This first sustained ethnographic study of organic agriculture outside the United States traces its meanings, practices, and politics in two nations typically considered worlds apart: Latvia and Costa Rica. Situated on the frontiers of the European Union and the United States, these geopolitically and economically in-between places illustrate ways that international treaties have created contradictory pressures for organic farmers. Organic farmers in both countries build multispecies networks of biological and social diversity and create spaces of sovereignty within state and suprastate governance bodies. Organic associations in Central America and Eastern Europe face parallel challenges in balancing multiple identities as social movements, market sectors, and NGOs while finding their place in regions and nations reshaped by world events.

Masculine domination is so deeply ingrained in our unconscious that we hardly perceive all of its dimensions. It is so much in line with our expectations that we struggle to call it fully into question. Pierre Bourdieu's ethnographic analysis of gender divisions in Kabyle society, as a living reservoir of the Mediterranean cultural tradition, provides a potent instrument for disclosing the symbolic structures of the androcentric unconscious which survives in the men and women of our own societies.

Bourdieu analyses masculine domination as a paradigmatic form of symbolic violence - the kind of gentle, invisible, pervasive violence which is exercised through cognition and misrecognition, knowledge and sentiment, often with the unwitting consent of the dominated. To understand this form of domination we must analyse both its invariant features and the historical work of dehistoricization through which social institutions - family, school, church, state - eternalize the arbitrary at the root of men's power. This analysis leads directly to the political question: can we neutralize the mechanisms through which history is continuously turned into nature, thereby freeing the forces of change and accelerating the incipient transformations of the relations between the sexes?

This new book by Pierre Bourdieu - which has been a bestseller in France - will be essential reading for students and scholars across the social sciences and humanities and for anyone concerned with questions of gender, sexuality and power.

Marjorie Mandelstam Balzer combines extensive field research with historical inquiry to produce a dramatic study of a minority people in Russia, the Khanty (Ostiak) of Northwest Siberia. Although First Nations, indigenous peoples, have often been victims of expansionist state-building, Balzer shows that processes of acquiring ethnic identity can involve transcending victimhood. She brings Khanty views of their history and current life into focus, revealing multiple levels of cultural activism. She argues that anthropological theory and practice can derive from indigenous insights, and should help indigenous peoples.

Balzer brings to life the saga of the Khanty over several centuries. She analyzes trends in Siberian ethnic interaction that strongly affected minority lives: colonization, Christianization, revitalization, Sovietization, and regionalization. These processes incorporate suprastate and state politics, including recent devastations stemming from the energy industry's land thefts. Balzer documents changes that might seem to foreshadow the demise of indigenous ethnicity. Yet the final chapters reveal ways some Khanty have preserved cultural values and dignity in crisis. Khanty identity has varied with the politics of individuals, groups, and generations. It has been shaped by recent grass-roots mobilization, ecological activism, and religious revival, as well as older historical memory, language-based solidarity, and loyalty to a homeland. "The Tenacity of Ethnicity" demonstrates how at each historical turn, Siberian experiences shed new light on old debates concerning colonialism, conversion, revitalization, ethnicity, and nationalism. This volume will be important for political scientists, historians, and regional specialists, as well as anthropologists and sociologists.

Published through the Recovering Languages and Literacies of the Americas initiative, supported by the Andrew W. Mellon Foundation Brendan Fairbanks examines the challenging subject of discourse markers in Ojibwe, one of the many indigenous languages in the Algonquian family. Mille Lacs elder Jim Clark once described the discourse markers as "little bugs that are holding on for dear life." For example, discourse markers such as mii and gosha exist only on the periphery of sentences to provide either cohesion or nuance to utterances. Fairbanks focuses on the discourse markers that are the most ubiquitous and that exist most commonly within Ojibwe texts. Much of the research on Algonquian languages has concentrated primarily on the core morphological and syntactical characteristics of their sentence structure. Fairbanks restricts his study to markers that are far more elusive and difficult in terms of semantic ambiguity and their contribution to sentences and Ojibwe discourse. Ojibwe Discourse Markers is a remarkable study that interprets and describes the Ojibwe language in its broader theoretical concerns in the field of linguistics. With a scholarly and pedagogical introductory chapter and a glossary of technical terms, this book will be useful to instructors and students of Ojibwe as a second language in language revival and maintenance programs.

Contributions to this special issue take a back-door approach to the study of cultural practices by exploring various modes and forms of silence and silencing in daily life. Joining Gregory Bateson and scholars inspired by his concept of noncommunication, the articles examine situations and circumstances where communication is avoided, or deemed undesirable, because it would somehow alter the nature of the idea, relationship or situation in question. Authors also draw attention to the unspoken and the unspeakable as they emerge in ethnographic fieldwork and the research process, discussing the challenges of doing fieldwork on silence and pushing the boundaries of silence as an analytical category. Silence emerges from this special issue as a productive and performative force constitutive of agency, power and the margins of society and language. Case studies from Estonia, Finland and the north-western and north-eastern part of European Russia trace the roles silence plays in "doing old age" (Karoliina Ojanen), "doing family" (Pihla Maria Siim), and sustaining co-existence in societies divided by ethnic lines (Elo-Hanna Seljamaa). By exploring the symbolic meanings of silence among Evangelicals, two articles (Tuija Hovi and Piret Koosa) add to the growing body of scholarship that questions the fundamental role of language in Evangelical Christianity and seeks to broaden perspectives on understanding conversion. This volume also includes one open issue contribution by Anne Eriksen, who on the basis of British and Nordic examples explores the entangled genealogies of the notions of history and tradition as the twin products of a uniquely modern temporality.

The phenomenal growth of Pentecostalism and evangelicalism around the world in recent decades has forced us to rethink what it means to be religious and what it means to be global. The success of these religious movements has revealed tensions and resonances between the public and the private, the religious and the cultural, and the local and the global. This volume provides a wide ranging and accessible, as well as ethnographically rich, perspective on what has become a truly global religious trend, one that is challenging conventional analytical categories within the social sciences. This book informs students and seasoned scholars alike about the character of Pentecostalism and evangelicalism not only as they have spread across the globe, but also as they have become global movements. Adopting a broadly anthropological approach, the chapters synthesize the existing literature on Pentecostalism and evangelicalism even as they offer new analyses and critiques. They show how the study of Pentecostalism and evangelicalism provides a fresh way to approach classic anthropological themes; they contest the frequent characterization of these movements as conservative religious, social, and political forces; and they argue that Pentecostalism and evangelicalism are significant not least because they encourage us to reflect on the intersections of politics, materiality, morality and law. Ultimately, the volume leaves us with a clear sense of the cultural and social power, as well as the theoretical significance, of forms of Christianity that we can no longer afford to ignore.

This book is one of the first ethnographies written on the life of farmers in rural Southern Vietnam since the economic reform in the 1980s. It investigates how social, economic and political factors affect the farmers' life in the Mekong Delta in the late socialist era with a particularly focus on the family, which serves as the basic and most significant social unit for the farmers. Dealing with classical anthropological topics of kinship and family, the book examines them as dynamic institutions. With vivid illustrations of the village life, family farming, education of children, jobs outside of farming and everyday politics, it presents new and different pictures of the current Vietnamese family under rapid social changes. The book will contribute to the current ethnographical research in Vietnam and Southeast Asia and also be of particular interest to those working on society and culture in the geographical region from broader disciplines. It will also appeal to readers who are interested in such topics as late socialism, social transformation, and rural development.

By revisiting the past hundred years of shared Palestinian and Jewish-Israeli history, Baruch Kimmerling reveals surprising relations of influence between a stateless indigenous society and the settler-immigrants who would later form the state of Israel. Shattering our assumptions about these two seemingly irreconcilable cultures, Kimmerling composes a sophisticated portrait of one side's behavior and characteristics and the way in which they irrevocably shaped those of the other.

Kimmerling focuses on the clashes, tensions, and complementarities that link Jewish, Palestinian, and Israeli identities. He explores the phenomena of reciprocal relationships between Jewish and Arab communities in mandatory Palestine, relations between state and society in Israel, patterns of militarism, the problems of jurisdiction in an immigrant-settler society, and the ongoing struggle of Israel to achieve legitimacy as both a Jewish and a democratic state. By merging Israeli and Jewish studies with a vast body of scholarship on Palestinians and the Middle East, Kimmerling introduces a unique conceptual framework for analyzing the cultural, political, and material overlap of both societies. A must read for those concerned with Israel and the relations between Jews and Arabs, Clash of Identities is a provocative exploration of the ever-evolving, always-contending identities available to Israelis and Palestinians and the fascinating contexts in which they take form.

David Christian, creator of Big History ('My favourite course of all time' Bill Gates), brings us the epic story of the universe and our place in it, from 13.8 billion years ago to the remote future 'Nails home the point: Life is a miracle ... A compelling history of everything' Washington Post 'Spectacular' Carlo Rovelli How did we get from the Big Bang to today's staggering complexity, in which seven billion humans are connected into networks powerful enough to transform the planet? And why, in comparison, are our closest primate relatives reduced to near-extinction? Big History creator David Christian gives the answers in a mind-expanding cosmological detective story told on the grandest possible scale. He traces how, during eight key thresholds, the right conditions have allowed new forms of complexity to arise, from stars to galaxies, Earth to homo sapiens, agriculture to fossil fuels. This last mega-innovation gave us an energy bonanza that brought huge benefits to mankind, yet also threatens to shake apart everything we have created. 'Rather like the Big Bang, the book is awe-inspiring ... Superb' The Times 'With fascinating ideas on every page and the page-turning energy of a good thriller, this is a landmark work' Sir Ken Robinson, author of The Element

THE PERFECT READ FOR TROUBLED TIMES From the bestselling author of The Story of the British Isles in 100 Places comes this inspiring and beautifully written meditation on the wisdom inherited from our ancestors. For all we have gained in the modern world, simple peace of mind is hard to find. In a time that is increasingly fraught with complexity and conflict, we are told that our wellbeing relies on remaining as present as possible. But what if the key to being present lies in the past? In Wisdom of the Ancients, Neil Oliver takes us back in time, to grab hold of the ideas buried in forgotten cultures and early civilizations. From Laetoli footprints in Tanzania to Keralan rituals, stone circles and cave paintings, Oliver takes us on a global journey through antiquity. A master storyteller, drawing on immense knowledge of our ancient past, he distils this wisdom into twelve messages that have endured the test of time, and invites us to consider how these might apply to our lives today. The result is powerful and inspirational, moving and profound.

During the 1950s, when less than 20 percent of American high school graduates attended college, a group of ambitious young African Americans enrolled at Ohio University, a predominantly white school in Athens, Ohio. Because they were a tiny, barely tolerated minority, they banded together, supported each other, and formed lasting bonds. Years later, at a series of "Soulful Reunions," they recalled the joys and challenges of living on a white campus before the civil rights era, and eighteen of them decided to share their stories.
The authors of the eighteen autobiographical sketches in "Soulful Bobcats" were a diverse group. They were athletes, rhetoricians, musicians, and actresses; they aspired to professions in the military, business, education, government, architecture, and the arts. Some grew up in poor families, while others enjoyed the comforts of the middle class. But they had several things in common. They all came from families that believed education was important. They had been taught to avoid trouble, to persist despite setbacks, and to expect to encounter prejudice and even discrimination.
The authors vividly describe instances in which they were humiliated--by other students, by professors, or by townspeople--as well as the few occasions when violence seemed inevitable. In addition, they describe their "first," including becoming the first African American students at Ohio University to be awarded scholarships for their prowess in football, basketball, track, and tennis; the first to compete for titles such as "Mr. Fraternity" or "Queen of the Military Ball"; the first to appear in theatrical performances alongside their white schoolmates. They also tell of their success in providing a social life for themselves by organizing two Greek letter fraternities and one sorority, holding their own off-campus dances, and joining the few campus organizations that were open to them. Above all, their stories speak to a resilience that allowed these "Soulful Bobcats" to learn from their experiences at Ohio University, to engage in meaningful careers, and to lead rich, fulfilling lives.

Walking west on 46th Street in Manhattan, just three blocks from Rockefeller Center, one passes Brazilian restaurants, the office of New York's Brazilian newspaper, a Brazilian travel agency, a business that sends remittances and wires flowers to Brazil, and a store that sells Brazilian food products, magazines, newspapers, videos, and tapes. These businesses are the tip of an ethnic iceberg, an unseen minority estimated to number some 80,000 to 100,000 Brazilians in the New York metropolitan area alone. Despite their numbers, the lives of these people remain largely hidden to scholars and the public alike. Now Maxine L. Margolis remedies this neglect with a fascinating and accessible account of the lives of New York's Brazilians.

Showing that these immigrants belie American stereotypes, Margolis reveals that they are largely from the middle strata of Brazilian society: many, in fact, have university educations. Not driven by dire poverty or political repression, they are fleeing from chaotic economic conditions that prevent them from maintaining amiddle-class standard of living in Brazil. But despite their class origin and education, with little English and no work papers, many are forced to take menial jobs after their arrival in the United States. "Little Brazil" is not an insentient statistical portrait of this population writ large, but a nuanced account that captures what it is like to be a new immigrant in this most cosmopolitan of world cities.

"This is a book that springs from richness. . . valuable not only for anthropologists and sociologists. . . the interested but unskilled layman will find a treasure trove as well. One thing seems certain. If this book does not become THE authority for the scholar, it will certainly never be ignored. Ortiz has done himself and his people proud. They are both worthy of the acclamation."--"The New Mexican"

A major new theory of why human intelligence has not evolved in other species The Human Evolutionary Transition offers a unified view of the evolution of intelligence, presenting a bold and provocative new account of how animals and humans have followed two powerful yet very different evolutionary paths to intelligence. This incisive book shows how animals rely on robust associative mechanisms that are guided by genetic information, which enable animals to sidestep complex problems in learning and decision making but ultimately limit what they can learn. Humans embody an evolutionary transition to a different kind of intelligence, one that relies on behavioral and mental flexibility. The book argues that flexibility is useless to most animals because they lack sufficient opportunities to learn new behavioral and mental skills. Humans find these opportunities in lengthy childhoods and through culture. Blending the latest findings in fields ranging from psychology to evolutionary anthropology, The Human Evolutionary Transition draws on computational analyses of the problems organisms face, extensive overviews of empirical data on animal and human learning, and mathematical modeling and computer simulations of hypotheses about intelligence. This compelling book demonstrates that animal and human intelligence evolved from similar selection pressures while identifying bottlenecks in evolution that may explain why human-like intelligence is so rare.

'The West' has a unique civilization, a powerful 'front' - modernity, liberty, democracy, affluence. This volume offers critical perspectives from both 'inside' and 'outside' the cultural and intellectual frontiers of the Western project.

The primary focus is on analysing racism and changing ethnicities in Europe and the US in the context of new forms of global dislocation, economic recession, the resurgence of neo-Fascism, and a widespread sense of the crisis of Western modernity. The chapters assess the value of Marxist perspectives and newer approaches that take 'modernity' and 'postmodernity' as frameworks for analysis. They also explore how European identities have been continually reconstructed by a cultural repression of the 'non-Western', whether through colonial discourses, the denial of Asian, Islamic, Judaic and African influences or the effects of Eurocentric conceptions of subjectivity in the psychiatric disciplining of ethnic minorities.

The chapters are written by some of the most original and influential writers in the field: they include Michel Wieviorka, Howard Winant, Robert Miles, Robert Young, Jan Nederveen Pieterse, Sallie Westwood, Ali Rattansi and Cathie Lloyd.

Housing developments emerge amid the paddy fields on the fringes of Calcutta; overflowing trains carry peasant women to informal urban labor markets in a daily commute against hunger; land is settled and claimed in a complex choreography of squatting and evictions: such, Ananya Roy contends, are the distinctive spaces of a communism for the new millennium -- where, at a moment of liberalization, the hegemony of poverty is quietly reproduced. An ethnography of urban development in Calcutta, Roy's book explores the dynamics of class and gender in the persistence of poverty.

City Requiem, Calcutta emphasizes how gender itself is spatialized, and how gender relations are negotiated within the geopolitics of modernity and through the everyday practices of territory. Thus Roy shows how urban developmentalism, in its populist guise, reproduces the relations of masculinist patronage, and, in its entrepreneurial guise, seeks to reclaim a bourgeois Calcutta, gentlemanly in its nostalgias. In doing so, her work expands the field of poverty studies by showing how a politics of poverty is also a poverty of knowledge, a construction and management of social and spatial categories.

Phantom limb pain is one of the most intractable and merciless pains ever known-a pain that haunts appendages that do not physically exist, often persisting with uncanny realness long after fleshy limbs have been traumatically, surgically, or congenitally lost. The very existence and "naturalness" of this pain has been instrumental in modern science's ability to create prosthetic technologies that many feel have transformative, self-actualizing, and even transcendent power. In Phantom Limb, Cassandra S. Crawford critically examines phantom limb pain and its relationship to prosthetic innovation, tracing the major shifts in knowledge of the causes and characteristics of the phenomenon. Crawford exposes how the meanings of phantom limb pain have been influenced by developments in prosthetic science and ideas about the extraordinary power of these technologies to liberate and fundamentally alter the human body, mind, and spirit. Through intensive observation at a prosthetic clinic, interviews with key researchers and clinicians, and an analysis of historical and contemporary psychological and medical literature, she examines the modernization of amputation and exposes how medical understanding about phantom limbs has changed from the late-19th to the early-21st century. Crawford interrogates the impact of advances in technology, medicine, psychology and neuroscience, as well as changes in the meaning of limb loss, popular representations of amputees, and corporeal ideology. Phantom Limb questions our most deeply held ideas of what is normal, natural, and even moral about the physical human body.

Though a seemingly stable concept in ethnological work, "family" as a lived reality took and takes on innumerable forms shaped by economic pressures, mobility and attendant social transformations, and biotechnical interventions. The case studies in this special issue focus on the ways in which social actors seek to concretize as well as control what family could or should be. While (bio-)technological innovation proves vital to fulfill traditional imaginaries of a nuclear family, communication technology is a key to keep transnationally situated families in contact. Still, transnational work opportunities conflict with traditional imaginaries of the wholesome families and impact particularly women seeking to cross both borders and established family norms. Popular genealogy as a hobby and passion uncovers evidence that counters established narratives: instead of long-term sedentary family lineages, evidence of migration muddies the waters. Family metaphor, finally, serves, in one of the case studies, as vocabulary to materialize imaginary kinship ties among nuns. The five case studies are complemented by four commentaries, exploring paths along which these themes can be developed further.

The intellectual history of race, one of the most pernicious and enduring ideas in American history, has remained segregated into studies of black or white traditions. Bruce Dain breaks this separatist pattern with an integrated account of the emergence of modern racial consciousness in the United States from the Revolution to the Civil War. "A Hideous Monster of the Mind" reveals that ideas on race crossed racial boundaries in a process that produced not only well-known theories of biological racism but also countertheories that were early expressions of cultural relativism, cultural pluralism, and latter-day Afrocentrism.

From 1800 to 1830 in particular, race took on a new reality as Americans, black and white, reacted to postrevolutionary disillusionment, the events of the Haitian Revolution, the rise of cotton culture, and the entrenchment of slavery. Dain examines not only major white figures like Thomas Jefferson and Samuel Stanhope Smith, but also the first self-consciously "black" African-American writers. These various thinkers transformed late-eighteenth-century European environmentalist "natural history" into race theories that combined culture and biology and set the terms for later controversies over slavery and abolition. In those debates, the ethnology of Samuel George Morton and Josiah Nott intertwined conceptually with important writing by black authors who have been largely forgotten, like Hosea Easton and James McCune Smith. Scientific racism and the idea of races as cultural constructions were thus interrelated aspects of the same effort to explain human differences.

In retrieving neglected African-American thinkers, reestablishing the European intellectual background to American racial theory, and demonstrating the deep confusion "race" caused for thinkers black and white, "A Hideous Monster of the Mind" offers an engaging and enlightening new perspective on modern American racial thought.

Drawing on advances in social science, evolutionary biology, genetics, neuroscience and network science, Blueprint shows how and why evolution has placed us on a humane path -- and how we are united by our common humanity. For too long, scientists have focused on the dark side of our biological heritage: our capacity for aggression, cruelty, prejudice, and self-interest. But natural selection has given us a suite of beneficial social features, including our capacity for love, friendship, cooperation, and learning. Beneath all our inventions - our tools, farms, machines, cities, nations - we carry with us innate proclivities to make a good society. In Blueprint, Nicholas A. Christakis introduces the compelling idea that our genes affect not only our bodies and behaviors, but also the ways in which we make societies, ones that are surprisingly similar worldwide. With many vivid examples -- including diverse historical and contemporary cultures, communities formed in the wake of shipwrecks, commune dwellers seeking utopia, online groups thrown together by design or involving artificially intelligent bots and even the tender and complex social arrangements of elephants and dolphins that so resemble our own - Christakis shows that, despite a human history replete with violence, we cannot escape our social blueprint for goodness. In a world of increasing political and economic polarisation, it's tempting to ignore the positive role of our evolutionary past. But by exploring the ancient roots of goodness in civilisation, Blueprint shows that our genes have shaped societies for our welfare and that, in a feedback loop stretching back many thousands of years, societies have shaped and are still shaping, our genes today.

"Pictures and Progress "explores how, during the nineteenth century and the early twentieth, prominent African American intellectuals and activists understood photography's power to shape perceptions about race and employed the new medium in their quest for social and political justice. They sought both to counter widely circulating racist imagery and to use self-representation as a means of empowerment. In this collection of essays, scholars from various disciplines consider figures including Frederick Douglass, Sojourner Truth, Ida B. Wells, Paul Laurence Dunbar, and W. E. B. Du Bois as important and innovative theorists and practitioners of photography. In addition, brief interpretive essays, or "snapshots," highlight and analyze the work of four early African American photographers. Featuring more than seventy images, "Pictures and Progress" brings to light the wide-ranging practices of early African American photography, as well as the effects of photography on racialized thinking.

"Contributors." Michael A. Chaney, Cheryl Finley, P. Gabrielle Foreman, Ginger Hill, Leigh Raiford, Augusta Rohrbach, Ray Sapirstein, Suzanne N. Schneider, Shawn Michelle Smith, Laura Wexler, Maurice O. Wallace

"In a move still unusual in anthropology, Mines examines relations of power by providing perspectives from a variety of people who are differently, and differentially, empowered.... These points are made with an extraordinary richness of ethnographic detail." Sara Dickey

"With the publication of books of this quality the anthropological turn to practice theory announced in 1968 by Sherry Ortner comes to maturity. Intelligent, clear, humane and often gripping, this book will be of interest to readers who care about place and politics in the United States as well as those interested in South Asia."
Anthony Carter, Deparment of Anthropology, University of Rochester

The importance of temple ritual in constituting political dominance in South India has been well documented. In this vivid and compelling study of caste and ritual in rural Tamilnadu, Diane P. Mines focuses not only on the temples of the socially powerful, but even more so on the powerful temples of the socially weak. Drawing on phenomenological and existential anthropology, she argues that the village is a heterogeneous reality made and remade by its residents through their own activity. Exploring the intersection of politics, ritual, caste, and other forms of social inequality, this ethnography presents a new view of the village and argues for its reemergence as a unit of analysis."

Based on ethnographic research in Seoul and Los Angeles, Transnational Sport tells how sports shape experiences of global Koreanness, and how those experiences are affected by national cultures. Rachael Miyung Joo focuses on superstar Korean athletes and sporting events produced for transnational media consumption. She explains how Korean athletes who achieve success on the world stage represent a powerful, globalized Korea for Koreans within the country and those in the diaspora. Celebrity Korean women athletes are highly visible in the Ladies Professional Golf Association. In the media, these young golfers are represented as daughters to be protected within the patriarchal Korean family and as hypersexualized Asian women with commercial appeal. Meanwhile, the hard-muscled bodies of male athletes, such as Korean baseball and soccer players, symbolize Korean masculine dominance in the global capitalist arena. Turning from particular athletes to a mega-event, Joo discusses the 2002 FIFA World Cup Korea/Japan, a watershed moment in recent Korean history. New ideas of global Koreanness coalesced around this momentous event. Women and youth assumed newly prominent roles in Korean culture, and, Joo suggests, new models of public culture emerged as thousands of individuals were joined by a shared purpose.

Humans are the only mammals to walk on two, rather than four, legs. From an evolutionary perspective, this is an illogical development, as it slows us down. But here we are, suggesting there must have been something tremendous to gain from bipedalism. First Steps takes our ordinary, everyday walking experience and reveals how unusual and extraordinary it truly is. The seven-million-year-long journey through the origins of upright walking shows how it was in fact a gateway to many of the other attributes that make us human-from our technological skills and sociality to our thirst for exploration. DeSilva uses early human evolution to explain the instinct that propels a crawling infant to toddle onto two feet, differences between how men and women tend to walk, physical costs of upright walking, including hernias, varicose veins and backache, and the challenges of childbirth imposed by a bipedal pelvis. And he theorises that upright walking may have laid the foundation for the traits of compassion, empathy and altruism that characterise our species today and helped us become the dominant species on this planet.