Although their statues grace downtown Hartford, Connecticut, few tourists are aware that the founding ministers of Hartford's First Church, Thomas Hooker and Samuel Stone (after whose English birthplace the city is named), carried a distinctive version of Puritanism to the Connecticut wilderness. Shaped by Protestant interpretations of the writings of Saint Augustine, and largely developed during the ministers' years at Emmanuel College, Cambridge, and as "godly" lecturers in English parish churches, Hartford's church order diverged in significant ways from its counterpart in the churches of the Massachusetts Bay Colony. Focusing especially on Hooker, Baird Tipson explores the contributions of William Perkins, Alexander Richardson, and John Rogers to his thought and practice, the art and content of his preaching, and his determination to define and impose a distinctive notion of conversion on his hearers. Hooker's colleague Samuel Stone composed The Whole Body of Divinity, a comprehensive treatment of his thought (and the first systematic theology written in the American colonies). Stone's Whole Body, virtually unknown to scholars, not only provides the indispensable intellectual context for the religious development of early Connecticut but also offers a more comprehensive description of the Puritanism of early New England than anything previously available. Hartford Puritanism argues for a new paradigm of New England Puritanism, one where Hartford's founding ministers, Thomas Hooker and Samuel Stone, both fully embraced and even harshened Calvin's double predestination.

Although the name of Rudolf Bultmann is so well-known, and a considerable number of his writings, and specialist discussions of them, are available in English, there has so far been no thorough basic introduction setting out Bultmann's theology in a comprehensive way. This gap has now been admirably filled by the present book, which derives from a series of lectures given by one of Bultmann's pupils at Marburg in celebration of Bultmann's eightieth birthday. Addressed to an audience of widely differing backgrounds, it presupposes no specialist knowledge, and expounds Bultmann's thought with particular vividness, making full use of quotations from his works.

The Oxford Handbook of John Donne presents scholars with the history of Donne studies and provides tools to orient scholarship in this field in the twenty-first century and beyond. Though profoundly historical in its orientation, the Handbook is not a summary of existing knowledge but a resource that reveals patterns of literary and historical attention and the new directions that these patterns enable or obstruct.
Part I -- Research resources in Donne Studies and why they they matter -- emphasizes the heuristic and practical orientation of the Handbook, examining prevailing assumptions and reviewing the specialized scholarly tools available. This section provides a brief evaluation and description of the scholarly strengths, shortcomings, and significance of each resource, focusing on a balanced evaluation of the opportunities and the hazards each offers.
Part II -- Donne's genres -- begins with an introduction that explores the significance and differentiation of the numerous genres in which Donne wrote, including discussion of the problems posed by his overlapping and bending of genres. Essays trace the conventions and histories of the genres concered and study the ways in which Donne's works confirm how and why his "fresh invention" illustrates his responses to the literary and non-literary contexts of their composition.
Part III -- Biographical and historical contexts -- creates perspective on what is known about Donne's life; shows how his life and writings epitomized and affected important controversial issues of his day; and brings to bear on Donne studies some of the most stimulating and creative ideas developed in recent decades by historians of early modern England.
Part IV -- Problems of literary interpretation that have been traditionally and generally important in Donne Studies -- introduces students and researchers to major critical debates affecting the reception of Donne from the 17th through to the 21st centuries.

Dr. Ronald D. Ramsey draws on his experiences as an organization development consultant, his knowledge of the behavioral sciences and theological studies, and his own unforgiveness challenges to lead readers on a forgiveness journey in this book. The book is composed of short readings that draw upon Dr. Ramsey's work as a counselor and chaplain; worksheets that engage the reader's experiences, thoughts and emotions; chapter summaries; and devotionals based on Scripture. Dr. Ramsey explores how to recover from experiencing interpersonal offenses and transgressions to reach emotional peace. Taking an interactive and practical approach, he reveals how to: - appreciate the importance of forgiveness; - acknowledge the hurt in your life from unforgiveness; - make a commitment to try to forgive; - transition to a Godly perspective; - take steps to sustain emotional freedom. The most difficult time to love others is when they have transgressed against us in some way. By learning a Christ-centered approach to forgiving others, we can move forward toward emotional peace. Take a journey from unforgiveness to emotional peace with the insights and biblical wisdom in Forty Days to Forgiveness.

This is the first of Newman's Anglican works to be presented in a fully annotated edition. Newman published the first two editions in 1836 and 1837 at the height of his career within the Oxford Movement. The third edition was published in 1877, when Newman had been a Roman Catholic for thiry-two years. It represents a dialogue between the Evangelical Anglican, Anglo-Catholic, and Roman Catholic Newman. As such it is a critical work in understanding Newman's development, as well as the impact of his thought on the larger Christian Church in his century and even in this one as it comes to a close. The text of this edition is based on the edition of 1889 (with obvious errors and misprints silently corrected), the edition to be seen through the press by Newman before his death in 1890; its pagination is preserved in the margin alongside the present text to facilitate reference to the uniform edition of the collected works. The text is supplemented by an introduction and textual appendix which lists all the variant readings between the editions of 1836, 1837, 1877 and the final edition.

This is a sequel to Richard Viladesau's well-received study, The Beauty of the Cross: The Passion of Christ in Theology and the Arts from the Catacombs to the Eve of the Renaissance. It continues his project of presenting theological history by using art as both an independent religious or theological "text" and as a means of understanding the cultural context for academic theology. Viladesau argues that art and symbolism function as alternative strands of theological expression sometimes parallel to, sometimes interwoven with, and sometimes in tension with formal theological reflection on the meaning of crucifixion and its role in salvation history.
This book examines the two great revolutionary movements that gave birth to the modern West: the Renaissance and the Protestant Reformation. This period was eventful for both theology and art, and thus particularly fruitful for Viladesau's project.
Using individual works of art, over sixty of which are reproduced in this book, to epitomize particular artistic and theological models, he explores the contours of each paradigm through the works of representative theologians as well as liturgical, poetic, artistic, and musical sources. To name a few examples, the theologies of Savonarola, Luther, Calvin, and the Council of Trent, are examined in correlation to the new situation of art in the era of Fra Angelico, Leonardo, Michelangelo, Durer, Cranach, and the Mannerists.
In this book, Viladesau continues to deepen our understanding of the foremost symbol of Christianity.

Combining vivid ethnographic storytelling and incisive theoretical analysis, New Monasticism and the Transformation of American Evangelicalism introduces readers to the fascinating and unexplored terrain of neo-monastic evangelicalism. Often located in disadvantaged urban neighborhoods, new monastic communities pursue religiously inspired visions of racial, social, and economic justice-alongside personal spiritual transformation-through diverse and creative expressions of radical community For most of the last century, popular and scholarly common-sense has equated American evangelicalism with across-the-board social, economic, and political conservatism. However, if a growing chorus of evangelical leaders, media pundits, and religious scholars is to be believed, the era of uncontested evangelical conservatism is on the brink of collapse-if it hasn't collapsed already. Wes Markofski has immersed himself in the paradoxical world of evangelical neo-monasticism, focusing on the Urban Monastery-an influential neo-monastic community located in a gritty, racially diverse neighborhood in a major Midwestern American city. The resulting account of the way in which the movement is transforming American evangelicalism challenges entrenched stereotypes and calls attention to the dynamic diversity of religious and political points of view which vie for supremacy in the American evangelical subculture. New Monasticism and the Transformation of American Evangelicalism is the first sociological analysis of new monastic evangelicalism and the first major work to theorize the growing theological and political diversity within twenty-first-century American evangelicalism.

Evangelicals are increasingly turning their attention toward issues such as the environment, international human rights, economic development, racial reconciliation, and urban renewal. This marks an expansion of the social agenda advanced by the Religious Right over the past few decades. For outsiders to evangelical culture, this trend complicates simplistic stereotypes. For insiders, it brings contention over what "true" evangelicalism means today. The New Evangelical Social Engagement brings together an impressive interdisciplinary team of scholars to map this new religious terrain and spell out its significance. The volume's introduction describes the broad outlines of this "new evangelicalism." The editors identify its key elements, trace its historical lineage, account for the recent changes taking place within evangelicalism, and highlight the implications of these changes for politics, civic engagement, and American religion. Part One of the book discusses important groups and trends: emerging evangelicals, the New Monastics, an emphasis on social justice, Catholic influences, gender dynamics and the desire to rehabilitate the evangelical identity, and evangelical attitudes toward the new social agenda. Part Two focuses on specific issues: the environment, racial reconciliation, abortion, international human rights, and global poverty. Part Three contains reflections on the new evangelical social engagement by three leading scholars in the fields of American religious history, sociology of religion, and Christian ethics.

Although puritans in 17th-century New England lived alongside both Native Americans and Africans, the white New Englanders imagined their neighbors as something culturally and intellectually distinct from themselves. Legally and practically, they saw people of color as simultaneously human and less than human, things to be owned. Yet all of these people remained New Englanders, regardless of the color of their skin, and this posed a problem for puritans. In order to fulfill John Winthrop's dream of a "city on a hill," New England's churches needed to contain all New Englanders. To deal with this problem, white New Englanders generally turned to familiar theological constructs to redeem not only themselves and their actions (including their participation in race-based slavery) but also to redeem the colonies' Africans and Native Americans. Richard A. Bailey draws on diaries, letters, sermons, court documents, newspapers, church records, and theological writings to tell the story of the religious and racial tensions in puritan New England.

Throughout the history of Christianity, there have been theological disputes that caused fissures among the faithful. There were the major ruptures of the Great Schism of 1054 and the Protestant Reformation. Since the Reformation, though, there has been an eruption of new denominations. The World Christian Database now list over 9000 worldwide. And new denominations are created every day, often when a group splits off from an established church because of a dispute over doctrine or leadership. With such a proliferation of denominations, could there possibly be one core Christian message that all churches share?
That's the question that Ted Campbell sets out to answer in this book. He begins his examination of Christian doctrine where it started: in the gospels. He then shows how the gospel has been received and professed by Christian communities through the centuries, from the first "proto-Orthodox" Christian communities right through the modern evangelical, Pentecostal, and ecumenical movements. Campbell shows that, despite all the divisions, there is indeed a single unifying core of the faith that all Christians share. In the process, he offers a brief, well-written, and acceptable history of Christian doctrine that will be ideal for courses in the history of Christian thought.

Heidri Mittendorf is 'n bekende en ervare blokkiesraaiselkenner en -opsteller. Die Bybelblokraaie 2 bevat 65 blokraaie wat opgelos word met leidrade wat uit die Bybel nageslaan kan word asook 6 woordsoeke en 4 woordspeletjies gebaseer op temas uit die Bybel. Al die antwoorde word ook verskaf. Dit sal ure se blokraaigenot verskaf aan blokraailiefhebbers.

Reggie Peace was 13 jaar oud toe hy by die kinderhuis se voordeur gaan aanklop het. Die kinderhuis bied hom stabiliteit en gou begin Reggie presteer. Maar hy bly ontevrede met homself - hy sug voordurend na erkenning en aanvaarding. Tot hy besef dat hy ʼn keuse het: Kies die lewe, óf kies ’n stadige dood. Reggie se verhaal is een van hoop. Sy storie is een van swaarky, maar ook van uitdagings wat oorkom kan word en hoe om met Christus aan jou sy sterker anderkant uit te kom.

Prinses Paris het ’n besige dag voor haar. Maar as haar kroon gesteel word, is Paris bang dat sy nie die koning sal kan verteenwoordig nie. Sy ontmoet luiperde, ’n olifant en ’n buffel en sy besef dat elkeen ’n unieke probleem het. Maar sal sy hulle kan help? En sal sy haar kroon betyds terugkry om die koning te kan ontmoet? Kom saam op hierdie Afrika-avontuur met Paris, Kobe en Chunk (die hele Tebow-familie) en besef dat om ander te help die belangrikste doel van alles is.

Te veel jongmense glo die leuen dat jy eers klaar moet wees met skool en ’n graad moet hê voor jy ’n verskil kan maak. Neem nou deel aan Jesus se rewolusie van hoop. Dis nou die tyd om al die groot vrae te vra, belangrike geloofsgewoontes aan te leer, die misterie van God se teenwoordigheid op nuwe plekke raak te sien en jou eie roeping te ontdek. Jesus het nie vir kinders gesê word groot nie, Hy het vir grootmense gesê word klein. Nou is dit jou beurt. Eendag is te ver.

Most of Bonhoeffer's books are now widely known. Premature as his death was, thoughtful people recognize in him one of the most original thinkers of our time. His spiritual legacy-the most striking part of it the result of his meditations in prison under the Nazis -has begun to influence the preaching of the Universal Church. Plainly, such a theologian deserves a full and first-class study. This is now provided by Professor Godsey, who analyses and comments on all the Bonhoeffer books, including some not yet available in English, and on many of the occasional writings, setting them in the context of Bonhoeffer's life and interpreting their intellectual and spiritual significance.

Prayer is a vital part of the Christian walk; it's a must for success in the Christian journey.
The Bible is full of examples of how God answers prayer, and it also contains numerous calls for God's children to pray.

In Audacious Prayers, author Albert B. K. Appiah offers a handbook about prayer and what prayer can do in one's life, focusing on praying bold prayers and believing God to answer them. It is about petitioning God audaciously and expecting answers. Drawing on many examples from the Bible to underscore that God answers even the most daring of prayers, it shares powerful stories of Biblical characters who were delivered from pain and suffering by the hand of God.

Appiah weaves personal examples from his own life about some rather bold petitions God granted. He offers a living testimony of the goodness and graciousness of God, who will answer prayer if you dare enough to believe he can.

In The Life and Afterlife of St. Elizabeth of Hungary, Kenneth Baxter Wolf offers a study and translation of the testimony given by witnesses at the canonization hearings of St. Elizabeth of Hungary, who died in 1231 in Marburg, Germany, at the age of twenty-four. The bulk of the depositions were taken from people who claimed to have been healed by the intercession of this new saint. Their descriptions of their maladies and their efforts to secure relief at Elizabeth's shrine in Marburg provide the modern reader not only with a detailed, inside look at the genesis of a saint's cult, but also with an unusually clear window into the lives and hopes of ordinary people living in Germany at the time.
Beyond testimony about her miracles, the papal commissioners also heard witnesses speak to the holiness of Elizabeth's life. Four women who knew Elizabeth from her arrival at the Wartburg castle in Thuringia as the future wife of Landgrave Ludwig IV to her death as a caregiver in the hospital that she founded in Marburg provide vivid vignettes about her life. Together with the testimony of Elizabeth's confessor and guardian, Conrad of Marburg, they capture in words the Hungarian princess's tireless, creative efforts to "cure" her life of privilege with its opposite: a life of voluntary deprivation and direct service to the poor and sick.

The contributors to this symposius are scholars of high distinction: Thorleif Boman, Paul S. Minear, Amos N. Wilder, Markus Barth, Frederick C. Grant, James M. Robinson, Floyd V. Filson, N. A. Dahl, Rudolf Bultmann, Eduard Schweizer, K. H. Rengstorf, Leonhard Coppelt, C. K. Barrett, Johannes Munck and Krister Stendahi. The book was planned in honour of Dr Otto Piper, who was driven by the Nazis from his chair at Munster and has been a Professor at Princeton Theological Seminary since 1937. His writings are listed. Explaining the wide range of subjects covered (from Ontology to Gnosticism), Dr James McCord writes that Dr Piper 'has lived in an age that has been forced to rediscover the living centre of the Christian faith, Jesus Christ, and that has begun to move out from this centre to engage the various issues confronting modern man.' Thus this book provides the student of theology, the preacher or the interested layman with an opportunity to survey the world of New Testament scholarship in action today.

Winner of the Manfred Lautenschlaeger Award for Theological Promise
Matthew Thiessen offers a nuanced and wide-ranging study of the nature of Jewish thought on Jewishness, circumcision, and conversion. Examining texts from the Hebrew Bible, Second Temple Judaism, and early Christianity, he gives a compelling account of the various forms of Judaism from which the early Christian movement arose.
Beginning with analysis of the Hebrew Bible, Thiessen argues that there is no evidence that circumcision was considered to be a rite of conversion to Israelite religion. In fact, circumcision, particularly the infant circumcision practiced within Israelite and early Jewish society, excluded from the covenant those not properly descended from Abraham. In the Second Temple period, many Jews began to subscribe to a definition of Jewishness that enabled Gentiles to become Jews. Other Jews, such as the author of Jubilees, found this definition problematic, reasserting a strictly genealogical conception of Jewish identity. As a result, some Gentiles who underwent conversion to Judaism in this period faced criticism because of their suspect genealogy.
Thiessen's examination of the way in which Jews in the Second Temple period perceived circumcision and conversion allows a deeper understanding of early Christianity. Contesting Conversion shows that careful attention to a definition of Jewishness that was based on genealogical descent has crucial implications for understanding the variegated nature of early Christian mission to the Gentiles in the first century C.E.