We experience Orthodox Joy most prayerfully and powerfully during the Divine Liturgy. Focusing on seven virtues, this book offers practical advice for our daily journey by calling us to strive towards living a different virtue every day. After receiving the Eucharist with a deep and abiding joy during Mass, our most joyful union and communion with God, we dedicate each day of the week to these virtues: Monday, Humility; Tuesday, Purity; Wednesday, Holiness; Thursday, Love; Friday, Longsuffering; Saturday, Prayer; and Sunday, our return to Joy: The Joy of Orthodoxy. Deacon David Lochbihler, J.D., celebrated The Joy of Orthodoxy on the day of his Diaconate Ordination during the Feast of Saint Patrick in 2019 at Saint Patrick Orthodox Church in Virginia. He also teaches fourth grade at The Fairfax Christian School in Northern Virginia. After graduating summa cum laude from the University of Notre Dame and cum laude from the University of Texas School of Law, Deacon David worked as a Chicago attorney for three years before becoming a teacher and coach for three decades. He earned Master's degrees in Elementary Education, Biblical Studies, and Orthodox Theology. His varsity high school basketball and soccer teams captured four N.V.I.A.C. conference championships. Deacon David authored Prayers to Our Lady East and West in 2021.

Is Christian 'tradition' to be maintained as the absolute body of truth? Can it be used selectively depending on the preferences of individual believers? What can 'religious truth' possibly mean in our age of opinions and overwhelming cultural diversity? These are unsettling questions for Christians, their effect aggravated by our daily encounter with non-western cultures and non-Christian religions, and by the increasing presentation of secularism and atheism as the 'normal' way of life. In Never-Ending Prayer, Bert Hoedemaker outlines the continuing importance of tradition, while showing that in facing these challenges our understanding of tradition needs a 'reset'. Drawing on his own experiences of world Christianity, he reconstructs the Christian tradition in such a way that it no longer defines and defends itself as a specific body of concepts and practices over against 'the world' but as a living community originating in and remaining in interaction with humanity's permanent struggles. It is presented as a system of religious imagination in which prayer is the driving force and reconciliation is seen as the destination of humankind.