Studies of brain evolution have moved rapidly in recent years, building on the pioneering research of Harry J. Jerison. This book provides state-of-the-art reviews of primate (including human) brain evolution. The volume is divided into two sections, the first offers new perspectives on the developmental, physiological, dietary, and behavioral correlates of brain enlargement. However, it has long been recognized that brains do not merely enlarge globally as they evolve, but that their cortical and internal organization also changes in a process known as reorganization. Species-specific adaptations therefore have neurological substrates that depend on more than just overall brain size. The second section explores these neurological underpinnings for the senses, adaptations, and cognitive abilities that are important for primates. With a prologue by Stephen J. Gould and an epilogue by Harry J. Jerison, this is an important new reference work for all those working on primate brain evolution.

Paleodemography is the field of enquiry that attempts to identify demographic parameters from past populations (usually skeletal samples) derived from archaeological contexts, and then to make interpretations regarding the health and well-being of those populations. However, paleodemographic theory relies on several assumptions that cannot easily be validated by the researcher, and if incorrect, can lead to large errors or biases. In this book, physical anthropologists, mathematical demographers and statisticians tackle these methodological issues for reconstructing demographic structure for skeletal samples. Topics discussed include how skeletal morphology is linked to chronological age, assessment of age from the skeleton, demographic models of mortality and their interpretation, and biostatistical approaches to age structure estimation from archaeological samples. This work will be of immense importance to anyone interested in paleodemography, including biological and physical anthropologists, demographers, geographers, evolutionary biologists and statisticians.

This journal of European ethnology presents articles and reviews by international scholars on ethnicity and culture in Europe. This issue includes the writings on the commercialization of childhood; killing in the name of the Lord; and political protest and snobbery.

This special symposium volume of the SSHB explores the biological effects of human isolation and migration, and how the situations to which they give rise help to elucidate a variety of biological problems, ranging from evolutionary change to disease etiology. The majority of the case studies presented here are by Asian investigators, and provide a uniquely accessible source of information. Besides documenting the results, the book illustrates the different methods employed in such studies. It will be invaluable to those contemplating similar investigations elsewhere, and will be of interest to researchers in a range of disciplines including epidemiology, clinical medicine, demography, anthropology, genetics and evolutionary biology.

The Latina/o population in the United States has become the largest minority group in the nation. Latinas/os are a mosaic of people, representing different nationalities and religions as well as different levels of education and income. This edited volume uses a multidisciplinary approach to document how Latinas and Latinos have changed and continue to change the face of America. It also includes critical methodological and theoretical information related to the study of the Latino/a population in the United States.

"Asian Canadian Writing Beyond Autoethnography" explores some of the latest developments in the literary and cultural practices of Canadians of Asian heritage. While earlier work by ethnic, multicultural, or minority writers in Canada was often concerned with immigration, the moment of arrival, issues of assimilation, and conflicts between generations, literary and cultural production in the new millennium no longer focuses solely on the conflict between the Old World and the New or the clashes between culture of origin and adopted culture. No longer are minority authors identifying simply with their ethnic or racial cultural background in opposition to dominant culture.

The essays in this collection explore ways in which Asian Canadian authors (such as Larissa Lai, Shani Mootoo, Fred Wah, Hiromi Goto, Suniti Namjoshi, and Ying Chen) and artists (such as Ken Lum, Paul Wong, and Laiwan) have gone beyond what Francoise Lionnet calls autoethnography, or ethnographic autobiography. They demonstrate the ways representations of race and ethnicity, particularly in works by Asian Canadians in the last decade, have changedhave become more playful, untraditional, aesthetically and ideologically transgressive, and exciting.

Latah, the Malayan hyperstartle pattern, has fascinated Western observers since the late nineteenth century and is widely regarded as a 'culture-bound syndrome'. Dr Winzeler critically reviews the literature on the subject, and presents new ethnographic information based on his own fieldwork in Malaya and Borneo. He considers the biological and psychological hypotheses that have been proposed to account for latah, and explains the ways in which local people understand it. Arguing that latah has specific social functions, he concludes that it is not appropriate to regard it as an 'illness' or 'syndrome'.

An appreciation of the genetic and environmental determinants of tooth size is fundamental to an understanding of the metric variation of teeth in humans. Thus, besides imparting a sound knowledge of the theories of dental inheritance, development and evolution, this book has an important role in demonstrating the diverse practical applications of odontometrics. A particular feature of the book is the inclusion of numerous tables which bring together a vast body of information on tooth size in different population groups. Students of oral biology, orthodontics, physical anthropology, human biology, forensic science and archaeology will find this work of great value as a text and reference source. As Professor Phillip Tobias writes in the foreword, 'The breadth of Dr Kieser's reading, and his mastery of a staggering array of anthropological, evolutionary, embryological, orthodontic and statistical concepts shine through every page of this work'.

This work is the result of decades of research on the Early Bronze Age I skeletal material from the archaeological site of Bab Edh-Dhra' in Jordan. Bab Edh-Dhra' is home to one of the Near East's largest and most carefully documented collections of human skeletal material, which is one of the few sources of information about the inhabitants of this pre-biblical world in the late-fourth and third millennia B.C. This definitive study by physical anthropologists will be consulted for decades by archaeologists and anthropologists working in the Levant, Egypt and Mesopotamia, as well as anyone studying ancient Near Eastern migration patterns, skeletal changes, and incidences of diseases.

This book narrates the story of human biological and cultural evolution, from the earliest beginnings of our zoological family Hominidae, through the emergence of Homo sapiens, to the Agricultural Revolution. It concludes with a brief overview of the subsequent diversification of cultural and technological traditions in all the areas our species inhabits. A particular focus is on the pattern of events/innovations in human biological and cultural evolution, which have tended not to proceed in lockstep. Prior to the emergence of Homo sapiens innovations of this kind were generally sporadic, and rare; since that event their frequency has been steadily increasing. Tattersall draws on his own research to demonstrate that the history of humankind has not been one of a singleminded struggle from primitiveness to perfection, but has rather been one of trial and error, of evolutionary experimentation that as often ended in failure as in success. In the process he thoroughly examines both the fossil and the archaeological records that document our human prehistory. All human beings have a thirst to know where they came from, whether as individuals or as a species. This book responds to this desire for knowledge, whether in the classroom where the subject has a place in history as well as in science curricula or in more informal contexts. There currently exist no high school texts or supplemental readings that treat this subject in an authoritative manner, written by a practicing scientist in the field. This volume will have the advantage of being written by one whose opinions are first hand, and conditioned by direct familiarity with the original evidence.

A pioneering piece of ethnohistory, The Hollow Crown uses a variety of interdisciplinary means to reconstruct the sociocultural history of a warrior polity in south India between the fourteenth and the twentieth centuries. Central to the book is the belief that comparative sociology has systematically denied the importance of the Indian state and obscured the political basis of Indian society by representing caste as fundamentally a religious system. In reconstructing the history of the polity that eventually became the colonial princely state of Pudukkottai, Dr Dirks therefore raises a whole series of issues concerning the methodologies of history and anthropology, the character of Tamil kingship and social organization, the relationship between politics and ritual, the impact of colonialism and 'modernization', and the dynamics of the whole last millennium of south Indian history.

Dr Schildkrout probes questions of ethnicity, religion, cultural change and the African national identity in this study of the immigrant community of Kumasi, Ghana's second largest city. She compares first- and second-generation immigrants - those born in their rural homelands, and those born in Ghana - in terms of their orientation to politics, to kinship, and to community participation. The author explores the meaning of ethnic identity for rural- and urban-born immigrants, and establishes certain generalizations about ethnicity based on these comparisons. The book discusses the issues of migration, particularly interregional migration; the position of the 'stranger'; questions of cultural change in modern Africa; the 'generational gap' in the African context; the questions of citizenship and national identity in Africa today, and the emergence of new identities, regional, national and religious. This book has importance not only as a local case study that gives a full description of West African urban life, but also as a theoretical reconsideration of ethnicity that has application outside the African context.

In this study, Peter Fry describes and analyses spirit-mediumship amongst a community of Zezuru people living near Salisbury in Southern Rhodesia (Zimbabwe). He examines the belief system which underpins spirit-mediumship and the basis of the mediums' authority. He pays special attention to the way in which religious beliefs are used politically in specific social situations ranging from village disputes to issues of national importance. Instead of portraying the spirits and their mediums as a fixed and stable hierarchy, Peter Fry stresses the dynamics of a religious system which changes over time in relation to changing external factors and to the ability of individual competing mediums to build up followings by responding to and moulding consensus. The book makes comparisons between the religious systems of the Zezuru and the Valley Korekore, both subgroups of Shona-speaking peoples, and concludes by discussing the role of Zezuru mediums in the context of the confrontation between black and white nationalisms. The spirit-mediums, opposed structurally to the white mission churches, are seen as vehicles of black cultural nationalism in the area.

A detailed study of the political organization in an important area of Tanzania shortly before Independence. Unyamwezi covers 35,000 square miles and has a population of 400,000. Dr Abrahams outlines the social and economic framework and examines the origins of the modern political system. He then discusses the internal organization of Nyamwezi chiefdoms and villages and the emergence of national politics. The theoretical and comparative implications of the study, which is based on extensive field work in the area, are also considered.

This account of an East African religion as it was during the 1950s discusses a variety of issues in the study of religion, within the context of case materials and other field data. The Taita people of southern Kenya called their religion Butasi after its central act which combined utterance with spraying-out of liquid from the mouth. Taking up the central theme of mystical anger, Dr Harris explores the social and cultural aspects of doctrines and rituals. She shows that the interpretation and shaping of the experience of misfortune occurred in religious interaction: between living humans having mystical attributes, and between them and person-like mystical agencies. Many of the concepts, practices, themes and elements discussed have been reported for other African religions, often with little comment or analysis. Here they are brought together, explored, and related to one another. The result is a many-sided, yet integrated picture of a single religion. Presented in clear and non-technical language, the study serves to illuminate many religions throughout the world.

"Philosophising in Mombasa" provides an approach to the anthropological study of philosophical discourses in the Swahili context of Mombasa, Kenya. In this historically established Muslim environment, at the dawn of the twenty-first century, philosophy is investigated as social discourse and intellectual practice, situated in everyday life. This is done from the perspective of an 'anthropology of philosophy', a project which is spelled out in the opening chapter. Entry-points and guidelines for the ethnography are provided by discussions of Swahili literary genres, life histories, and social debates. From here, local discourses of knowledge are described and analysed. The social environment and discursive dynamics of the Old Town are portrayed, firstly, by means of following and contextualising informal discussions among neighbours and friends at daily meeting points in the streets; and secondly, by presenting and discussing in-depth case studies of local intellectuals and their contributions to moral and intellectual debates within the community. Taking recurrent internal discussions on social affairs, politics, and appropriate Islamic conduct as a focus, this study sheds light on local practices of critique and reflection. In particular, three local intellectuals (two poets, one Islamic scholar) are portrayed against the background of regional intellectual history, Islamic scholarship, as well as common public debates and private discussions. The three contextual portrayals discuss exemplary issues for the wider field of research on philosophical discourse in Mombasa and the Swahili context on the whole, with reference to the lives and projects of distinct individual thinkers.Ultimately, the study directs attention beyond the regional and the African contexts, towards the anthropological study of knowledge and intellectual practice around the world.

The growth of ???new genetics??? has dramatically increased our understanding of health, diseases and the body. Anthropologists argue that these scientific advances have had far-reaching social and cultural implications, radically changing our self-understanding and perception of what it means to be human; that we have become ???biomedicalized???, fragmented and commodified - redefining our notions of citizenship, social relations, family and identity. This book shows how anthropology can contribute to and challenge the ways we have come to understand genetic issues. Exploring a range of issues and case studies in genetic research, it provides an ethnographic ???reality-check???, arguing that we must look beyond the ???gene-centrism??? of genetic codes, family trees and insular populations, to explore their wider cultural, ethical and philosophical implications. Including coverage of the controversial and widely discussed Icelandic Health Sector Database, this accessible survey will be welcomed by graduate students and researchers in social anthropology, human genetics and biotechnology.

Research on the evolution of higher intelligence rarely combines data from fields as diverse as paleontology and psychology. In this volume we seek to do just that, synthesizing the approaches of hominoid cognition, psychology, language studies, ecology, evolution, paleoecology and systematics toward an understanding of great ape intelligence. Leading scholars from all these fields have been asked to evaluate the manner in which each of their topics of research inform our understanding of the evolution of intelligence in great apes and humans. The ideas thus assembled represent a comprehensive survey of the various causes and consequences of cognitive evolution in great apes. The Evolution of Thought will therefore be an essential reference for graduate students and researchers in evolutionary psychology, paleoanthropology and primatology.

In this field there has been an explosion of information generated by scientific research. One of the beneficiaries of this has been the study of morphology, where new techniques and analyses have led to insights into a wide range of topics. Advances in genetics, histology, microstructure, biomechanics and morphometrics have allowed researchers to view teeth from alternative perspectives. However, there has been little communication between researchers in the different fields of dental research. This book brings together overviews on a wide range of dental topics linking genes, molecules and developmental mechanisms within an evolutionary framework. Written by the leading experts in the field, this book will stimulate co-operative research in fields as diverse as paleontology, molecular biology, developmental biology and functional morphology.

This study of the 1870 and 1890 Ghost Dance movements among North American Indians offers an innovative theory about why these movements arose when they did. Emphasizing the demographic situation of American Indians prior to the movements, Professor Thornton argues that the Ghost Dances were deliberate efforts to accomplish a demographic revitalization of American Indians following their virtual collapse. By joining the movements, he contends, tribes sought to assure survival by increasing their numbers through returning the dead to life. Thornton supports this thesis empirically by closely examining the historical context of the two movements and by assessing tribal participation in them, revealing particularly how population size and decline influenced participation among and within American Indian tribes. He also considers American Indian population change after the Ghost Dance periods and shows that participation in the movements actually did lead the way to a demographic recovery for certain tribes.

This book is the first to be entirely devoted to the study of children's skeletons from archaeological and forensic contexts. It provides an extensive review of the osteological methods and theoretical concepts of their analysis. Non-adult skeletons provide a wealth of information on the physical and social life of the child from their growth, diet and age at death, to factors that expose them to trauma and disease at different stages of their lives. This book covers the factors that affect non-adult skeletal preservation; the assessment of their age, sex and ancestry; growth and development; infant and child mortality including infanticide; weaning ages and disease of dietary deficiency; skeletal pathology; personal identification and exposure to trauma from birth injuries, accidents and child abuse; providing new insights for graduates and postgraduates in osteology, palaeopathology and forensic anthropology.

Increasingly, anthropological techniques have been applied to the study of urban life in Western Europe. In this book, based on intensive fieldwork in a major French provincial city (Lyon), Grillo shows how an anthropological perspective enhances our understanding of institutional processes and ideological forces in industrial society, presenting a detailed account of relations between the indigenous French population and immigrant workers and their families of non-French origin. The framework of the book is provided by two linked themes. First, the study shows how the situation of immigrants is represented ideologically by various elements of French society, as well as by the immigrants themselves, in different ways as 'problematic'. Dr Grillo examines this ideological dimension initially by contrasting the discourses of the political Right and Left concerning a range of immigrant 'problems', for example in the fields of housing, family life, school, language use and work. He then shows that not only are there significant ideological differences within both Right and Left, but also similarities between them which stem from certain basic cultural preoccupations of French thought.

Richard Tapper's 1997 book, which is based on three decades of ethnographic fieldwork and extensive documentary research, traces the political and social history of the Shahsevan, one of the major nomadic peoples of Iran. The story is a dramatic one, recounting the mythical origins of the tribes, their unification as a confederacy, and their decline under the Pahlavi Shahs. The book is intended as a contribution to three different debates. The first concerns the riddle of Shahsevan origins, while another considers how far changes in tribal social and political formations are a function of relations with states. The third discusses how different constructions of the identity of a particular people determine their view of the past. In this way, the book promises not only to make a major contribution to the history and anthropology of the Middle East and Central Asia, but also to theoretical debates in both disciplines.

Drawing on a rich collection of sources, Sumit Guha's 1999 book reconstructs the history of the forest communities in western India to explore questions of tribal identity and the environment. In so doing, he demonstrates how the ideology of indigenous cultures, developed out of the notion of a pure and untouched ethnicity, is in fact rooted in nineteenth-century racial and colonial anthropology. As a challenge to this view, the author traces the processes by which the apparently immutable identities of South Asian populations took shape, and how these populations interacted politically, economically and socially with civilizations outside their immediate vicinity. While such theories have been discussed by scholars of South-East Asia and Africa, this study examines the South Asian case. Sumit Guha's penetrating and controversial critique will make a significant contribution to that literature.

The First Boat People concerns how people travelled across the world to Australia in the Pleistocene. It traces movement from Africa to Australia, offering a new view of population growth at that time, challenging current ideas, and underscoring problems with the 'Out of Africa' theory of how modern humans emerged. The variety of routes, strategies and opportunities that could have been used by those first migrants is proposed against the very different regional geography that existed at that time. Steve Webb shows the impact of human entry into Australia on the megafauna using fresh evidence from his work in Central Australia, including a description of palaeoenvironmental conditions existing there during the last two glaciations. He argues for an early human arrival and describes in detail the skeletal evidence for the first Australians. This is a stimulating account for students and researchers in biological anthropology, human evolution and archaeology.