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Books > Christianity > Early Church
Here Jerome Murphy-O'Connor presents a completely new, vivid, and dramatic account of the life of Paul. From his childhood in Tarsus and his years as a student in Jerusalem, to the successes and failures of his ministry, this biography gives the most detailed reconstructions of his movements and motives available.
This series seeks to keep New Testament and early church researchers, teachers, and students abreast of emerging documentary evidence by reproducing and reviewing recently published Greek inscriptions and papyri that illumine the context in which the Christian church developed. Produced by the Ancient History Documentary Research Centre at Macquarie University, the New Docs volumes broaden the context of biblical studies and other related fields and provide a better understanding of the historical and social milieus of early Christianity.
In this classic study of the Zealots Martin Hengel draws on Josephus, the discoveries of the Qumran texts, the pseudepigrapha, and later rabbinic traditions, to examine the religious, social and political context which led to the Jewish insurrections of 66 A.D. This meticulous and illuminating work makes a major contribution to our understanding of the era which witnessed an eclipse of Judaism and the birth of Christianity.
The fifty-six essays in this book present cultural reflections on the gospel reading assigned for each Sunday in Cycle C of the Roman Lectionary. Each essay highlights aspects of the first-century, Eastern Mediterranean cultural world in which Jesus lived and suggests across-cultural comparison with contemporary Western culture. With this background information, readers can make more fitting applications of the Scripture to modern life situations.
Four respected scholars of the Hebrew Bible and early Judaism provide a clear portrait of the family in ancient Israel. Important theological and ethical implications are made for the family today. The Family, Culture, and Religion series offers informed and responsible analyses of the state of the American family from a religious perspective and provides practical assistance for the family's revitalization.
This important new book covers the time between Paul's conversion in Damascus and his arrival in Antioch, set against a detailed background of the early Christian world, the church in Damascus to which Paul was introduced on his conversion, the methods of the first Christian mission, the situation in Arabia during Paul's first mission, the mission territory in Tarsus and Cilicia to which he then moved, and the nature of the church in Antioch. Martin Hengel once more challenges the overly skeptical assessments of the New Testament record and provides powerful support for his position on Paul.
The world of the Roman Empire offered extensive cultural expectations about how families should live. Some passages from the New Testament reflect these values of social stability, but at the same time, other passages make strong statements that seem to be against the family. What was the family like for the first Christians? How did they combine their family values and their new faith? When there were conflicts between family and faith, how did early Christians make choices between them? Informed by archaeological work and illustrated by figures and photographs, Families in the New Testament World is a remarkable window into the past, one that both informs and illuminates our current condition.
These five seventh-century religious texts cast light not only on the development of the church in Visigothic Spain and its internal politics, but also on its, at times troubled, relationship with the Visigothic state and the history of that state itself, particularly in the period when the Visigoths changed their adherence from Arian to Trinitarian Christianity.
The reader witnesses spiritual adventure of a depth and intensity rarely equaled by creative human beings. Schure is master in depicting for moderns seekers the engrossing story of man's eternal search for the esoteric knowledge of his origin, evolution and destiny in the light of eternal spirit.
In this book, the author discusses the reception of Paul in the modern day church, and argues that Paul and his gospel are the least understood parts of the New Testament in the church today. Beker examines the deutero-Pauline literature to reveal how the earliest churches received Paul's message. Refreshingly, Beker doesn't assume that the deutero-Pauline letters are a corruption of Paul's message. Rather, Beker's reconstruction reveals the ways Paul's gospel was adapted to the particular situations of the deutero-Pauline texts, and this becomes a model for the church today in receiving Paul afresh.
As presented in the New Testament, the Eucharist is a source of both inspiration and guidance today. In "The Eucharist in the New Testament and the Ealy Church," Father LaVerdiere examines what the New Testament tells us about the Eucharist and how the Eucharist provides an important experiential and theological resource for thegospel stories of Jesus' life, ministry, passion and resurrection, as well as for the life and development of the Church. Father LaVerdiere illustrates how the origins of the Eucharist coincide with the origins of the Church. The development of the Eucharist reflects the development of the ealy Church, as well as its creative theological and pastoral reflection. Through the lens of the New Testament it views the beginnings of both Church and Eucharist when the risen Lord appeared to the disciples at meals soon after Jesus' passion, death and resurrection. He also looks beyond the New Testament and explores theongoing development of Eucharistic theology and practice up to the mid-second century, ending with Justin Martyr, the first to describe the Eucharist to people who had no personal experience of it. Father LaVerdiere focuses on the Eucharist in relation to ecclesiology, Christology, and liturgy. He begins by reflecting on how Christians referred to the Eucharist before it had a name, how names for the Eucharist came to be and their importance, how the Eucharist was celebrated at the very beginning, how liturgical formulas came to be, how these formulas brought out the riches of the Eucharist, and how the Eucharist related to different pastoral situations. The concept of triunity" the assembly, the Eucharist, and the Church guides this study. The Eucharist is the sacrament of the assembly, the sacrament of the Church's life in the world. From the very beginning, there was no separating the three, nor are there separating references to the Eucharist from the letters, gospels, or other work in which the three appear. Here, FatherLaVerdiere stresses that in order to know the Eucharist in the New Testament and the ealy Church, one has only tolook at the composition and actual life of the Church. Thus, to know the Church, one has only to look at the way it celebrates the Eucharist. Since most of today's chalenges concerning the Eucharist are similar to those experienced by the ealy Church, "The Eucharist in the New Testament and the Ealy Church" will be of greathelp to pastors, students, catechists and those inministry, who want the celebration of the Eucharist to make a difference on the rest of Christian life in the Church. "Eugene LaVerdiere, SSS, is the senior editor of "Emmanuel "magazine and an adjunct professor of New Testament studies at Catholic Theological Union and Mundelein Seminary in Chicago. He is author of " Fundamentalism: A Pastoral Concern, A Church for al Peoples: Missionary Issues in a World Church, " and "Luke from the New Testament Message " seriespublished by The Liturgical Press.""
Internationally noted historian Edwin Yamauchi paints an incisive portrait of Persia's role in Old Testament history. As well as providing a detailed assessment of the archaeological and biblical data, he weaves into his meticulously documented text more than one hundred photos, maps, and diagrams.
In this fascinating book James D. G. Dunn explores the nature of the religious experiences that were at the forefront of emerging Christianity. Dunn first looks at the religious experience of Jesus, focusing especially on his experience of God in terms of his sense of sonship and his consciousness of the Spirit. He also considers the question of whether Jesus was a charismatic. Next Dunn examines the religious experiences of the earliest Christian communities, especially the resurrection appearances, Pentecost, and the signs and wonders recounted by Luke. Finally Dunn explores the religious experiences that make Paul so influential and that subsequently shaped Pauline Christianity and the religious life of his churches. The result is a thorough and stimulating study that not only recovers the religious experiences of Jesus and the early church but also has important implications for our experiences of the Spirit today. First published in 1975 to much critical acclaim, this important book is now once again available to readers in the United States.
Augustine of Hippo (b. A.D. 354) is considered the single most influential theologian in the history of the Church in the West. Among his many contributions, Augustine developed a sexual ethic that became decisive for all later teachings in the Christian West on issues of marriage, reproduction, and sexuality. Some of the most significant and representative passages on marriage and sexuality from his works are presented here. They recount Augustine's own struggle with sexuality, and stress the important role it played in his conversion to Christianity as well as its influence on his theological principles later in life. The passages in this collection are divided into four chapters which document the chronological development of Augustine's sexual ethic. The first chapter includes passages that pertain to Augustine's own life and illustrate some of his positive and negative models of marital relation. The second chapter recounts Augustine's responses to the Manichean teachings on the body, reproduction, and marriage, mostly from his early years as a Christian. The third chapter contains passages marking Augustine's reaction to the ascetic debates within late fourth-century Latin Christianity. And, finally, the fourth chapter illustrates Augustine's mature sexual and marital ethic, which he elaborated in the midst of--and in reaction to--arguments with Pelagian writers. In a separate introduction, Elizabeth Clark sets the development of Augustine's thought within the context of his own intellectual biography and views it against the background of related issues and movements in the late fourth and early fifth centuries, such as Manichaeism, Jovinianism, and Pelagianism. The selections she presents here offer a comprehensive and uncommonly well-balanced picture of Augustine and his work. St. Augustine on Marriage and Sexuality is the first in a projected series of volumes on various themes found in the writings of the church fathers. ABOUT THE EDITOR: Elizabeth Clark is John Carlisle Kilgo Professor of Religion at Duke University. She is a past president of the American Academy of Religion and the North American Patristic Society, and a member of the editoral board of the Fathers of the Church series.
The "Filioque" ("and the Son") controversy, about the words of the creed - that the Holy Spirit proceeded from the Father ("and the Son") led to the final split between the Orthodox Church and the Roman Catholic Church. Of the early attempts to heal the schism between the Byzantine and Western churches, none is as famous as the Council of Lyons, 1274. Less familiar is the Byzantine reaction that followed in the patriachate of Gregory of Cyprus, when the settlement of 1274 was formally repudiated by imperial decree and the solemn decision of the Byzantine Church at the Council of Blachernae, 1285. This work is a study of Gregory II and the Council of 1285
Marcel Simon's classic study examines Jewish-Christian relations in the Roman Empire from the second Jewish War (132-5 CE) to the end of the Jewish Patriarchate in 425 CE. First published in French in 1948, the book overturns the then commonly held view that the Jewish and Christian communities gradually ceased to interact and that the Jews gave up proselytizing among the gentiles. On the contrary, Simon maintains that Judaism continued to make its influence felt on the world at large and to be influenced by it in turn. He analyses both the antagonisms and the attractions between the two faiths, and concludes with a discussion of the eventual disappearance of Judaism as a missionary religion. The rival community triumphed with the help of a Christian imperial authority and a doctrine well adapted to the Graeco-Roman mentality.
John Finney's account of Celtic and Roman evangelism will challenge and change the way we evangelise
The Donatist Church of North Africa was known as the Church of the Martyrs, yet its martyr stories are virtually unknown. The Donatists lived in Africa Proconsularis, Numidia and Mauretania (present-day Tunisia and Algeria), and their communities produced songs, sermons, pamphlets and stories of martyrs. These documents were suppressed in antiquity, and few of them survived. They remained untranslated, and were therefore mainly ignored by scholars, who instead relied on what the opponents of the Donatists had to say.
With acknowledgment that Christian theology contributed to the persecution and genocide of Jews comes a dilemma: how to excise the cancer without killing the patient? Kendall Soulen shows how important Christian assertions-the uniqueness of Jesus, the Christian covenant, the finality of salvation in Christ-have been formulated in destructive, supersessionist ways not only in the classical period (Justin Martyr, Irenaeus) and early modernity (Kant and Schleiermacher) but even contemporary theology (Barth and Rahner). Along with this first full-scale critique of Christian supersessionism, Soulen's own constructive proposal regraps the narrative unity of Christian identity and the canon through an original and important insight into the divine-human covenant, the election of Israel, and the meaning of history.
Large print edition of the Hebrew Old Testament. A revision of Kittle, Biblia Hebraica prepared by H. P. Ruger and other scholars on the basis of Manuscript B19A, in the National Public Library, St. Petersburg, Russia, with a thorough revision of the Masoretic apparatus by G. E. Weil. Introduction in German, English, French, Spanish, and Latin. English key to Latin words, abbreviations, and symbols.
The writings of the Church Fathers form a distinct body of literature that shaped the early church and built upon the doctrinal foundations of Christianity established within the New Testament. Christian literature in the period c. 100-c. 400 constitutes one of the most influential textual oeuvres of any religion. Written mainly in Greek, Latin and Syriac, Patristic literature emanated from all parts of the early Christian world and helped to extend its boundaries. The History offers a systematic account of that literature and its setting. The work of individual writers in shaping the various genres of Christian literature is considered, alongside three general essays, covering distinct periods in the development of Christian literature, which survey the social, cultural and doctrinal context within which Christian literature arose and was used by Christians. This is a landmark reference book for scholars and students alike.
John Chrysostom, or "Golden Mouth", was a famous ascetic and preacher of the fourth/fifth century, a controversial bishop of Constantinople, and a brilliant orator - hence the epithet. This is the first comprehensive study of him in the English language in over a century. In the early chapters John Kelly highlights Chrysostom's youthful experiments with asceticism at Antioch in Syria, his six years as a monk and then a recluse in the nearby mountains, and his influential role as Antioch's leading preacher. The central section of the book shows him as a fearlessly outspoken populist bishop of the capital. Kelly focuses on his authoritarian style, his interventions in political crises, and his clashes with the Empress Eudoxia, as well as his efforts to promote the primacy of the see of Constantinople in the east. The final chapters reconstruct the plots that led to Chrysostom's downfall, the drama of his trial, and his exile and death. Golden Mouth also provides fresh analyses of Chrysostom's principal treatises and public addresses, and discussions of his views on monasticism, sexuality and marriage, education, and suffering.
This addition to Sheffield's acclaimed Old Testament Guides series introduces students not only to Proverbs but also to the genre of 'wisdom literature' in general (dealing with such questions as the origin and location of 'wisdom' in ancient Israel). Martin discusses the structure of the book of Proverbs as a whole, provides a guided reading to the more or less sustained discourses in chapters 1-9 and to the collections of proverb-type sentences in the remaining chapters, and considers the relationship of Proverbs to other ancient Near Eastern literature. The Guide is completed by essays on 'The Feminine in the Book of Proverbs' and 'Wisdom and Theology'.>
A scholarly and masterful exploration of the meaning and importance of 'mystery' and 'mysticism' to the Christian revelation, offering a fuller understanding of Christian spirituality down the ages and a firmer grasp of what it means to be a Christian.> |
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