Ruth Haley Barton's award-winning, practical introduction to the spiritual practice of silence and solitude is an invitation to you to journey into the real presence of God and hear and his voice. Much of the Christian faith is about words - preaching, teaching, talking with others. But the hectic demands and noise of daily modern life can drown out God's words, and keep us from fully meeting him. Taking the story of Elijah the prophet as inspiration and example, Invitation to Solitude and Silence explores the power of quietness and stillness in connecting with God. Filled with practical exercises that draw on Ruth's own experience, it encourages and challenges us to rethink how we see silence and solitude and to use them to invite God deeper into our lives. Invitation to Solitude and Silence is ideal for anyone looking for spiritual disciplines to help them connect more fully with God and practices to aid their spiritual formation. Ruth's gentle wisdom will expand your idea of what prayer can be, and help you find time to rest and renew your faith so that your relationship with God is strengthened. Helpful and hopeful, this book is a reminder that God does not push himself where he is not wanted but waits for us to respond from the depths of our desire. Will you say yes?

The promise of land and progeny to the patriarchs-Abraham, Isaac, and Jacob-is a central, recurring feature of the Pentateuch. From the beginning of the story of Abraham to the last moment of Moses's life, this promise forms the guiding theological statement for each narrative. Yet literary and historical inquiries ascribe the promise texts to a variety of sources, layers, and redactions, raising questions about how the promise functioned in its original manifestations and how it can be used to understand the formation of the Pentateuch as a whole. Joel S. Baden reexamines the patriarchal promise in its historical and contemporaneous contexts, evaluating the benefits and drawbacks of both final-form and literary-historical approaches to the promise. He pays close attention to the methodologies employed in both documentary and non-documentary analyses and aims to bring source-critical analysis of the promise to bear on the understanding of the canonical text for contemporary readers. The Promise to the Patriarchs addresses the question of how the literary-historical perspective can illuminate and even deepen the theological meaning of the Pentateuch, particularly of the promise at the heart of this central biblical corpus.

In 'n samelewing waar fronte voorgehou word en ons soos almal wil wees om in te pas, is dit tyd om ontslae te raak van die behoefte om jou met ander te vergelyk en aan ander se eise te voldoen.

God het aan jou unieke talente gegee sodat jy sy doel vir jou lewe kan vervul. Miskien het jy nog nie jou unieke talente ontdek nie. Neem die eerste stap en vra God om dit wat jou spesiaal en uniek maak aan jou uit te wys. Elke mens verskil immers: vir sommiges het hy leierskapseienskappe gegee; vir ander die gawe om musiek te komponeer. Laat God dan toe om jou unieke talente te gebruik en jou van binne te omvorm om iets kragdadig te doen. Jy sal boonop rus vind in dié wete: God het jou lief net soos jy is.

A succinct and powerful witness that fundraising is a form of ministry and can be a deeply spiritual experience.

Something Old, Something New: Contemporary Entanglements of Religion and Secularity offers a fresh perspective on debates surrounding a significant if underappreciated relationship between religious and secular interests. In entanglement, secularity competes with religion, but neither side achieves simple dominance by displacing the other. As secular ideas and practices entangle with their religious counterparts, they interact and alter each other in a contentious but oddly intimate relationship. In each chapter, Wayne Glausser focuses on a topic of contemporary relevance in which something old-e. g., the sacrament of extreme unction, Greek rhetorical tropes, scholastic theology-entangles with something new: psilocybin therapy for the dying, new atheism, cognitive science. As traditional religious knowledge and values come into conflict with their secular counterparts, the old ideas undergo stress and adaptation, but the influence works in both directions. Those with primary allegiance to secular interests find themselves entangled with aspects of religious thinking. Whether they do it intentionally or without knowing, entangled secularists engage with and sometimes borrow from older paradigms they believe they have surpassed. Glausser's approach offers a new perspective in the conversation between believers and secularists. Something Old, Something New is a book that theists, atheists, agnostics, and everyone still searching for the right label will find respectful but provocative.

Music in the California missions was a pluralistic combination of voices and instruments, of liturgy and spectacle, of styles and functions-and even of cultures-in a new blend that was non-existent before the Franciscan friars made their way to California beginning in 1769. This book explores the exquisite sacred music that flourished on the West Coast of America when it was under Spanish and Mexican rule; it delves into the historical, cultural, biographical, and stylistic aspects of California mission music during the late eighteenth and early nineteenth centuries. The book explores how mellifluous plainchant, reverent hymns, spunky folkloric ditties, "classical" music in the style of Haydn, and even Native American drumming were interwoven into a tapestry of resonant beauty. Aspects of music terminology, performance practice, notation, theory, sacred song, hymns, the sequence, the mass, and pageantry are addressed. Russell draws upon hundreds of primary documents in California, Mexico, Madrid, Barcelona, London, and Mallorca, and it is through the melding together of this information from geographically separated places that he brings the mystery of California's mission music into sharper focus. In addition to extensive musical analysis, the book also examines such things as cultural context, style, scribal attribution, instructions to musicians, government questionnaires, invoices, the liturgy, architectural space where performances took place, spectacle, musical instruments, instrument construction, shipping records, travelers' accounts, letters, diaries, passenger lists, baptismal and burial records, and other primary source material. Within this book one finds considerablebiographical information about Junipero Serra, Juan Bautista Sancho, Narciso Duran, Florencio Ibanez, Pedro Cabot, Martin de Cruzelaegui, Ignacio de Jerusalem, and Francisco Javier Garcia Fajer. Furthermore, it contains five far-reaching appendices: a Catalogue of Mission Sources; Photos of Missions and Mission Manuscripts (with over 150 color facsimiles); Translations of Primary Texts; Music Editions (that are performance-ready); and an extensive Bibliography.

The Let’s play and learn Bible series is a unique interactive illustrated storybook Bible. With the help of two child characters, Sammy and Amy, children between 7 and 10 years, will be able “to climb into the Bible” and experience the Bible story as if they are there with the Bible characters. In this imaginative way children will discover how relevant the Bible still is today, how meaningful faith is and how wonderful it is to be a child of God.

This book offers the first comprehensive examination and analysis of the receipt, transmission, and interpretation of the Old Testament in the Eastern Orthodox tradition. In Orthodoxy, the Old Testament has commonly been equated with the Septuagint, the Greek version of the Jewish Bible attested by fourth- and fifth-century Christian manuscripts. As Eugen Pentiuc shows throughout this work, however, the Eastern Orthodox Church has never closed the door to other text-witnesses or suppressed interpreters' efforts to dig into the less familiar text of the Hebrew Bible for key terms or reading variants. The first part of the book examines the reception of the Old Testament by the early Eastern Orthodox Church, considering such matters as the nature of divine revelation, the paradox of the inclusion of the Jewish scriptures in the Christian Bible, and the relationship between the Old and New Testaments. Pentiuc's investigation is not limited to the historic-literary sources but extends to the visual, imaginative, and symbolic aspects of the Church's living tradition. In the second part of the book he looks at the various ways Orthodox Christians have sought to assimilate the Old Testament in the spiritual, liturgical, and doctrinal fabric of their faith community. Special attention is given to liturgy (hymnody, lectionaries, and liturgical symbolism), iconography (frescoes, icons, illuminations), monastic rules and canons, conciliar resolutions, and patristic works in Greek, Syriac and Coptic. This wide-ranging and accessible work will serve not only to make Orthodox Christians aware of the importance of the Old Testament in their own tradition, but to introduce those who are not Orthodox both to the distinctive ways in which that community approaches scripture and to the modes of spiritual practice characteristic of Eastern Orthodoxy.

For Kahlil Gibran, re-telling the story of Jesus had been the ambition of a life time. He had known it from childhood, when as a poor boy in the Middle-East, he'd been taught by a priest reading the bible with him. Now, in his maturity - and a successful writer in the USA - he wanted tell the story as no one had told it before. With 'Jesus, the Son of Man', (1928) he did just that; set alongside Matthew, Mark, Luke and John, here is 'The Gospel according to Gibran.' Gibran's approach is to allow the reader to see Jesus through the eyes of a large and disparate group of people. Some of these characters will be familiar: amongst others, we hear from Peter; Mary his mother; Luke; Pontius Pilate, Thomas and Mary Magdalene. But many other characters are new, created by Gibran, including a Jerusalem cobbler, an old Greek shepherd - and the mother of Judas. 'My son was a good man and upright,' she tells us. 'He was tender and kind to me, and he loved his kin and his countrymen.' What connects these people is the fact that they all have an opinion about Jesus; though no two opinions are the same. 'The Galilean was a conjuror, and a deceiver,' says a young priest. But then a woman caught in adultery experienced him in a different way. 'When Jesus didn't judge me, I became a woman without a tainted memory, and I was free and my head was no longer bowed.' Not all the women like him, however. A widow in Cana, whose son is a follower, remains furious: 'That man is evil! For what good man would separate a son from his mother?' While a lawyer has mixed feelings: 'I admired him more as a man than as a leader. He preached something beyond my liking; perhaps beyond my reason.' A philosopher is in awe, however: 'His senses were continually made new; and the world to him was always a new world.' With each fresh voice, a different aspect of Jesus' character is explored; and a different reaction named. Gibran concludes by reminding us that all the characters and attitudes presented in the story live on in the world today, with nothing different now from then. The Logician is clear in his distrust: 'Behold a man disorderly, against all order; a mendicant opposed to all possessions; a drunkard who would only make merry with rogues and castaways.' But for Gibran himself, whose Lebanese roots placed him close to the original steps of the Galilean, Jesus is worth rather more; and is present still: 'But Master, Sky-heart, knight of our fairer dream, You do still tread this way. No bows nor spears shall stray your steps; You walk through all our arrows. You smile down upon us, And though you are the youngest of us all, You father us all. Poet, Singer, Great Heart! May our God bless your name.'

Naturalistic ethics is the reigning paradigm among contemporary ethicists; in God and Cosmos, Baggett and Walls argue that this approach is seriously flawed. This book canvasses a broad array of secular and naturalistic ethical theories in an effort to test their adequacy in accounting for moral duties, intrinsic human value, prospects for radical moral transformation, and the rationality of morality. In each case, the authors argue, although various secular accounts provide real insights and indeed share common ground with theistic ethics, the resources of classical theism and orthodox Christianity provide the better explanation of the moral realities under consideration. Among such realities is the fundamental insight behind the problem of evil, namely, that the world is not as it should be. Baggett and Walls argue that God and the world, taken together, exhibit superior explanatory scope and power for morality classically construed, without the need to water down the categories of morality, the import of human value, the prescriptive strength of moral obligations, or the deliverances of the logic, language, and phenomenology of moral experience. This book thus provides a cogent moral argument for God's existence, one that is abductive, teleological, and cumulative.

32 pages of fun activities for kids ages 6-10 that help them remember and engage with the Bible and the beloved story of Little Pilgrim.

From the creators of the beloved and bestselling Little Pilgrim’s Progress (Illustrated Edition) comes a companion activity and coloring book to engage young kids’ hearts, hands, and minds. Your kids will be delighted as they immerse themselves in the mazes, crosswords, and more. Imaginative illustrations are just waiting to be enlivened with color. These pages are filled with joyful activities that will help your kids to participate and connect with Little Pilgrim and his friends.

Encouraging creativity and conversation, this coloring and activity book is designed to be used alongside Little Pilgrim’s Progress (Illustrated Edition).

Two major religions originated in Galilee: rabbinic Judaism and Christianity. Both of these religions stem from and lay claim to ancient Israelite traditions that were cultivated in Galilee as well as in Judea and Samaria. According to the Christian Gospels, Jesus, whose hometown was Nazareth, carried out his ministry primarily in Galilee. Following the Roman suppression of two widespread revolts in Judea, rabbinic traditions indicate that the rabbis and other Judeans relocated to Galilee where they established academies and compiled first the Mishnah and later the Jerusalem Talmud. The rise of Islam, of course, produced yet another religion whose faithful value this territory. Richard Horsley takes all of these developments into account in this commanding study of the basic political and economic relations that prevailed in Roman Palestine, with particular reference to Galilee and with particular sensitivity to the implications for the resident's lives. The outcome of his meticulous research, analysis, and reconstruction provides a more complete and precise sense of the historical Jesus and the Christian Gospel traditions.

The New International Version is the world’s bestselling modern-English Bible translation—accurate, readable, and clear, yet rich with the detail found in the original languages. The NIV is the result of over 50 years of work by the Committee on Bible Translation, who oversee the efforts of many contributing scholars. Representing the spectrum of evangelicalism, the translators come from a wide range of denominations and various countries and continually review new research to ensure the NIV remains at the forefront of accessibility, relevance, and authority. Every NIV Bible that is purchased helps Biblica translate and give Bibles to people in need around the world.

• 6.75-point print size

This is one of four projected volumes to emerge from a massive, Pew-funded study that sought to answer the question: What happens when a revivalist religion based on scriptural orthodoxy participates in the volatile politics of the Third World? Is the result a democratic politics of the ballot box, or is it more like an authoritarian politics of command from on high? Does the evangelical faith of the Bible hinder or promote a politics of the ballot box? At a time when the global-political impact of another revivalist and scriptural religion - Islam - fuels vexed debate among analysts the world over, these volumes offer an unusual comparative perspective on a critical issue: The often combustible interaction of resurgent religion and the developing world's unstable politics. Three of the volumes focus on particular regions (Africa, Latin America and Asia). The fourth will address the broader question of evangelical Christianity and democracy in the global setting. The present volume considers the case of Asia. In his introduction, editor David Lumsdaine offers a historical overview of evangelicalism in the region, provides a theoretical framework for understanding evangelical impact on the global south, and summarizes the findings presented in the remainder of the book. Six individual case studies follow, focusing respectively on the situation in China, Western India, Northeast India, Indonesia, South Korea, and the Philippines. The contributors, mainly younger scholars based in Asia, bring first hand-knowledge to their chapters and employ both field and archival research to develop their data and analyses. The result is a groundbreaking work that will be indispensable to everyoneconcerned with the future of the region.

The new NLT Large Print Premium Value Thinline Bible, Filament-Enabled Edition has a comfortably readable text, an attractive layout, and an affordable price in a thin and easy-to-carry size. And while it has the same low price of basic text Bibles, the NLT Large Print Thinline now offers much more. It not only features a bold new design and the trusted and much-loved New Living Translation (NLT) but also includes the groundbreaking Filament Bible app. This app enables you to use your mobile phone or tablet to connect every page to a vast array of related content, including study notes, devotionals, interactive maps, informative videos, and worship music.

The Filament Bible app turns this Bible into a powerful study and devotional experience, offering more to expand your mind and touch your heart than you can possibly hold in your hand.

And there is no additional cost for the Filament Bible app. No additional purchase. No additional size or weight.

Of course, you can use this Bible without the app, but when you want to dig deeper, grab your phone or tablet and open the Filament Bible app. It’s so easy to use.

According to legend, the language of the birds was a mystical language God used to talk with Adam and Eve when he walked with them in the garden of Eden. Amy Nemecek listens for this divine dialect as she communes with God on her walks along country roads and creek banks, through forests and hayfields. She observes the world around her with expectation, knowing that God still speaks to us as he is at work making all things new. If we have ears to hear, we can catch snippets of his grace in the watercolor silhouette of a bird, the thrum of a tractor engine, the tang of a grapefruit, the curvature of an ampersand. Amy doesn't want to miss any of it, so she remains attentive to the smooth grit of beach sand, the tendrils of a nebula, and the steady gaze of a fossil. She delights in the details, and you will too. In this collection of lyric and narrative poems, you are invited to walk with her as she reflects on larger themes of beauty, loss, motherhood, family, and vocation. She contemplates the sacredness of ordinary moments that we usually don't recognize except in hindsight. Twining through every line is an aching hopefulness that ties together her love of words, her devotion to scripture, and her deep gratitude for each of life's joys and griefs. "Rub dust on your palms, pluck the ripened sunshine, and taste this poetic grace." -Dwight Baker, president and CEO of Baker Publishing Group

Ná ouma Leen en oupa Koen se dood besef Jessie dat sy en Janine nie langer op die Weskus sal kan oorleef nie. Sy kry werk in Roodepoort en oortuig Janine om saam te gaan met die belofte van ’n nuwe toekoms.

Janine belowe Bennie dat sy eendag na hom toe sal terugkom. Die nuwe omgewing is alles behalwe gemaklik en hulle is finansieel nog slegter af. Janine se egskeiding word op die langebaan geskuif. Hul lewe verander drasties as die meenthuis se geiser ingee, die Oosthuizens langaan intrek en Werner Hougaardt, die eienaar van die meenthuis vir Janine begin ruikers stuur.

’n Dag se uitstappie saam met Werner bring twyfel in haar hart oor Bennie. So ’n ryk man sal beter as Bennie kan sorg. Jessie se ou studentevriend daag op en Werner se ware motiewe word oopgevlek. Friedrich se dogter, Christine, bied aan om Janine se saak pro bono te doen.

Huweliklokkies lui vir Jessie en Friedrich en Bennie daag onverwags op om Janine weereens van sy liefde en trou te verseker.

The growth of Christianity in the global South and the fall of colonialism in the middle of the twentieth century caused a crisis in Christian missions, as many southern Christians spoke out about indignities they had suffered and many northern Christians retreated from the global South. American Christians soon began looking for a fresh start, a path forward that was neither isolationist nor domineering. Out of this dream the ''sister church'' model of mission was born. In this model, rather than Western churches sending representatives into the ''mission field,'' they set up congregation-to-congregation partnerships with churches in the global South. In Sister Churches Janel Bakker draws on extensive fieldwork and interviews with participants in these partnerships to explore the sister church movement and in particular its effects on American churches. Because Christianity is numerically and in many ways spiritually stronger in the global South than it is in the global North-while the imbalance in material resources runs in the opposite direction-both northern and southern Christians stand to gain. Challenging prevailing notions of friction between northern and southern Christians, Bakker argues that sister church relationships are marked by interconnectivity and collaboration.