The end of slavery and the Atlantic slave trade triggered wide-scale labor shortages across the U.S. and Caribbean. Planters looked to China as a source for labor replenishment, importing indentured laborers in what became known as "coolieism." From heated Senate floor debates to Supreme Court test cases brought by Chinese activists, public anxieties over major shifts in the U.S. industrial landscape and class relations became displaced onto the figure of the Chinese labor immigrant who struggled for inclusion at a time when black freedmen were fighting to redefine citizenship. Racial Reconstruction demonstrates that U.S. racial formations should be studied in different registers and through comparative and transpacific approaches. It draws on political cartoons, immigration case files, plantation diaries, and sensationalized invasion fiction to explore the radical reconstruction of U.S. citizenship, race and labor relations, and imperial geopolitics that led to the Chinese Exclusion Act, America's first racialized immigration ban. By charting the complex circulation of people, property, and print from the Pacific Rim to the Black Atlantic, Racial Reconstruction sheds new light on comparative racialization in America, and illuminates how slavery and Reconstruction influenced the histories of Chinese immigration to the West.

Mary Church Terrell (1863-1954) was one of the most remarkable women of the late nineteenth and early twentieth centuries. Active in both the civil rights movement and the campaign for women's suffrage, Terrell was a leading spokesperson for the National American Woman Suffrage Association, the first president of the National Association of Colored Women, and the first black woman appointed to the District of Columbia Board of Education and the American Association of University Women. She was also a charter member of the National Association for the Advancement of Colored People. In this autobiography, originally published in 1940, Terrell describes the important events and people in her life.Terrell began her career as a teacher, first at Wilberforce College and then at a high school in Washington, D.C., where she met her future husband, Robert Heberton Terrell. After marriage, the women's suffrage movement attracted her interests and before long she became a prominent lecturer at both national and international forums on women's rights. A gifted speaker, she went on to pursue a career on the lecture circuit for close to thirty years, delivering addresses on the critical social issues of the day, including segregation, lynching, women's rights, the progress of black women, and various aspects of black history and culture. Her talents and many leadership positions brought her into close contact with influential black and white leaders, including Frederick Douglass, Booker T. Washington, Paul Laurence Dunbar, Robert Ingersoll, Elizabeth Cady Stanton, Susan B. Anthony, Jane Addams, and others. With a new introduction by Debra Newman Ham, professor of history at Morgan State University, this new edition of Mary Church Terrell's autobiography will be of interest to students and scholars of both women's studies and African American history.

An urgent, compact manifesto that will teach you how to protect your rights, your freedom, and your future when talking to police. Law professor James J. Duane became a viral sensation thanks to a 2008 lecture outlining the reasons why you should never agree to answer questions from the police-especially if you are innocent and wish to stay out of trouble with the law. In this timely, relevant, and pragmatic new book, he expands on that presentation, offering a vigorous defense of every citizen's constitutionally protected right to avoid self-incrimination. Getting a lawyer is not only the best policy, Professor Duane argues, it's also the advice law-enforcement professionals give their own kids. Using actual case histories of innocent men and women exonerated after decades in prison because of information they voluntarily gave to police, Professor Duane demonstrates the critical importance of a constitutional right not well or widely understood by the average American. Reflecting the most recent attitudes of the Supreme Court, Professor Duane argues that it is now even easier for police to use your own words against you. This lively and informative guide explains what everyone needs to know to protect themselves and those they love.

Prisoner enfranchisement remains one of the few contested electoral issues in twenty-first-century democracies. It is at the intersection of punishment and representative government. Many jurisdictions remain divided on whether or not prisoners should be allowed access to the franchise. This book investigates the experience of prisoner enfranchisement in the Republic of Ireland. It examines the issue in a comparative context, beginning by locating prisoner enfranchisement in a theoretical framework, exploring the arguments for and against allowing prisoners to vote. Drawing on global developments in jurisprudence and penal policy, it examines the background to, and wider significance of, this change in the law. Using the Irish experience to examine the issue in a wider context, this book argues that the legal position concerning the voting rights of the imprisoned reveals wider historical, political and social influences in the treatment of those confined in penal institutions. -- .

At the end of the twentieth century with the increased flows of capital, ideas, commodities and peoples, migration - a central concern of early sociology - has again assumed global significance.The Sociology of Migration is a collection of over 15 articles covering such themes as the peculiarity of migrant labour, the dynamics of international labour migration, women migrants, enclaves and labour markets, the effects of remittances and return migration to the country of origin, migration and the social structure, refugees and displaced persons, the brain drain, migration in Asia and the effects of migration on the state-system. This substantial, skilfully edited volume addresses a difficult and complex area that cannot easily be studied through one textbook. This collection present - in one accessible volume - the articles and papers required to form a clear understanding of the area ensuring it will be widely used by sociologists and migration scholars.

50 years of Pride in the words of those who changed the world. Half a century has passed since 2,000 people marched in the very first Pride march, in New York City. It was a moment when the LGBT+ community rose up against centuries of hatred and persecution, spawning a global movement and the Pride parades that now take place around the world. The Little Book of Pride is a collection of quotes that captures the voices of those who have played a key part in the long journey to a place of Pride - from the very first pioneers, to those who took the fight into the streets of the Stonewall riots, and right up to today's movers and shakers. 'Your lives matter. Your voices matter. Your stories matter.' Actress and trans activist Laverne Cox at the Goldern Globes Awards, 2016. 'If a bullet should enter my brain, let that bullet destroy every closet door.' Tape recording left by Harvey Milk, the first openly gay US politician, murdered in 1978.

Towards a Philosophy of Protest: Dissent, State Power, and the Spectacle of Everyday Life is an inquiry into the nature of protest, legislative efforts at its criminalization, and the common good. Using the method of montage, Clayton Bohnet juxtaposes definitions, etymologies, journalism on contemporary events, philosophy, sociology, mainstream and social media content to illuminate rather than obscure the contradictions in our contemporary understanding of dissent and state power. By problematizing the identification of the good of a political community with the good of the economy, Bohnet develops a political ontology of a people who find their values subordinated to a good identified with the smooth flow of traffic, the forecasts of capital, and the predictability of everyday life. A text populated more with questions than authoritative answers, this book asks readers to think through particular impasses involving protest and the possibility of egalitarian, participatory politics, such as the risks taken and courage involved in a society that places the expression of political truths above the collective benefits of the well-tempered economy and the dangers of protesting, of dissent, in an era that refers to protesters as economic terrorists.

This major reference collection describes and reviews the contribution which geographers have made to the charting, description, analysis and understanding of this age-old phenomenon. Migration is one of the dominant forces reshaping modern societies. The traditional concerns of geographers with flows, spatial differentiation and the power of place have given them unique understandings in the study of migration relevant to contemporary problems. Geographers have been able to make a distinctive contribution to knowledge about this phenomenon, from the laws of Ravenstein to the humanistic accounts of those caught up in refugee movements. Geography and Migration includes macrolevel descriptions to examine whether migration takes place in discernible flows and whether there are regularities in migration patterns or in the characteristics, origin and behaviour of migrants. Micro and macro-level explanations follow and address the impact of life cycle, quality of life and search factors. The final section includes essays and papers on the impact of migration on participants, source areas and destinations.

This collection addresses three interrelated themes: the basic issues in contemporary German and European migration since 1945 with particular focus on new developments in the 80s; the ways in which the citizenship debate has proceeded and how immigration and citizenship have been handled in Western Europe; the ways migrants have responded to situations in receiving countries, focusing on institutional structures.

This book approaches the issue of immigrant integration as a democratic justice problem. Based on Honneth's recognition theory, it introduces the concept of 'Just Integration', which challenges the capacity of the actual recognition order of the host society to include its immigrants as full members. The study criticizes the current political obsession to restore the social cohesion of the host society in the face of immigration. It argues that this perception inhibits host societies from recognizing their immigrants as individuals who have authentic skills, qualifications and identities in addition to their ethnic, cultural and religious attachments. The author applies the concept of 'Just Integration' to the real pathologies that immigrants/refugees suffer in Canada and Turkey, providing guidelines for progress towards better integration of immigrants within host societies and institutions.

In Colonial America, democracy was centered in provincial assemblies and based on the collection of neighbors whose freehold ownership made them permanent stakeholders in the community. The removal of the property qualification for voting in the United States occurred over three-quarters of a century and was among the more important events in the history of democratization, functioning to shift voting from a corporate privilege toward a human right. Moving beyond the standard histories of property standard histories of property qualification removal, Justin Moeller and Ronald F. King adopt the theories and methods of social science to discover underlying patterns and regularities, attempting a more systematic understanding of subject. While no historical event has a single cause, party consolidation and party competition provided a necessary mechanism, making background factors politically relevant. No change in franchise rules could occur without the explicit consent of incumbent politicians, always sensitive to the anticipated impact. Moeller and King argue that political parties acted strategically, accepting or rejecting removal of the property qualification as a means of advancing their electoral position. The authors identify four different variants of the strategic calculation variable, significantly helping to explain both the temporal differences across states and the pattern of contestation with each state individually.

This impressive book brings together four essays, which along with an insightful introduction from Charles Rowley, provide a robust defence of the concept of classical liberalism in modern 'civil' society. In the first essay, Douglas Rasmussen and Douglas Uyl discuss the basic approaches and principles of liberalism in the post-modern age and show how a moral philosophy can serve to support a political philosophy. They supply a clear, fundamental defence of liberalism in an era which has become sceptical of its doctrines. This is followed by Peter Ordeshook's authoritative analysis of the foundations of democracy, in relation to the demise of communist ideology, particularly in the former Soviet Union. Paul Rubin then examines, from a libertarian perspective, the differing methods and degrees of success of adapting contract law in Russia, the Czech Republic, Hungary and Poland in the wake of political change. Finally, Mwangi S. Kimenyi provides an original study of highly centralized, unitary systems of government and the breakdown of civil society in Sub-Saharan Africa. He argues persuasively that institutional reform involving decentralization and federalism can better accommodate ethnic diversity in the area. With contributions from some of the most eminent scholars in the field, Classical Liberalism and Civil Society provides a rigorous justification of classical liberal polity.

Historically, artwork has played a powerful role in shaping settler colonial subjectivity and the political imagination of Westphalian sovereignty through the canonization of particular visual artworks, aesthetic theories, and art institutions' methods of display. Engaging directly with Indigenous contemporary artists, this book makes the case that decolonial aesthetics is a form of knowledge production that calls attention to the foundational violence of settler colonialism in the formation of the world order of sovereign states. Contemporary Indigenous artists' projects that engage with the political violences of settler colonialism demonstrate how artwork can play a key role in decolonizing political imagination and academic knowledge production about territorial sovereignty and in Indigenous peoples' reclamations of relationships with traditional lands and waterways. This book contributes a transnational feminist intersectional analysis of artwork as a powerful force in world politics and argues that contemporary artwork is a site of knowledge production that provides vital insights for scholars of world politics. The objective is to contribute to IR debates on aesthetics, anarchy/hierarchy in world ordering, and structure/agency as well as to contribute to public conversations on the politics of reconciliation between Indigenous peoples and non-Indigenous settlers in global contexts.

Historically, artwork has played a powerful role in shaping settler colonial subjectivity and the political imagination of Westphalian sovereignty through the canonization of particular visual artworks, aesthetic theories, and art institutions' methods of display. Engaging directly with Indigenous contemporary artists, this book makes the case that decolonial aesthetics is a form of knowledge production that calls attention to the foundational violence of settler colonialism in the formation of the world order of sovereign states. Contemporary Indigenous artists' projects that engage with the political violences of settler colonialism demonstrate how artwork can play a key role in decolonizing political imagination and academic knowledge production about territorial sovereignty and in Indigenous peoples' reclamations of relationships with traditional lands and waterways. This book contributes a transnational feminist intersectional analysis of artwork as a powerful force in world politics and argues that contemporary artwork is a site of knowledge production that provides vital insights for scholars of world politics. The objective is to contribute to IR debates on aesthetics, anarchy/hierarchy in world ordering, and structure/agency as well as to contribute to public conversations on the politics of reconciliation between Indigenous peoples and non-Indigenous settlers in global contexts.

Whisnant argues that the period after Nazism was more important for the history of homosexuality in Germany than is generally recognized. Gay scenes resurfaced; a more masculine view of homosexuality also became prominent. Above all, a public debate about homosexuality emerged, constituting a critical debate within the Sexual Revolution.

Certain types of tourism, such as volunteer tourism and student travel, have long been associated with global citizenship. To travel and to experience other societies and other cultures is linked with a cosmopolitan outlook, and also with the capacity to empathise and act ethically in relation to people in distant countries. In turn global citizenship - being a 'citizen of the world' - has become increasingly important both as a moral and political identity. Encouraged by employers, validated by universities, travel has become a marker of moral and intent for altruistic and ambitious youth with a mind to travel and the bank balance to facilitate it. The chapters in this volume explore the relationship between tourism, global citizenship and cosmopolitanism. The chapters were originally published in a special issue of Tourism Recreation Research.

Concern is growing about children's rights and the curtailment of those rights through the excesses of neoliberal governance. This book discusses children's spatial and citizenship rights, and the ways young people and their families push against diminished rights. Armed initially with theoretical concerns about the construction of children through the political status quo and the ways youth rights are spatially segregated, the book begins with a disarmingly simple supposition: Young people have the right to make and remake their spaces and, as a consequence, themselves. This book de-centers monadic ideas of children in favor of a post-humanist perspective, which embraces the radical relationality of children as more-than-children/more-than-human. Its empirical focus begins with the struggles of Slovenian Izbrisani ('erased') youth from 1992 to the present day and reaches out to child rights and youth activists elsewhere in the world with examples from South America, Eastern Europe and the USA. The author argues that universal child rights have not worked and pushes for a more radical, sustainable ethics, which dares to admit that children's humanity is something more than we, as adults, can imagine. Chapters in this groundbreaking contribution will be of interest to students, researchers and practitioners in the social sciences, humanities and public policy.

Since the 2008 financial crisis, politics of austerity in Europe have engendered far-reaching socioeconomic and political transformations. The recent refugee 'crisis' has also deeply affected the sociopolitical terrain. Contrary to past arguments about the reduced significance of the nation state, Europe is experiencing a resurgence of nationalisms. Simultaneously, often as a counter-response, several European cities are experiencing an emergence of social practices that claim urban politics as a dynamic field of action and contestation potentially transcending national boundaries. In the past, such practices tended to focus mainly on claims for the 'right to the city'. Currently, however, we observe a greater range of argumentations that re-signify the arena of urban citizenship. Through the entanglement of different scales and actors, emerging practices of solidarity and needs-based claims, and alliances between differently entitled subjects, involving both natives and foreigners, challenge and reshape institutions of governance and reactivate the field of urban politics against austerity and securitisation. The chapters in this book were originally published as a special issue in Citizenship Studies.

Originally published in 1989, Self Help in Health and Social Welfare looks at the current World Health Organization policy that encourages self-help in health. The book suggests that this can more readily be achieved by international collaboration and exchange of ideas. England and West Germany are both advanced industrialized societies with complex and highly developed health and social welfare systems and resilient voluntary sectors. Much can therefore be learnt by comparing their experiences. This book reports developments and initiatives from these two countries, covering issues such as the institutional context, evaluating self-help, public policy and support for self-help.

Whereas our nation was once united in purpose, today it is bitterly divided. Why? Racial discrimination, diminishing educational opportunities, poor economic mobility, greedy corporations, and an unresponsive federal government have combined to create two Americas. Presented in Gerston's characteristic, no-holds-barred style of wit and candor, Reviving Citizen Engagement: Policies to Renew National Community casts a harsh light on the current state of American public policy. It then offers approaches to healing some of the country's most pressing problems. The book begins with an assessment of the extent to which America has become a fractured society and the residual damage from the social implosion. It then examines the fragile condition of the 21st century electorate and a political system where private power too often has overcome values intended to protect the public good. The author argues it isn't American entitlement run amok, but suggests there really is a powerful disconnect. The large number of Americans who have been left out of the system are no longer engaged citizens. This development represents a monumental threat to American democracy, for our democracy can succeed only if its people believe they have the opportunity to succeed. This book not only provides evidence of our frayed society but also includes recommendations for strengthening America's social fabric. It details the steps we can-and must-take to repair, rebuild, and renew American society. Gerston contends they are within our reach if we are willing to make the sacrifices long overdue in what historically has been recognized as the world's most powerful and successful nation.

Western society has become estranged from the borders and social boundaries that have for centuries given meaning to human experience. This book argues that the controversy surrounding mass migration and physical borders runs in parallel and is closely connected to the debates surrounding the symbolic boundaries people need to guide on the issues of everyday life. Numerous commentators claim that borders have become irrelevant in the age of mass migration and globalisation. Some go so far as to argue for 'No Borders'. And it is not merely the boundaries that divide nations that are under attack! The traditional boundaries that separate adults from children, or men from women, or humans from animals, or citizens and non-citizens, or the private from the public sphere are often condemned as arbitrary, unnatural, and even unjust. Paradoxically, the attempt to alter or abolish conventional boundaries coexists with the imperative of constructing new ones. No-Border campaigners call for safe spaces. Opponents of cultural appropriation demand the policing of language and advocates of identity politics are busy building boundaries to keep out would-be encroachers on their identity. Furedi argues that the key driver of the confusion surrounding borders and boundaries is the difficulty that society has in endowing experience with meaning. The most striking symptom of this trend is the cultural devaluation of the act of judgment, which has led to a loss of clarity about the moral boundaries in everyday life. The infantilisation of adults that runs in tandem with the adultification of children offers a striking example of the consequence of non-judgmentalism. Written in a clear and direct style, this book will appeal to students and scholars in cultural sociology, sociology of knowledge, philosophy, political theory, and cultural studies.

Neoliberal reforms have seen a radical shift in government thinking about social citizenship rights around the world. But have they had a similarly significant impact on public support for these rights? This unique book traces public views on social citizenship across three decades through attitudinal data from New Zealand, the United Kingdom and Australia. It argues that support for some aspects of social citizenship diminished more significantly under some political regimes than others, and that limited public resistance following the financial crisis of 2008-2009 further suggests the public 'rolled over' and accepted these neoliberal values. Yet attitudinal variances across different policy areas challenge the idea of an omnipotent neoliberalism, providing food for thought for academics, students and advocates wishing to galvanise support for social citizenship in the 21st century.

From unsafe working conditions in garment manufacturing to the failure to consult indigenous communities with regard to extractive industries that affect them, human rights violations remain a pervasive aspect of the global economy. Advocates have long called upon states, as the primary duty bearers and enforcers of human rights, to hold corporations directly accountable for violations committed throughout the supply chain. More recently, many business and human rights advocates have considered the development and enforcement of private regulatory initiatives (PRIs) to certify that actors along the supply chain conform to certain codes of conduct. Many advocates see these PRIs as holding the potential to create better outcomes-whether for workers, affected communities, or the environment-within a global economy structured by supply chain capitalism. This volume brings together academics and practitioners from a number of regions throughout the world to engage in theoretical analysis, case study exploration, and reflection on a variety of PRIs. Theorizing outward from the work of practitioners and activists on the ground, the book brings essential but often overlooked questions to the scholarly debates on business, human rights, and global governance. Ultimately, the contributions coalesce around one basic claim: that the inequalities and disparities of power and wealth that are a key characteristic of the contemporary global economy can also mark the origins and operation of PRIs, and do so to varying degrees. The collection highlights the need for discussions about labor, environmental, and other human rights accountability to be situated within a broader analysis of the political economy of contemporary supply chain capitalism. It seeks to enrich discussions of PRIs by bringing into the conversation concerns about distributive justice and political economy.

Historians have long realized the US civil rights movement pre-dated Martin Luther King Jr., but they disagree on where, when and why it started. Laboured Protest offers new answers in a study of black political protest during the New Deal and Second World War. It finds a diverse movement where activists from the left operated alongside, and often in competition with, others who signed up to liberal or nationalist political platforms. Protestors in this period often struggled to challenge the different types of discrimination facing black workers, but their energetic campaigning was part of a more complex, and ultimately more interesting, movement than previously thought.

This volume explores recent episodes of progressive citizen-led mobilisation that have spread across Southeast Europe over the past decade. These protests have allowed citizens the opportunity to challenge prevailing notions of citizenship and provided the chance to redress what is perceived to be the unjust balance of power between elites and the masses. Each contribution debunks the myth of inherently passive post-socialist populations imitating West European forms of civil society activism. Rather, we gain a deeper sense of progressive and innovative forms of activist citizenship that display essentialist and particular forms of protest in combination with the antics of global protest networks. Through richly detailed case study research, the authors illustrate that whilst the catalysts for protest in Southeast Europe were invariably familiar (the expanse of private ownership into urban public spaces; the impact of austerity), the pathology of such protests were undoubtedly indigenous in origin, reflecting the particular post-socialist/post-authoritarian trajectories of these societies. The chapters in this book were originally published as a special issue in Europe-Asia Studies.