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Books > Science & Mathematics > Biology, life sciences > Human biology & related topics > Biological anthropology
This book explores how Chinese communities in the United States and Germany create and disseminate a sense of diasporic Chinese identity. The book not only compares the local conditions of Chinese communities in the two locations, but also moves to a global dimension to track the Chinese transnational imaginary. The book analyzes three strategies which overseas Chinese use to articulate their identities as diasporic subjects: (1) being more American/German, (2) being more Chinese, and (3) hybridizing and commodifying Chinese culture through trans-cultural performances. These three strategies are not mutually exclusive, and they often intersect and supplement each other in unexpected ways. The author analyzes how the everyday lives of overseas Chinese connect with global and local factors, and how these experiences contribute to the formation of a global Chinese identity.
Peppered with wit and controversial topics, this is a refreshing new look at the co-evolution of mind and culture. Bestselling authors Ian Stewart and Jack Cohen (The Collapse of Chaos, 1994) eloquently argue that our minds evolved within an inextricable link with culture and language. They go beyond conventional views of the function and purpose of the mind to look at the ways that the mind is the response of an evolving brain that is constantly adjusting to a complex environment. Along the way they develop new and intriguing insights into the nature of evolution, science, and humanity that will challenge conventional views on consciousness. The esteemed authors tantalize the reader with these bold new outlooks while putting a revolutionary spin on such classic philosophical problems as the nature of free will and the essence of humanity. This clearly written and enjoyable book will inspire any educated reader to critically evaluate the existing notions of the nature of the human mind.
A major contribution to the literature of Burmese history and politics, this book traces the rich and tragic history of the Mon people of Burma and Thailand, from the pre-colonial era to the present day. This vivid account of ethnic politics and civil war situates the story of Mon nationalism within the 'big picture' of developments in Burma, Thailand and the region. Primarily an empirical study, it also addresses issues of identity and anticipates Burmese politics in the new millennium. A particular feature of the book is its first-hand descriptions of insurgency and displacement, drawn from the author's experiences as an aid worker in the war zone.
Drawing upon anthropological studies that document culturally specific ways of perceiving ethic Others in Greece and Cyprus, this book explores the cultural boundaries of the categories 'Greek' and 'Turk', and compares views on what it means to be one of these ethnic groups or both. The contributors examine the opinions of diverse social groups, such as ordinary middle-class citizens, intellectuals, army officers, children, villagers, refugees from Asia Minor, and Greek-and-Turkisj-Cypriots. They also investigate the local attitudes to international politics and highlight the contextual - as opposed to immutable and essentialist - meaning of evaluations about nations, such as Greece, Turkey and Cyprus, and their citizens. When Greeks think about Turks carefully unpacks the cultural meaning of popular metaphors, stereotypes and versions of history as these are articulated in the context of discussions about the Turks in Greece. It sets the template for understanding how local perceptions of resemblance and difference provide a conceptual framework for defining and negotiating ethnic identity at the local, national and international level. It sheds valuable light on the politics of identity-making and the constitution of nationalism in Greece and Cyprus. This book was previously published as a special issue of South European Society and Politics.
In this work John Bone provides a lively and engaging insight into the social world of direct selling organizations. He investigates these under-researched organizations via a detailed ethnography of two home improvement companies selling products such as fitted kitchens, double glazing and conservatories, as well as developing wider sociological debates on trust and interaction. These organizations tend to be loosely ordered and internally competitive collectives whose sole aim is to maximize short term profits through sales strategies that routinely employ the calculative exploitation of consumer norms and expectations. John Bone uses his findings to argue that amid the wave of increasing deregulation and liberalization that has supplanted the planned and regulated form of capitalism that predominated until the 1970s, such conditions are now becoming prevalent in mainstream contemporary organizations, threatening to unleash a latent disorder that underlies the rationality of 'modern' business.
The Republic of Kalmykia is situated in the South East of the
European part of the Russian Federation. The Kalmyks occupy a
unique position among the peoples of Europe in several respects,
most conspicuously as being the only Buddhist people group in
Europe.
Landscape and Race in the United States is the definitive volume on racialized landscapes in the United States. Edited by Richard Schein, each essay is grounded in a particular location but all of the essays are informed by the theoretical vision that the cultural landscapes of America are infused with race and America's racial divide. While featuring the black/white divide, the book also investigates other social landscapes including Chinatowns, Latino landscapes in the Southwest and white suburban landscapes. The essays are accessible and readable providing historical and contemporary coverage.
Landscape and Race in the United States is the definitive volume on racialized landscapes in the United States. Edited by Richard Schein, each essay is grounded in a particular location but all of the essays are informed by the theoretical vision that the cultural landscapes of America are infused with race and America's racial divide. While featuring the black/white divide, the book also investigates other social landscapes including Chinatowns, Latino landscapes in the Southwest and white suburban landscapes. The essays are accessible and readable providing historical and contemporary coverage.
These papers bring an interdisciplinary approach to bear on what is arguably the central question in the study of human social evolution: how did the simple hunting and foraging bands of the Upper Palaeolithic evolve into the institutionally complex societies of the so-called Neolithic Revolution? The contributors to this volume are leading experts from the fields of archaeology, anthropology, sociology, psychology, and game theory, all of whom share a common evolutionary perspective. The ideas presented here form a major addition to the widespread current interest in evolutionary theory as applied to human behaviour.
A dazzlingly erudite synthesis of history, philosophy, anthropology, genetics, sociology, economics, epidemiology, statistics, and more (Frank Bruni, The New York Times), Blueprint shows why evolution has placed us on a humane path -- and how we are united by our common humanity. For too long, scientists have focused on the dark side of our biological heritage: our capacity for aggression, cruelty, prejudice, and self-interest. But natural selection has given us a suite of beneficial social features, including our capacity for love, friendship, cooperation, and learning. Beneath all of our inventions -- our tools, farms, machines, cities, nations -- we carry with us innate proclivities to make a good society. In Blueprint, Nicholas A. Christakis introduces the compelling idea that our genes affect not only our bodies and behaviors, but also the ways in which we make societies, ones that are surprisingly similar worldwide. With many vivid examples -- including diverse historical and contemporary cultures, communities formed in the wake of shipwrecks, commune dwellers seeking utopia, online groups thrown together by design or involving artificially intelligent bots, and even the tender and complex social arrangements of elephants and dolphins that so resemble our own -- Christakis shows that, despite a human history replete with violence, we cannot escape our social blueprint for goodness. In a world of increasing political and economic polarization, it's tempting to ignore the positive role of our evolutionary past. But by exploring the ancient roots of goodness in civilization, Blueprint shows that our genes have shaped societies for our welfare and that, in a feedback loop stretching back many thousands of years, societies are still shaping our genes today.
Ethos and Identity asks the ever-puzzling question: What is ethnicity and how is it to be explained? In a new introduction to this work, Athena Leoussi describes Epstein's response to this challenging age-old query, and demonstrates why this classic volume is of continuing importance. Originally published thirty years ago, Ethos and Identity still fascinates the twenty-first century reader. Epstein's volume explains ethnic revivals of the past century, while the new introduction discusses those that occurred after the book's original publication, such as during the collapse of the communist Eastern bloc in the 1990s. Epstein offers insight into other ethnic reawakenings, such as that experienced during the late 1960s and early 1970s after the collapse of post-colonial east Asia. Prior to this, in the late 1940s and early 1950s, following World War II and the establishment of the United Nations, it was expected that ethnic identifications would be superseded by a more modern, universalistic, rational, civic- or class-based form. This did not occur. Instead, as nations collapsed and were reborn in new forms, people continued to identify with their ethnicity in describing themselves, even when their countries, at least as they knew them, no longer existed. In short, people and their cultures live on long after political and national boundaries have disappeared and been redrawn. Epstein's decisive contribution to the understanding of ethnicity proposes a "social anthropology of affect." People incorporate the social structure of ethnicity into the makeup of their personality and, thus, self-identification. Ethos and Identity is sure to interest students of anthropology, sociology, psychoanalysis, psychology, and ethnicity. A. L. Epstein, anthropologist, professor, and writer, held research fellowships and appointments at the Rhodes-Livingstone Institute in Lansaka, Northern Rhodesia, the University of Manchester, the Australian National University in Canberra, the University of Sussex, the Center for Advanced Study in the Behavioral Sciences at Stanford University, and the Netherlands Institute of Advanced Studies in Wessenaar.
Debates about the 'Black Atlantic' have alerted us to an experience of modernization that diverges from the dominant Western narratives of globalization and technological progress. This outstanding volume expands the concept of the Black Atlantic by reaching beyond the usual African-American focus of the field, presenting fresh perspectives on postcolonial experiences of technology and modernization. A team of renowned contributors come together in this volume in order to: redefine and expand ideas of Black Atlantic challenge unified concepts of modernization from a postcolonial perspective question fashionable concepts of the transnational by returning to the local and the national offer new approaches to cross-cultural mechanisms of exchange explore utopian uses of technology in the postcolonial sphere. Exploring a variety of national, diasporan and transnational counternarratives to Western modernization, Beyond the Black Atlantic makes a valuable contribution to the fields of postcolonial, literary and cultural studies.
Debates about the Black Atlantic have alerted us to an experience of modernization that diverges from the dominant Western narratives of globalization and technological progress. This outstanding volume expands the concept of the Black Atlantic by reaching beyond the usual African-American focus of the field, presenting fresh perspectives on postcolonial experiences of technology and modernization. A team of renowned contributors come together in this volume in order to:
Exploring a variety of national, diasporan and transnational counternarratives to Western modernization, Beyond the Black Atlantic makes a valuable contribution to the fields of postcolonial, literary and cultural studies."
From its beginnings in York, Pennsylvania, in 1847, until the death of Wallace L. Goodridge in Saginaw, Michigan, in 1922, the Goodridge Brothers Studio was the most significant and enduring African American photographic establishment in North America. The studio was made possible by the financial success of the family patriarch, William C. Goodridge, a York barber mined entrepreneur. With the financial assistance of his father, young Glenalvin Goodridge founded the studio in York in 1847. Glenalvin worked as a successful daguerreotypist and ambrotypist, until the community's perception of his own financial success and the family's involvement in abolitionist activities resulted in his trial and imprisonment. As a result of his imprisonment Glenalvin contracted tuberculosis, which led to his untimely death. With the outbreak of the Civil War and the circumstances surrounding the trial, the family left York for new homes in Minnesota and in East Saginaw, Michigan, where Glenalvin's younger brothers, Wallace and William O. Goodridge, reopened the studio in 1863. During the next three decades the brothers worked as a team, with William providing the artistic inspiration and Wallace the financial direction. The brothers continued the family tradition of excellence and innovation by concentrating on the latest photographic images, including flash, panoramic, and motion pictures. In Enterprising Images, John Vincent Jezierski tells the story of one of America's first families of photography, documenting the history of the Goodridge studio for three-quarters of a century. The existence of more than one thousand Goodridge photographs in all formats (daguerreotypes to motion pictures) andthe family's professional and personal activism enrich the portrait that emerges of this extraordinary family. Weaving photographic and regional history with the narrative of a family whose lives paralleled the social and political happenings of the country, Jezierski provides the reader with a complex family biography for those interested in regional and African American, as well as photographic, history.
Nowadays a plethora of treatment technologies is available to the consumer, each employing a variety of concepts of the body, self, sickness and healing. This volume explores the options, strategies and consequences that are both relevant and necessary for patients and practitioners who are manoeuvring this medical plurality. Although wideranging in scope and covering areas as diverse as India, Ecuador, Ghana and Norway, central to all contributions is the observation that technologies of healing are founded on socially learned and to some extent fluid experiences of body and self.
This revealing book explores the processes of racialization, class and gender, and examines how these processes play out in the everyday lives of white women living in London with young children. Bridget Byrne analyzes the flexibility of racialized discourse in everyday life, whilst simultaneously arguing for a radical deconstruction of the notions of race these discourses create. Byrne focuses on the experience of white mothers and their children, as a key site in the reproduction of class, race and gender subjectivities, offering a compelling account of both the experience of motherhood and ideas of white identity. Byrne's research is unique in its approach of exploring whiteness in the context of practices of mothering. She adopts a broad perspective, and her approach provides a suggestive framework for analyzing the racialization of everyday life. The book's multi-layered analysis shifts expertly from intimate acts to those which engage with local and national discourses in more public spaces. Reconsidering white identities through white experiences of race, White Lives encompasses many disciplines, making valuable reading for those studying sociology, anthropology, race and ethnicity, and cultural studies. Winner of the BSA Philip Abrams Memorial Prize 2007
The number of poor people in China is huge, despite recent economic
advances. The minorities in China constitute less than ten per cent
of the entire population, yet they represent forty to fifty per
cent of the absolute poor. This compelling book investigates the
problem of poverty and inequality in among Chinese ethnic, focusing
in particular on two important questions: Have the minorities
shared the fruits of spectacular economic growth in China during
the past two decades? Is their backwardness due to ethnic and
cultural factors or to extremely low incomes?
Despite their small area, the southern islands of Japan can be
seen as stepping stones towards a more nuanced view of cultural
osmosis between Japan and the outside world. This book presents an
ethnographic portrayal of the people of the Southern Ryukyu Islands
and their world. In particular it explores the mind of the
islanders, their relationship with the natural world, their social
relationships, and the rituals which represent and give expression
to these relationships. Based on extensive original research, including participant observation, the book allows the authentic voices of the Ryukyu Island worlds to speak for themselves as well as setting the work in the wider context of anthropology, Japanese Studies and Pacific Island studies.
This revealing book explores the processes of racialization, class and gender, and examines how these processes play out in the everyday lives of white women living in London with young children. Bridget Byrne analyzes the flexibility of racialized discourse in everyday life, whilst simultaneously arguing for a radical deconstruction of the notions of race these discourses create. Byrne focuses on the experience of white mothers and their children, as a key site in the reproduction of class, race and gender subjectivities, offering a compelling account of both the experience of motherhood and ideas of white identity. Byrne's research is unique in its approach of exploring whiteness in the context of practices of mothering. She adopts a broad perspective, and her approach provides a suggestive framework for analyzing the racialization of everyday life. The book's multi-layered analysis shifts expertly from intimate acts to those which engage with local and national discourses in more public spaces. Reconsidering white identities through white experiences of race, White Lives encompasses many disciplines, making valuable reading for those studying sociology, anthropology, race and ethnicity, and cultural studies. Winner of the BSA Philip Abrams Memorial Prize 2007
"Multiculturalism and Citizenship" investigates the European
dimension of multiculturalism and immigration. This book argues
that the political theory discourse of multiculturalism and
resulting policies in this area assume an interpretation of
liberalism that has developed from the American experience, rather
than the European, and that this issue must be addressed. Much of
the theoretical debate up to now understates the normative power of
majority/state nationality, and overlooks the diverse societal and
political contexts that may condition multicultural debates in
different countries. Most seriously, such debate misses out the
central feature of the multicultural challenge in Western Europe
today: the assertion of religious-communal, especially Muslim,
identities in polities whose self image is secular. This book
argues, therefore, that a European theory must focus on different
normative and political dilemmas than a North American one and must
interrogate the claims for and against secularism.
First published in 2006. Who and what are the 'indigenous people'? The question has become highly contentious in India today, where eighty million peoples belonging to the state category of 'scheduled tribes' are attempting to gain international recognition as indigenous people as a part of struggle for recognition and rights in land and resources. This volume interrogates the politics surrounding the category of peoples in India known as 'tribals' or 'adivasis' and more recently 'indigenous peoples'.
"These essays do a wonderful job of blending theory and practice.... This collection embraces a number of tensions [that] raise provocative questions about the nature of identity and the relationship between identity and social justice.... This collection should have broad appeal." -- Diane Raymond, Dean and Professor of Philosophy and Women's Studies, Simmons College The United States Census 2000 presents a twenty-first century America in which mixed-race marriages, cross-race adoption, and multiracial families in general are challenging the ethnic definitions by which the nation has historically categorized its population. Addressing a wide spectrum of questions raised by this rich new cultural landscape, Mixing It Up brings together the observations of ten noted voices who have experienced multiracialism first-hand. From Naomi Zack's "American Mixed Race: The United States 2000 Census and Related Issues" to Cathy Irwin and Sean Metzger's "Keeping Up Appearances: Ethnic Alien-Nation in Female Solo Performance," this diverse collection spans the realities of multiculturalism in compelling new analysis. Arguing that society's discomfort with multiracialism has been institutionalized throughout history, whether through the "one drop" rule or media depictions, SanSan Kwan and Kenneth Speirs reflect on the means by which the monoracial lens is slowly being replaced. Itself a hybrid of memoir, history, and sociological theory, Mixing It Up makes it clear why the identity politics of previous decades have little relevance to the fluid new face of contemporary humanity.
The collapse of the communist regimes in Eastern Europe brought widespread fear of a 'tidal wave' of immigrants from the East into Western Europe. Quite apart from the social and political importance, East-West migration also poses a challenge to established theories of migration, as in most cases the migrant flow cannot be categorised as either refugee movement or a labour migration. Indeed much of the trans-border movement is not officially recognised, as many migrants are temporary, commuting, 'tourists' or illegal, and remain invisible to the authorities. This book focuses on Russian migration into Western Europe following the break-up of the Soviet Union. Helen Kopnina explores the concept of 'community' through an examination of the lives of Russian migrants in two major European cities, London and Amsterdam. In both cases Kopnina finds an 'invisible community', inadequately defined in existing literature. Arguing that Russian migrants are highly diverse, both socially and in terms of their views and adaptation strategies, Kopnina uncovers a community divided by mutual antagonisms, prompting many to reject the idea of belonging to a community at all. Based on extensive interviews, this fascinating and unique ethnographic account of the 'new migration' challenges the underlying assumptions of traditional migration studies and post-modern theories. It provides a powerful critique for the study of new migrant groups in Western Europe and the wider process of European identity formation.
The political and legislative changes which took place in South Africa during the 1990s, with the dissolution of apartheid, created a unique set of social conditions. As official policies of segregation were abolished, people of both black and white racial groups began to experience new forms of social contact and intimacy. By examining these emerging processes of intergroup contact in South Africa, and evaluating related evidence from the US, Racial Encounter offers a social psychological account of desegregation. It begins with a critical analysis of the traditional theories and research models used to understand desegregation: the contact hypothesis and race attitude theory. It then analyzes every day discourse about desegregation in South Africa, showing how discourse shapes individuals' conception and management of their changing relationships and acts as a site of ideological resistance to social change. The connection between place, identity and re-creation of racial boundaries emerge as a central theme of this analysis. This book will be of interest to social psychologists, students of intergroup relations and all those interested in post-apartheid South Africa. |
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