In the first book on Aztec dance in the United States, Ernesto Colin combines cultural anthropology, educational theory, and postcolonial theory to create an innovative, interdisciplinary, long-term ethnography of an Aztec dance circle and makes a case for the use of the metaphor of palimpsest as an ethnographic research tool.

The collapse of the Soviet Union and its totalitarian system has resulted in instability and conflict among its many ethnic groups. In this volume, a distinguished group of scholars from the Russian Center for Strategic Research and International Studies examines the ethnic conflicts roiling Central Asia and Transcaucasia today--the roots and dynamics of these conflicts, their possible consequences, and the possibilities for resolution. The analyses are based upon extensive field studies, interviews, local press accounts, and other sources unavailable in the West. The work presents an inside view of the conflicts, describes the forces involved, and provides a prognosis for future developments in the region.

Human Origins brings together new thinking by social anthropologists and other scholars on the evolution of human culture and society. No other discipline has more relevant expertise to consider the emergence of humans as the symbolic species. Yet, social anthropologists have been conspicuously absent from debates about the origins of modern humans. These contributions explore why that is, and how social anthropology can shed light on early kinship and economic relations, gender politics, ritual, cosmology, ethnobiology, medicine, and the evolution of language.

An anthropomorphic study of the black population in the United States, based on a study conducted in 1920.

Bolt uses the relationship between China and Southeast Asia's ethnic Chinese as a case study, and he focuses on the potential role of a diaspora in the economic and political development of its homeland as well as the role of the state in dealing with transnational economic actors.

He examines China's post-1978 policy of attracting ethnic Chinese investment in light of historical relations between China and its diaspora community, demonstrating that China has, through various measures, consistently aimed at tapping the resources of Asia's ethnic Chinese. He then analyzes the contributions that ethnic Chinese have made to China's development, showing that such contributions have been tremendously important both in terms of the accumulation of capital and the transfer of business skills. Bolt probes how ethnic Chinese intervention in China's economy has affected the politics of the Chinese state. He concludes by looking at the international implications of Chinese development being spurred largely by a Chinese diaspora community, and he demonstrates how China's efforts to attract ethnic Chinese investments have complicated China's relations with Southeast Asia and led to discussions of a Greater China. An important analysis for scholars, researchers, and policy makers involved with contemporary Southeast Asian and Chinese political, military, and economic issues.

Social cohesion is the outcome of the social and physiological processes through which individuals become linked into social systems. These linkages, as they occur in social relationships and are found in small group interactions, are the common focus of this collection of essays. The volume begins with an exploration of social relationships as regulators of physiology and behavior. Other essays investigate issues such as dominance, ideological constraints on evolutionary theory, social cohesion in dyadic groups, social relationships as determinants of emotion and physiology, biosociology and stratification in the works of Emile Durkheim, and the phenomenon of hemispheric lateralization of function in relation to social comparison processes and social roles.

This book discusses fundamental discourses relating to health in Africa arising out of the consequences of endemic diseases in Africa. It identifies, explains and illustrates the contexts, challenges and efforts to combat these diseases. The book provides a unique comparative analysis of African contexts of health, thereby not ignoring the global contexts of health within which Africa exists. It follows a macro-analytic stance about health in Africa framed around significant/pressing issues. "Discourse of disease" is part of a profound sociological discourse of health in Africa, which provides a framework for students, academics and healthcare practitioners to understand the states of health and healthcare in Africa.

In late 20th-century Europe, both national and regional loyalties have retained a surprising strength and topicality, despite the advance of supra-national integration. This volume addresses some specific aspects of this phenomenon that lay at the centre of the interdisciplinary work of the first "European Forum" of the European University Institute in Florence during the academic year 1993/1994. It aims at contributing to a better understanding of the origins and the nature of territorially-based identities in Europe, and it also offers some analysis of current problems arising at various levels of the relationships between regional, national and international structures. The contributions to this volume refer to three major fields of historical and contemporary research: the study of the factors that constitute "territorially-based imagined communites"; the analysis of the mechanisms by which particular group interests (social, political or cultural) are "translated" into narratives of regional or national identity; and an enquiry into the relationship between national and regional identities.

The melting pot is a myth, according to Fernandez, who shows that the United States is and always has been a "banquet of cultures." As he argues, the best way to deal with the more than 20 million new immigrants since 1965 is to accept, recognize, and eagerly explore the differences among the American people.

Fernandez seeks to forge a positive national consensus based on two building blocks. First, the nation's many ethnic groups can be a powerful source of unprecedented economic, artistic, and scientific creativity. Secondly, the nation's many ethnic groups offer a way to erase the black/white dichotomy which, masks the shared injustices of millions of European, Asian, African, Native, and Latino Americans. This is a provocative analysis of how we arrived at our current ethnic and racial dilemmas and what can be done to move beyond them. Scholars and students of American immigration and social policy as well as concerned citizens will find the book equally rewarding.

The editors and their contributors explore the world from a pluralistic perspective. There are several models proposed and used by authors that could serve as a framework for multicultural and diversity programs in both education and the workplace. The implementation of programs which target the workplace and specific strategies for success are identified. The international implications of globalization and the need for international as well as "at home" experiences are addressed by several authors. Regional research-based programs and strategies, in particular academic disciplines to promote pluralism, are explored from the university perspective. These models, strategies, and research findings should prove to be most useful for individuals seeking to implement programs to promote pluralism.

In the Foreword to Culture and Agriculture, distinguished anthropologist John W. Bennett writes Dr. Schusky's book is welcome. It marks a point of maturity for anthropology's interest in agriculture, a distillation of decades of research and thought on the most important survival task facing humankind, the production of food. Although applauded by a specialist in the field, Schusky's book is specifically written for the general reader who is interested in agriculture. It offers a historical overview of the two major periods of agriculture--the Neolithic Revolution, which occurred when humans initally domesticated plants and animals, and the Neoclaric Revolution, which began the introduction of fossil fuel into agriculture in the twentieth century. Culture and Agriculture dramatizes the extensive changes that are occurring in modern agriculture due to the intensified use of fossil energy. The book details how the overdependence on fossil energy, with its looming exhaustion, is a major cause of pessimism about food production. The book also addresses the possible solutions to this scenario--conservation steps, an increase in the mix of solar energy, and an emphasis on human labor--which hold out hope for the future. Part I introduces the discovery or domestication of plants and animals (the Neolithic), along with the later use of irrigation, in order to show that most agricultural development, until the twentieth century, occurred between 5,000 and 10,000 years ago. Part II presents a brief survey of agricultural history which demonstrates that hunger had more to do with inequity in the social system than in the amounts of food produced. Agricultural history also emphasizes how little change occurred in agriculture from 5,000 years ago until the twentieth century, when the use of fossil energy revolutionized food production. In assessing the future of agricultural development, Schusky underscores the importance of economic and political policies that emphasize equity in distribution of wealth and government services. This book should appeal to the general reader interested in agriculture, rural sociology, or anthropology.

In the aftermath of a traumatic disaster, Mennonite Disaster Service arrives to help. Established in 1950, associated volunteers have gone into devastated communities to pick up debris, muck out homes, and launch rebuilding efforts. These volunteer efforts have succeeded in building more than homes, however. Called the "therapeutic community" by disaster researchers, acts of volunteerism can generate healing moments. Though most studies see such therapeutic effects happening right after disasters, this ethnographic study looks at long-term recovery assistance. Such extensive commitment results in beneficial consequences for survivors and their communities. For Mennonite Disaster Service volunteers, serving others reflects deeply upon their historic roots, cultural traditions, and theological belief system. In contrast to the corrosive blaming that erupted after hurricane Katrina, and feelings of neglect by those who experienced Rita and Ike, the arrival and long-term commitment of faith-based volunteers restored hope. This volume describes and explains how Mennonite Disaster Service organized efforts for the 2005 and 2008 Gulf Coast storms, following a well-established tradition of helping their neighbors. Based on deeply-ingrained religious beliefs, volunteers went to the coast for weeks, sometimes months, and often returned year after year. The quality of the construction work, coupled with the meaningful relationships they sought to build, generated trusting partnerships with communities struggling back from disaster. Based on five years of volunteer work by Mennonite Disaster Service, this volume demonstrates best practices for those who seek to do the same.

This is a multifaceted approach to understanding one of the nation's largest ethnic communities. Blea incorporates community social history, physical, psychological, and spiritual space. The book strives to teach the student how to do research in an ethnic community. It also describes what is already understood about those communities and defines the nature of the 25 year old discipline of Chicano studies. The use of the Chicana feminist perspective lends not only a gender role analysis, but also demonstrates the structure and function of the balance of personal and social control within the context of the community.

Building upon a theoretical framework of democratic exclusion as a tool of public policy, Rebecca Kook uses sources as diverse as postage stamps and public festivals to unravel the 'logic' of democratic identity. She makes the provocative argument that membership in democracies is inherently exclusionary, and that national exclusion is a tacit requirement for successfully democratic regimes. Moving from a discussion of the political and legal construction of national identity to the particular experiences of the African American minority in the United States and the Palestinian minority in Israel, Kook raises serious questions about the potential for real democracy in societies plagued by complex racial and ethnic divides and social, economic, and political inequality.

With a foreword by Richard E. Vander Ross

In recent years, dramatic increases in racial intermarriage have given birth to a generation who refuse to be shoehorned into neat, pre-existing racial categories. Energized by a refusal to allow mixed-race people to be rendered invisible, this movement lobbies aggressively to have the category multiracial added to official racial classifications.

While applauding the self-awareness and activism at the root of this movement, Jon Michael Spencer questions its ultimate usefulness, deeply concerned that it will unintentionally weaken minority power. Focusing specifically on mixed-race blacks, Spencer argues that the mixed-race movement in the United States would benefit from consideration of how multiracial categories have evolved in South Africa. Americans, he shows us, are deeply uninformed about the tragic consequences of the former white South African government's classification of mixed-race people as Coloured. Spencer maintains that a multiracial category in the U.S. could be equally tragic, not only for blacks but formultiracials themselves.

Further, splintering people of color into such classifications of race and mixed race aggravates race relations among society's oppressed. A group that can attain some privilege through a multiracial identity is unlikely to identify with the lesser status group, blacks. It may be that the undoing of racial classification will come not by initiating a new classification, but by our increased recognition that there are millions of people who simply defy easy classification.

Notions of ustaarabu, a word expressing "civilization," and questions of identities in Zanzibar have historically been shaped by the development of Islam and association with littoral societies around the Indian Ocean. The 1964 Revolution marked a break in that history and imposed new notions of African civilization and belonging in Zanzibar. The revolutionary state subsequently introduced tourism and the market economy to maintain its hegemony over Zanzibar. In light of these developments, and with locals facing growing socio-economic marginalization and political uncertainty, Tourism and Social Change in Post-Socialist Zanzibar: Struggles for Identity, Movement, and Civilization examines how Zanzibaris are struggling to move through the local landscape in the post-socialist era and articulate their ideas of belonging in Zanzibar. This book further investigates how movements of Zanzibaris within the emerging and contending social discourses are reconstituting meanings for conceptualizing ustaarabu to define their roots in Zanzibar.

Through the voices of women activists in the welfare rights movement across the United States, The Price of Progressive Politics exposes the contemporary reality of welfare rights politics, revealing how the language of colorblind racism undermines this multiracial movement. Through in-depth interviews with activists in eight organizations across the United States, Rose Ernst presents an intersectional analysis of how these activists understand the complexities of race, class and gender and how such understandings have affected their approach to their grassroots work. Engaging and accessible, The Price of Progressive Politics offers a refreshing examination of how those working for change grapple with shifting racial dynamics in the United States, arguing that organizations that fail to develop a consciousness that reflects the reality of multiple marginalized identities ultimately reproduce the societal dynamics they seek to change.

This text provides an accessible account of the social construction of racialized groups. Using both primary (in-depth interviews) and secondary data. Four nations are examined: the UK, US, South Africa and Jamaica. The author maintains how little attention has traditionally been given to theorizing multiracial identity in the context of white supremacist thought and practice. This concise, wide-ranging, contentious and well referenced study provides students of identity politics and miscegenation with an insightful read. The book also contains a glossary.

How can the culturally diverse communities of America live justly and fruitfully together? Not by assimilation into the dominant culture -- nor by fighting for the freedom to pursue our own self-interest at the cost of our repressing both the wounds and the promising potential of our own cultural roots. This book offers a theory and practice of transformation that shows, especially through literature, education, and politics, how we can create a multicultural society that liberates our being as a fulfillment of the story of democracy. Perhaps for the first time in American history we are seeing the personal, political, historical, and sacred faces of women, people of color, and all ethnic groups as they tell their stories. It is this emerging scholarship that constitutes the new multicultural and feminine face of the story of democracy.

J.B.S. Haldane Centenary Lecture: J.B.S. Haldane (C.R. Rao). Population Genetics and Evolution: Haldane's Contribution to the Understanding of the Evolution of Vertebrate Immune Systems (N. Takahata, T. Gojobori). Evolution of Chemical Signals (R.L. Brahmachary et al.). Formal Genetics of Man: Segregation Analysis Using the Properties of Binomial Data (C.C. Li). Haldane and the Analysis of Linkage (J.H. Edwards). Genetic Structure and Diversity of Human Populations: Haldane and Population Structure (D.F. Roberts). Structure of Human Population in India (K.C. Malhotra, T.S. Vasulu). Genetic Epidemiology: Recent Developments in Genetic Epidemiology (N.E. Morton). Path Analysis in Genetic Epidemiology (G.P. Vogler et al.). Genes, Environment, and Disease: Neurodegenerative Disorers among the Chamorro People of Guam (R.M. Garruto, C.C. Plato). Special Lecture: How Would Haldane Have Viewed the Societal Implications of Today's Genetic Knowledge? (J.V. Neel). 10 additional articles. Index.

This book uses the experiences and conversations of Black British women as a lens to examine the impact of discourses surrounding Black beauty shame. Black beauty shame exists within racialized societies which situate white beauty as iconic, and as a result produce Black 'ugliness' as a counterpoint. At the same time, Black Nationalist discourses present Black-white 'mixed race' women as bodies out of place within the Black community. In the examples analysed within the book, women disidentify from both the iconicities of white beauty and the discourses of Black Nationalist darker-skinned beauty, negating both ideals. This demonstration of Foucaldian counter-conduct can be read as a form of disalienation from the governmentality of Black beauty shame. This fascinating volume will be of interest to students and scholars of Black identity, Black beauty and discourse analysis.

A broad understanding of bone and tooth microstructure is necessary for constructing the biological profile of an individual or individuals within a population. Bone Histology: An Anthropological Perspective brings together authors with extensive experience and expertise in various aspects of hard tissue histology to provide a comprehensive discussion of the application of methods, current theories, and future directions in hard tissue research related to anthropological questions.

Topics discussed include:

• The biology underlying skeletal growth and development leading to adult skeletal morphology
• Current research in understanding in bone modeling
• Histological features of dental hard tissues and their utility in biological anthropology
• Histological analysis as a means to differentiate human from nonhuman bone and for the purpose of age estimation
• The biomechanics of cortical bone
• Histotaphonomy and how postmortem microstructural change can be used for taphonomic inquiry
• The application of light microscopy in paleopathology to classify pathological conditions
• The histological study of bone tissue of archaeological origin
• Researchers' access to collections of bone samples with known demographic information
• Technological aspects of hard tissue histology, including laboratory requirements and high-resolution imaging

In most cases, the physical remains of humans available to bioarchaeologists, paleopathologists, and paleontologists are limited to skeletal material. Fortunately, these hard tissues are a storehouse of information about biological processes experienced during the life of an individual. This volume provides an overview of the current state of research and potential applications in anthropology and other fields that employ a histological approach to the study of hard tissues.

This work is an examination of borderless markets where national boundaries are no longer the relevant criteria in making international marketing, economic planning, and business decisions. Understanding nonpolitical borders is especially important for products and industries that are culture bound and those that require local adaptation. Ethnic culture is one critical factor that affects economic development, demographic behavior, and general business policies around the world. Over 120,000 statistics are provided for over 400 ethnic groups covering a number of social, economic, and business variables. A significant review of literature is also included.

Settler colonialism is a global and transnational phenomenon, and as much a thing of the present as a thing of the past. In this book, Lorenzo Veracini explores the settler colonial 'situation' and explains how there is no such thing as neo-settler colonialism or post-settler colonialism because settler colonialism is a resilient formation that rarely ends. Not all migrants are settlers: settlers come to stay, and are founders of political orders who carry with them a distinct sovereign capacity. And settler colonialism is not colonialism: settlers want Indigenous people to vanish (but can make use of their labour before they are made to disappear). Sometimes settler colonial forms operate within colonial ones, sometimes they subvert them, sometimes they replace them. But even if colonialism and settler colonialism interpenetrate and overlap, they remain separate as they co-define each other.