Scottish Highlanders, and their descendants all over the world, are no better and no worse than any other people where "sinful" behaviour is concerned. Standards of morality and social conventions changed dramatically during the 19th century - and most of the people engaged in recording and commenting upon Highland life and tradition were puritanical ministers and priests who left out the racy bits. So, while there are many useful books that provide a wide range of Scottish Gaelic vocabulary to express many aspects of daily life - except, for the most part, the topics covered in this book.

The years between 2006 and 2015, during which Evo Morales became Bolivia's first indigenous president, have been described as a time of democratic and cultural revolution, world renewal (Pachakuti), reconstituted neoliberalism, or simply "the process of change." In A Revolution in Fragments Mark Goodale unpacks these various analytical and ideological frameworks to reveal the fragmentary and contested nature of Bolivia's radical experiments in pluralism, ethnic politics, and socioeconomic planning. Privileging the voices of social movement leaders, students, indigenous intellectuals, women's rights activists, and many others, Goodale uses contemporary Bolivia as an ideal case study with which to theorize the role that political agency, identity, and economic equality play within movements for justice and structural change.

2013 Reprint of 1950 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Powdermaker's study of the Hollywood film industry was an early example of anthropological research on contemporary American society. Her observations of the tensions between business and art in the film world led her to suggest that the social relations of the filmmaking process significantly affect the content and meaning of movies. Chapters include: Chapter 1 - Habitat and People, Mythical and Real Chapter 2 - Mass Production of Dream Chapter 3 - Taboos Chapter 4 - Front Office Chapter 5 -Men Who Play God Chapter 6 - Lesser Gods, but Colossal Chapter 7 -The Scribes Chapter 8 - Assembling the Script Chapter 9 - The Answers Chapter 10 - Directors Chapter 11 - Acting, in Hollywood Chapter 12 - Stars Chapter 13 - Actors are People Chapter 14 - Emerging from Magic Chapter 15 - Hollywood and the U.S.A.

Gift-giving is extremely important in Japanese society, not only at personal and household levels, but at the national and macroeconomic levels as well. This book is the first in English to document the extraordinary scale, complexity, and variation of giving in contemporary Japan. Gift-Giving in Japan is based on eighteen months' fieldwork in the Tokyo metropolitan area, as well as short-term research in other parts of Japan. The core of the study is the experience of family representatives of different ages, classes, genders, occupations, neighborhoods, and religions. The author also interviewed experts, including the author of gift-giving etiquette books, Buddhist and Shinto priests, department store and funeral home employees, and workers at Tokyo's Tsukiji fish market. She participated in neighborhood festivals, election rallies, house-building rites, and other ceremonies of which gift-giving was an integral part. Recent anthropological interest in drawing a strong contrast between commodities and gifts both reflects and reinforces the conception of the gift as part of the giver and the related distinction between the realm of the gift and the realm of the marketplace. The author argues that Japanese practices of giving and receiving challenge assumptions related to this idea of the gift.

This essential collection on maternal and child health focuses on the rites of giving birth from a cross-cultural perspective. The distinguished list of contributors describe the many customs surrounding birth through infancy, highlighting a wide range of variation in practices across cultures. They discuss attitudes and techniques in childbirth, the interaction between human evolutionary form and birthing procedures, the influence of societal factors that differentiate Western from non-Western maternal birthing positions, and the art of midwifery. Also treated are less well-known areas of birthing such as the imagery of birthing, placenta rituals, and popular beliefs about the amniotic membrane called a caul. In addition, the authors explore the humoral medical tradition used in birthing, the possible influence of cultural practices on Sudden Infant Death Syndrome (SIDS), customs and beliefs regarding breastfeeding, weaning, swaddling, and finally a sociobiological perspective on early infant behavior. This book will be valuable for courses in medical sociology and anthropology, public health or behavioral sciences, psychology and psychiatry, and for pre-med students.

Visitors marvel at Hong Kong's breathtaking location, its amazing architecture, its exciting shopping, and its fine dining. And yet it is a land of opposites of order juxtaposed with chaos, of ancient etiquette and seemingly abrupt manners, a place where rich and poor live in close proximity. Culturally, Hong Kong is rooted in the traditions of China, but there is more than a patina of Westernization. And despite stiff competition, it remains the principal international financial center in China. Hong Kong has more holidays than anywhere in the world, and most are celebrated in the streets or parks. Culture Smart! Hong Kong introduces the reader to this vibrant, multifaceted society. It provides helpful advice and cultural insights on business practice and social etiquette.

In Chicano/a popular culture, nothing signifies the working class, highly-layered, textured, and metaphoric sensibility known as "rasquache aesthetic" more than black velvet art. The essays in this volume examine that aesthetic by looking at icons, heroes, cultural myths, popular rituals, and border issues as they are expressed in a variety of ways. The contributors dialectically engage methods of popular cultural studies with discourses of gender, sexuality, identity politics, representation, and cultural production. In addition to a hagiography of "locas santas," the book includes studies of the sexual politics of early Chicana activists in the Chicano youth movement, the representation of Latina bodies in popular magazines, the stereotypical renderings of recipe books and calendar art, the ritual performance of Mexican femaleness in the quinceañera, and mediums through which Chicano masculinity is measured.

This essential collection on maternal and child health focuses on the rites of giving birth from a cross-cultural perspective. The distinguished list of contributors describe the many customs surrounding birth through infancy, highlighting a wide range of variation in practices across cultures. They discuss attitudes and techniques in childbirth, the interaction between human evolutionary form and birthing procedures, the influence of societal factors that differentiate Western from non-Western maternal birthing positions, and the art of midwifery. Also treated are less well-known areas of birthing such as the imagery of birthing, placenta rituals, and popular beliefs about the amniotic membrane called a caul. In addition, the authors explore the humoral medical tradition used in birthing, the possible influence of cultural practices on Sudden Infant Death Syndrome (SIDS), customs and beliefs regarding breastfeeding, weaning, swaddling, and finally a sociobiological perspective on early infant behavior. This book will be valuable for courses in medical sociology and anthropology, public health or behavioral sciences, psychology and psychiatry, and for pre-med students.

Exoticisation Undressed is an innovative ethnography that makes visible the many layers through which our understandings of indigenous cultures are filtered and their inherent power to distort and refract understanding. The book focuses in detail on the clothing practices of the Embera in Panama, an Amerindian ethnic group, who have gained national and international visibility through their engagement with indigenous tourism. The very act of gaining visibility while wearing indigenous attire has encouraged among some Embera communities a closer identification with an indigenous identity and a more confident representational awareness. The clothes that the Embera wear are not simply used to convey messages, but also become constitutive of their intended messages. By wearing indigenous-and-modern clothes, the Embera-who are often seen by outsiders as shadows of a vanishing world-reclaim their place as citizens of a contemporary nation. -- .

Keine Zeit zu haben, aber auch Geldmangel und fehlende Investitionsbereitschaft sind die wichtigsten Begrundungen dafur, keine Pravention zu betreiben. Doch was passiert, wenn ich diese Zeit und Investition nicht aufbringe? Tritt ein Schaden ein, der durch Pravention vermeidbar gewesen ware, so sind die Kosten und der Zeitaufwand um den Faktor 10 hoeher. Nach wie vor vernachlassigen Unternehmen und Fuhrungskrafte in ihrer taglichen Arbeit, bei Projekten und Programmen, aber auch beim Menschen die Vorsorgemassnahmen straflich. Die Autoren zeigen, was alles zu berucksichtigen ist und warum Pravention fur alle Unternehmen zwingend notwendig ist - von der Ersteinschatzung und Machbarkeit uber die Bedarfsermittlung bis hin zur ausfuhrlichen Kosten-, Finanzierungs- und Personalplanung. Dabei geht es nicht nur um Gesundheitspravention, sondern das Konzept der Pravention wird auch auf Betriebswirtschaft, Steuern, Prozesse und Fuhrung angewendet: Alles braucht vorsorgende Massnahmen.

The Plains Indian warbonnet has become a symbol that the general public tends to associate with all Native Americans, regardless of their particular tribe or culture. The Plains Warbonnet addresses this misconception and covers the evolution of the warbonnet, the meanings of the feathers and how they were acquired, materials and decorations, who had the right to make and wear bonnets, and the several significant stylistic variations.

Full-page photos and color illustrations take the reader step-by-step

through making a regular bonnet, single- and double-trailer

variations, and the remarkable Straight Up bonnet of the Northern

Plains and plateau regions. Because it combines historical

background with how-to information, this book is now the most

comprehensive work available on this important Native American

symbol.

Historic photos of Plains Indians wearing warbonnets and ceremonial attire are also included, along with a photo gallery of pieces by today's best craftsmen.

Arising out of the context of the re-configuration of Europe, new perspectives are applied by the authors of this volume to the process of nation-building in the United States. By focusing on a variety of public celebrations and festivities from the Revolution to the early twentieth century, the formative period of American national identity, the authors reveal the complex interrelationships between collective identities on the local, regional, and national level which, over time, shaped the peculiar character of American nationalism. This volume combines vivid descriptions of various public celebrations with a sophisticated methodological and theoretical approach.

There is something doing every day in Texas, from the Fireant Festival to the Gatorfest, Watermelon Thump, or Bun Run. Texan Jim Gramon has compiled all the major events in one book.

Arising out of the context of the re-configuration of Europe, new perspectives are applied by the authors of this volume to the process of nation-building in the United States. By focusing on a variety of public celebrations and festivities from the Revolution to the early twentieth century, the formative period of American national identity, the authors reveal the complex interrelationships between collective identities on the local, regional, and national level which, over time, shaped the peculiar character of American nationalism. This volume combines vivid descriptions of various public celebrations with a sophisticated methodological and theoretical approach.

Comprehensive and engaging, this colourful study covers the whole sweep of ritual history from the earliest written records to the present day. From May Day revels and Midsummer fires, to Harvest Home and Hallowe'en, to the twelve days of Christmas, Ronald Hutton takes us on a fascinating journey through the ritual year in Britain. He challenges many common assumptions about the customs of the past, and debunks many myths surrounding festivals of the present, to illuminate the history of the calendar year we live by today.

Peru is associated with ancient civilizations, awe-inspiring Inca cities, ruthless "conquistadores," spectacular Andean scenery, astonishing biodiversity, and colorful woven textiles. All true--but visitors will find a great deal more to Peru than this.
The two distinctive cultures that first encountered each other five hundred years ago have, progressively, integrated. This process of mixing, however, raises questions about Peruvian identity. Peruvian society is divided between the wealthy, Westernized, coastal urban populations and the poorer, traditional, indigenous peoples, many of whom have migrated from the Andes to the cities.
Since the flight of the discredited President Fujimori in 2000 there has been a surge of economic growth and development, and continuing social inequality. Peruvians are increasingly embracing consumerism, but for their happiness they still depend on each other, and the family is paramount.
This new, updated edition of "Culture Smart Peru" charts the rapid changes taking place in the country, including the election in 2011 of the left-leaning President Ollanta Humala, the third democratically elected president in a row. It describes how history and geography have shaped contemporary Peruvian values and attitudes. It provides insights into religious and public life, and reveals what people are like at home, in business, and in their social lives. Most Peruvians are laid-back and surprisingly calm and carefree, given the many uncertainties they face. They are outgoing and sociable. Get to know them, and they will respond with warmth and generosity.

Sharon V. Salinger's "Taverns and Drinking in Early America" supplies the first study of public houses and drinking throughout the mainland British colonies. At a time when drinking water supposedly endangered one's health, colonists of every rank, age, race, and gender drank often and in quantity, and so taverns became arenas for political debate, business transactions, and small-town gossip sessions. Salinger explores the similarities and differences in the roles of drinking and tavern sociability in small towns, cities, and the countryside; in Anglican, Quaker, and Puritan communities; and in four geographic regions. Challenging the prevailing view that taverns tended to break down class and gender differences, Salinger persuasively argues they did not signal social change so much as buttress custom and encourage exclusion.

The Ojibway Indians were first encountered by the French early in the seventeenth century along the northern shores of Lakes Huron and Superior. By the time Henry Wadsworth Longfellow immortalized them in The Song of Hiawatha, they had dispersed over large areas of Canada and the United States, becoming known as the Chippewas in the latter. A rare and fascinating glimpse of Ojibway culture before its disruption by the Europeans is provided in "Ojibway Ceremonies" by Basil Johnston, himself an Ojibway who was born on the Parry Island Indian Reserve.

Johnston focuses on a young member of the tribe and his development through participation in the many rituals so important to the Ojibway way of life, from the Naming Ceremony and the Vision Quest to the War Path, and from the Marriage Ceremony to the Ritual of the Dead. In the style of a tribal storyteller, Johnston preserves the attitudes and beliefs of forest dwellers and hunters whose lives were vitalized by a sense of the supernatural and of mystery.

"The Absence of Grace" is a study of male fantasy, representation anxiety, and narratorial authority in two sixteenth-century books, Baldassare Castiglione's "Il libro del Cortegiano" (1528) and Giovanni Della Casa's "Galateo" (1558). The interpretive method is a form of close reading the author describes as reconstructed old New Criticism, that is, close reading conditioned by an interest in and analysis of the historical changes reflected in the text. The book focuses on the way the "Courtier" and "Galateo" cope with and represent the interaction between changes of elite culture and the changing construction of masculine identity in early modern Europe. More specifically, it connects questions of male fantasy and masculine identity to questions about the authority and reliability of narrators, and shows how these questions surface in narratorial attitudes toward socioeconomic rank or class, political power, and gender.
The book is in three parts. Part One examines a distinction and correlation the "Courtier" establishes between two key terms, (1) "sprezzatura, " defined as a behavioral skill intended to simulate the attributes of (2) "grazia, " understood as the grace and privileges of noble birth. Because "sprezzatura" is negatively conceptualized as the absence of grace it generates anxiety and suspicion in performers and observers alike. In order to suggest how the binary opposition between these terms affected the discourse of manners, the author singles out the titular episode of "Galateo, " an anecdote about table manners, which he reads closely and then sets in its historical perspective. Part Two takes up the question of "sprezzatura" in the gender debate that develops in Book 3 of the "Courtier, " and Part Three explores in detail the characterization of the two narrators in the "Courtier" and "Galateo, " who are represented as unreliable and an object of parody or critique.

The "ordines coronationis" are essentially the scripts for the coronation of Frankish and French sovereigns. Combining detailed religious, ceremonial, and political material, they are an extraordinarily important source for the study of individual rulers or dynasties, as well as for the study of kingship, queenship, and the evolution of political institutions. Complete in two volumes, Richard A. Jackson's is the first full edition of these texts, including all the "ordines" from the early thirteenth century through the end of the fifteenth century, a period during which the texts shift from Latin to the vernacular, and the institutions of kingship become distinctively French.

Romancing the Honeymoon is the first comprehensive look at the North American honeymoon from a multidisciplinary academic perspective. Using theoretical and methodological approaches from sociology, history, and cultural studies, this benchmark study presents a compelling discussion of the cultural significance of the honeymoon ritual. The authors present data on the origins of the honeymoon, historical changes in cultural narratives about honeymooning, honeymoon advertising, the symbolic meanings of contemporary honeymoon sites (architecture, space planning, and decorating), and the individual pre-honeymoon expectations and post-honeymoon realities of a sample of contemporary newlyweds. This book is about more than honeymoons, however, as historical changes and contemporary experiences in honeymooning are related to such issues as identity construction, gender conflict, interpersonal risk, and rationality in late modern society. This highly readable volume provides a unique study and demonstrates the relevance of social theory in an approachable manner. This multidisciplinary, multi-method application will provide students and scholars in family studies, gender studies, family sociology, and cultural studies with valuable insight in to this unique custom.

Ritual is one of the most discussed cultural practices, yet its treatment in anthropological terms has been seriously limited, characterized by a host of narrow conceptual distinctions. One major reason for this situation has been the prevalence of positivist anthropologies that have viewed and summarized ritual occasions first and foremost in terms of their declared and assumed functions. By contrast, this book, which has become a classic, investigates them as epistemological phenomena in their own right. Comparing public events - a domain which includes ritual and related occasions - the author argues that any public event must first be comprehended through the logic of its design. It is the logic of organization of an occasion which establishes in large measure what that occasion is able to do in relation to the world within which it is created and practiced.

When Maori people gather for a Hui, they have immediate access to an ancestral world which remains a living reality for as long as the hui lasts. Hui incorporate all Maori ceremonial gatherings- openings of new marae, tangihanga (funerals), hurahanga kohatu (unveilings), birthdays and anniversaries, and tribal policy making. This book introduces us to all aspects of the hui and its significance to Maori. It is a definitive study of ceremonial gatherings and the rituals that are the life blood of the marae.