Who are you becoming? That was the question nagging pastor and author John Mark Comer. By outward metrics, everything appeared successful. But inwardly, things weren't pretty.

So he turned to a trusted mentor for guidance and heard these words: 'Ruthlessly eliminate hurry from your life. Hurry is the great enemy of the spiritual life.' It wasn't the response he expected, but it continues to be the answer he needs.

Too often we treat the symptoms of toxicity in our modern world instead of trying to pinpoint the cause. A growing number of voices are pointing at hurry, or busyness as a root of much evil. Within the pages of this book, you'll find a compelling emotional and spiritual case against hurry and in favour of a slower, simpler way of life.

A portrait of the traditions and interior life of Russian Orthodox spirituality.

When Augustus Ceasar became Emperor of Rome, Judea was made a Roman province.

For 400 years the prophets of Israel had been silent. Priests read the Scriptures aloud in the synagogues while Roman officers patrolled the streets, heavily taxing the Hebrews.

The prophecies whispered of a coming Messiah who would save God’s people.

This novel develops and expands upon the people and story lines in Season 1 of the TV series The Chosen.

The events portrayed revolve around Jesus and people with whom He came in contact, including those He chose to be His disciples and their families, beginning with the shepherds to whom His birth was announced by the angels.

In Plantation Church, Noel Leo Erskine investigates the history of the Black Church as it developed both in the United States and the Caribbean after the arrival of enslaved Africans. Typically, when people talk about the "Black Church" they are referring to African-American churches in the U.S., but in fact, the majority of African slaves were brought to the Caribbean. It was there, Erskine argues, that the Black religious experience was born. The massive Afro-Caribbean population was able to establish a form of Christianity that preserved African Gods and practices, but fused them with Christian teachings, resulting in religions such as Cuba's Santeria. Despite their common ancestry, the Black religious experience in the U.S. was markedly different because African Americans were a political and cultural minority. The Plantation Church became a place of solace and resistance that provided its members with a sense of kinship, not only to each other but also to their ancestral past. Despite their common origins, the Caribbean and African American Church are almost never studied together. This book investigates the parallel histories of these two strands of the Black Church, showing where their historical ties remain strong and where different circumstances have led them down unexpectedly divergent paths. The result will be a work that illuminates the histories, theologies, politics, and practices of both branches of the Black Church. This project presses beyond the nation state framework and raises intercultural and interregional questions with implications for gender, race and class. Noel Leo Erskine employs a comparative method that opens up the possibility of rethinking the language and grammar of how Black churches have been understood in the Americas and extends the notion of church beyond the United States. The forging of a Black Christianity from sources African and European, allows for an examination of the meaning of church when people of African descent are culturally and politically in the majority. Erskine also asks the pertinent question of what meaning the church holds when the converse is true: when African Americans are a cultural and political minority.

This work presents a sustained reflection on the New Testament vision of God's revelation of his glory in Christ. This divine "appearing" is grounded in the self-emptying of the eternal Logos in the incarnation, cross and descent into hell, yet this is the means whereby his glory is manifested and enriches all who are seized by its beauty.

Do you find it hard to make time for Bible study?

You intend to do it, but before you know it, another week has passed and you haven’t picked up God’s Word. This book provides simple tools for you to open the Bible regularly and dig into God's Word—even if you only have five minutes!
 

• Minutes 1–2: Read a few verses pulled from a lengthier passage. If time allows, read the full passage listed for you in each Bible study.
• Minute 3: Understand. Consider thoughtful questions designed to help you apply the verses from the Bible to your own life. Consider these throughout your day as well.
• Minute 4: Apply. Read a brief devotional based on the scripture you read. Think about what you are learning and how you can apply the scriptural truths to your own life.
• Minute 5: Pray. A prayer starter will help you to begin a time of conversation with God.

Chapters 22 and 23 of 2 Kings tell the story of the religious reforms of the Judean King Josiah, who systematically destroyed the cult places and installations where his own people worshipped in order to purify Israelite religion and consolidate religious authority in the hands of the Jerusalem temple priests. This violent assertion of Israelite identity is portrayed as a pivotal moment in the development of monotheistic Judaism. Monroe argues that the use of cultic and ritual language in the account of the reform is key to understanding the history of the text's composition, and illuminates the essential, interrelated processes of textual growth and identity construction in ancient Israel. Until now, however, none of the scholarship on 2 Kings 22-23 has explicitly addressed the ritual dimensions of the text. By attending to the specific acts of defilement attributed to Josiah as they resonate within the larger framework of Israelite ritual, Monroe's work illuminates aspects of the text's language and fundamental interests that have their closest parallels in the priestly legal corpus known as the Holiness Code (Leviticus 17-26), as well as in other priestly texts that describe methods of eliminating contamination. She argues that these priestly-holiness elements reflect an early literary substratum that was generated close in time to the reign of Josiah, from within the same priestly circles that produced the Holiness Code. The priestly composition was reshaped in the hands of a post-Josianic, exilic or post-exilic Deuteronomistic historian who transformed his source material to suit his own ideological interests. The account of Josiah's reform is thus imprinted with the cultural and religious attitudes of two different sets of authors. Teasing these apart reveals a dialogue on sacred space, sanctified violence and the nature of Israelite religion that was formative in the development not only of 2 Kings 23, but of the historical books of the Bible more broadly.

Serena Fass has attempted to illustrate Jesus' Great Commission: "Go into all the world and preach the gospel to all creation. Whoever believes and is baptised will be saved." (Mark 16: 15 - 16) and has presented a balance between the many different strands of the Christian faith, for each century, from the earliest Christians in Pompeii until today, and criss-crossing the globe from North to South: from Norway to Mozambique - and West to East: from Peru to Australia. Categories include architecture, painting, sculpture, ivories, textiles, metalwork, jewellery and portraits of people wearing crosses, as well as examples of the cross in nature.