by the problems of assimilating massive numbers of primarily Hispanic immigrants and challenged by issues such as bilingualism, multiculturalism, the devaluation of citizenship, and the "denationalization" of American elites. September 11 brought a revival of American patriotism and a renewal of American identity, but already there are signs that this revival is fading. Huntington argues the need for us to reassert the core values that make us Americans. Timely and thought-provoking, "Who Are We?" is an important book that is certain to shape our national conversation about who we are.
Doing a doctorate in education is always a challenging and difficult process. Doing a doctorate in education that is based upon ethnographic research is even more so. This title draws together a series of semi-autobiographical reflexive accounts of the process of doing a doctorate using educational ethnography. The individual studies include research into school effectiveness, the experiences of Asian teenagers, sexual cultures in the primary school, mature students on Access courses, primary school management, the experiences of children with special educational needs, teachers' work intensification, the family and school experiences of Year 9 students and a Youth Training programme within English professional football. The range of topics shows how import ethnographic work has become in education. Most of the contributors are still at the early stage of their academic careers. Their writings have not yet attained "classic" status - although some may be on the way to such status. The doctoral process is still a vivid memory in their minds and they have been able to drawn upon their fieldnotes and recollections to construct accounts that shed light on their experience and help to demystify it. The book should be of value for those who are thinking of doing a doctorate, for others still struggling through the process and for their supervisors.
The management of cultural diversity is a major challenge in many states. This book follows up the theoretical analysis of "Ethnic Diversity and Public Policy", with detailed case studies from international experts on Malaysia, Tanzania, Mauritius, Trinidad and Tobago, Northern Ireland, Spain and the United States of America to discover what lessons can be learnt for policy makers in other divided societies.
The first Okinawan immigrants arrived in Honolulu in January 1900 to work as contract laborers on Hawai'i's sugar plantations. Over time Okinawans would continue migrating east to the continental U.S., Canada, Brazil, Peru, Argentina, Bolivia, Mexico, Cuba, Paraguay, New Caledonia, and the islands of Micronesia. The essays in this volume commemorate these diasporic experiences within the geopolitical context of East Asia. Using primary sources and oral history, individual contributors examine how Okinawan identity was constructed in the various countries to which. Okinawans migrated, and how their experiences were shaped by the Japanese nation-building project and by globalization. Essays explore the return to Okinawan sovereignty, or what Nobel Laureate Oe Kenzaburo called an "impossible possibility," and the role of the Okinawan labor diaspora in Japan's imperial expansion into the Philippines and Micronesia.
This volume, the fifth in the important Koobi Fora series on human origins, reports archaeological finds from excavations at East Turkana in northern Kenya from 1969-1979. It concentrates on the evidence from the period between 1.9 and 0.7 million years ago for reconstructing the behavior of early human ancestors. During this research study, new interdisciplinary methods of survey, mapping, excavation, experimentation, and analysis were developed. The study investigated the geology, stratigraphy, site formation processes, technology of the stone assemblages, and associated fauna of the region. This book is a unique record for this time period in Kenya, and this work is a benchmark in the field of human evolution.
This collection explores the way in which critical theory and practice can unite into a common vision of democratic hope. While each author has his or her own specialty, the thread of shared dreams is portrayed in a call for solidarity. The separate viewpoints are drawn together to constitute a democratic platform for an enlightened critical education agenda. From narrative to critical ethnography, case studies explore the multicultural and power struggles of states, districts, and schools. Intimately connected to all contributions in this collection is the commitment of each author to similarly share a common pregnancy of intention within a language of possibility.
This volume is designed to explore evolutionary, cross-cultural, physiological, environmental, and pathological influences on variation in human biological ageing. With use of models traditionally unique to anthropological research, contributors to this edited volume approach human biological ageing as a heterogeneous and variable process. An explicit emphasis on evolutionary biology and human variation results in a renewed perspective on human biological ageing as the end result of a set of co-adapted genetic complexes that were associated with successful growth, development, reproduction, and parenting of offspring during our species' evolutionary history. However, while examining human life span and life history parameters as population level phenomena, the book also emphasizes human phenotypic plasticity as the key to understanding human biological ageing. This broad evolutionary perspective on human biological ageing and life history patterns is unique in biological gerontology, a field generally reductionist in method and theory in keeping with current trends in biomedicine.
The objective of this book is to review the impact of genetic variation on risk of human disease at the different major levels of organization: cells, individuals, families, and populations. The volume begins with a discussion of sources and rates of mutation which ultimately give rise to the vast amount of extant genetic variation. This is followed by presentations of current understanding of how genetic variation is maintained within and among populations. The volume ends with discussions of the implications of such variation for understanding the evolution of our species. This collection gives an unusually broad treatment of the subject, with chapters from some of the leading workers in the field. James Neel's chapter on human consanguinity effects and M. Otake's on the genetic effects of radiation associated with the dropping of the Hiroshima and Nagasaki atomic bombs should be singled out for special emphasis. As an up-to-date overview of ongoing research, this work will be of interest to a wide range of workers in the fields of human population genetics, evolution, and epidemiology.
The Sociology of Race and Ethnicity is a comprehensive collection of the most significant articles to appear in this field. It presents the major ideas and approaches in this branch of sociology and covers the main themes in European debates as well as race-related questions in North America.Topics covered are: theories of racial and ethnicity division including rational choice, sociobiology and class approaches; the sociology of race, nationalism and colonialism; migration and ethnicity; the nature and causes of prejudice and racial discrimination; inter-ethnic conflict; racialisation and ethnic identity; race and social class in urban areas; multiculturalism and the problem of the political integration of immigrants.
Provides a critical and comprehensive overview of theorising and debate about the role of race and ethnicity in contemporary societies. This book intends to explore the evolution of race and ethnicity as subjects of both scholarly and political debate. It is of interest to students and scholars of race and ethnicity alike.
Pigs are one of the most iconic but also paradoxical animals ever
to have developed a relationship with humans. This relationship has
been a long and varied one: from noble wild beast of the forest to
mass produced farmyard animal; from a symbol of status and plenty
to a widespread religious food taboo; from revered religious totem
to a parodied symbol of filth and debauchery.
View the Table of Contents. Read the Chapter 1. "Provides important insight into the manner in which federal support of faith-based poverty relief initiatives affect religious identity in the Golden Triangle Region of rural Mississippi."--"Journal of Church and State" "The book provides a thorough historical overview of the events that led up to the Bush administration's decision to promote faith-based social welfare. This thoughtful book is a useful addition to the growing literature on the subject and should be widely consulted."--"Journal of Sociology and Social Welfare" "Well-written and clearly organized."--"Journal of Social Services" "In depth profiles...with obvious strengths."--"Contemporary Sociology" "The findings raise serious concerns related to discriminatory
practices around who will get served, and the qualification of
those providing the services. . . . Highly recommended." "The comparative case method stretched across a complex
analytical framework sketches the terrain in broad, suggestive,
analytical strokes. We benefit from the timeliness of Bartkowski
and Regis's study." "Nothing short of exceptional..."Charitable Choices" is a very
readable book that makes an evident contribution to contemporary
discourse about welfare reform and its possibilities and
pitfalls." aThese stories reveal not only the profound commitment that
clergy can have for their flock but how existing social structures
can render the poor invisible. Charitable Choices is more useful as
a description of an under-recognized aspect of American religious
life than as an analysis of government welfarepolicy.a Congregations and faith-based organizations have become key participants in America's welfare revolution. Recent legislation has expanded the social welfare role of religious communities, thus revealing a pervasive lack of faith in purely economic responses to poverty. Charitable Choices is an ethnographic study of faith-based poverty relief in 30 congregations in the rural south. Drawing on in-depth interviews and fieldwork in Mississippi faith communities, it examines how religious conviction and racial dynamics shape congregational benevolence. Mississippi has long had the nation's highest poverty rate and was the first state to implement a faith-based welfare reform initiative. The book provides a grounded and even-handed treatment of congregational poverty relief rather than abstract theory on faith-based initiatives. The volume examines how congregations are coping with national developments in social welfare policy and reveals the strategies that religious communities utilize to fight poverty in their local communities. By giving particular attention to the influence of theological convictions and organizational dynamics on religious service provision, it identifies both the prospects and pitfalls likely to result from the expansion of charitable choice.
"I would recommend this book to anyone contemplating the study of religion using interviews and/or participant observations."--"Journal for the Scientific Study of Religion" "This is a rich collection in every sense of the word. It is
rich in ideas, in examples, and in approaches. . . . Beautifully
written and impeccably edited." "This is a timely book on the actual "doing" of ethnography, and
how doing ethnography of religion demands specific attentiveness,
not least to the transformations undergone by the observer
herself." "This is an excellent and courageous book. It makes an important
contribution to the social sciences and the sociology of religion
in particular. It will help shape the way we do and think about
field research and should be read by students and scholars
alike." "The essays in this volume persuasively argue for the value of
ethnographic research, which complements and enriches statistical
analysis done by more traditional quantitative social
scientists." Over the last decade the sociology of religion and religious studies have experienced a surge of ethnographic research. Scholars now use ethnography, as anthropologists have long done, as a valued source of knowledge from which they draw their pictures of the religious world. Yet, many researchers of religion have yet to grapple with the issues that are changing anthropologists' use of the method. Personal Knowledge and Beyond seeks to foster a cross-disciplinary rethinking of ethnography's possibilities and limits for the study of religions. It providesan overview of recent debates while also pushing them in new directions. In addition, it offers critiques of some of anthropology's reigning conceptualizations. The volume brings together many of the best-known ethnographic researchers of religion, including Karen McCarthy Brown, Lynn Davidman, Armin Geertz, Cheryl Townsend Gilkes, Mary Jo Neitz, and Thomas Tweed. Together, they share substantively from their fieldwork and consider the consequences for the study of religion of rejecting old ethnographic myths, as well as the risks of replacing them with new ones. The volume will be of interest to students as well as to experienced scholars in the field.
Many believe that we are passing through a period during which, due largely to globalization's challenge to the idea and sovereignty of nation-states, there is now the intellectual and political space for the construction of new models of citizenship, involving new relations between individuals and their governments. These new relations may be mediated through individuals' membership in communities that are recognized within states. In various ways, the resurgence of ethnic nationalism, the rise of multiculturalism, the ideas associated with communitarianism, and the apparent erosion of national sovereignty have all contributed to the creation of this interest in new ways of conceptualizing citizenship and carrying out the tasks of governance. Brooks and his colleagues examine various aspects of the challenge of cultural pluralism. Together they cover a wide range of national cases, theoretical issues, and empirical research. The collection is intended for all scholars, students, and researchers who have an interest in cultural pluralism, consociationalism, and inter-community relations in socieites divided by language, ethnicity, and culture. |
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