From landmark court cases on affirmative action to their consequences, a study on why such preferences are morally wrong, unlawful, and indefensible.

Dwellers of Memory is an ethnographic study of how urban youth in Colombia came to be at the intersection of multiple forms of political, drug-related, and territorial violence in a country undergoing forty years of internal armed conflict. It examines the ways in which youth in the city of Medellin reconfigure their lives and, cultural worlds in the face of widespread violence. This violence has transgressed familiar boundaries and destroyed basic social supports and networks of trust. This volume attempts to map and understand its patterns and flows.

The author explores how Medellin's youth locate themselves and make, sense of violence through contradictory and shifting memory practices. The violence has not completely taken over their cultural worlds or their subjectivities. Practices of remembering and forgetting are key methods by which these youth rework their identities and make sense of the impact of violence on their lives. While the experience of violence is rooted in urban space and urban youth, the memory dwellers use a sense of place, oral histories of death, and narratives of fear as survival strategies for inhabiting violent neighborhoods. The book also examines fissures in memory, the contradictory constructions of young people's subjective selves, and practices of gendered violence and terror. All have and continue to pose risks to the historical memory and cultural survival of the residents of Medellin.

Dwellers of Memory offers an alternative ethnographic approach to the study of memory and violence, one that calls into question whether the, role of the ethnographer of violence is to be a mere witness of terror, or to oppose it by writing against it. It will be of interest to sociologists, anthropologists, and students of, ethnography.

Histories of American Physical Anthropology in the Twentieth Century chronicles the history of physical anthropology or, as it is now known, biological anthropology from its professional origins in the late 1800 up to its modern transformation in the late 1900s. In this edited volume, 13 contributors trace the development of people, ideas, traditions, and organizations that contributed to the advancement of this branch of anthropology that focuses today on human variation and human evolution. Designed for upper level undergraduate students, graduate students, and professional biological anthropologists, this book provides a brief and accessible history of the biobehavioral side of anthropology in America."

Drawing upon anthropological studies that document culturally specific ways of perceiving ethic Others in Greece and Cyprus, this book explores the cultural boundaries of the categories Greek and Turk, and compares views on what it means to be one of these ethnic groups or both. The contributors examine the opinions of diverse social groups, such as ordinary middle-class citizens, intellectuals, army officers, children, villagers, refugees from Asia Minor, and Greek-and-Turkisj-Cypriots. They also investigate the local attitudes to international politics and highlight the contextual as opposed to immutable and essentialist meaning of evaluations about nations, such as Greece, Turkey and Cyprus, and their citizens.

When Greeks think about Turks carefully unpacks the cultural meaning of popular metaphors, stereotypes and versions of history as these are articulated in the context of discussions about the Turks in Greece. It sets the template for understanding how local perceptions of resemblance and difference provide a conceptual framework for defining and negotiating ethnic identity at the local, national and international level. It sheds valuable light on the politics of identity-making and the constitution of nationalism in Greece and Cyprus.

This book was previously published as a special issue of South European Society and Politics.

This book describes and analyzes migration of individuals from San Cosme Mazatecochco in central Mexico to a new United States community in New Jersey. Based on four decades of anthropological research in Mazatecochco and among migrants in New Jersey Rothstein traces the causes and consequences of migration and who returned home, why, and how return migrants reintegrated back into their homeland.

Modern treatments of Rome have projected in highly emotive terms the perceived problems, or the aspirations, of the present: "race-mixture" has been blamed for the collapse of the Roman empire; more recently, Rome and Roman society have been depicted as "multicultural." Moving beyond these and beyond more traditional, juridical approaches to Roman identity, Emma Dench focuses on ancient modes of thinking about selves and relationships with other peoples, including descent-myths, history, and ethnographies. She explores the relative importance of sometimes closely interconnected categories of blood descent, language, culture and clothes, and territoriality. Rome's creation of a distinctive imperial shape is understood in the context of the broader ancient Mediterranean world within which the Romans self-consciously situated themselves, and whose modes of thought they appropriated and transformed.

Ethnographies Revisited provides first-hand accounts of how leading qualitative researchers crafted key theoretical concepts found in their major book-length ethnographies. Great ethnographic research lies not in the rigid execution of prescribed methodological procedures, but on the unrelenting cultivation of theoretical ideas. These contributors focus squarely on this neglected topic, providing reflexive accounts of how research decisions were made in light of emerging theoretical questions.

The continuous generation of creative concepts is arguably the most important skill in developing powerful results in field research, since the originality of the ideas produced is how the study is ultimately judged. Yet, this topic is often taken for granted, treated rigidly and artificially, or is entirely absent from existing qualitative research manuals. In contrast, this volume offers candid insights of how leading ethnographers generated their initial questions, chose their research sites, made theoretical and methodological adjustments, and oriented their research to maximize the conceptual payoff, leading to such successful research contributions. This provides a fresh approach to the topic of qualitative research, by linking practical decisions in the field to the dynamic features of theory in the making, told through the first-hand experiences of some of the best ethnographers in our field.

Ethnographies Revisited provides first-hand accounts of how leading qualitative researchers crafted key theoretical concepts found in their major book-length ethnographies. Great ethnographic research lies not in the rigid execution of prescribed methodological procedures, but on the unrelenting cultivation of theoretical ideas. These contributors focus squarely on this neglected topic, providing reflexive accounts of how research decisions were made in light of emerging theoretical questions.

The continuous generation of creative concepts is arguably the most important skill in developing powerful results in field research, since the originality of the ideas produced is how the study is ultimately judged. Yet, this topic is often taken for granted, treated rigidly and artificially, or is entirely absent from existing qualitative research manuals. In contrast, this volume offers candid insights of how leading ethnographers generated their initial questions, chose their research sites, made theoretical and methodological adjustments, and oriented their research to maximize the conceptual payoff, leading to such successful research contributions. This provides a fresh approach to the topic of qualitative research, by linking practical decisions in the field to the dynamic features of theory in the making, told through the first-hand experiences of some of the best ethnographers in our field.

An intimate portrait of London life in the first decade of the 21st century, this study reveals the "lived reality" of metropolitan labor--its satisfactions and frustrations, positives and negatives. Based on interviews with working people, this is a story of unsung heroes and heroines, of bus drivers, shop-keepers, metro workers, computer programmers, artisans, teachers, and entrepreneurs--the everyday people whose labors underwrite Britain's economic powerhouse.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

Despite their small area, the southern islands of Japan can be seen as stepping stones towards a more nuanced view of cultural osmosis between Japan and the outside world. This book presents an ethnographic portrayal of the people of the Southern Ryukyu Islands and their world. In particular it explores the mind of the islanders, their relationship with the natural world, their social relationships, and the rituals which represent and give expression to these relationships.

Based on extensive original research, including participant observation, the book allows the authentic voices of the Ryukyu Island worlds to speak for themselves as well as setting the work in the wider context of anthropology, Japanese Studies and Pacific Island studies.

Globalisation - the global movement, and control, of products, capital, technologies, persons and images - increasingly takes place through the work of organisations, perhaps the most powerful of which are multinational corporations. Based in an ethnographic analysis of cross-cultural social interactions in everyday workplace practices at a subsidiary of an elite, Japanese consumer electronics multinational in France, this book intimately examines, and theorises, contemporary global dynamics. Japanese corporate 'know-how' is described not simply as the combination of technological innovation riding on financial 'clout' but as a reflection of Japanese social relations, powerfully expressed in Japanese organisational dynamics. The book details how Japanese organisational power does and does not adapt in overseas settings: how Japanese managers and engineers negotiate conflicts between their understanding of appropriate practices with those of local, non-Japanese staff - in this case, French managers and engineers - who hold their own distinctive cultural and organisational inclinations in the workplace. The book argues that the insights provided by the intimate study of persons interacting within and across organisations is crucial to a fulsome understanding of globalisation. This is assisted, further, by a grounded examination of how 'networks'- as social constructions - are both expanded and bounded, a move which assists in collapsing the common reliance on micro and macro levels of analysis in considering global phenomena. The book poses important theoretical and methodological challenges for organisational studies as well as for analysis of the forces of globalisation by anthropologists and other social scientists.

Based on original research, Japan's Minorities provides a clear historical introduction to the formation of individual minorities, followed by an analysis of the contemporary situation. This second edition identifies and explores the six principal minority groups in Japan: the Ainu, the Burakumin, the Chinese, the Koreans, the Nikkeijin and the Okinawans. Examining the ways in which the Japanese have manipulated historical events, such as Hiroshima and Nagasaki, the contributors reveal the presence of an underlying concept of 'Japaneseness' that excludes members of these minorities. The book addresses key themes including: the role of this ideology of 'race' in the construction of the Japanese identity historical memory and its suppression contemporary labour migration to Japan the three-hundred year existence of Chinese communities in Japan mixed-race children in Japan the feminization of contemporary migration to Japan. Still the only scholarly examination of issues of race, ethnicity and marginality in Japan from both a historical and comparative perspective, this new edition will be essential reading for scholars and students of Japanese studies, ethnic and racial studies, culture and society, anthropology and politics.

This book provides an ethno-historical study of the trade system in Ladakh (India), a busy entrepot for Silk Route trade between Central and South Asia. Previously a part of global networks, Ladakh became an isolated border area as national boundaries were defined and enforced in the mid-20th century. As trade with Central Asia ended, social life in Ladakh was irrevocably altered. The author's research combines anthropological, historical, and archaeological methods of investigation, using data from primary documents, ethnographic interviews and participation-observation fieldwork. The result is a cultural history of South and Central Asia, detailing the social lives of historical Ladakhi traders and identifying their community as a cosmopolitan social group. The relationship between the historical narratives and the modern ethnographic context illustrates how social issues in modern communities are related to those of the past. It is demonstrated that this relationship depends on both memories, narratives about the past constructed within present social contexts, and legacies, ways in which the past continues to shape present social interactions. This book will be of particular interest to anthropologists, historians and specialists in South and Central Asian studies, as well as those interested in historical archaeology, science, sociology, political science and economics.

First published in English 1960.
The historical value of Hertz's writings is that they are a representative example of the culmination of two centuries of development of sociological thought in France, from Montesquieu to Durkheim and his pupils. In the intervening years since publication, that development has grown into the systematic comparative study of primitive institutions, based on a great body of ethnographic facts from all over the world: in effect social anthropology.

The Neanderthal is among the most mysterious relatives of Homo sapiens: Was he a dull, club-swinging muscleman, or a being with developed social behaviour and the ability to speak, to plan precisely, and even to develop views on the afterlife?

For many, the Neanderthals are an example of primitive humans, but new discoveries suggest that this image needs to be revised. Half a million years ago in Ice Age Europe, there emerged people who managed to cope well with the difficult climate Neanderthal Man. They formed an organized society, hunted Mammoths, and could make fire. They were able to pass on knowledge; they cared for the old and the handicapped, burying their dead, and placing gifts on their graves. Yet, they became extinct, despite their cultural abilities.

This richly illustrated book, written for general audiences, provides a competent look at the history, living conditions, and culture of the Neanderthal.

The Neanderthal is among the most mysterious relatives of Homo sapiens: Was he a dull, club-swinging muscleman, or a being with developed social behaviour and the ability to speak, to plan precisely, and even to develop views on the afterlife?

For many, the Neanderthals are an example of primitive humans, but new discoveries suggest that this image needs to be revised. Half a million years ago in Ice Age Europe, there emerged people who managed to cope well with the difficult climate a " Neanderthal Man. They formed an organized society, hunted Mammoths, and could make fire. They were able to pass on knowledge; they cared for the old and the handicapped, burying their dead, and placing gifts on their graves. Yet, they became extinct, despite their cultural abilities.

This richly illustrated book, written for general audiences, provides a competent look at the history, living conditions, and culture of the Neanderthal.

For at least a decade, the function of the ethnographer's work as simple cultural description has been challenged. In response, ethnographic texts have been deconstructed for their origins, their biases, and their literary devices--all of which have resulted in heightened methodological self-consciousness and a concern for reflexivity. This volume explores many of the dimensions of the representational challenges facing contemporary ethnography. The distinguished contributors--Van Maanen, Manning, Wolcott, Agar, Fine, Richardson, and others--cover topics such as fieldnotes; the role of description, narrative, humor, and acknowledgments; the relationship between ethnography and other forms of writing; and alternative means of presenting ethnographic work. Anyone interested in qualitative methods, particularly ethnography, and those who are involved in the examination of the inner workings of ethnographic writing will consider this a valuable work.

Despite its importance to how humans inhabit their environments, walking has rarely received the attention of ethnographers. Ways of Walking combines discussions of embodiment, place and materiality to address this significant and largely ignored 'technique of the body'. This book presents studies of walking in a range of regional and cultural contexts, exploring the diversity of walking behaviours and the variety of meanings these can embody. As an original collection of ethnographic work that is both coherent in design and imaginative in scope, this primarily anthropological book includes contributions from geographers, sociologists and specialists in education and architecture, offering insights into human movement, landscape and social life. With its interdisciplinary nature and truly international appeal, Ways of Walking will be of interest to scholars across a range of social sciences, as well as to policy makers on both local and national levels.

The Mexican-American Mind is a book intended to give the reader a glimpse into the mental machinations of members of the Mexican-American cultural group, which has grown into one of the largest minority groups in the nation. In this collection of essays, the reader becomes privy to understanding how Mexican-Americans feel about, as well as interpret, almost all areas of culture: including men's roles, women's roles, relationships, marriage, religion, travel, and education. Caravantes gives expression to many cultural tendencies, which many have noticed, but few are willing to admit to in such a candid manner. Ultimately, this book, with its sociological inclinations, has an ultimate goal of acute cultural awareness among members of this population, as well as greater cultural awareness among those who service them.

In paleoanthropology the group of hominids known as the "robust" australopithecines has emerged as one of the most interesting. Through them we have the opportunity to examine the origin, natural history, and ultimate extinction of not just a single species, but of an entire branch in the hominid fossil record.

It is generally agreed that the human lineage can be traced back to this group of comparatively small-brained, large-toothed creatures. This volume focuses on the evolutionary history of these early hominids with state-of-the-art contributions by leading international authorities in the field. Although a case can be made for a "robust" lineage, the functional and taxonomic implications of the morphological features are subject to vigorous disagreement. An area of lively debate is the possible causal relationship between the presence of early Homo and the origin, evolution, and virtual extinction of "robust" australopithecines.

This volume summarizes what has been learned about the evolutionary history of the "robust" australopithecines in the 50 years since Robert Broom first encountered the visage of a new kind of ape-man from Kromdraai. New discoveries from Kromdraai to Lomekwi have served to keep us aware that the paleontological record for hominid evolution is hardly exhausted. Because of such finds no single volume can hope to stand as a summary on the "robust" australopithecines for very long, but this classic volume comes close to achieving this goal. The book sheds new light upon some old questions and also acts to provide new questions. The answers to those questions bring us closer to a fuller understanding and appreciation of the origins, evolution, and ultimate demise of the "robust" australopithecines.

Since the "robust" australopithecines most likely stand as our closest relatives, a better understanding of their origin, history, and demise serves to provide heightened appreciation of the course of human evolution itself. This definitive volume addresses the questions and problems surrounding this important lineage.

"Frederick E. Grine" is professor and chairperson in the department of anthropology at the State University of New York at Stony Brook. He has published many scientific articles in books and international journals, and he is co-editor of "Primate Phylogeny and Scanning Microscopy of Vertebrate Mineralized Tissues" and author of "Regional Human Anatomy."

Ole Bruun focuses on a community of nomadic livestock herders in present-day Mongolia. He depicts their transition from a contained, Soviet-era collective to modern times and addresses the most essential conditions for their continued survival and prosperity in the age of the market: the adaptability of their own culture and working strategies, government policy, and international attention. By studying the nomadic practice of animal husbandry in the context of family farms, Bruun points out the similarity to the peasant economy defined by the Russian agricultural economist Alexander Chayanov nearly a century ago. In both economies, the labor-consumer balance and life-cycle variations commonly set the term for economic strategies, yet the pastoral economy involves a highly specialized form of agriculture in which the scale of exchange determines wealth and lifestyle. In a vast territory such as Mongolia, infrastructure, social benefits, and other means of state support are crucial to prevent herders from sliding into a subsistence orientation, eventually leading to poverty.

The scientific study of human evolution and culture is about a hundred years old. This volume surveys its achievements and methods. Originally published more than forty years ago, the volume's contributors include people who have shaped anthropology's future. As Gluckman says in his Preface, the contributions "point to the horizons of increasing understanding of man, his evolution and his social setting, as seen by a rising generation of scholars."

The book includes chapters on how man gradually became different from other primates--on the origin and nature of language and its contribution to our peculiarities as human beings. It surveys the long history of human culture and societies and the theories about their similarities and differences; it discusses human equality and inequality, and it considers, from the anthropologist's point of view, economics, politics, law, religion, medicine, and the arts.

In recent decades the various branches of anthropology--physical, cultural, psychological, and social--have become more specialized, and each branch is increasingly linking itself to its appropriate cognate, biological, psychological, or social sciences. Yet there remains a central common field to anthropology, as the science of man, for practitioners in all its branches. This book develops that common interest and deals with the specific problems of various parts of the field. The book brings out the basic nature of anthropology and the extraordinary fascination that lies in the systematic study of the exuberant variety of human societies and customs.

In Contours of Culture the authors discuss the uses of various ethnographic methods in the study of culture, drawing on their field research with an opera company, Welsh artists, and classes on the popular Brazilian martial art capoeira. In their practical research and in the research of other scolars, they encounter complex problems and themes that often require new ways of organizing and conceiving cultural material, and even new ways of giving expression to phenomena that are only partially understood. This book is not only about the inherent complexities involved in ethnography; it is also about the kinds of opportunities available to researchers immersed in this complexity and how they might grasp cultural settings in their entirety.

In Contours of Culture the authors discuss the uses of various ethnographic methods in the study of culture, drawing on their field research with an opera company, Welsh artists, and classes on the popular Brazilian martial art capoeira. In their practical research and in the research of other scolars, they encounter complex problems and themes that often require new ways of organizing and conceiving cultural material, and even new ways of giving expression to phenomena that are only partially understood. This book is not only about the inherent complexities involved in ethnography; it is also about the kinds of opportunities available to researchers immersed in this complexity and how they might grasp cultural settings in their entirety.