Giambattista and Domenico Tiepolo documents an important collection of master drawings donated by an individual to the Sidney and Lois Eskenazi Museum of Art at Indiana University, including five drawings by the celebrated Venetian genius Giambattista Tiepolo and sixteen drawings by his most famous son, Domenico Tiepolo. Twelve of the sixteen form part of Domenico's most important drawing series-his exhaustive visual exploration of the New Testament. Also included are two drawings discovered after the 2006 publication of Domenico Tiepolo: A New Testament and seen here for the first time. Gealt and Knox are world-renowned experts on the Tiepolos and this book will serve as a useful reference to understanding their work as draftsmen. This beautiful illustrated volume will appeal to art lovers, biblical scholars, and those who value the unique work of the Tiepolos.

With contributions by: Barns, J. W. B.; Unknown function: Carswell, J.

How can humans ever attain the knowledge required to administer and implement divine law and render perfect justice in this world? Contrary to the belief that religious law is infallible, Chaya T. Halberstam shows that early rabbinic jurisprudence is characterized by fundamental uncertainty. She argues that while the Hebrew Bible created a sense of confidence and transparency before the law, the rabbis complicated the paths to knowledge and undermined the stability of personal status and ownership, and notions of guilt or innocence. Examining the facts of legal judgments through midrashic discussions of the law and evidence, Halberstam discovers that rabbinic understandings of the law were riddled with doubt and challenged the possibility of true justice. This book thoroughly engages law, narrative, and theology to explicate rabbinic legal authority and its limits.

Aysha Hidayatullah presents the first comprehensive analysis of contemporary feminist interpretations of the Quran. Synthesizing prominent feminist readings of the Quran in the United States since the late twentieth century, she provides an essential introduction to this nascent field of Qur'anic scholarship and engages in a deep investigationas well as a radical critiqueof its methods and approaches. With a particular focus on feminist impasses in the Quranic text, she argues that many feminist interpretations rely on claims about feminist justice that are not fully supported by the text, and she proposes a major revision to their exegetical foundations. A provocative work of Muslim feminist theology, Feminist Edges of the Quran is a vital intervention in urgent conversations about women and the Quran.

A fundamental issue for preachers of the Bible has always been achieving an approach that is both faithful to the textual intention as well as fitting for the listening audience. What is historical and distant (the text) is, in preaching, made contemporary and near (praxis). Particularly pertinent is how this transaction may be conducted with respect to the self-contained and well-defined quantum of the scriptural text that is regularly employed in liturgical contexts-the pericope. This book answers the question: In a sermon intending to proclaim application from a pericope, what is the hermeneutical basis for moving validly from text to praxis, i.e., with authority and relevance? The concept of theology as a bridge between text and praxis has not been specifically researched or rigorously substantiated. Kuruvilla seeks to do both, utilizing as entrees language philosophy, literary criticism, and a thorough understanding of "ordinary" language. Drawing from a variety of hermeneutical resources, he establishes "pericopal theology" as the intermediary between text and praxis. How this theology is discerned from the text and how application may be determined therefrom form the crux of this book. This novel approach lends validity to the movement from text to praxis and promises to be useful for any approach to the biblical text intended to culminate in application. Kuruvilla's approach provides a substantial technical basis for such an operation. Thus the preacher must be a "theologian-homiletician." It is the working out of this nomenclature, especially the "theologian" half of the appellation, that is the essence of this work, uniting as it does in one portfolio the responsibility of negotiating the demands of both hermeneutics and homiletics.

What really happened during Israel's journey from slavery to the promised land? Bible scholar Nicholas Perrin explains the true story of the Exodus while adding helpful background information from biblical history, archaeology, and more. You will . . . *Explore the unvarnished Bible story of the Exodus *Learn about ancient Egypt and Pharaoh *Come to know the man and the mission of Moses *Find out why the Ten Commandments were given *Discover God's promise and plan for his people, then and now *Appreciate why every New Testament writer builds on the Exodus *See how the Exodus story relates to you, todayYou will gain a much richer understanding of what God has done for you and why the Exodus is the pivotal event in the Old Testament.

Ruth Langer offers an in-depth study of the birkat haminim, a Jewish prayer for the removal of those categories of human being who prevent the messianic redemption and the society envisioned for it. In its earliest form, the prayer cursed Christians, apostates to Christianity, sectarians, and enemies of Israel.
Drawing on the shifting liturgical texts, polemics, and apologetics concerning the prayer, Langer traces the transformation of the birkat haminim from what functioned without question in the medieval world as a Jewish curse of Christians, through its early modern censorship by Christians, to its modern transformation within the Jewish world into a general petition that God remove evil from the world. Christian censorship played a crucial role in this transformation of the prayer; however, Langer argues that the truest transformation in meaning resulted from Jewish integration into Western culture. Eventually, the prayer shed its references to any specific category of human being and lost its function as a curse.
Reconciliation between Jews and Christians today requires both communities to confront a long history of prejudice. Ruth Langer shows through the birkat haminim how the history of one liturgical text chronicled Jewish thinking about Christians over hundreds of years.

2 Baruch is a Jewish pseudepigraphon from the late first or early second century CE. It is comprised of an apocalypse (2 Baruch 1-77) and an epistle (2 Baruch 78-87). This ancient work addresses the important matter of theodicy in light of the destruction of the temple by the Romans in 70 CE. It depicts vivid and puzzling pictures of apocalyptic images in explaining the nature of the tragedy and exhorting its ancient community of readers. Gurtner provides the first publication of the Syriac of both the apocalypse and epistle with a fresh English translation on the opposite page. Also present in parallel form are the few places where Greek and Latin texts of the book. An introduction orients readers to interpretative and textual issues of the book. Indexes and Concordances of the Syriac, Greek, and Latin will allow users to analyze the language of the text more carefully than ever before.

The author gave a series of inspired talks on the Bhagavad Gita in three separate seminars, during 1992 and 1993 in Italy. To her Bhagavad Gita is very sacred because it deals with the organic wholeness of life; and the inbuilt complexity of life, It affirms the interplay between the micrecosm and macrocosm and persuadesus to remain united with the ultimate reality, not only to intellectual understanding, but through everything that we do, at every moment.

You are invited to spend a year with the inspirational words, ideas, and counsel of the great twentieth-century thinker Rabbi Mordecai Kaplan, through his meditations on the fifty-four weekly Torah portions and eleven Jewish holidays. A pioneer of ideas and action-teaching that "Judaism is a civilization" encompassing Jewish culture, art, and peoplehood; demonstrating how synagogues can be full centers for Jewish living (building one of the first "shuls with a pool"); and creating the first-ever bat mitzvah ceremony (for his daughter Judith)-Kaplan transformed the landscape of American Jewry. Yet much of Kaplan's rich treasury of ethical and spiritual thought is largely unknown. Rabbi Steven Carr Reuben, who studied closely with Kaplan, offers unique insight into Kaplan's teachings about ethical relationships and spiritual fulfillment, including how to embrace godliness in everyday experience, our mandate to become agents of justice in the world, and the human ability to evolve personally and collectively. Quoting from the week's Torah portion, Reuben presents Torah commentary, a related quotation from Kaplan, a reflective commentary integrating Kaplan's understanding of the Torah text, and an intimate story about his family or community's struggles and triumphs-guiding twenty-first-century spiritual seekers of all backgrounds on how to live reflectively and purposefully every day.

"For unto you is born this day in the city of David a Savior, who is Christ the Lord." Reflecting on this verse from the Gospel of Luke (2:11), Martin Luther declared it to be a summary of the gospel: "See here what the gospel is, namely, a joyful sermon about Christ our Savior. Whoever preaches him rightly preaches the gospel and pure joy." Reformation commentators meditated upon the significance of the good news of Jesus Christ during a vibrant era in the history of the church that was characterized by spiritual renewal and reform, doctrinal controversy (especially over matters such as the presence of Christ in the Lord?s Supper) and the overriding desire to understand the meaning and implications of Scripture for Christian belief and practice. While in many ways similar to the other Synoptic Gospels, the Gospel of Luke also testified to this good news through unique material, including the announcement of Jesus? birth to the shepherds in the fields, the parable of the prodigal son and Jesus? appearance to his disciples on the road to Emmaus after his resurrection. In this volume, Beth Kreitzer skillfully leads readers through the rich diversity of Reformation commentary on the Gospel of Luke. Readers will be able to listen to both well-known and lesser-known voices from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics, many of whose comments appear for the first time in English. By drawing from an array of Reformation resources - including commentaries, sermons, treatises and confessions - this volume will equip scholars to understand better the depth and breadth of Reformation commentary, and it will provide contemporary preachers with resources from those in the Reformation church who sought to understand the meaning of this "good news of great joy" (2:10).

"A splendid piece of work: learned, witty, wide-ranging in its understanding of religion as a cultural phenomenon, passionate in its concern for the ethical implications of our reading of ancient texts."--Richard B. Hays, author of "Echoes of Scripture in the Letters of Paul

"Boyarin's bracing argument turns us into strangers to ourselves, as the first century comes uncannily close to the twenty-first century. The importance of this stimulating and controversial book lies in promoting an awareness of the possibilities of solidarity, justice, and liberation in the time of the culture wars."--Homi K. Bhabha, author of "The Location of Culture

"Brilliant, thought-provoking and outrageous (a compliment in my lexicon). Demonstrates very clearly the merits of a Jewish look at Paul (that is, a Jew looking at Paul in his Jewishness)."--Adele Reinhartz, McMaster University

"Boyarin has mastered the literature of Paul in amazing detail and devastating understanding. His analytic skills are honed to perfection on the stone of critical theory. As a Jewish reader of a foundational Christian text, he has explained to Christians the power of Paul's thinking for Christians."--Burton L. Mack, author of "Myth of Innocence: Mark and Christian Origins

"This book is a polemic for difference based on genealogical memory as a creative force in the broadest human solidarity. In that sense it is a moral or philosophical tractate, what Boyarin calls cultural criticism, as well as an analysis of Paul's position. I have been greatly informed by a reading of this study."--Antoinette Wire, author of "The Corinthian Woman Prophets

"Boyarin weighs in with his usual eclat . . . reading the Epistles as if theywere contributions to contemporary debates over the issues of feminism, multiculturalism, Zionism, identity politics, and deconstruction, and reading these as if they were germane to an understanding of the Epistles. The book is a tour de force of PoMo criticism, and required reading for anyone interested in the history of religion, Judaism, Christianity, Western culture, 'Orientalism, ' identity politics, feminism--and the list could go on."--Hayden White, author of "Metahistory

The Psalms have long brought comfort to those who mourn and have helped us find the spiritual in everyday life. This edition presents a translation based on the original Hebrew text, as well as the entire range of Psalms interpretation and modern linguistic scholarship.

The first book to examine the controversial Qur'anic phrase which divides Christianity and Islam. According to the majority of modern Muslims and Christians, the Qur'an denies the crucifixion of Jesus, and with it, one of the most sacred beliefs of Christianity. However, it is only mentioned in one verse - "They did not kill him and they did not crucify him, rather, it only appeared so to them" - and contrary to popular belief, its translation has been the subject of fierce debate among muslims for centuries. This the first book devoted to the issue, delving deeply into largely ignored Arabic sources, which suggest the the origins of the conventional translation may lie within the Christian Church. Arranged along historical lines, and covering various Muslim schools of thought, from Sunni to Sufi, The Crucifixion and the Qur'an unravels the crucial dispute that separates the World's two principal faiths.

In Rabbinic Tales of Destruction, Julia Watts Belser examines early Jewish accounts of the Roman conquest of Judea. Faced with stories of sexual violence, enslavement, forced prostitution, disability, and bodily risk, Belser argues, our readings of rabbinic narrative must wrestle with the brutal body costs of Roman imperial domination. She brings disability studies, feminist theory, and new materialist ecological thought to accounts of rabbinic catastrophe, revealing how rabbinic discourses of gender, sexuality, and the body are shaped in the shadow of empire. Focusing on the Babylonian Talmud's longest sustained account of the destruction of the Temple, Belser reveals Bavli Gittin's distinctive sex and gender politics. While Palestinian tales frequently castigate the 'wayward woman' for sexual transgressions that imperil the nation, Bavli Gittin's stories do not portray women's sexuality as a cause of catastrophe. The Bavli's resistance to Rome makes a critical difference. While other rabbinic texts commonly inveigh against women's beauty as the cause of sexual sin, Bavli Gittin's tales express a strikingly egalitarian discourse that laments the vulnerability of the beautiful Jewish body before the conqueror. Bavli Gittin's body politics, Belser maintains, align with a significant theological reorientation. While most early Jewish narratives link the destruction of the Temple to communal sin, Bavli Gittin's account does not explain catastrophe as divine chastisement. Instead of imagining God as the architect of Jewish suffering, it evokes God's empathy with the subjugated Jewish body. As it navigates the ruins of Jerusalem, Bavli Gittin forges a sharp critique of empire. Its critical discourse aims to pierce the power politics of Roman conquest, to protest the brutality of imperial dominance, and to make plain the scar that Roman violence leaves upon Jewish flesh.

The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning-for young people and adults-will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin's book The JPS B'nai Mitzvah Torah Commentary (JPS, 2017).

The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. The narrative summaries, "big" ideas, model divrei Torah, haftarot commentaries, and discussion questions will engage teens in studying the Torah and haftarot, in writing divrei Torah, and in continuing to learn Torah throughout their lives. Re'eh includes: * General introduction * Two model divrei Torah on the weekly Torah portion. * One model davar Torah on the weekly Haftarah portion. Jewish learning-for young people and adults-will never be the same.

The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning-for young people and adults-will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin's book The JPS B'nai Mitzvah Torah Commentary (JPS, 2017).

The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning-for young people and adults-will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin's book The JPS B'nai Mitzvah Torah Commentary (JPS, 2017).

Va-yishlah (Genesis 32:4-36:43) and Haftarah (Obadiah 1:1-21): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning-for young people and adults-will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin's book The JPS B'nai Mitzvah Torah Commentary (JPS, 2017).

Va-yeshev (Genesis 37:1-40:23) and Haftarah (Amos 2:6-3:8): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning-for young people and adults-will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin's book The JPS B'nai Mitzvah Torah Commentary (JPS, 2017).

Tetsavveh (Exodus 27:20-30:10) and Haftarah (Ezekiel 43:10-27): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning-for young people and adults-will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin's book The JPS B'nai Mitzvah Torah Commentary (JPS, 2017).