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"Provides important insight into the manner in which federal support of faith-based poverty relief initiatives affect religious identity in the Golden Triangle Region of rural Mississippi."--"Journal of Church and State"

"The book provides a thorough historical overview of the events that led up to the Bush administration's decision to promote faith-based social welfare. This thoughtful book is a useful addition to the growing literature on the subject and should be widely consulted."--"Journal of Sociology and Social Welfare"

"Well-written and clearly organized."--"Journal of Social Services"

"In depth profiles...with obvious strengths."--"Contemporary Sociology"

"The findings raise serious concerns related to discriminatory practices around who will get served, and the qualification of those providing the services. . . . Highly recommended."
--"CHOICE"

"The comparative case method stretched across a complex analytical framework sketches the terrain in broad, suggestive, analytical strokes. We benefit from the timeliness of Bartkowski and Regis's study."
--"American Journal of Sociology"

"Nothing short of exceptional..."Charitable Choices" is a very readable book that makes an evident contribution to contemporary discourse about welfare reform and its possibilities and pitfalls."
--"Social Forces"

aThese stories reveal not only the profound commitment that clergy can have for their flock but how existing social structures can render the poor invisible. Charitable Choices is more useful as a description of an under-recognized aspect of American religious life than as an analysis of government welfarepolicy.a
"Religious Studies Review"

Congregations and faith-based organizations have become key participants in America's welfare revolution. Recent legislation has expanded the social welfare role of religious communities, thus revealing a pervasive lack of faith in purely economic responses to poverty.

Charitable Choices is an ethnographic study of faith-based poverty relief in 30 congregations in the rural south. Drawing on in-depth interviews and fieldwork in Mississippi faith communities, it examines how religious conviction and racial dynamics shape congregational benevolence. Mississippi has long had the nation's highest poverty rate and was the first state to implement a faith-based welfare reform initiative. The book provides a grounded and even-handed treatment of congregational poverty relief rather than abstract theory on faith-based initiatives.

The volume examines how congregations are coping with national developments in social welfare policy and reveals the strategies that religious communities utilize to fight poverty in their local communities. By giving particular attention to the influence of theological convictions and organizational dynamics on religious service provision, it identifies both the prospects and pitfalls likely to result from the expansion of charitable choice.

In the 1990s, societies across the world were confronted with a sudden mass inflow of Chinese migrants. This publication investigates the global nature of Chinese migration by focusing on one of the fastest growing groups of new Chinese international migrants: those from Fujian province in southern China. It specifically focuses on Fujianese migration to Europe, where a broad range of immigration regimes has provided various incentives and disincentives that have influenced Fujianese migratory patterns across the continent. Applying intensive, multi-sited fieldwork research in the UK, Hungary, Italy, as well as sending areas in Fujian, the book investigates the origins and mechanics of recent Chinese migration by focusing on the work and life of Fujianese migrants in the United Kingdom, Hungary and Italy, and exploring the many transnational spaces that connect Fujianese across Europe, the United States and China.

"I would recommend this book to anyone contemplating the study of religion using interviews and/or participant observations."--"Journal for the Scientific Study of Religion"

"This is a rich collection in every sense of the word. It is rich in ideas, in examples, and in approaches. . . . Beautifully written and impeccably edited."
--"Journal of Contemporary Religion"

"This is a timely book on the actual "doing" of ethnography, and how doing ethnography of religion demands specific attentiveness, not least to the transformations undergone by the observer herself."
--"Journal of Religion"

"This is an excellent and courageous book. It makes an important contribution to the social sciences and the sociology of religion in particular. It will help shape the way we do and think about field research and should be read by students and scholars alike."
-- "Sociology of Religion Book Reviews"

"The essays in this volume persuasively argue for the value of ethnographic research, which complements and enriches statistical analysis done by more traditional quantitative social scientists."
--"Contemporary Sociology"

Over the last decade the sociology of religion and religious studies have experienced a surge of ethnographic research. Scholars now use ethnography, as anthropologists have long done, as a valued source of knowledge from which they draw their pictures of the religious world.

Yet, many researchers of religion have yet to grapple with the issues that are changing anthropologists' use of the method. Personal Knowledge and Beyond seeks to foster a cross-disciplinary rethinking of ethnography's possibilities and limits for the study of religions. It providesan overview of recent debates while also pushing them in new directions. In addition, it offers critiques of some of anthropology's reigning conceptualizations.

The volume brings together many of the best-known ethnographic researchers of religion, including Karen McCarthy Brown, Lynn Davidman, Armin Geertz, Cheryl Townsend Gilkes, Mary Jo Neitz, and Thomas Tweed. Together, they share substantively from their fieldwork and consider the consequences for the study of religion of rejecting old ethnographic myths, as well as the risks of replacing them with new ones. The volume will be of interest to students as well as to experienced scholars in the field.

Many believe that we are passing through a period during which, due largely to globalization's challenge to the idea and sovereignty of nation-states, there is now the intellectual and political space for the construction of new models of citizenship, involving new relations between individuals and their governments. These new relations may be mediated through individuals' membership in communities that are recognized within states. In various ways, the resurgence of ethnic nationalism, the rise of multiculturalism, the ideas associated with communitarianism, and the apparent erosion of national sovereignty have all contributed to the creation of this interest in new ways of conceptualizing citizenship and carrying out the tasks of governance.

Brooks and his colleagues examine various aspects of the challenge of cultural pluralism. Together they cover a wide range of national cases, theoretical issues, and empirical research. The collection is intended for all scholars, students, and researchers who have an interest in cultural pluralism, consociationalism, and inter-community relations in socieites divided by language, ethnicity, and culture.

Based on a total of 18 months of fieldwork in Shaanbei (northern Shaanxi province), this is the first book-length ethnographic case study of the revival of a popular religious temple in contemporary rural China. The book reveals that doing popular religion is much more complex than praying to gods and burning incense. It examines the organizational and cultural logics that inform the staging of popular religious activities such as temple festivals. It also shows the politics behind the religious revival: the village-level local activists who seize upon temples and temple associations as a valuable political, economic, and symbolic resource, and the different local state agents who interact with temple associations and temple bosses. The study sheds unique light on shifting state-society relationships in the reform era, and is of interest to scholars and students in Asian Studies, the social sciences, and religious and ritual studies.

Southeast Asia is regarded as one of the birthplaces of modern humans. Recent genetic evidence shows that it was probably the entry point of modern humans from Africa into East Asia and Oceania. With the help of new markers X mostly from the Y-chromosome and mtDNA X several recent efforts have been made to study the populations of Southeast Asia, which have been somewhat neglected in the past.A new picture of the origin and migrations of modern humans in this region is quickly emerging. In this book, the leading researchers in the studies of Southeast Asian, East Asian, and Oceanian populations present the most up-to-date results of their research.

This collection focuses fresh attention on the relationships between "homeland" and "diaspora" communities in today's world. Based on in-depth anthropological studies by leading scholars in the field, the book highlights the changing character of homeland-diaspora ties. Homelands and Diasporas offers new understandings of the issues that these communities face and explores the roots of their fascinating, yet sometimes paradoxical, interactions. The book provides a keen look at how "homeland" and "diaspora" appear in the lives of both Israeli Jews and Israeli Palestinians and also explores how these issues influence Pakistanis who make their home in England, Armenians in Cyprus and England, Cambodians in France, and African-Americans in Israel. The critical views advanced in this collection should lead to a reorientation in diaspora studies and to a better understanding of the often contradictory changes in the relationships between people whose lives are led both "at home and away."

Brilliantly articulating the potent intersections of semiotic and linguistic anthropology, Signs and Society demonstrates how a keen appreciation of signs helps us better understand human agency, meaning, and creativity. Inspired by the foundational contributions of C. S. Peirce and Ferdinand de Saussure, and drawing upon key insights from neighboring scholarly fields, noted anthropologist Richard J. Parmentier develops an array of innovative conceptual tools for ethnographic, historical, and literary research. His concepts of "transactional value," "metapragmatic interpretant," and "circle of semiosis," for example, illuminate the foundations and effects of such diverse cultural forms and practices as economic exchanges on the Pacific island of Palau, Pindar's Victory Odes in ancient Greece, and material representations of transcendence in ancient Egypt and medieval Christianity. Other studies complicate the separation of emic and etic analytical models for such cultural domains as religion, economic value, and semiotic ideology. Provocative and absorbing, these fifteen pioneering essays blaze a trail into anthropology's future while remaining firmly rooted in its celebrated past.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

Dr. Pyong Gap Min and Rose Kim present a compilation of narratives on ethnic identity written by first-, 1.5-, and second-generation Asian American professionals. In an attempt to reconcile the dichotomies long associated with being both Asian and American, these narratives trace the formation of each author's ethnic identity and discuss its importance in shaping his or her professional career. The narratives touch upon common themes of prejudice and discrimination, loss and retention of ethnic subculture, ethnic versus non-ethnic friendship networks, and racial and inter-racial dating patterns. When coupled with Dr. Min's comprehensive introductory chapter on contemporary trends in the study of ethnicity, these narratives prove that constructing one's ethnicity is truly a dynamic process and serve as an invaluable resource for anyone interested in teaching or studying the concepts of ethnic identity.

"This collection of ten essays is the latest major work to call for renewed attention to the topic of kinship], especially with respect to contemporary questions of how cultures relate to nature... It] is a welcome addition to the ongoing revival of kinship, and will stimulate further debate among its many participants." Ethnobiology Letters

The genealogical model has a long-standing history in Western thought. The contributors to this volume consider the ways in which assumptions about the genealogical model-in particular, ideas concerning sequence, essence, and transmission-structure other modes of practice and knowledge-making in domains well beyond what is normally labeled "kinship." The detailed ethnographic work and analysis included in this text explores how these assumptions have been built into our understandings of race, personhood, ethnicity, property relations, and the relationship between human beings and non-human species. The authors explore the influences of the genealogical model of kinship in wider social theory and examine anthropology's ability to provide a unique framework capable of bridging the "social" and "natural" sciences. In doing so, this volume brings fresh new perspectives to bear on contemporary theories concerning biotechnology and its effect upon social life.

Sandra Bamford is an Associate Professor at the University of Toronto. Her research focuses on Papua New Guinea and the West, with an emphasis on kinship, gender, landscape, environmentalism, globalization, and biotechnology. In addition to having authored several journal articles and book chapters, her most recent publications include: "Biology Unmoored: Melanesian Reflections on Life and Biotechnology" (University of California Press, 2006) and "Embodying Modernity and Postmodernity: Ritual, Praxis and Social Change in Melanesia" (Carolina Academic Press, 2007).

James Leach is Professor of Anthropology at the University of Aberdeen. Published works include "Creative Land: Place and Procreation on the Rai Coast of Papua New Guinea" (2003), "Reite Plants: An Ethnobotanical Study in Tok Pisin and English" (2010, with Porer Nombo), and "Recognising and Translating Knowledge, " 2012 "Anthropological Forum" Special Issue, ed with R. Davis).

Drawing on a wealth of original sources, including interviews with politicians and activists this book explores the changing contours of the politics of race in the present social and political environment. The volume seeks to go beyond abstract generalisations in order to develop an account which takes seriously the everyday processes that have shaped social understandings of race and politics in British society. At the same time it links up to the broader debates about the impact of multiculturalism on contemporary politics, the role of minorities in political life and the limits of democratic government.
Its account of the role of black politicians within the context of party politics will be of particular appeal to those interested in the interplay between mobilisation and the development of racial justice and equality. Race, Politics and Social Change will appeal to students of British Politics and Society and to all those with interests in the politics of race.

In anthropology, theoretical approaches attempting to come to terms with experiences of social interaction, often inspired by phenomenology, have come to the fore in opposition to the previously favored emphasis on symbolic and social structures. These essays attempt a new kind of ethnographic description of social life that treats structure and practice as aspects of the same reality. This is achieved through attention to indigenous conceptualizations of the way society itself is generated.

With Jonathan Friedman and Fredrik Barth providing overviews, this series of innovative ethnographies highlights ways of forming social relations specific to Oceania as a cultural area, exemplifying a new kind of comparative approach and making a major contribution to general social theory.

Ingjerd Hoem is Head of the Institute for Pacific Archaeology and Cultural History at the Kon-Tiki Museum.

Sidsel Roalkvam is a Post-doctoral fellow in the Department of General Practice and Community Medicine, University of Oslo."

Based on a 500,000 word corpus of early sources collected from ex-slave narratives, ex-slave recordings, and interviews with hoodoo priests, this book reconstructs the English spoken by African Americans between 1830 and 1920. By means of detailed quantitative analyses, three linguistic features (negation patterns, copula usage, and relative marker choice) are interpreted along the lines of temporal change, regional diversity, and variation across gender. Additionally, some 300 non-standard letters written by African Americans in the 19th century are compared to the main corpus in order to identify differences between speech and writing.

Sexual Naturalization offers compelling new insights into the racialized constitution of American nationality. In the first major interdisciplinary study of Asian-white miscegenation from the late nineteenth to the end of the twentieth century, Koshy traces the shifting gender and racial hierarchies produced by antimiscegenation laws, and their role in shaping cultural norms. Not only did these laws foster the reproduction of the United States as a white nation, they were paralleled by extraterritorial privileges that facilitated the sexual access of white American men to Asian women overseas. Miscegenation laws thus turned sex acts into race acts and engendered new meanings for both. Koshy argues that the cultural work performed by narratives of white-Asian miscegenation dramatically transformed the landscape of desire in the United States, inventing new objects and relations of desire that established a powerful hold over U.S. culture, a capture of imaginative space that was out of all proportion to the actual numbers of Asian residents.

In this thoroughly revised fourth edition, with ten new chapters, the editors provide thought-provoking discussions on the importance of ethnicity in different cultural and social contexts. The authors focus especially on changing ethnic and national identities, on migration and ethnic minorities, on ethnic ascription versus self-definitions, and on shifting ethnic identities and political control. The international group of scholars examines ethnic identities, conflicts and accommodations around the globe, in Africa (including Zaire and South Africa), Belgium, Brazil, Bulgaria, Italy, Japan, Lithuania, Macedonia, the Netherlands, the United States, Thailand, and the former Yugoslavia. It will serve as an excellent text for courses in race & ethnic relations, and anthropology and ethnic studies.

Media Studies presents the first collection of studies of mass media texts of various genres from an ethnomethodological point of view. This distinct point of view derives from the analytical attention to the way in which sense may be made of cultural products, focusing on the logic of textual production that enables its practitioners to avoid the stipulative classifications of traditional content analysis, the sterility of hermeneutical debates, and the ethical quagmires of the critique of ideologies. This collection offers an advancement of the analytical ambitions that require close attention be paid to the details of human conduct in real time and to the articulation of descriptive vocabularies which accurately characterize the concepts, reasoning, knowledge, and upon which such conduct depends and exhibits. It furthers both media studies and ethnomethodology, providing the intellectual rigor sought after by practitioners of ethnomethodology and an extension of this kind of inquiry into the heart of media research.

Today's world is one marked by the signs of digital capitalism and global capitalist expansion, and China is increasingly being integrated into this global system of production and consumption. As a result, China's immediate material impact is now felt almost everywhere in the world; however, the significance and process of this integration is far from understood. This study shows how the a priori categories of statistical reasoning came to be re-born and re-lived in the People's Republic - as essential conditions for the possibility of a new mode of knowledge and governance. From the ruins of the Maoist revolution China has risen through a mode of quantitative self-objectification. As the author argues, an epistemological rift has separated the Maoist years from the present age of the People's Republic, which appears on the global stage as a mirage. This study is an ethnographic investigation of concepts - of the conceptual forces that have produced and been produced by - two forms of knowledge, life, and governance. As the author shows, the world of China, contrary to the common view, is not the Chinese world; it is a symptomatic moment of our world at the present time.

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

With characteristic intelligence, wit, and a willingness to challenge conventional wisdom, C. Loring Brace brings together 35 years of work into a monumental statement on evolutionary anthropology. An advocate of integrated, four-field anthropology, Brace begins by asking: Which anthropological data can benefit from an evolutionary perspective, and which cannot? Succeeding chapters present path-breaking research on Darwinism, race, cladistics, phylogeny, Neanderthals, dentition, craniometry, fossil evidence, and cultural ecology that raise provocative questions for the entire discipline. Reworked and updated into an accessible whole, the chapters weave analyses of scientific data, intellectual history, and anthropological theory with both grace and rigor. Evolution in an Anthropological View will stand as a milestone of twentieth century anthropology, and essential reading for all anthropologists, and their students.

More than a quarter of a century has passed since the first Southeast Asian refugees arrived in this country, but because of their age and formidable language barriers, many elders have difficulty making their voices heard. Language barriers, family privacy, and social isolation have made it almost impossible for their experiences to be shared outside the family and community. Elder Voices helps to understand the family life of Vietnamese, Cambodian, Lao, and Hmong refugees from the perspective of the oldest generation. Their stories are composed of complex family narratives that help us understand the ways in which migration and resettlement processes are experienced. The forty life histories of Southeast Asian elders gathered for this study collectively reveal personal perspectives on new immigrant family adaptation to American life at the end of the twentieth century. This volume is a great resource for anyone interested in Southeast Asian families in America.

Examines the issues facing indigenous peoples and ethnic minorities, including their role in the nation's constitutional and legal developments, and makes a number of recommendations which would satisfy their demands without compromising the sovereignty of the state.

Beginning in the early 1980s Aboriginal Australians found in music, radio, and filmic media a means to make themselves heard across the country and to insert themselves into the center of Australian political life. In The Voice and Its Doubles Daniel Fisher analyzes the great success of this endeavor, asking what is at stake in the sounds of such media for Aboriginal Australians. Drawing on long-term ethnographic research in northern Australia, Fisher describes the close proximity of musical media, shifting forms of governmental intervention, and those public expressions of intimacy and kinship that suffuse Aboriginal Australian social life. Today's Aboriginal media include genres of country music and hip-hop; radio requests and broadcast speech; visual graphs of a digital audio timeline; as well as the statistical media of audience research and the discursive and numerical figures of state audits and cultural policy formation. In each of these diverse instances the mediatized voice has become a site for overlapping and at times discordant forms of political, expressive, and institutional creativity.

Beginning in the early 1980s Aboriginal Australians found in music, radio, and filmic media a means to make themselves heard across the country and to insert themselves into the center of Australian political life. In The Voice and Its Doubles Daniel Fisher analyzes the great success of this endeavor, asking what is at stake in the sounds of such media for Aboriginal Australians. Drawing on long-term ethnographic research in northern Australia, Fisher describes the close proximity of musical media, shifting forms of governmental intervention, and those public expressions of intimacy and kinship that suffuse Aboriginal Australian social life. Today's Aboriginal media include genres of country music and hip-hop; radio requests and broadcast speech; visual graphs of a digital audio timeline; as well as the statistical media of audience research and the discursive and numerical figures of state audits and cultural policy formation. In each of these diverse instances the mediatized voice has become a site for overlapping and at times discordant forms of political, expressive, and institutional creativity.

Based on eighteen months of field research conducted in exile carpet factories, settlement camps, monasteries, and schools in the Kathmandu Valley of Nepal, as well as in Dharamsala, India and Lhasa, Tibet, this book offers an important contribution to the debate on the impact of international assistance on migrant communities. The author explores the ways in which Tibetan exiles in Nepal negotiate their norms and values as they interact with the many international organizations that assist them, and comes to the conclusion that, as beneficial as aid agency assistance often is, it also complicates the Tibetans' efforts to define themselves as a community.