Foreword by Michael LambekThe death and destruction of war leave behind scars and fears that can last for generations. This book considers the connections between memory and violence in the wake of World War II.Covering the range of European experiences from East to West, Memory and World War II takes a long-term approach to the study of trauma at the local level. It challenges the notion of collective memory and calls for an understanding of memory as a fine line between the individual and society, the private and the public. International contributors from a range of disciplines seek new ways to incorporate local memory within national history and consider whether memories of extreme violence can be socially transformed. Personal testimony reveals the myriad ways in which communities react to and reconstruct the horrors of war. What we learn is that terrifying experiences reside not only in memories of the past but remain embedded in present-day lives.

Raising the war on political correctness to a new and higher intellectual level, Philip Devine sheds fresh light on the whole question of cultural standards and the fashionable notion of multiculturalism. While acknowledging the diversity of ways of life and the differing belief systems that arise from and justify those ways of life, the author attacks the current exploitation of diversity to justify a militantly intolerant relativism. His wide-ranging and erudite work connects cultural issues to our real-world existence as biological and historical beings, pulling together ideas of bioethics, education, and the structure and purpose of families. This work will be of interest to those fighting the culture wars across the humanities and social and behavioral sciences.

An ethnographic exploration of the rise of new forms of leadership at community and national levels with islanders are synthesising traditional and Western models.

Amazonian Caboclo Society is concerned with peasant society in Brazilian Amazonia. Most anthropological work in Amazonia has focused on Indian groups, and caboclos (peasants of mixed ancestry) have generally been regarded as relics of the haphazard development of Amazonia and have received little serious attention. This volume aims to analyze the reasons for the relative 'invisibility' of caboclo society. It traces the development of caboclo societies and argues that much of the current discussion of 'sustainable development' fails to recognize the important legacy of historical caboclo society.

Changing Lapps A Study in Culture Relations in Northernmost Norway is a study of culture contact between the Saami and the Scandinavians, chiefly Norwegians, in an historical perspective. This study is based primarily on literary sources and official records supplemented by field work. In order to correct the stereotype of the Saami as being a homogeneous people and entirely nomadic reindeer breeders, Gjessing describes Saami social structure and the functional aspects of the contact in terms of three Saami sub-cultures, those of the sea Saami, Reindeer Saami, and the permanently settled inland Saami. Gjessing points out that there is an increasing feeling of solidarity following economic lines rather than the local and cultural lines among the Saami

This book studies the Hahalis Welfare Society, a Bougainville movement which worked for many years to maintain and reform traditional practices and to retain a degree of autonomy in a world of rapid political change and economic dependency. The first extended ethnography of Buka published in nearly sixty years, this book will be of particular interest to Melanesian specialists.

Marriage and the Family among the Yako in South-Eastern Nigeria

Dr Salim, of Bagdad University, spent two years amongst the remarkable tribal peoples who inhabit the great marshes of the lower Euphrates. He describes their social and economic organization and discusses on the one hand the process by which people with bedouin traditions and values have adapted themselves to different and difficult conditions, and on the other the effects upon them of submission to the central government and the modernisation of their modes of life that has resulted from it. His account offers a fascinating study of people living in an unusual environment, and will be of value to the anthropologist and ethnologist for its precise ethnography. At the same time, as one of the few detailed studies of the changes now being wrought on such a large scale by modern economic and political forces, it has real importance for the general student of contemporary Middle Eastern affairs.

Initially published in 1953, The Chinese of Sarawak, A Study of Social Structure, is the study of the social, economic and political organization of the Chinese Community during the author's visit of thirteen months in 1948 and 1949. Much of the material was obtained from personal interviews, as well as quotes from printed sources and from unpublished files of the Sarawak Government. The result is an enlightening and detailed analysis of a complex situation

This is an unusual excursion into American Indian culture history by a British social anthropologist. It examines theories of the development of different Pueblo social structures, with particular attention to Eggan. From a detailed re-analysis of the evidence and a consideration of material from the Eastern Keresan Pueblo of Cochiti, based on his own fieldwork, Dr Fox concludes that the theory that all Pueblos were derived from a common base is no longer tenable, and that a diversity of origins is more probable. Apart from its contribution to Amerindian studies, the book is of particular interest as an approach to modern culture history by a social anthropologist.

The Political System of the Anuak of the Anglo-Egyptian Sudan

This is the first study of a transhumant cattle-raising community in Spain. Transhumance is the seasonal moving of livestock to another region. This book shows the social and economic factors upon which the continued vitality of this mountain village is based: the use of communal summer pastures; the transhumant groups which walk the cattle to the winter pastures over the mountains; and the system of taking turns for many tasks within the village. The book analyses the sharp divisions between the more rigid organization of life within the village, and the organization of life outside the village in the transhumant group which goes to the winter pastures in Extramadura.

To most visitors passing through the city on their way to the beaches of Chalkidiki or to the Greek Islands, Thessaloniki means little more than its most famous tourist sites: the White Tower and the adjacent waterfront, the fortress dominating the upper city, and a few monuments from ancient, Byzantine or Ottoman times. But such reduced impressions do little justice to the rich multicultural past of the city, nor to its present position as a cultural and economic centre of northern Greece and a gate to the Balkans. Since the beginning of the 1990's, Thessaloniki has experienced vast economic, social and architectural transformations The last two decades have also brought significant changes to the city's urban image and public presentation. Sparked by its nomination as European Cultural Capital in 1997, there has also been a renewed interest in Thessaloniki's multicultural history, especially in the city's Sephardic heritage. The presence of new immigrants, mainly from Albania and the former Soviet Union, but also from Asia and Africa has also become quite visible in Thessaloniki's public space. Less obvious, but equally related to the transformations of the past two decades, is the increase of homeless persons spending their days and nights in the inner city and along the waterfront. The articles in this book are based on a student research project in Thessaloniki (2004), presenting five ethnographic case studies on local effects of these transformations, ranging from issues of new immigration, changing public representations in the Jewish community, to survival strategies of the urban homeless.

Whereas most anthropological research is grounded in social, cultural and biological analysis of the human condition, this volume opens up a different approach: its concerns are the psychic depths of human cultural life-worlds as explored through psycho-analytic practice and/or the psychoanalytically framed ethnographic project. In fact, some contributors here argue that the anthropological interpretation of human existence is not sustainable without psychoanalysis; others take a less extreme radical stance but still maintain that the unconscious matrix of the human psyche and of the intersubjective (social) reality of any given cultural life-world is a vital domain of anthropological and sociological inquiry and understanding. Jadran Mimica lectures in Anthropology at the University of Sydney.

The phenomenal growth of Pentecostalism and evangelicalism around the world in recent decades has forced us to rethink what it means to be religious and what it means to be global. The success of these religious movements has revealed tensions and resonances between the public and the private, the religious and the cultural, and the local and the global. This volume provides a wide ranging and accessible, as well as ethnographically rich, perspective on what has become a truly global religious trend, one that is challenging conventional analytical categories within the social sciences. This book informs students and seasoned scholars alike about the character of Pentecostalism and evangelicalism not only as they have spread across the globe, but also as they have become global movements. Adopting a broadly anthropological approach, the chapters synthesize the existing literature on Pentecostalism and evangelicalism even as they offer new analyses and critiques. They show how the study of Pentecostalism and evangelicalism provides a fresh way to approach classic anthropological themes; they contest the frequent characterization of these movements as conservative religious, social, and political forces; and they argue that Pentecostalism and evangelicalism are significant not least because they encourage us to reflect on the intersections of politics, materiality, morality and law. Ultimately, the volume leaves us with a clear sense of the cultural and social power, as well as the theoretical significance, of forms of Christianity that we can no longer afford to ignore.

Winner of the 2015 LGBT Studies Award presented by the Lambda Literary Foundation Unearths connections between homoeroticism, cannibalism, and cultures of consumption in the context of American literature and US slave culture that has largely been ignored until now Scholars of US and transatlantic slavery have largely ignored or dismissed accusations that Black Americans were cannibalized. Vincent Woodard takes the enslaved person's claims of human consumption seriously, focusing on both the literal starvation of the slave and the tropes of cannibalism on the part of the slaveholder, and further draws attention to the ways in which Blacks experienced their consumption as a fundamentally homoerotic occurrence. The Delectable Negro explores these connections between homoeroticism, cannibalism, and cultures of consumption in the context of American literature and US slave culture. Utilizing many staples of African American literature and culture, such as the slave narratives of Olaudah Equiano, Harriet Jacobs, and Frederick Douglass, as well as other less circulated materials like James L. Smith's slave narrative, runaway slave advertisements, and numerous articles from Black newspapers published in the nineteenth century, Woodard traces the racial assumptions, political aspirations, gender codes, and philosophical frameworks that dictated both European and white American arousal towards Black males and hunger for Black male flesh. Woodard uses these texts to unpack how slaves struggled not only against social consumption, but also against endemic mechanisms of starvation and hunger designed to break them. He concludes with an examination of the controversial chain gang oral sex scene in Toni Morrison's Beloved, suggesting that even at the end of the twentieth and beginning of the twenty-first century, we are still at a loss for language with which to describe Black male hunger within a plantation culture of consumption.

Our understanding of the British Palaeolithic and Mesolithic has changed dramatically over the last three decades, and yet not since H. J. Fleure's A Natural History of Man in Britain (1951) has the New Naturalist Library included a volume focused on the study of early humans and their environment. In this long overdue new book, distinguished archaeologist Nick Ashton uncovers the most recent findings, following the remarkable survival and discovery of bones, stone tools and footprints which allow us to paint a picture of the first human visitors to this remote peninsula of north-west Europe. As part of the Ancient Human Occupation of Britain project and subsequent research, Ashton is involved in an unrivalled collaborative effort involving archaeologists, palaeontologists, and earth scientists at different British institutes, including the Natural History Museum and the British Museum. Using an interdisciplinary approach, the book explores the latest discoveries such as footprints at Happisburgh, Norfolk that are thought to be nearly one million years old, flint artefacts at Pakefield in Suffolk and mammoth remains at West Runton, among others. These remarkable remnants help our quest to unravel the interactions between the changing environments and their ancient human occupants, as well as their lifestyles and migrations. Early humans colonised our remote corner of the European mainland time and again, despite being faced with ice age climates with far-reaching consequences. Setting the scene on the Norfolk coast almost a million years ago, Ashton tells the story of the fauna, flora and developing geography of Britain against the backdrop of an ever-changing climate. Above all, he explores how early people began as brief visitors to this wild remote land, but over time through better ways of acquiring food and developing new technologies, they began to tame, shape and dominate the countryside we see today.

In this book I present a series of eleven essays written between 1978 and 1987 on subjects relevant to the anthropology of health and international health. The issues addressed in these essays were investigated during 38 months of fieldwork in rural southwest peninsular India (197 4-86) and 15 months of fieldwork in southwest Sri Lanka (1983-84 ).;During various periods of this time I conducted ethnographic fieldwork, explored the feasibility of participatory community research, facilitated the development of a postgraduate health education training program, and served as a consultant to various international health organizations. The essays document my ongoing attempts to integrate academic interests in the anthropology of health with applications of anthropology for international health and development. The volume is divided into four sections structured around the themes of: ethnophysiology, illness ethnography, pharmaceutical related behavior, and health communication. Included are studies of fertility and pregnancy (Chapters 1 and 2), states of malnutrition and approaches to nutrition education (Chapters 5 and 11 ), diarrheal disease and water boiling behavior (Chapters 6 and 1 0), and lay perceptions of fertility control methods and medicines (Chapters 3 and 7). Emerging from these studies is a recognition that perceptions of ethnophysiology and contingent health concerns signifi cantly influence health behavior and the use as well as demand for traditional and modern health resources."

Engaging exploration of race and youth culture which examines the development of new identities, ethnicities and forms of racism. This text analyzes the relationship between racism, community and adolescent social identities in the African and South Asian diasporas.; This book is intended for undergraduate and postgraduate students on courses in race and ethnicity, urban sociology, cultural studies and social anthropology. It will also have some appeal within social policy and social work.

When analyzed in multilingual contexts, English is often treated as an entity that is separable from its linguistic environment. It is often the case, however, that multilinguals use English in hybrid and transcultural ways. This book explores how multilingual East Africans make use of English as a local resource in their everyday practices by examining a range of domains, including workplace conversation, beauty pageants, hip hop and advertising. Drawing on the Bakhtinian concept of multivocality, the author uses discourse analysis and ethnographic approaches to demonstrate the range of linguistic and cultural hybridity found across these domains, and to consider the constraints on hybridity in each context. By focusing on the cultural and linguistic bricolage in which English is often found, the book illustrates how multilinguals respond to the tension between local identification and dominant conceptualizations of English as a language for global communication.

The key theme addressed by all the contributors to this book is the relationship between South Africa's indigenous churches (AICs) to modernity. The key question asked by each of the contributors is to what extent, if any, do AICs serve as bridges to tradition or as facilitators for modernizing practices? Although the researchers do not agree on the answer to this question--some argue for the return to tradition, others argue for the facilitation perspective--they do provide provocative and timely insights for prospective researchers interested in exploring concepts and methodologies for understanding modernity and modernization. Based on a number of case studies of AICs in South Africa, this book will also be of great interest to scholars of comparative religion and the role churches play in negotiating the complex terrains of politics, society, and economy in this era of globalization.

In The Moral Discourse of Health in Modern Cairo: Persons, Bodies, and Organs, Mohammed Tabishat posits that health care practices in Egypt constitute an index to read the way political, economic, and social conditions are experienced by those who use, embody, or live them and cope with their outcomes. These practices carry the code of the socio-cultural matrix in which they are embedded; they speak of the rationalities of different help-seeking efforts. In doing so, they represent the moral principles underlying the social efforts to alleviate pain and maintain life as a whole. Health-related practices in this sense constitute a critical platform to know, feel and live in both the physical and moral sense.

Kim Sterelny here builds on his original account of the evolutionary development and interaction of human culture and cooperation, which he first presented in The Evolved Apprentice (2012). Sterelny sees human evolution not as hinging on a single key innovation, but as emerging from a positive feedback loop caused by smaller divergences from other great apes, including bipedal locomotion, better causal and social reasoning, reproductive cooperation, and changes in diet and foraging style. He advances this argument in The Pleistocene Social Contract with four key claims about cooperation, culture, and their interaction in human evolution. First, he proposes a new model of the evolution of human cooperation. He suggests human cooperation began from a baseline that was probably similar to that of great apes, advancing about 1.8 million years ago to an initial phase of cooperative forging, in small mobile bands. Second, he then presents a novel account of the change in evolutionary dynamics of cooperation: from cooperation profits based on collective action and mutualism, to profits based on direct and indirect reciprocation over the course of the Pleistocene. Third, he addresses the question of normative regulation, or moral norms, for band-scale cooperation, and connects it to the stabilization of indirect reciprocation as a central aspect of forager cooperation. Fourth, he develops an account of the emergence of inequality that links inequality to intermediate levels of conflict and cooperation: a final phase of cooperation in largescale, hierarchical societies in the Holocene, beginning about 12,000 years ago. The Pleistocene Social Contract combines philosophy of biology with a reading of the archaeological and ethnographic record to present a new model of the evolution of human cooperation, cultural learning, and inequality.

For several decades, a political discourse, which incites exclusion and hatred againt those who are perceived as different, has been gaining ground, most notably in affluent and developed countries. Focusing on the growth of racism in large cities and urban areas, this volume presents the views of international scholars who work in the social sciences and statements by non-practicing academics such as journalists and policy makers. The contributions of the scientists and the non-academic specialists are grouped around common themes, highlighting existing debates and bringing together widely scattered information. The book explores the ways in which old forms of racism persist in the urban context, and how traditional exclusion systems like casteism can be likened to contemporary forms like racism directed at refugees.

For the last century immigrants from the northern part of Jiangsu Province have been the most despised people in China's largest city, Shanghai. Called Subei people, they have dominated the ranks of unskilled laborers and resided in makeshift shacks on the city's edge. They have been objects of prejudice and discrimination: to call someone a Subei swine means that the person, even if not actually from Subei, is poor, ignorant, dirty, and unsophisticated. In this book, Emily Honig describes the daily lives, occupations, and history of the Subei people, drawing on archival research and interviews conducted in Shanghai. More important, she also uses the Subei people as a case study to examine how local origins - not race, religion, or nationality - came to define ethnic identities among the overwhelmingly Han population in China. Honig explains how native place identities structure social hierarchies and antagonisms, as well as how ascribing a native place identity to an individual or group may not connote an actual place of origin but becomes a pejorative social category imposed by the elite. Her book uncovers roots of identity, prejudice, and social conflict that have been central to China's urban residents and that constitute ethnicity in a Chinese context.